Search results for 'Daniel Jeremy Silver' (try it on Scholar)

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  1. Daniel Jeremy Silver (1970). Judaism and Ethics. [New York]Ktav Pub. House.
    Introduction, by D. J. Silver.--The issues: Some current trends in ethical theory, by A. Edel. Contemporary problems in ethics from a Jewish perspective, by H. Jonas. What is the contemporary problematic of ethics in Christianity? By J. M. Gustafson. Modern images of man, by J. N. Hartt. Is there a common Judaeo-Christian ethical tradition? By I. M. Blank. Problematics of Jewish ethics, by M. A. Meyer. Revealed morality and modern thought, by N. Samuelson.--The Jewish background: Does Torah mean law? (...)
     
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  2.  2
    Helen Oppenheimer (1971). Daniel Jeremy Silver, Editor. Judaism and Ethics. Pp. 337. $10.00. [REVIEW] Religious Studies 7 (3):287.
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  3.  17
    Charles Silver (1984). Book Review:An Introduction to the Principles of Morals and Legislation. Jeremy Bentham, J. H. Burns, H. L. A. Hart; Essays on Bentham: Jurisprudence and Political Theory. H. L. A. Hart. [REVIEW] Ethics 94 (2):355-.
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  4.  1
    Georg Simmel, Daniel Silver & Donald N. Levine (2011). The View of Life: Four Metaphysical Essays with Journal Aphorisms. University of Chicago Press.
    Presented alongside these seminal essays are aphoristic fragments from Simmel’s last journal, providing a beguiling look into the mind of one of the twentieth century’s greatest thinkers.
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  5.  23
    Daniel Silver & Monica Lee (2012). Self-Relations in Social Relations. Sociological Theory 30 (4):207 - 237.
    This article contributes to an ongoing theoretical effort to extend the insights of relational and network sociology into adjacent domains. We integrate Simmel's late theory of the relational self into the formal analysis of social relations, generating a framework for theorizing forms of association among self-relating individuals. On this model, every "node" in an interaction has relations not only to others but also to itself, specifically between its ideality and its actuality. We go on to integrate this self-relation into a (...)
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  6.  4
    Michael E. Daniel (2007). Daniel Mannix: Wit and Wisdom [Book Review]. The Australasian Catholic Record 84 (1):114.
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  7.  56
    Daniel Read (2007). Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman. Thinking and Reasoning 13 (1):45 – 61.
  8.  16
    John McMillan (2002). Methods in Medical Ethics, Jeremy Sugarman and Daniel Sulmasy, Editors. Theoretical Medicine and Bioethics 23 (2):171-174.
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  9.  7
    Daniel Whiting (2009). Jeremy Wander's Robert Brandom. Philosophy in Review 29 (2):146-147.
  10.  47
    Jeremy MacClancy (ed.) (2002). Exotic No More: Anthropology on the Front Lines. University of Chicago Press.
    Since its founding in the nineteenth century, social anthropology has been seen as the study of exotic peoples in faraway places. But today more and more anthropologists are dedicating themselves not just to observing but to understanding and helping solve social problems wherever they occur--in international aid organizations, British TV studios, American hospitals, or racist enclaves in Eastern Europe, for example. In Exotic No More , an initiative of the Royal Anthropological Institute, some of today's most respected anthropologists demonstrate, in (...)
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  11.  36
    Daniel Jeremy Singer (2014). Sleeping Beauty Should Be Imprecise. Synthese 191 (14):3159-3172.
    The traditional solutions to the Sleeping Beauty problem say that Beauty should have either a sharp 1/3 or sharp 1/2 credence that the coin flip was heads when she wakes. But Beauty’s evidence is incomplete so that it doesn’t warrant a precise credence, I claim. Instead, Beauty ought to have a properly imprecise credence when she wakes. In particular, her representor ought to assign \(R(H\!eads)=[0,1/2]\) . I show, perhaps surprisingly, that this solution can account for the many of the intuitions (...)
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  12. John Patrick Diggins (1995). The Promise of Pragmatism: Modernism and the Crisis of Knowledge and Authority. University of Chicago Press.
    For much of our century, pragmatism has enjoyed a charmed life, holding the dominant point of view in American politics, law, education, and social thought in general. After suffering a brief eclipse in the post-World War II period, pragmatism has experienced a revival, especially in literary theory and such areas as poststructuralism and deconstruction. In this critique of pragmatism and neopragmatism, one of our leading intellectual historians traces the attempts of thinkers from William James to Richard Rorty to find a (...)
