Search results for 'Daniel I. A. Cohen' (try it on Scholar)

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  1. William Cecil Dampier Dampier & I. Bernard Cohen (1961). A History of Science and its Relations with Philosophy & Religion. 4th Ed., Reprinted with a Postscript by I. Bernard Cohen. [REVIEW] University Press.
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  2.  70
    L. Jonathan Cohen (1980). Whose is the Fallacy? A Rejoinder to Daniel Kahneman and Amos Tversky. Cognition 8 (March):89-92.
  3. Carl Cohen (1971). Have I a Right to a Voice in Decisions That Affect My Life? Noûs 5 (1):63-79.
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  4.  45
    Daniel I. A. Cohen (1994). The Hate That Dare Not Speak its Name: Pornography Qua Semi-Political Speech. [REVIEW] Law and Philosophy 13 (2):195 - 239.
    In this essay we shall examine the contemporary jurisprudential thinking and legal precedents surrounding the issue of the sanctionability of pornography. We shall catalogue them by their logical presumptions, such as whether they view pornography as speech or act, whether they view pornography as obscenity, political hate-speech or anomalous other, whether they would scrutinize legislation governing pornography by a balancing of the harm of repression against the harm of permission, and who exactly they view as the victims.We shall take a (...)
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  5. Alvin P. Cohen & R. G. H. Siu (1977). Ch'i: A Neo-Taoist Approach to Life. Journal of the American Oriental Society 97 (3):358.
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  6. I. Bernard Cohen & Everett Mendelsohn (1984). Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen. Monograph Collection (Matt - Pseudo).
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  7.  37
    Alix A. Cohen (2007). A Kantian Stance on Teleology in Biology. South African Journal of Philosophy 26 (2):109 - 121.
    The aim of this paper is to show firstly why Kant believes we should hang on to teleology, and, secondly, that his views on the matter are still relevant to contemporary epistemology despite the fact that theories of evolution now allow purely mechanical explanations of organic processes. By considering Kant’s account in light of that of Daniel Dennett, I elucidate what I believe to be the strength of Kant’s theory, namely, the pragmatic role it assigns to reflective teleological principles. (...)
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  8. Daniel H. Cohen & John Rosenwald, Once Upon an Argument: Being the Account of a Dialogue Between a Poet and a Philosopher, Both Ancient.
    A complex network of reciprocal relations connect arguments and stories. Arguments can occur in stories and stories can be parts of arguments. Further, stories can themselves be arguments. Whether a text or exchange serves as an argument partly depe nds on how we read it, i.e., on the story we tell about it and how well we argue for that story, but the circle is not as vicious as it appears. Or at least, that is the story we present and (...)
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  9. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.
     
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  10.  26
    Joshua Cohen (1982). Marx's Theory of History: A Defence by G. A. Cohen. Journal of Philosophy 79 (5):253-273.
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  11.  7
    A. E. Westra, R. N. Sukhai, J. M. Wit, I. D. de Beaufort & A. F. Cohen (2010). Acceptable Risks and Burdens for Children in Research Without Direct Benefit: A Systematic Analysis of the Decisions Made by the Dutch Central Committee. Journal of Medical Ethics 36 (7):420-424.
    Objectives To evaluate whether the requirement of “minimal risk and burden” for paediatric research without direct benefit to the subjects compromises the ability to obtain data necessary for improving paediatric care. To provide evidence-based reflections on the EU recommendation that allows for a higher level of risk. Design and setting Systematic analysis of the approval/rejection decisions made by the Dutch Central Committee on Research involving Human Subjects (CCMO). Review methods The analysis included 165 proposals for paediatric research without direct benefit (...)
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  12.  1
    A. Wasserstein, M. R. Cohen & I. E. Drabkin (1962). A Source Book in Greek Science. Journal of Hellenic Studies 82 (22):186.
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  13.  28
    Ted Cohen (2000). A Correction by Ted Cohen. Journal of Aesthetics and Art Criticism 58 (3):303.
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  14.  5
    L. Jonathan Cohen (1956). American Thought: A Critical Sketch. By M. R. Cohen (Edited by F. S. Cohen). (The Free Press, Glencoe, Illinois. 1954.Pp. 360. Price $5.00.). [REVIEW] Philosophy 31 (117):166-.
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  15. Stillman Drake (1960). The Birth of a New Physics by I. Bernard Cohen. [REVIEW] Isis: A Journal of the History of Science 51:578-578.
