Search results for 'Daniel Lessard Levin' (try it on Scholar)

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  1. Albert W. Dzur & Daniel Lessard Levin (2004). The "Nation's Conscience:" Assessing Bioethics Commissions as Public Forums. Kennedy Institute of Ethics Journal 14 (4):333-360.score: 290.0
    : As the fifth national bioethics commission has concluded its work and a sixth is currently underway, it is time to step back and consider appropriate measures of success. This paper argues that standard measures of commissions' influence fail to fully assess their role as public forums. From the perspective of democratic theory, a critical dimension of this role is public engagement: the ability of a commission to address the concerns of the general public, to learn how average citizens resolve (...)
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  2. Albert W. Dzur & Daniel Lessard Levin (2007). The Primacy of the Public: In Support of Bioethics Commissions as Deliberative Forums. Kennedy Institute of Ethics Journal 17 (2):133-142.score: 290.0
    : In a 2004 article, we argued that bioethics commissions should be assessed in terms of their usefulness as public forums. A 2006 article by Summer Johnson argued that our perspective was not supported by the existing literature on presidential commissions, which had not previously identified commissions as public forums and that we did not properly account for the political functions of commissions as instruments of presidential power. Johnson also argued that there was nothing sufficiently unique about bioethics commissions to (...)
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  3. Daniel J. Simons & Daniel T. Levin (1997). Change Blindness. Trends in Cognitive Sciences 1 (1):241-82.score: 140.0
  4. Steve Mitroff, Daniel J. Simons & Daniel T. Levin (2004). Nothing Compares 2 Views: Change Blindness Results From Failures to Compare Retained Information. Perception and Psychophysics 66 (8):1268-1281.score: 140.0
  5. Melissa R. Beck, Daniel T. Levin & Bonnie L. Angelone (2007). Change Blindness Blindness: Beliefs About the Roles of Intention and Scene Complexity in Change Detection. Consciousness and Cognition 16 (1):31-51.score: 120.0
  6. Bonnie L. Angelone, Daniel T. Levin & Daniel J. Simons (2003). The Relationship Between Change Detection and Recognition of Centrally Attended Objects in Motion Pictures. Perception 32 (8):947-962.score: 120.0
  7. Daniel T. Levin, Nausheen Momen, Sarah B. Drivdahl & Daniel J. Simons (2000). Change Blindness Blindness: The Metacognitive Error of Overestimating Change-Detection Ability. Visual Cognition 7 (1):397-412.score: 120.0
  8. Daniel T. Levin & D. Alexander Varakin (2004). No Pause for a Brief Disruption: Failures of Visual Awareness During Ongoing Events. Consciousness and Cognition 13 (2):363-372.score: 120.0
  9. Daniel T. Levin (2002). Change Blindness Blindness as Visual Metacognition. Journal of Consciousness Studies 9 (5-6):111-30.score: 120.0
  10. Daniel T. Levin, Daniel J. Simons, Bonnie L. Angelone & Christopher Chabris (2002). Memory for Centrally Attended Changing Objects in an Incidental Real-World Change Detection Paradigm. British Journal Of Psychology 93:289-302.score: 120.0
  11. D. Alexander Varakin, Daniel T. Levin & Roger Fidler (2004). Unseen and Unaware: Implications of Recent Research on Failures of Visual Awareness for Human-Computer Interface Design. Human-Computer Interaction 19 (4):389-422.score: 120.0
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  12. Melissa R. Beck, Daniel T. Levin & Bonnie L. Angelone (2007). Metacognitive Errors in Change Detection: Lab and Life Converge. Consciousness and Cognition 16 (1):58-62.score: 120.0
  13. Daniel T. Levin, Sarah B. Drivdahl, Nausheen Momen & Melissa R. Beck (2002). False Predictions About the Detectability of Visual Changes: The Role of Beliefs About Attention, Memory, and the Continuity of Attended Objects in Causing Change Blindness Blindness. Consciousness and Cognition 11 (4):507-527.score: 120.0
  14. Gregory A. Miller, Daniel N. Levin, Michael J. Kozak, Edwin W. Cook, Alvin McLean & Peter J. Lang (1987). Individual Differences in Imagery and the Psychophysiology of Emotion. Cognition and Emotion 1 (4):367-390.score: 120.0
  15. Kent Bach, Daniel Buring, Paul Dekker, Shalom Lappin, Peter Lasersohn, Beth Levin, Julie Sedivy, Martin Stokhof, Thomas Ede & Ian Lyons (2004). Pauline Jacobson. Linguistics and Philosophy 27:777-778.score: 120.0
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  16. Tom L. Beauchamp, Baruch Brody, Marion Danis, Samia A. See Hurst, David Degrazia, Must We Have, Alber W. Dzur, Daniel Levin, Daniel M. Fox & Diane Gianelli (2007). By Author. Kennedy Institute of Ethics Journal 17 (4):405-407.score: 120.0
