Search results for 'Daniel Levinson' (try it on Scholar)

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  1. Asifa Majid, Melissa Bowerman, Sotaro Kita, Daniel B. M. Haun & Stephen C. Levinson (2004). Can Language Restructure Cognition? The Case for Space. Trends in Cognitive Sciences 8 (3):108-114.
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  2.  9
    Daniel B. M. Haun, Christian J. Rapold, Gabriele Janzen & Stephen C. Levinson (2011). Plasticity of Human Spatial Cognition: Spatial Language and Cognition Covary Across Cultures. Cognition 119 (1):70-80.
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  3.  13
    Stephen C. Levinson, Sotaro Kita, Daniel B. M. Haun & Björn H. Rasch (2002). Returning the Tables: Language Affects Spatial Reasoning. Cognition 84 (2):155-188.
  4.  11
    Daniel Levinson (1977). Philosophy in the Classroom. Teaching Philosophy 2 (3/4):392-393.
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  5.  6
    Daniel Levinson (1975). Logic in Contingency. Graduate Faculty Philosophy Journal 5 (1):132-141.
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  6.  23
    Derek Matravers & Jerrold Levinson (2005). Jerrold Levinson. Aristotelian Society Supplementary Volume 79 (1):211–227.
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  7.  4
    Michael E. Daniel (2007). Daniel Mannix: Wit and Wisdom [Book Review]. The Australasian Catholic Record 84 (1):114.
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  8.  6
    Jerrold Levinson (2013). Reply to Nicholas Riggle's “Levinson on the Aesthetic Ideal”. Journal of Aesthetics and Art Criticism 71 (3):281-282.
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  9.  6
    Franz Alexander (1950). Book Review:Authoritarianism and the Individual. Harold W. Metz, Charles A. H. Thompson; The Authoritarian Personality. T. W. Adorno, Else Frenkel-Brunswik, Daniel J. Levinson, R. Nevitt Sanford. [REVIEW] Ethics 61 (1):76-.
  10. M. Featherstone (1979). The Seasons of a Man's Life. By Daniel J. Levinson, C.N. Darrow, E.B. Klein, M.H. Levinson & B. McKee Pp. Xiv + 352. (Knopf, New York, 1978.) Price $ 10.95. [REVIEW] Journal of Biosocial Science 11 (3):363-365.
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  11.  6
    Daniel Wilson (2015). Can Levinson's Intentional‐Historical Definition of Art Accommodate Revolutionary Art? Journal of Aesthetics and Art Criticism 73 (4):407-416.
    In this article, I examine whether Jerrold Levinson's intentional-historical definition of art can successfully accommodate revolutionary art. For Levinson, an item is art if it was intended to be regarded as some prior art was regarded. But revolutionary art involves a regard that is “completely distinct” from preexisting art regards. I consider and reject Levinson's proposed solutions to the problem of accommodating revolutionary art. I then defend an alternative account of transgressive art regard. Unfortunately for the intentional-historical (...)
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  12.  3
    Derek C. Penn, Keith J. Holyoak & Daniel J. Povinellia (2009). Commentary/Evans & Levinson: The Myth of Language Universals. Behavioral and Brain Sciences 32:5.
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  13.  14
    Daniel Jacobson (1999). Jerrold Levinson, Ed., Aesthetics and Ethics: Essays at the Intersection:Aesthetics and Ethics: Essays at the Intersection. Ethics 110 (1):215-219.
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  14. John M. DePoe (2013). RoboMary, Blue Banana Tricks, and the Metaphysics of Consciousness: A Critique of Daniel Dennett's Apology for Physicalism. Philosophia Christi 15 (1):119-132.
    Daniel Dennett has argued that consciousness can be satisfactorily accounted for in terms of physical entities and processes. In some of his most recent publications, he has made this case by casting doubts on purely conceptual thought experiments and proposing his own thought experiments to "pump" the intuition that consciousness can be physical. In this paper, I will summarize Dennett's recent defenses of physicalism, followed by a careful critique of his position. The critique presses two flaws in Dennett's (...)