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  16.  2
    John Henry (2005). L EONHART F UCHS, De Historia Stirpium Commentarii Insignes. With a Commentary by Karen Reeds. Octavo Digital Editions. Oakland: Octavo, 2003. ISBN 1-59110-051-8. £29.00, $30.00 . N ICOLAUS C OPERNICUS, De Revolutionibus Orbium Coelestium Libri VI. With a Commentary by Owen Gingerich. Octavo Digital Editions. Oakland: Octavo, 2003. ISBN 1-891788-14-0. £24.00, $40.00 . G ALILEO G ALILEI, Siderius Nuncius. With a Commentary by Albert van Helden. Octavo Digital Editions. Oakland: Octavo, 2003. ISBN 1-891788-12-4. £15.00, $25.00 . R OBERT H OOKE, Micrographia. With a Commentary by Brian J. Ford. Octavo Digital Editions. Oakland: Octavo, 2003. ISBN 1-891788-02-7. £29.00, $30.00 . B ENJAMIN F RANKLIN, Experiments and Observations on Electricity. With a Commentary by I. Bernard Cohen. Octavo Digital Editions. Oakland: Octavo, 2003. ISBN 1-891788-13-2. £23.00, $25.00. [REVIEW] British Journal for the History of Science 38 (3):361.
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  17.  16
    M. J. Edwards (2000). 'AM I A JEW?' S. J. D. Cohen: The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties . Pp. Xv + 426. Berkeley, Los Angeles, and London: University of California Press, 1999. Cased, £35. ISBN: 0-520-21141-. [REVIEW] The Classical Review 50 (01):129-.
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  18. J. Bruce Brackenridge (2000). Isaac Newton. The Principia: Mathematical Principles of Natural Philosophy, 3rd Edition . Newly Translated by I. Bernard Cohen and Anne Whitman. With a Supplement by I. Bernard Cohen. Berkeley: University of California Press, 1999. Pp. 1025. Isbn 0-520-08816-6. £60.00, $75.00 ; 0-520-08817-4, £24.95, $35.00. [REVIEW] British Journal for the History of Science 33 (2):231-254.
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  19. Yehuda Elkana (1974). The Discovery of the Conservation of Energy with a Foreword by I. Bernard Cohen. Hutchinson Educational.
     
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  20. Alan Gabbey (2003). Isaac Newton.ThePrincipia:Mathematical Principles of Natural Philosophy. Translated by I. Bernard Cohen and Anne Whitman, Assisted by Julia Budenz. Preceded by “A Guide to Newton’sPrincipia” by I. Bernard Cohen. Xviii+974 Pp., Illus., Tables, Apps., Index. Berkeley: University of California Press, 1999. $75 ; $35. [REVIEW] Isis 94 (4):719-721.
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  21. Marie Boas Hall (1960). Histoire Générale des Sciences, Publiée Sous la Direction de René Taton. Vol. II, La Science Moderne G. Allard E. Bauer G. Canguilhem J. Chesneaux I. B. Cohen P. Costabel M. Daumas A. Davy de Virville P. Delaunay R. Dugas L. Dulieu J. Filliozat R. Furon É. Guyénot J. Itard A. Koyré R. Lenoble J. Lévy Ch. Morazé J. Needham J. Rostand J. Taton R. Taton M.-A. Tonnelat G. Walusinski. [REVIEW] Isis 51 (4):574-576.
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  22. N. Jardine (1984). Seventeenth Century Johannes Kepler, Mysterium Cosmographicum: The Secret of the Universe. Translation by A. M. Duncan, Introduction and Commentary by E. J. Aiton, with a Preface by I. Bernard Cohen. New York: Abaris Books, 1981. Pp. 267. ISBN 0-913870-64-1. £13. [REVIEW] British Journal for the History of Science 17 (1):108.
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  23. George Sarton (1949). A Source Book In Greek Science By Morris R. Cohen; I. E. Drabkin. [REVIEW] Isis: A Journal of the History of Science 40:277-278.
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  24.  27
    John L. Myres (1938). L. Delaporte, É. Drioton, A. Piganiol, R. Cohen: Atlas Historique. I. Ľantiquité. Pp. 20; Xxx Outline Maps. Paris: Les Presses Universitaires de France, 1937. Cardboard Cover, 36 Francs. [REVIEW] The Classical Review 52 (04):151-.
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  25.  14
    R. B. Appleton (1917). Deigma, a First Greek Book Deigma, a First Greek Book. By Profs. C. F. Walters and R. S. Conway, with the Cooperation of Constance I. Daniel. Pp. Xxiii + 407. Murray.3s. 6d. [REVIEW] The Classical Review 31 (3-4):103-104.