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  17. Peter J. Lang, Gregory A. Miller & Daniel N. Levin (1983). Anxiety and Fear. In. In Richard J. Davidson, Gary E. Schwartz & D. H. Shapiro (eds.), Consciousness and Self-Regulation. Plenum. 123--151.score: 120.0
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  18. Elias Bongmba, Toyin Falola, Paul Griffiths, Jeff Levin, Gilbert Meilaender, Margaret Somerville, Daniel Sulmasy, John Swinton & S. Kay Toombs (forthcoming). Human Dignity and the Future of Health Care. Bioethics.score: 120.0
     
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  19. Matthew Brown, Derek Besner, Daniel T. Levin & Donald A. Varakin (2004). Larry Cahill, Lukasz Gorski, Annabelle Belcher, and Quyen Huynh. The Influence of Sex Versus Sex-Related Traits on Long-Term. Consciousness and Cognition 13:212.score: 120.0
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  20. Michael E. Daniel (2007). Daniel Mannix: Wit and Wisdom [Book Review]. Australasian Catholic Record, The 84 (1):114.score: 120.0
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  21. Jonathan S. Herberg, Megan M. Saylor, Palis Ratanaswasd, Daniel T. Levin & D. Mitchell Wilkes (2008). Audience‐Contingent Variation in Action Demonstrations for Humans and Computers. Cognitive Science 32 (6):1003-1020.score: 120.0
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  22. Frank C. Keil, Daniel T. Levin, Bethany A. Richman & Grant Gutheil (1999). Mechanism and Explanation in the Development of Biological Thought: The Case of Disease. In D. Medin & S. Atran (eds.), Folkbiology. Mit Press.score: 120.0
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  23. Daniel C. Krawczyk, Gerri Hanten, Elisabeth A. Wilde, Xiaoqi Li, Kathleen P. Schnelle, Tricia L. Merkley, Ana C. Vasquez, Lori G. Cook, Michelle McClelland, Sandra B. Chapman & Harvey S. Levin (2010). Deficits in Analogical Reasoning in Adolescents with Traumatic Brain Injury. Frontiers in Human Neuroscience 4.score: 120.0
    Individuals with traumatic brain injury (TBI) exhibit deficits in executive control, which may impact their reasoning abilities. Analogical reasoning requires working memory and inhibitory abilities. In this study, we tested adolescents with moderate to severe TBI and typically-developing (TD) controls on a set of picture analogy problems. Three factors were varied: complexity (number of relations in the problems), distraction (distractor item present or absent), and animacy (living or non-living items in the problems). We found that TD adolescents performed significantly better (...)
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  24. Daniel T. Levin (2012). Concepts About Agency Constrain Beliefs About Visual Experience. Consciousness and Cognition 21 (2):875-888.score: 120.0
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  25. Irwin P. Levin, Richard D. Johnson & Daniel P. Chapman (1991). Individual Differences in Dealing with Incomplete Information: Judging Clinical Competence. Bulletin of the Psychonomic Society 29 (5):451-454.score: 120.0
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  26. Gregory A. Miller, Daniel N. Levin, Michael J. Kozak, Edwin W. Cook Iii, Alvin McLean Jr & Peter J. Lang (1987). Individual Differences in Imagery and the Psychophysiology of Emotion. Cognition and Emotion 1 (4):367-390.score: 120.0
  27. Paul Skokowski, Daniel J. Simons, Christopher F. Chabris, Tatiana Schnur, Daniel T. Levin, Boris Kotchoubey, Andrea Kübler, Ute Strehl, Niels Birbaumer & Jürgen Fell (2001). Nachshon Meiran, Bernhard Hommel, Uri Bibi, and Idit Lev. Consciousness and Control in Task. Consciousness and Cognition 10:598.score: 120.0
     
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  28. Richard Shapcott (2013). Recovering International Relations: The Promise of Sustainable Critique, Daniel J. Levine (New York: Oxford University Press, 2012), 394 Pp., $99 Cloth, $34.99 Paper. [REVIEW] Ethics and International Affairs 27 (4):464-466.score: 20.0
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  29. Mario Alai (2012). Levin and Ghins on the “No Miracle” Argument and Naturalism. European Journal for Philosophy of Science 2 (1):85-110.score: 18.0
    On the basis of Levin’s claim that truth is not a scientific explanatory factor, Michel Ghins argues that the “no miracle” argument (NMA) is not scientific, therefore scientific realism is not a scientific hypothesis, and naturalism is wrong. I argue that there are genuine senses of ‘scientific’ and ‘explanation’ in which truth can yield scientific explanations. Hence, the NMA can be considered scientific in the sense that it hinges on a scientific explanation, it follows a typically scientific inferential pattern (...)
