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Profile: Daniel Dwyer
  1. Daniel J. Dwyer (2012). David R. Cerbone: Understanding Phenomenology. [REVIEW] Husserl Studies 28 (3):259-263.
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  2. Daniel J. Dwyer (2008). The Partial Re-enchantment of Nature Through the Analysis of Perception. Bulletin d'Analyse Phénoménologique (6):1-12.
    Le réductionnisme scientiste a privé le monde de ce qui avait été un univers enchanté, empli des formes et des esprits qui hantaient le monde médiéval. Merleau-Ponty et Husserl dans son œuvre tardive tentent de réenchanter la nature, mais du point de vue de la perception. Leur insistance sur la structure et la forme perceptuelles est un moyen de protection contre le réductionnisme et donc, en un sens, réenchante le monde qui, pour parler comme Merleau-Ponty, est « con­damné au sens (...)
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  3. Daniel J. Dwyer (2007). Husserl's Appropriation of the Psychological Concepts of Apperception and Attention. Husserl Studies 23 (2):83-118.
    In the sixth Logical Investigation, Husserl thematizes the surplus (Überschuß) of the perceptual intention whereby the intending goes beyond the partial givenness of a perceptual object to the object as a whole. This surplus is an apperceptive surplus that transcends the purely perceptual substance (Gehalt) or sensed content (empfundene Inhalt) available to a perceiver at any one time. This surplus can be described on the one hand as a synthetic link to future, possible, active experience; to intend an object is (...)
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  4. Daniel J. Dwyer (2004). Belief and Its Neutralization. Review of Metaphysics 57 (4):830-831.
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  5. Daniel J. Dwyer (2004). Wittgenstein, Kant and Husserl on the Dialectical Temptations of Reason. Continental Philosophy Review 37 (3):277-307.
    There is an interesting sense in which philosophical reflection in the transcendental tradition is thought to be unnatural. Kant claims that metaphysical speculation is as natural as breathing and that transcendental critique is necessary to prevent reason from lapsing into a natural dialectic of dogmatism and skepticism. Husserl argues that the critique of theoretical reason is grounded upon a transcending of the natural attitude in which we are at first unjustifiably and naïvely directed toward objects as separate from consciousness. A (...)
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