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  13. Brendan Shea (2015). Daniel Dennett's Intuition Pumps. Reason Papers 37 (2).
    A review of Daniel Dennett's Intuition Pumps (W.V. Norton: 2013).
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  14. John M. DePoe (2013). RoboMary, Blue Banana Tricks, and the Metaphysics of Consciousness: A Critique of Daniel Dennett's Apology for Physicalism. Philosophia Christi 15 (1):119-132.
    Daniel Dennett has argued that consciousness can be satisfactorily accounted for in terms of physical entities and processes. In some of his most recent publications, he has made this case by casting doubts on purely conceptual thought experiments and proposing his own thought experiments to "pump" the intuition that consciousness can be physical. In this paper, I will summarize Dennett's recent defenses of physicalism, followed by a careful critique of his position. The critique presses two flaws in Dennett's defense (...)
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  15.  46
    Tom Frost, Rancière, Human Rights and the Limits of a Politics of Process.
    In thinking about Rancière and Law, as this collection exhorts us to do, I have turned my attention to one of the most well-known areas of Rancière’s writings, the Rights of Man. In “Who is the Subject of the Rights of Man?”, Rancière aimed a broadside at the rights-scepticism which can be traced in much of critical theory to the writings of Hannah Arendt, and an older tradition on the right exemplified by Edmund Burke and Jeremy Bentham. Rancière’s writings (...)
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  16.  88
    William Simpson (2014). The Mystical Stance: The Experience of Self‐Loss and Daniel Dennett's “Center of Narrative Gravity”. Zygon 49 (2):458-475.
    For centuries, mystically inclined practitioners from various religious traditions have articulated anomalous and mystical experiences. One common aspect of these experiences is the feeling of the loss of the sense of self, referred to as “self-loss.” The occurrence of “self-loss” can be understood as the feeling of losing the subject/object distinction in one's phenomenal experience. In this article, the author attempts to incorporate these anomalous experiences into modern understandings of the mind and “self” from philosophy and psychology. Accounts of self-loss (...)
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  17.  33
    Sebastian de Haro, Daniel Mayerson & Jeremy Butterfield, Conceptual Aspects of Gauge/Gravity Duality.
    We give an introductory review of gauge/gravity duality, and associated ideas of holography, emphasising the conceptual aspects. The opening Sections gather the ingredients, viz. anti-de Sitter spacetime, conformal field theory and string theory, that we need for presenting, in Section 5, the central and original example: Maldacena's AdS/CFT correspondence. Sections 6 and 7 develop the ideas of this example, also in applications to condensed matter systems, QCD, and hydrodynamics. Sections 8 and 9 discuss the possible extensions of holographic ideas to (...)
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  18.  4
    Sebastian De Haro, Daniel R. Mayerson & Jeremy N. Butterfield (forthcoming). Conceptual Aspects of Gauge/Gravity Duality. Foundations of Physics:1-45.
    We give an introductory review of gauge/gravity duality, and associated ideas of holography, emphasising the conceptual aspects. The opening sections gather the ingredients, viz. anti-de Sitter spacetime, conformal field theory and string theory, that we need for presenting, in Sect. 5, the central and original example: Maldacena’s AdS/CFT correspondence. Sections 6 and 7 develop the ideas of this example, also in applications to condensed matter systems, QCD, and hydrodynamics. Sections 8 and 9 discuss the possible extensions of holographic ideas to (...)
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  19. Jeffrey A. Bell, Vikki Bell, Judith Butler, Daniel A. Dombrowski, Jeremy D. Fackenthal, Kirsten M. Gerdes, Sigridur Guðmarsdóttir, Catherine Keller, Matthew S. LoPresti, Astrid Lorange, Randy Ramal & Alan Van Wyk (2012). Butler on Whitehead: On the Occasion. Lexington Books.
    Considered together, Butler and Whitehead draw from a wide palette of disciplines to develop distinctive theories of becoming, of syntactical violence, and creative opportunities of limitation. The contributors of this volume offer a unique contribution to and for the humanities in the struggles of politics, economy, ecology, and the arts.
     