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  30. Anthony Freeman (2006). A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory. Journal of Consciousness Studies 13 (3):95-109.score: 18.0
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's epistemology (...)
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  31. David Bain (2005). Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW] Philosophical Quarterly 55 (219):369-371.score: 18.0
    Review of Matthew's Elton's book, *Daniel Dennett: Reconciling Science and Our Self-Conception*.
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  32. Christopher Toner (2011). The Virtues (and a Few Vices) of Daniel Russell's Practical Intelligence and the Virtues. Journal of Moral Philosophy 8 (3):453-468.score: 18.0
    Daniel Russell's Practical Intelligence and the Virtues is principally a defense of the Aristotelian claim that phronesis is part of every unqualified virtue—a defense of what Russell calls "hard virtue theory" and "hard virtue ethics." The main support for this is the further claim that we would be unable to act well reliably, or form our character reliably, without phronesis performing its "twin roles": correctly identifying the mean of each virtue, and integrating the mean of each virtue with those (...)
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  33. Giovanni Battista Grandi (2009). Comments on Daniel E. Flage's “Berkeley's Contingent Necessities”. Philosophia 37 (3):373-378.score: 18.0
    According to Daniel Flage, Berkeley thinks that all necessary truths are founded on acts of will that assign meanings to words. After briefly commenting on the air of paradox contained in the title of Flage’s paper, and on the historical accuracy of Berkeley’s understanding of the abstractionist tradition, I make some remarks on two points made by Flage. Firstly, I discuss Flage’s distinction between the ontological ground of a necessary truth and our knowledge of a necessary truth. Secondly, I (...)
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  34. John M. DePoe (2013). RoboMary, Blue Banana Tricks, and the Metaphysics of Consciousness: A Critique of Daniel Dennett's Apology for Physicalism. Philosophia Christi 15 (1):119-132.score: 18.0
    Daniel Dennett has argued that consciousness can be satisfactorily accounted for in terms of physical entities and processes. In some of his most recent publications, he has made this case by casting doubts on purely conceptual thought experiments and proposing his own thought experiments to "pump" the intuition that consciousness can be physical. In this paper, I will summarize Dennett's recent defenses of physicalism, followed by a careful critique of his position. The critique presses two flaws in Dennett's defense (...)
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  35. William Simpson (2014). The Mystical Stance: The Experience of Self‐Loss and Daniel Dennett's “Center of Narrative Gravity”. Zygon 49 (2):458-475.score: 18.0
    For centuries, mystically inclined practitioners from various religious traditions have articulated anomalous and mystical experiences. One common aspect of these experiences is the feeling of the loss of the sense of self, referred to as “self-loss.” The occurrence of “self-loss” can be understood as the feeling of losing the subject/object distinction in one's phenomenal experience. In this article, the author attempts to incorporate these anomalous experiences into modern understandings of the mind and “self” from philosophy and psychology. Accounts of self-loss (...)
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  36. T. Gregory Garvey (2013). Levine, Alan M. And Daniel S. Malachuk, Eds., A Political Companion to Ralph Waldo Emerson. Review of Metaphysics 67 (1):175-176.score: 18.0
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  37. Ayelen Sánchez (2014). La concepción del yo en Daniel Dennett: Un análisis de la relación entre la perspectiva heterofenomenológica y el enfoque memético. Logos: Revista de Lingüística, Filosofía y Literatura 24 (1):40-50.score: 18.0
    El presente trabajo se propone analizar la posición de Daniel Dennett con respecto a la realidad y naturaleza del yo. El autor considera que la concepción del yo humano propia del sentido común, en tanto que un elemento único, simple, idéntico y continuo, es fundamentalmente una ficción. A partir de este diagnóstico, Dennett se propone ofrecer una explicación de este fenómeno ilusorio desde una doble perspectiva: la heterofenomenología y la memética. La primera y segunda parte de este trabajo estarán (...)
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  38. Marius Jucan (2010). Daniel Barbu, Politica Pentru Barbari (Politics for Barbarians). Journal for the Study of Religions and Ideologies 5 (13):165-166.score: 18.0
    Daniel Barbu, Politica pentru barbari (Politics for Barbarians) Nemira, Bucharest 2005, 242 pages.
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  39. Richard Menary (2006). Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto. Amsterdam: J Benjamins.score: 15.0
    This collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representionalism...
