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  1.  50
    Daniel J. Lasker (1997). Chasdai Crescas. In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge 2--399.
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  2. Daniel J. Lasker (2007). Jewish Philosophical Polemics Against Christianity in the Middle Ages. Littman Library of Jewish Civilization.
  3.  8
    Daniel J. Lasker (2008). From Judah Hadassi to Elijah Bashyatchi: Studies in Late Medieval Karaite Philosophy. Brill.
    Background -- Major thinkers -- Contacts with Rabbanite thinkers -- Topics -- Into the modern period.
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  4.  41
    Daniel J. Lasker (1993). Maimonides on Human Perfection. International Studies in Philosophy 25 (3):130-131.
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  5.  2
    Daniel J. Lasker (2009). James A. Diamond, Converts, Heretics, and Lepers: Maimonides and the Outsider. Notre Dame, Ind.: University of Notre Dame Press, 2007. Paper. Pp. Xv, 344. $35. [REVIEW] Speculum 84 (2):420-421.
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  6.  8
    Daniel J. Lasker (1992). The Book of Theodicy: Translation and Commentary on the Book of Job. Journal of the History of Philosophy 30 (4):604-605.
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  7.  6
    Daniel J. Lasker (1992). Interpreting Maimonides. International Studies in Philosophy 24 (1):98-99.
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  8.  2
    Daniel J. Lasker (2010). Reflections of the Medieval Jewish–Christian Debate in the Theological-Political Treatise and the Epistles. In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press 56.
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  9.  2
    Daniel J. Lasker (1989). The Moral Proverbs of Santob de Carrión: Jewish Wisdom in Christian Spain. History of European Ideas 10 (5):627-628.
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  10. òhasdai Crescas, Joseph Ben Shem Tov & Daniel J. Lasker (1990). Sefer Biòtul °Iòkre Ha-Notsrim. Monograph Collection (Matt - Pseudo).
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  11. Hasdai Crescas & Daniel J. Lasker (1992). The Refutation of the Christian Principles. Monograph Collection (Matt - Pseudo).
     
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  12. Daniel J. Lasker (2004). Abraham Melamed, The Philosopher-King in Medieval and Renaissance Jewish Thought. Ed. Lenn E. Goodman. Albany, N.Y.: State University of New York Press, 2003. Pp. Xvi, 271. $75.50 ; $25.95. [REVIEW] Speculum 79 (4):1115-1116.
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  13. Daniel J. Lasker (1980). Averroistic Trends in Jewish-Christian Polemics in the Late Middle Ages. Speculum 55 (2):294-304.
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  14. Daniel J. Lasker (2009). Converts, Heretics, and Lepers: Maimonides and the OutsiderJames A. Diamond. Speculum 84 (2):420-421.
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  15. Daniel J. Lasker (1993). History, Religion, and Antisemitism.Gavin I. LangmuirToward a Definition of Antisemitism.Gavin I. Langmuir. Speculum 68 (3):826-828.
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  16. Daniel J. Lasker (1993). Perspectives on Maimonides: Philosophical and Historical Studies. History of European Ideas 17 (2-3):365-366.
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  17. Daniel J. Lasker (2007). Tradition and Innovation in Maimonides' Attitude Toward Other Religions. In Jay Michael Harris (ed.), Maimonides After 800 Years: Essays on Maimonides and His Influence. Distributed by Harvard University Press
  18. Daniel J. Lasker (1983). The Friars and the Jews: The Evolution of Medieval Anti-JudaismJeremy Cohen. Speculum 58 (3):743-745.
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  19. Daniel J. Lasker (1981). The Jewish-Christian Debate in the High Middle Ages: A Critical Edition of the "Niẓẓaḥon Vetus"David Berger. Speculum 56 (3):583-585.
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  20. Daniel J. Lasker (2004). The Philosopher-King in Medieval and Renaissance Jewish ThoughtAbraham Melamed Lenn E. Goodman. Speculum 79 (4):1115-1116.
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