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  15.  79
    William Simpson (2014). The Mystical Stance: The Experience of Self‐Loss and Daniel Dennett's “Center of Narrative Gravity”. Zygon 49 (2):458-475.
    For centuries, mystically inclined practitioners from various religious traditions have articulated anomalous and mystical experiences. One common aspect of these experiences is the feeling of the loss of the sense of self, referred to as “self-loss.” The occurrence of “self-loss” can be understood as the feeling of losing the subject/object distinction in one's phenomenal experience. In this article, the author attempts to incorporate these anomalous experiences into modern understandings of the mind and “self” from philosophy and psychology. Accounts of self-loss (...)
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  16. Brendan Shea (2015). Daniel Dennett's Intuition Pumps. Reason Papers 37 (2).
    A review of Daniel Dennett's Intuition Pumps (W.V. Norton: 2013).
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  17.  38
    Anthony Freeman (2006). A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory. Journal of Consciousness Studies 13 (3):95-109.
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's epistemology (...)
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  18.  16
    Don Ross (2010). Daniel Dennett. International Journal of Philosophical Studies 18 (2):295-299.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of (...)
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  19.  45
    Emmon Bach, Semantic Universals.
    The controversies surrounding Daniel Everett's characterization of the Amazonian language Pirahã and the Evans and Levinson paper about "the myth of language universals" (2009) are just two recent manifestations of a debate about linguistic theory and methodology that is anything but new.
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  20.  55
    Sherri Irvin (2009). Teaching and Learning Guide For: Authors, Intentions and Literary Meaning. Philosophy Compass 4 (1):287-291.
    The relationship of the author's intention to the meaning of a literary work has been a persistently controversial topic in aesthetics. Anti-intentionalists Wimsatt and Beardsley, in the 1946 paper that launched the debate, accused critics who fueled their interpretative activity by poring over the author's private diaries and life story of committing the 'fallacy' of equating the work's meaning, properly determined by context and linguistic convention, with the meaning intended by the author. Hirsch responded that context and convention are not (...)
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  21.  21
    Andrew Brook & Don Ross (eds.) (2002). Daniel Dennett. Cambridge University Press.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of (...)
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  22.  27
    Christopher Toner (2011). The Virtues (and a Few Vices) of Daniel Russell's Practical Intelligence and the Virtues. Journal of Moral Philosophy 8 (3):453-468.
    Daniel Russell's Practical Intelligence and the Virtues is principally a defense of the Aristotelian claim that phronesis is part of every unqualified virtue—a defense of what Russell calls "hard virtue theory" and "hard virtue ethics." The main support for this is the further claim that we would be unable to act well reliably, or form our character reliably, without phronesis performing its "twin roles": correctly identifying the mean of each virtue, and integrating the mean of each virtue with (...)
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  23.  32
    David Bain (2005). Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW] Philosophical Quarterly 55 (219):369-371.
    Review of Matthew 's Elton's book, *Daniel Dennett: Reconciling Science and Our Self-Conception*.
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  24.  5
    Ayelen Sánchez (2014). La concepción del yo en Daniel Dennett: Un análisis de la relación entre la perspectiva heterofenomenológica y el enfoque memético. Logos: Revista de Lingüística, Filosofía y Literatura 24 (1):40-50.
    El presente trabajo se propone analizar la posición de Daniel Dennett con respecto a la realidad y naturaleza del yo. El autor considera que la concepción del yo humano propia del sentido común, en tanto que un elemento único, simple, idéntico y continuo, es fundamentalmente una ficción. A partir de este diagnóstico, Dennett se propone ofrecer una explicación de este fenómeno ilusorio desde una doble perspectiva: la heterofenomenología y la memética. La primera y segunda parte de este trabajo (...)
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  25.  19
    Giovanni Battista Grandi (2009). Comments on Daniel E. Flage's “Berkeley's Contingent Necessities”. Philosophia 37 (3):373-378.
    According to Daniel Flage, Berkeley thinks that all necessary truths are founded on acts of will that assign meanings to words. After briefly commenting on the air of paradox contained in the title of Flage’s paper, and on the historical accuracy of Berkeley’s understanding of the abstractionist tradition, I make some remarks on two points made by Flage. Firstly, I discuss Flage’s distinction between the ontological ground of a necessary truth and our knowledge of a necessary truth. Secondly, (...)