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  40. Timothy O'Connor (2005). Pastoral Counsel for the Anxious Naturalist: Daniel Dennett's Freedom Evolves. Metaphilosophy 36 (4):436-448.score: 15.0
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  41. Books by Daniel Dennett (2002). Brief Annotated Bibliography of Works by and About Daniel Dennett. In Andrew Brook & Don Ross (eds.), Daniel Dennett. Cambridge University Press.score: 15.0
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  42. Susan Schneider (2007). Daniel Dennett on the Nature of Consciousness. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. 313--24.score: 12.0
    One of the most influential philosophical voices in the consciousness studies community is that of Daniel Dennett. Outside of consciousness studies, Dennett is well-known for his work on numerous topics, such as intentionality, artificial intelligence, free will, evolutionary theory, and the basis of religious experience. (Dennett, 1984, 1987, 1995c, 2005) In 1991, just as researchers and philosophers were beginning to turn more attention to the nature of consciousness, Dennett authored his Consciousness Explained. Consciousness Explained aimed to develop both a (...)
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  43. Daniel Lim (2009). Neuroscience and Philosophy: Brain, Mind, and Language. By Maxwell Bennett, Daniel Dennett, Peter Hacker, and John Searle. Zygon 44 (4):1003-1005.score: 12.0
  44. Eddy A. Nahmias (2002). When Consciousness Matters: A Critical Review of Daniel Wegner's the Illusion of Conscious Will. [REVIEW] Philosophical Psychology 15 (4):527-541.score: 12.0
    In The illusion of conscious will , Daniel Wegner offers an exciting, informative, and potentially threatening treatise on the psychology of action. I offer several interpretations of the thesis that conscious will is an illusion. The one Wegner seems to suggest is "modular epiphenomenalism": conscious experience of will is produced by a brain system distinct from the system that produces action; it interprets our behavior but does not, as it seems to us, cause it. I argue that the evidence (...)
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  45. Stephen Puryear (2010). Review of Daniel Garber, Leibniz: Body, Substance, Monad. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 12.0
    Questions about Leibniz's views on the ontological status of the corporeal world have been at the center of debate in Leibniz scholarship for more than two decades, and one of the major players in these debates has been Daniel Garber. Having sketched his influential position in a number of articles over the years, he now gives full expression to his view in this highly anticipated and long-awaited book.
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  46. Samuel Levey (2011). On Two Theories of Substance in Leibniz: Critical Notice of Daniel Garber, Leibniz: Body, Substance, Monad. Philosophical Review 120 (2):285 - 320.score: 12.0
    The article is a critical notice of Daniel Garber, Leibniz: Body, Substance, Monad. Garber presents a developmental reading of Leibniz's metaphysics that focuses on Leibniz's evolving analysis of body and force as the key to his account of substance. Garber claims that Leibniz shifts from an early theory of body to a theory of corporeal substance in his middle years, and only develops a theory of monads in his later writings—and that even then Leibniz looks not to abandon the (...)
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  47. Mike Kearns, Could Daniel Dennett Be a Zombie?score: 12.0
  48. Michelle Ciurria (2012). A New Mixed View of Virtue Ethics, Based on Daniel Doviak's New Virtue Calculus. Ethical Theory and Moral Practice 15 (2):259-269.score: 12.0
    In A New Form of Agent-Based Virtue Ethics , Daniel Doviak develops a novel agent-based theory of right action that treats the rightness (or deontic status) of an action as a matter of the action’s net intrinsic virtue value (net-IVV)—that is, its balance of virtue over vice. This view is designed to accommodate three basic tenets of commonsense morality: (i) the maxim that “ought” implies “can,” (ii) the idea that a person can do the right thing for the wrong (...)
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  49. Daniel Read (2007). Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman. Thinking and Reasoning 13 (1):45 – 61.score: 12.0
  50. María G. Navarro (2013). Critical notice of 'Trucos del oficio de investigador' edited by Daniel Guinea-Martin. [REVIEW] Intersticios. Revista Sociológica de Pensamiento Crítico 7 (1):401-404.score: 12.0
    Trucos del oficio de investigador es un libro coordinado por Daniel Guinea-Martin, y en el que colaboran doce investigadores. ¿Se pueden encontrar respuestas regladas sobre el oficio y la tarea de investigar? Todos nosotros sabemos —tal vez con hartazgo—, que es un debate permanente cuestionar si la virtud se puede enseñar. Recordamos por ejemplo que Sócrates repetía obsesivamente esta pregunta a cualquier ciudadano ateniense. ¿Qué es la virtud? ¿En qué se cifra la virtud del médico? ¿Cuál es la virtud (...)
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