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  20.  45
    Anthony Freeman (2006). A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory. Journal of Consciousness Studies 13 (3):95-109.
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's epistemology (...)
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  21.  18
    Don Ross (2010). Daniel Dennett. International Journal of Philosophical Studies 18 (2):295-299.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  22.  31
    Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  23. Richard H. Thaler (ed.) (2005). Advances in Behavioral Finance, Volume Ii. Princeton University Press.
    This book offers a definitive and wide-ranging overview of developments in behavioral finance over the past ten years. In 1993, the first volume provided the standard reference to this new approach in finance--an approach that, as editor Richard Thaler put it, "entertains the possibility that some of the agents in the economy behave less than fully rationally some of the time." Much has changed since then. Not least, the bursting of the Internet bubble and the subsequent market decline further demonstrated (...)
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  24. James E. Crimmins (1990). Secular Utilitarianism: Social Science and the Critique of Religion in the Thought of Jeremy Bentham. Clarendon Press.
    Jeremy Bentham was an ardent secularist convinced that society could be sustained without the support of religious institutions or beliefs. This is writ large in the commonly neglected books on religion he wrote and published during the last twenty-five years of his life. However his earliest writings on the subject date from the 1770s, when as a young man he first embarked on his calling as a legal theorist and social reformer. From that time on, religion was never far (...)
     