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  26.  2
    Marius Jucan (2010). Daniel Barbu, Politica Pentru Barbari (Politics for Barbarians). Journal for the Study of Religions and Ideologies 5 (13):165-166.
    Daniel Barbu, Politica pentru barbari (Politics for Barbarians) Nemira, Bucharest 2005, 242 pages.
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  27. Jo Ann Boydston (ed.) (1988). The Middle Works of John Dewey, Volume 15, 1899 - 1924: 1923-1924, Essays on Politics and Society. Southern Illinois University Press.
    Volume 15_ _in _The Middle Works of John Dewey, 1899–1924_,_ _series brings together Dewey’s writings for the period 1923–1924. _A Modern Language Association Committee on Scholarly Editions textual edition._ Volume 15 completes the republication of Dewey’s extensive writings for the 25-year period included in the Middle Works series. Many facets of Dewey’s interests—politics, philosophy, education, and social con­cerns—are illuminated by the 40_ _items from 1923_ _and 1924.__ __ Inspired by his own convictions and those of his friend Salmon O. (...), founder of the American Committee for the Outlawry of War, Dewey’s articles became the keystone of the committee’s campaign to outlaw war. His essay, “Logical Method and Law,” is perhaps the most enduring of Dewey’s writings in this volume. Dewey’s philosophical discussions with Daniel Som­mer Robinson, David Wight Prall, Arthur Oncken Lovejoy, and Sterling Power Lamprecht are represented here, as is Dewey’s assessment of the Turkish educa­tional system. (shrink)
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  28.  17
    Carlos Muñoz-Suárez & Felipe De Brigard (eds.) (forthcoming). Content and Consciousness Revisited. With Replies by Daniel Dennett. Springer.
    What are the grounds for the distinction between the mental and the physical? What is it the relation between ascribing mental states to an organism and understanding its behavior? Are animals and complex systems vehicles of inner evolutionary environments? Is there a difference between personal and sub-personal level processes in the brain? Answers to these and other questions were developed in Daniel Dennett’s first book, Content and Consciousness (1969), where he sketched a unified theoretical framework for views that (...)
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  29.  88
    Richard Menary (2006). Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto. Amsterdam: J Benjamins.
    This collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representionalism...
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  30.  16
    Elizabeth D. Burns (2013). 'Ontological' Arguments From Experience: Daniel A. Dombrowski, Iris Murdoch, and the Nature of Divine Reality. Religious Studies 49 (4):459-480.
    Dombrowski and Murdoch offer versions of the ontological argument which aim to avoid two types of objection – those concerned with the nature of the divine, and those concerned with the move from an abstract concept to a mind-independent reality. For both, the nature of the concept of God/Good entails its instantiation, and both supply a supporting argument from experience. It is only Murdoch who successfully negotiates the transition from an abstract concept to the instantiation of that concept, however, and (...)
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  31.  11
    Books by Daniel Dennett (2002). Brief Annotated Bibliography of Works by and About Daniel Dennett. In Andrew Brook & Don Ross (eds.), Daniel Dennett. Cambridge University Press
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  32.  32
    Timothy O'Connor (2005). Pastoral Counsel for the Anxious Naturalist: Daniel Dennett's Freedom Evolves. Metaphilosophy 36 (4):436-448.
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  33.  1
    Daniel Loick & Chad Kautzer (2015). The Judge’s Two Bodies: The Case of Daniel Paul Schreber. Law and Critique 26 (2):117-133.
    The great work of the psychotic judge Daniel Paul Schreber, namely Memoirs of My Nervous Illness, has received predictable and rather unimaginative interpretations as the discourse of a lunatic. The work has not been studied as a theory of law. Schreber, it is argued here, was an extreme lawyer, a radical melancholegalist, a black letter theorist, a critic avant la lettre, and a radical theorist of an impure jurisprudence.
