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Profile: Daniel Frank (University of Leeds)
  1. Daniel H. Frank (forthcoming). Alexander of Aphrodisias. Classical Review.
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  2. Daniel H. Frank (2013). Iewish Perspectives on Natural Theology. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up. 137.
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  3. Daniel H. Frank (2011). The Politics of Fear : Idolatry and Superstition in Maimonides and Spinoza. In Jonathan A. Jacobs (ed.), Judaic Sources and Western Thought: Jerusalem's Enduring Presence. Oxford University Press. 177.
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  4. Daniel H. Frank (2008). Jewish Philosophical Theology. In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
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  5. Daniel H. Frank (2006). The Book of Job in Medieval Jewish Philosophy (Review). Journal of the History of Philosophy 44 (2):318-319.
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  6. Daniel H. Frank (2006). Review of Kenneth Seeskin, Maimonides on the Origin of the World. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).
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  7. Daniel H. Frank (2005). A Short History of Distributive Justice (Review). Journal of the History of Philosophy 43 (4):497-498.
  8. Daniel H. Frank (2004). Happiness in Premodern Judaism: Virtue, Knowledge, and Well-Being (Review). Journal of the History of Philosophy 42 (3):338-339.
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  9. Daniel H. Frank (2003). Maimonides and Medieval Jewish Aristotelianism. In Daniel H. Frank & Oliver Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press. 136.
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  10. Daniel H. Frank & Oliver Leaman (eds.) (2003). The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press.
    From the ninth to the fifteenth centuries Jewish thinkers living in Islamic and Christian lands philosophized about Judaism. Influenced first by Islamic theological speculation and the great philosophers of classical antiquity, and then in the late medieval period by Christian Scholasticism, Jewish philosophers and scientists reflected on the nature of language about God, the scope and limits of human understanding, the eternity or createdness of the world, prophecy and divine providence, the possibility of human freedom, and the relationship between divine (...)
     
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  11. Daniel H. Frank (2002). Prophecy: The History of an Idea in Medieval Jewish Philosophy (Review). Journal of the History of Philosophy 40 (4):541-541.
  12. Daniel H. Frank (2002). Spinoza and the Irrelevance of Biblical Authority (Review). Journal of the History of Philosophy 40 (2):263-264.
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  13. Daniel H. Frank (2002). Introduction. American Catholic Philosophical Quarterly 76 (1):1-6.
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  14. Daniel H. Frank (2002). The Development of Maimonides' Moral Psychology. American Catholic Philosophical Quarterly 76 (1):89-105.
    Maimonides’ moral psychology undergoes development, which this essay attempts to detail. In the early Shemonah Peraqim (Eight Chapters) Maimonides charts out a seemingly anti-Aristotelian view that underscores the specificity of each part of the human soul and the utter distinctiveness of the human species. Human beings share nothing with non-human animals, prima facie not even the most “animalistic” features. Over time, however, a change in Maimonides’ position is to be noted. In his philosophical magnum opus, the Guide of the Perplexed, (...)
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  15. Daniel H. Frank, Oliver Leaman & Charles Harry Manekin (eds.) (2000). The Jewish Philosophy Reader. Routledge.
    The Jewish Philosophy Reader is the first comprehensive anthology of classic writings on Jewish philosophy from the Bible to postmodernism. The Reader is clearly divided into four separate parts: Foundations and First Principles, Medieval and Renaissance Jewish Philosophy, Modern Jewish Thought, and Contemporary Jewish Philosophy. Each part is clearly introduced by the editors. The readings featured are representative writings of each era listed above and are from the following major thinkers: Abrabanel, Baeck, Bergman, Borowitz, Buber, Cohen, Crescas, Fackenheim, Geiger, Gersonides, (...)
     
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  16. Daniel H. Frank (ed.) (1999). On Liberty: Jewish Philosophical Perspectives. St. Martin's Press.
     
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  17. Daniel H. Frank (1998). Representation and the Mind-Body Problem in Spinoza. Review of Metaphysics 51 (4):926-926.
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  18. Daniel H. Frank (1997). Plato's Socrates. International Studies in Philosophy 29 (2):112-114.
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  19. Daniel H. Frank (1997). Spinoza, Baruch. The Letters. Review of Metaphysics 50 (4):920-921.
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  20. Daniel H. Frank (1997). What is Jewish Philosophy? In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge. 2--1.
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  21. Daniel H. Frank (1997). Worship of the Heart: A Study in Maimonides' Philosophy of Religion (Review). Journal of the History of Philosophy 35 (2):298-299.
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  22. Daniel H. Frank & Oliver Leaman (eds.) (1997). History of Jewish Philosophy. Routledge.
    Consciously writing from a Jewish background, thirty-five esteemed authors, from Britain, Canada, Israel, and the United States cover the whole breadth of Jewish philosophy, concentrating upon the philosophical interest of the ideas themselves. The contributors to this work explore numerous issues raised in the text of the Bible and in the history of the Jewish people, and discuss the major schools of thought and most serious controversies of ancient and modern Jewish philosophy. Topics include postmodern techniques, the thought of Moses (...)
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  23. Daniel H. Frank (1995). Neoplatonism and Jewish Thought. Ancient Philosophy 15 (1):286-288.
  24. Daniel H. Frank (1994). Socrates in Medieval Arabic Literature (Review). Journal of the History of Philosophy 32 (1):134-135.
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  25. Daniel H. Frank (1992). Aristotle's Concept of the Universal. Ancient Philosophy 12 (1):217-219.
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  26. Daniel H. Frank (1990). Anger as a Vice: A Maimonidean Critique of Aristotle's Ethics. History of Philosophy Quarterly 7 (3):269 - 281.
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  27. Daniel H. Frank (1990). Averroes and His Philosophy (Review). Journal of the History of Philosophy 28 (3):444-445.
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  28. Daniel H. Frank (1989). Aristotle. The Power of Perception. Journal of the History of Philosophy 27 (4):608-610.
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  29. Daniel H. Frank (1987). Logic, Science and Dialectic. Review of Metaphysics 40 (3):594-596.
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  30. Daniel H. Frank (1985). Plato's Late Ontology. A Riddle Resolved. Journal of the History of Philosophy 23 (4):579-580.
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  31. Daniel H. Frank (1984). A Disproof in the “Peri Ideon”. Southern Journal of Philosophy 22 (1):49-59.
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