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  25.  33
    Andrew Brook & Don Ross (eds.) (2002). Daniel Dennett. Cambridge University Press.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  26.  31
    Christopher Toner (2011). The Virtues (and a Few Vices) of Daniel Russell's Practical Intelligence and the Virtues. Journal of Moral Philosophy 8 (3):453-468.
    Daniel Russell's Practical Intelligence and the Virtues is principally a defense of the Aristotelian claim that phronesis is part of every unqualified virtue—a defense of what Russell calls "hard virtue theory" and "hard virtue ethics." The main support for this is the further claim that we would be unable to act well reliably, or form our character reliably, without phronesis performing its "twin roles": correctly identifying the mean of each virtue, and integrating the mean of each virtue with those (...)
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  27.  3
    Colin Holbrook, Daniel M. T. Fessler & Jeremy Pollack (2016). With God on Our Side: Religious Primes Reduce the Envisioned Physical Formidability of a Menacing Adversary. Cognition 146:387-392.
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  28.  37
    David Bain (2005). Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW] Philosophical Quarterly 55 (219):369-371.
    Review of Matthew 's Elton's book, *Daniel Dennett: Reconciling Science and Our Self-Conception*.
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  29.  21
    Giovanni Battista Grandi (2009). Comments on Daniel E. Flage's “Berkeley's Contingent Necessities”. Philosophia 37 (3):373-378.
    According to Daniel Flage, Berkeley thinks that all necessary truths are founded on acts of will that assign meanings to words. After briefly commenting on the air of paradox contained in the title of Flage’s paper, and on the historical accuracy of Berkeley’s understanding of the abstractionist tradition, I make some remarks on two points made by Flage. Firstly, I discuss Flage’s distinction between the ontological ground of a necessary truth and our knowledge of a necessary truth. Secondly, I (...)
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  30.  5
    Ayelen Sánchez (2014). La concepción del yo en Daniel Dennett: Un análisis de la relación entre la perspectiva heterofenomenológica y el enfoque memético. Logos: Revista de Lingüística, Filosofía y Literatura 24 (1):40-50.
    El presente trabajo se propone analizar la posición de Daniel Dennett con respecto a la realidad y naturaleza del yo. El autor considera que la concepción del yo humano propia del sentido común, en tanto que un elemento único, simple, idéntico y continuo, es fundamentalmente una ficción. A partir de este diagnóstico, Dennett se propone ofrecer una explicación de este fenómeno ilusorio desde una doble perspectiva: la heterofenomenología y la memética. La primera y segunda parte de este trabajo estarán (...)
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  31.  2
    Nathaniel Goldberg (2014). Intuition Pumps by Daniel C. Dennett. [REVIEW] Philosophy Now 101:39-40.
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  32.  6
    Jeremy D. Bendik‐Keymer, Thom Brooks, Daniel B. Cohen, Michael Davis, Sara Goering, Barbara V. Nunn, Michael J. Stephens, James C. Taggart, Roy T. Tsao & Lori Watson (2003). Book Notes. [REVIEW] Ethics 113 (2):456-462.
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  33.  2
    Marius Jucan (2010). Daniel Barbu, Politica Pentru Barbari (Politics for Barbarians). Journal for the Study of Religions and Ideologies 5 (13):165-166.
    Daniel Barbu, Politica pentru barbari (Politics for Barbarians) Nemira, Bucharest 2005, 242 pages.
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  34.  2
    Rachel R. Hammer, Johanna D. Rian, Jeremy K. Gregory, J. Michael Bostwick, Candace Barrett Birk, Louise Chalfant, Paul D. Scanlon & Daniel K. Hall-Flavin (2011). Telling the Patient's Story: Using Theatre Training to Improve Case Presentation Skills. Medical Humanities 37 (1):18-22.
    A medical student's ability to present a case history is a critical skill that is difficult to teach. Case histories presented without theatrical engagement may fail to catch the attention of their intended recipients. More engaging presentations incorporate ‘stage presence’, eye contact, vocal inflection, interesting detail and succinct, well organised performances. They convey stories effectively without wasting time. To address the didactic challenge for instructing future doctors in how to ‘act’, the Mayo Medical School and The Mayo Clinic Center for (...)
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  35.  2
    Patrick D. Lynch, Dan Landis, Ronald Schwartz, William B. Moody, Daniel P. Keating, E. S. Marlow Iii, Allen H. Kuntz, Thomas M. Sherman, Virginia M. Macagnoni, Noele Krenkel, Joseph E. Schmeidicke, Jeremy D. Finn, Gaea Leinhardt & Phyllis A. Katz (1975). Book Review Section 3. [REVIEW] Ethics and Behavior 6 (3):237-252.
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  36.  2
    Antonio Enrique Pérez-Luño (1992). Jeremy Bentham y la educación jurídica en la Universidad de Salamanca durante el siglo XIX. Telos: Critical Theory of the Contemporary 1 (3):69-94.
    En el marco ambiental del XIX se produce la penetración de Jeremy Bentham en el horizonte intelectual salmantino. Bentham el filósofo-legislador se avenía perfectamente con el espíritu de renovación jurídico y política que se respiraba en los círculos más inquietos de la Universidad de Salamanca a comienzos del siglo XIX. El método utilitarista de Bentham propiciaba una vía nueva para fundamentar una ética jurídica y política a posteriori; en vista de los resultados dolorosos y placenteros del acto humano y (...)
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  37. Jeremy Bentham & Philippe Gérard (1987). Actualité de la Pensée Juridique de Jeremy Bentham. Monograph Collection (Matt - Pseudo).
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  38. Jeremy D. Bendik‐Keymer, Thom Brooks, Daniel B. Cohen, Michael Davis, Sara Goering, Barbara V. Nunn, Michael J. Stephens, James C. Taggart, Roy T. Tsao & Lori Watson (2003). 10. Martin L. Hoffman, Empathy and Moral Development: Implications for Caring and Justice Martin L. Hoffman, Empathy and Moral Development: Implications for Caring and Justice (Pp. 417-419). [REVIEW] Ethics 113 (2).
     
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  39. James F. English, Barbara Caine, Michael Bentley, Jeremy Jennings, Daniel T. Rodgers & Stefan Collini (2007). Stefan Collini's Absent Minds. Journal of the History of Ideas 68 (3):363-405.
     