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  34. Daniel R. Schwarz, Helen Morin Maxson & Daniel Morris (eds.) (2012). Reading Texts, Reading Lives: Essays in the Tradition of Humanistic Cultural Criticism in Honor of Daniel R. Schwarz. University of Delaware Press.
    Distinguished contributors take up eminent scholar Daniel R. Schwarz’s reading of modern fiction and poetry as mediating between human desire and human action. The essayists follow Schwarz’s advice, “always the text, always historicize,” thus making this book relevant to current debates about the relationships between literature, ethics, aesthetics, and historical contexts.
     
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  35. Daniel Marcelle, Claudia Şerban, Christian Rössner, Daniel Dwyer, Délia Popa, Madalina Diaconu, Rolf Kühn & Stephan Steiner (2011). Aron Gurwitsch, The Collected Works of Aron Gurwitsch, Volume I: Constitutive Phenomenology in Historical Perspective (Jorge García-Gómez Ed.), Dordrecht: Springer, 2009; Volume II: Studies in Phenomenology and Psychology (Fred Kersten Ed.), Dordrecht: Springer, 2010; Volume III: The Field of Consciousness: Theme, Thematic Field, and Margin (Richard M. Zaner Ed.), Dordrecht: Springer, 2010 (Daniel Marcelle). [REVIEW] Studia Phaenomenologica 11 (1):365-394.
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  36. Anandi Hattiangadi (2009). Some More Thoughts on Semantic Oughts: A Reply to Daniel Whiting. Analysis 69 (1):54-63.
    1. IntroductionA considerable number of philosophers maintain that meaning is intrinsically normative. In this journal, Daniel Whiting has defended the normativity of meaning against some of my recent objections . 1 This paper responds to Whiting's arguments.
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  37. Eddy A. Nahmias (2002). When Consciousness Matters: A Critical Review of Daniel Wegner's the Illusion of Conscious Will. [REVIEW] Philosophical Psychology 15 (4):527-541.
    In The illusion of conscious will , Daniel Wegner offers an exciting, informative, and potentially threatening treatise on the psychology of action. I offer several interpretations of the thesis that conscious will is an illusion. The one Wegner seems to suggest is "modular epiphenomenalism": conscious experience of will is produced by a brain system distinct from the system that produces action; it interprets our behavior but does not, as it seems to us, cause it. I argue that the (...)
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  38. Mike Kearns, Could Daniel Dennett Be a Zombie?
     
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  39. Susan Schneider (2007). Daniel Dennett on the Nature of Consciousness. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell 313--24.
    One of the most influential philosophical voices in the consciousness studies community is that of Daniel Dennett. Outside of consciousness studies, Dennett is well-known for his work on numerous topics, such as intentionality, artificial intelligence, free will, evolutionary theory, and the basis of religious experience. (Dennett, 1984, 1987, 1995c, 2005) In 1991, just as researchers and philosophers were beginning to turn more attention to the nature of consciousness, Dennett authored his Consciousness Explained. Consciousness Explained aimed to develop both (...)
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  40.  35
    Emily Michael (1997). Daniel Sennert On Matter and Form: At the Juncture of the Old and the New1. Early Science and Medicine 2 (3):272-299.
    Daniel Sennert , a prominent physician and a prolific and influential writer, was both an atomist and an Aristotelian. He was influenced by a distinctive and now little known Aristotelian approach to matter and form, and this promoted his development over time of a hierarchical account of atoms, with elementary atoms and grades of molecules. The first section provides a study of Sennert's Aristotelian foundation. The final two sections consider, in turn, Sennert's development over time of an atomistic (...)
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  41.  96
    Samuel Levey (2011). On Two Theories of Substance in Leibniz: Critical Notice of Daniel Garber, Leibniz: Body, Substance, Monad. Philosophical Review 120 (2):285 - 320.
    The article is a critical notice of Daniel Garber, Leibniz: Body, Substance, Monad. Garber presents a developmental reading of Leibniz's metaphysics that focuses on Leibniz's evolving analysis of body and force as the key to his account of substance. Garber claims that Leibniz shifts from an early theory of body to a theory of corporeal substance in his middle years, and only develops a theory of monads in his later writings—and that even then Leibniz looks not to abandon (...)