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  26.  10
    John Curran (2014). C.I.I./P. II. Ameling, Cotton, Eck, Isaac, Kushnir-Stein, Misgav, Price, Yardeni Corpus Inscriptionum Iudaeae/Palaestinae. Volume II: Caesarea and the Middle Coast 1121–2160. With Contributions by R. Daniel, A. Ecker, M. Shenkar and C. Sode. With the Assistance of M. Heimbach, D. Koßmann and N. Schneider. Pp. Xxiv + 923, Ills, Maps.Berlin and Boston:De Gruyter,2011. Cased, €169.95, US$255. ISBN:978-3-11-022217-3. [REVIEW] The Classical Review 64 (2):595-597.
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  27.  8
    Peter Byrne (1992). David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW] Religious Studies 28 (4):583.
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  28.  12
    D. E. Eichholz (1960). The History of Science George Sarton: A History of Science. Vol. 2: Hellenistic Science and Culture in the Last Three Centuries B.C. Pp. Xxxvi+554; 112 Figs. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1959. Cloth, 63s. Net. Morris R. Cohen and I. E. Drabkin: A Source Book in Greek Science. Pp. Xxi+581; 120 Figs. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1959. Cloth, 60s. Net. [REVIEW] The Classical Review 10 (03):250-252.
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  29. James T. Cushing (1995). Karl-Otto Apel, Selected Essays, Volume I: Towards a Transcendental Semiotics (Atlantic Highlands: Humanities Press, 1994). Daniel Athearn, Scientific Nihilism and the Recovery of Physical. Graduate Faculty Philosophy Journal 18 (1).
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  30. L. Gordon (2011). Otherness Kant on Moral Attunement / I. Geiger ; The Proto-Ethical Dimension of Moods / Shlomo Cohen ; When Reason is in a Bad Mood: A Fanonian Philosophical Portrait. In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer
     
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  31. Paul-Hubert Poirier (1987). DUBOIS, Jean-Daniel, TARDIEU, Michel, Introduction à la littérature gnostique. Tome I. Histoire du mot « gnostique ». Instruments de travail. Collections retrouvées avant 1945DUBOIS, Jean-Daniel, TARDIEU, Michel, Introduction à la littérature gnostique. Tome I. Histoire du mot « gnostique ». Instruments de travail. Collections retrouvées avant 1945. [REVIEW] Laval Théologique et Philosophique 43 (2):280-282.
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  32. George Sarton (1949). A Source Book in Greek ScienceMorris R. Cohen I. E. Drabkin. Isis 40 (3):277-278.
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  33. Marianne Sommer (2004). An Amusing Account of a Cave in Wales: William Buckland and the Red Lady of Paviland I Would Like to Thank the Max Planck Institute for the History of Science in Berlin, Especially Lorraine Daston, and Several Colleagues Who Attended a Talk on the Subject. The Work in Progress Profited Considerably From Martin Rudwicks Repeated Constructive and Informed Comments. Thanks Also to Patrick Boylan, Who Answered Many Questions, to James Secord for Initial Discussions on the Subject, and to Claudine Cohen for Reading and Commenting on a Later Draft. An Early Version of the Paper has Been Presented at the History of Science Department of Gttingen University, Where Nicolaas Rupke has Been an Important Correspondent. The Final Draft has Been Discussed with Robert Proctor Here at Pennsylvania State University. Last but Not Least, I Am Grateful to the Anonymous Reviewers for Their Comments and Suggestions. This Article is Part of a Larger Project in the Prehistory and History of Palaeoanthropology. [REVIEW] British Journal for the History of Science 37 (1):53-74.
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  34. David E. Zitarelli (2015). Roman Duda.Pearls From a Lost City: The Lvov School of Mathematics. Translated by Daniel Davies. Xi + 231 Pp., Illus., Figs., Bibl., Index. Providence, R.I.: American Mathematical Society, 2014. $39. [REVIEW] Isis 106 (4):973-974.
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  35.  23
    Attila Tanyi (2015). G. A. Cohen Why Socialism? című könyvéről (On G. A. Cohen’s Why Socialism?). In Balázs Böcskei & Miklós Sebők (eds.), Ötven könyv, amelyet minden baloldalinak ismernie kell (Fifty Books Everyone on the Left Should Know About). Kossuth 266-271.
    This is a short, critical introduction to Cohen's book and argument: that socialism is justified on several grounds contrary to common opinion. I present Cohen's arguments together with some potential problems as well as responses to them.