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  40.  11
    Jonathan Goldberg (ed.) (1994). Reclaiming Sodom. Routledge.
    Within the Judeo-Christian tradition, Sodom and Gomorrah represent locales in which threats to national formation are couched in sexual terms. The biblical narrative insists on a particular social invisibility for those sexual activities not blessed by the bonds of matrimony. Reclaiming Sodom surveys a number of institutions that have had an interest in perpetuating these views: the police, the state, the church and the law. The collection ranges through biblical scholarship, an investigation of the Founding Fathers' beliefs, the legal mobilization (...)
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  41. Charles B. Hutchison, Maria Abelquist, Tiffany Adams, Clifford Afam, Daniel Blankton, Brian Bongiovanni, Carletta Bradley, Winfree Brisley, Tracie S. Clark, David W. Cornett, Jim Cross, Betty Danzi, Arron Deckard, Ryan Delehant, Lauren Emerson, Angela Jakeway, LaTasha Jones, Stephanie Johnston, Kalilah Kirkpatrick, Karlie Kissman, Jeremy Laliberte, Melissa Loftis, Lisa McCrimmon, Anita McGee, Aja' Pharr, Crystal Sisk, Loretta Sullivan, Ora Uhuru & Ann Wright (2009). What Happens When Students Are in the Minority: Experiences and Behaviors That Impact Human Performance. R&L Education.
    This book offers both the theoretical background behind the minority effect, teachers' personal experiences as they experienced being a minority, and their analyses and insights for teaching diverse learners. This book uses real-life experiences of diverse people to illustrate that, if not understood and addressed, situational minorities at school or work are unlikely to perform at their highest potentials.
     
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  42.  22
    Carlos Muñoz-Suárez & Felipe De Brigard (eds.) (forthcoming). Content and Consciousness Revisited. With Replies by Daniel Dennett. Springer.
    What are the grounds for the distinction between the mental and the physical? What is it the relation between ascribing mental states to an organism and understanding its behavior? Are animals and complex systems vehicles of inner evolutionary environments? Is there a difference between personal and sub-personal level processes in the brain? Answers to these and other questions were developed in Daniel Dennett’s first book, Content and Consciousness (1969), where he sketched a unified theoretical framework for views that are (...)
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  43.  72
    Bhikhu C. Parekh (1974). Jeremy Bentham, Ten Critical Essays. London,Cass.
    Mill, J. S. Bentham.--Whewell, W. Bentham.--Watson, J. Bentham.--Hart, H. L. A. Bentham.--Parekh, B. Bentham's justification of the principle of utility.--Peardon, T. Bentham's ideal republic.--Hart, H. L. A. Bentham on sovereignty.--Burns, J. H. Bentham's critique of political fallacies.--Mitchell, W. C. Bentham's felicific calculus.--Roberts, D. Jeremy Bentham and the Victorian administrative state.
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  44. Jeremy Smith & Ont Fischer Fine Art Limited (1979). Jeremy Smith [Catalog of the Exhibition Held at] Fischer Fine Art Ltd., London, 6 February-9 March 1979 [and] Mira Godard Gallery, Toronto, 28 April-19 May 1979. [REVIEW] [Fischer Fine Art Ltd.,].
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  45. Jeremy Bentham (1996). An Introduction to the Principles of Morals and Legislation: The Collected Works of Jeremy Bentham. Oxford University Press Uk.
    The new critical edition of the works and correspondence of Jeremy Bentham is being prepared and published under the supervision of the Bentham Committee of University College London. In spite of his importance as jurist, philosopher, and social scientist, and leader of the Utilitarian reformers, the only previous edition of his works was a poorly edited and incomplete one brought out within a decade or so of his death. Eight volumes of the new Collected Works, five of correspondence, and (...)
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  46.  99
    Richard Menary (2006). Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto. Amsterdam: J Benjamins.
    This collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representionalism...
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  47.  38
    Elizabeth D. Burns (2013). 'Ontological' Arguments From Experience: Daniel A. Dombrowski, Iris Murdoch, and the Nature of Divine Reality. Religious Studies 49 (4):459-480.
    Dombrowski and Murdoch offer versions of the ontological argument which aim to avoid two types of objection – those concerned with the nature of the divine, and those concerned with the move from an abstract concept to a mind-independent reality. For both, the nature of the concept of God/Good entails its instantiation, and both supply a supporting argument from experience. It is only Murdoch who successfully negotiates the transition from an abstract concept to the instantiation of that concept, however, and (...)
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  48.  7
    Frederick Rosen (1986). Jeremy Bentham and Representative Democracy: A Study of the Constitutional Code. Philosophical Review 95 (3):483-487.
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  49. Bhikhu C. Parekh (1993). Jeremy Bentham Critical Assessments.
     
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  50. Douglas G. Long (1977). Bentham on Liberty Jeremy Bentham's Idea of Liberty in Relation to His Utilitarianism. Monograph Collection (Matt - Pseudo).
     
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