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  1. Daniel Guerriere (2013). Configuraciones e historia: Jaspers y Voegelin. Areté. Revista de Filosofía 13 (2):115-140.
    El siglo XX planteó a los filósofos la demanda de una filosofía de la historia. Los historiadores que concibieron historias universales con el fin de entender la crisis de la civilización occidental fueronestudiosos tales como Arnold Toynbee, Pitirim Sorokin, Christopher Dawson, Lewis Mumford y William McNeilP. Los grandes filósofos que respondieron a semejante demanda, Martin Heidegger, Karl Jaspersy Eric Voegelin. Este texto propone una comparación entre los dos últimos. Al igual que Heidegger, ambos comprendieron la historia enun sentido ontológico.
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  2. Daniel Guerriere (2000). Jaspers and Heidegger: The Matter at Issue. Existentia 10:11.
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  3. Daniel Guerriere (ed.) (1990). Phenomenology of the Truth Proper to Religion. State University of New York Press.
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  4. Daniel Guerrière (1984). Foundations for an Axiology of Life. Journal of Value Inquiry 18 (3):195-205.
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  5. Martin Heidegger & Daniel Guerrière (1983). A Pedagogics in Wonder. Research in Phenomenology 13 (1):241-254.
    After the Introduction (pp. 1-22), the course falls into two parts, "Meditation on the dictum [μΕέτα τò πâv]-the difference between beings and Being" (pp. 23-93), and "The originary utterance of Being in the fragmentary saying of Anaximander" (pp. 94-123). The Introduction, each chapter of Part One, and the first subdivision of Part Two ends with a "recapitulation'; here only the last will be treated separately.
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  6. Daniel Guerrière (1979). Table of Contents of" Phenomenology of Perception:" Translation and Pagination. Journal of the British Society for Phenomenology 10 (1):65-69.
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  7. Daniel Guerrière (1978). Being and Logos. International Philosophical Quarterly 18 (1):103-106.
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  8. Daniel Guerrière (1974). Outline of a Phenomenology of the Religious. Research in Phenomenology 4 (1):99-127.
  9. Daniel Guerrière (1973). Ontology as the Symbolics of the Future. Philosophy Today 17 (3):213-219.
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