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  36. David Rondel (2012). G.A. Cohen and the Logic of Egalitarian Congruence. Socialist Studies 8 (1):82-100.
    In this article, I argue that G. A. Cohen’s defense of the feminist slogan, “The personal is political”, his argument against Rawls’s restriction of principles of justice to the basic structure of society, depends for its intelligibility on the ability to distinguish—with reasonable but perhaps not perfect precision—between those situations in which what Nancy Rosenblum has called “the logic of congruence” is validly invoked and those in which it is not. More importantly, I suggest that the philosophical shape of (...)
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  37.  38
    Dong-Ryul Choo (2014). Equality, Community, and the Scope of Distributive Justice: A Partial Defense of Cohen's Vision. Socialist Studies 10 (1):152-173.
    Luck egalitarians equalize the outcome enjoyed by people who exemplify the same degree of distributive desert by removing the influence of luck. They also try to calibrate differential rewards according to the pattern of distributive desert. This entails that they have to decide upon, among other things, the rate of reward, i.e., a principled way of distributing rewards to groups exercising different degrees of the relevant desert. However, the problem of the choice of reward principle is a relatively and undeservedly (...)
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  38.  27
    Dong-Ryul Choo (2014). EQUALITY, COMMUNITY, AND THE SCOPE OF DISTRIBUTIVE JUSTICE: A PARTIAL DEFENSE OF COHEN's VISION. Socialist Studies 10 (1):152-173.
    Luck egalitarians equalize the outcome enjoyed by people who exemplify the same degree of distributive desert by removing the influence of luck. They also try to calibrate differential rewards according to the pattern of distributive desert. This entails that they have to decide upon, among other things, the rate of reward, i.e., a principled way of distributing rewards to groups exercising different degrees of the relevant desert. However, the problem of the choice of reward principle is a relatively and undeservedly (...)
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  39.  7
    Richard A. Epstein (1998). The Right Set of Simple Rules: A Short Reply to Frederick Schauer and Comment on G. A. Cohen. Critical Review 12 (3):305-318.
    Abstract In Simple Rules for a Complex World, I outlined a set of legal rules that facilitate just and efficient social interactions among individuals. Frederick Schauer's critique of my book ignores the specific implications of my system in favor of a general critique of simplicity that overlooks the dangers to liberty when complex rules confer vast discretion on public figures. He also does not refer to the nonlibertarian features of my system that allow for overcoming holdout positions. These ?take and (...)
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  40. John M. DePoe (2013). RoboMary, Blue Banana Tricks, and the Metaphysics of Consciousness: A Critique of Daniel Dennett's Apology for Physicalism. Philosophia Christi 15 (1):119-132.
    Daniel Dennett has argued that consciousness can be satisfactorily accounted for in terms of physical entities and processes. In some of his most recent publications, he has made this case by casting doubts on purely conceptual thought experiments and proposing his own thought experiments to "pump" the intuition that consciousness can be physical. In this paper, I will summarize Dennett's recent defenses of physicalism, followed by a careful critique of his position. The critique presses two flaws in Dennett's defense (...)
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  41.  3
    Kyle Johannsen (forthcoming). On the Theoretical Significance of G. A. Cohen’s Fact-Insensitivity Thesis. Res Publica:1-9.
    G. A. Cohen’s claim that fundamental principles are ‘fact-insensitive’ has not received an especially warm welcome from the philosophical community. While some philosophers have expressed doubts about the plausibility of his claim, others have complained that even if his thesis is true, it is also relatively insignificant. In my paper, I argue that the fact-insensitivity thesis, if true, provides considerable support for value pluralism, and is thus of interest for that reason. Though Cohen himself assumes a plurality of (...)
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  42.  2
    Douglas MacKay (2016). Patients with Passports: Medical Tourism, Law, and Ethics by I Glenn Cohen. Kennedy Institute of Ethics Journal 26 (3):1-10.
    I. Glenn Cohen’s Patients with Passports: Medical Tourism, Law, and Ethics offers a thorough examination of the growing practice of medical tourism, the legal regulations governing it, and the many ethical issues it raises for policy-makers, health care providers, and prospective medical tourists. Demonstrating mastery of the relevant literatures in the social sciences, law, ethics, and political philosophy, Cohen provides a comprehensive overview of the current practice of medical tourism, and offers well-argued, sensible policy advice to guide its (...)
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  43. Peter Vallentyne (1998). Critical Notice of G.A. Cohen’s Self-Ownership, Freedom, and Equality. [REVIEW] Canadian Journal of Philosophy 28:609-626.