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  42. Zandra Wagoner (2010). Deliberation, Reason, and Indigestion: Response to Daniel Dombrowski's Rawls and Religion: The Case for Political Liberalism. American Journal of Theology and Philosophy 31 (3):179-195.
    Democracy requires a rather large tolerance for confusion and a secret relish for dissent. I am delighted to respond to Daniel Dombrowski’s book Rawls and Religion. Dombrowski and I share a number of what he would call comprehensive doctrine, such as the ethical treatment of animals, the relational worldview of process thought, and the idiosyncratic love of pacifism. So, immediately I was drawn in and claimed Dombrowski as a kindred spirit. With so many commonalities, including an interest in (...)
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  43.  57
    María G. Navarro (2013). Critical notice of 'Trucos del oficio de investigador' edited by Daniel Guinea-Martin. [REVIEW] Intersticios. Revista Sociológica de Pensamiento Crítico 7 (1):401-404.
    Trucos del oficio de investigador es un libro coordinado por Daniel Guinea-Martin, y en el que colaboran doce investigadores. ¿Se pueden encontrar respuestas regladas sobre el oficio y la tarea de investigar? Todos nosotros sabemos —tal vez con hartazgo—, que es un debate permanente cuestionar si la virtud se puede enseñar. Recordamos por ejemplo que Sócrates repetía obsesivamente esta pregunta a cualquier ciudadano ateniense. ¿Qué es la virtud? ¿En qué se cifra la virtud del médico? ¿Cuál es la (...)
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  44. Daniel Lim (2009). Neuroscience and Philosophy: Brain, Mind, and Language. By Maxwell Bennett, Daniel Dennett, Peter Hacker, and John Searle. Zygon 44 (4):1003-1005.
  45.  51
    Daniel Read (2007). Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman. Thinking and Reasoning 13 (1):45 – 61.
  46.  87
    Stephen Puryear (2010). Review of Daniel Garber, Leibniz: Body, Substance, Monad. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
    Questions about Leibniz's views on the ontological status of the corporeal world have been at the center of debate in Leibniz scholarship for more than two decades, and one of the major players in these debates has been Daniel Garber. Having sketched his influential position in a number of articles over the years, he now gives full expression to his view in this highly anticipated and long-awaited book.
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  47.  65
    Michelle Ciurria (2012). A New Mixed View of Virtue Ethics, Based on Daniel Doviak's New Virtue Calculus. Ethical Theory and Moral Practice 15 (2):259-269.
    In A New Form of Agent-Based Virtue Ethics , Daniel Doviak develops a novel agent-based theory of right action that treats the rightness (or deontic status) of an action as a matter of the action’s net intrinsic virtue value (net-IVV)—that is, its balance of virtue over vice. This view is designed to accommodate three basic tenets of commonsense morality: (i) the maxim that “ought” implies “can,” (ii) the idea that a person can do the right thing for the (...)
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  48. Scott A. Davison (2011). On the Puzzle of Petitionary Prayer: Response to Daniel and Frances Howard-Snyder. European Journal for Philosophy of Religion 3 (1):227 - 237.
    I respond to Daniel and Frances Howard-Snyder’s criticisms of my arguments in another place for the conclusion that human supplicants would have little responsibility (if any) for the result of answered petitionary prayer, and criticize their defense of the claim that God would have good reasons for creating an institution of petitionary prayer.
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  49.  29
    Nick Riggle (2013). Levinson on the Aesthetic Ideal. Journal of Aesthetics and Art Criticism 71 (3):277-281.
    In “Artistic Worth and Personal Taste,” Jerrold Levinson develops a problem for those who think we should strive to be “ideal critics” in our aesthetic lives. He then offers several solutions to this problem. I argue that his solutions miss the mark and that the problem he characterizes may not be genuine after all.
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  50.  1
    April Shelford (2007). Transforming the Republic of Letters: Pierre-Daniel Huet and European Intellectual Life, 1650-1720. University of Rochester Press.
    A multi-faceted study of intellectual transformation in early modern Europe as seen through the eyes of a leading French scholar and cleric, Pierre-Daniel Huet (1630-1721).
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