    G.A. Cohen’s book brings together and elaborates on articles that he has written on selfownership, on Marx’s theory of exploitation, and on the future of socialism. Although seven of the eleven chapters have been previously published (1977-1992), this is not merely a collection of articles. There is a superb introduction that gives an overview of how the chapters fit together and of their historical relation to each other. Most chapters have a new introduction and often a postscript or addendum (...)
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  44. Sean Sayers (1984). Marxism and the Dialectical Method: A Critique of G.A. Cohen. Radical Philosophy 36 (36):4-13.
    The dialectical method, Marx Insisted, was at the basis of his account of society. In 1858, in a letter to Engels, he wrote: In the method of treatment the fact that by mere accident I again glanced through Hegel's Logic has been of great service to me... If there should ever be the time for such work again, I would greatly like to make accessible to the ordinary human intelligence, in two or three printer's sheets, what is rational in the (...)
     
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  45.  15
    Brendan Shea (2014). Leonard Cohen as a Guide to Life. In Jason Holt (ed.), Leonard Cohen and Philosophy: Various Positions. Open Court 3-15.
    As any fan of Leonard Cohen will tell you, many of his songs are deeply “philosophical,” in the sense that they deal reflectively and intelligently with the many of the basic issues of everyday human life, such as death, sex, love, God, and the meaning of life. It may surprise these same listeners to discover that much of academic philosophy (both past and present) has relatively little in common with this sort of introspective reflection, but is instead highly abstract, (...)
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  46.  25
    Peter Mew (1986). G. A. Cohen on Freedom, Justice, and Capitalism. Inquiry 29 (1-4):305 – 313.
    This article offers certain criticisms of some of the main arguments and suggestions put forward by G. A. Cohen in his 1980 Isaac Deutscher Memorial Lecture. As against Cohen I argue: (i) that it is strategically irrelevant for committed socialists or Marxists to argue that capitalism is unjust; (ii) that the political quiescence of the proletariat has less to do with its sense of justice or other ideological factors than with non?ideological factors such as its realization that the (...)
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  47. Helga Varden (2010). G. A. Cohen's Rescuing Justice and Equality - A Critical Engagement. Social Philosophy Today 26:175-189.
    This paper critically engages Cohen’s rejection, in Rescuing Justice and Equality, of Rawls’s conception of redistributive justice. I argue that Cohen’s reading of Rawls is flawed and that his suggested revisions to Rawls’s theory are no improvement. The better interpretation involves seeing Rawls’s project as closer to Kant’s than, as Cohen assumes, to libertarians and egalitarians of his own stripe. Once we interpret Rawls as providing a so-called “public right” account and we add Kant’s account of “private (...)
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  48. Eddy A. Nahmias (2002). When Consciousness Matters: A Critical Review of Daniel Wegner's the Illusion of Conscious Will. [REVIEW] Philosophical Psychology 15 (4):527-541.
    In The illusion of conscious will , Daniel Wegner offers an exciting, informative, and potentially threatening treatise on the psychology of action. I offer several interpretations of the thesis that conscious will is an illusion. The one Wegner seems to suggest is "modular epiphenomenalism": conscious experience of will is produced by a brain system distinct from the system that produces action; it interprets our behavior but does not, as it seems to us, cause it. I argue that the evidence (...)
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  49.  33
    Christopher Toner (2011). The Virtues (and a Few Vices) of Daniel Russell's Practical Intelligence and the Virtues. Journal of Moral Philosophy 8 (3):453-468.
    Daniel Russell's Practical Intelligence and the Virtues is principally a defense of the Aristotelian claim that phronesis is part of every unqualified virtue—a defense of what Russell calls "hard virtue theory" and "hard virtue ethics." The main support for this is the further claim that we would be unable to act well reliably, or form our character reliably, without phronesis performing its "twin roles": correctly identifying the mean of each virtue, and integrating the mean of each virtue with those (...)
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  50.  1
    Roman Katsman (2015). Eric Gans’s Thinking on Origin, Culture, and the Jewish Question Vis-À-Vis Hermann Cohen’s Heritage. Journal of Jewish Thought and Philosophy 23 (2):236-255.
    _ Source: _Volume 23, Issue 2, pp 236 - 255 In this article I compare some elements of Eric Gans’s thought with a few aspects of the philosophy of Hermann Cohen—first and foremost, Gans’s concept of the origin and Cohen’s concept of Ursprung—while revealing the deep affinity between these two lines of thinking.
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