Search results for 'Daniel M. Bell Jr' (try it on Scholar)

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  1.  6
    Daniel M. Bell Jr (2007). Badiou's Faith and Paul's Gospel. Angelaki 12 (1):97 – 111.
  2.  92
    Brian Stiltner (2010). Book Review: Daniel M. Bell, Jr., Just War as Christian Discipleship: Recentering the Tradition in the Church Rather Than the State (Grand Rapids, MI: Brazos Press, 2009) 267 Pp. $21.99/£14.99 (Pb). ISBN 978—1—58743—225—5. [REVIEW] Studies in Christian Ethics 23 (4):455-457.
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  3.  10
    Hugo Meynell (2012). Just War as Christian Discipleship. By Daniel M. Bell, Jr. Pp. 267, Grand Rapids, MI, Brazos Press, 2009, $18.00. [REVIEW] Heythrop Journal 53 (3):527-528.
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  4.  6
    Kyle Gingerich Hiebert (2012). The Prism of Just War: Asian and Western Perspectives on the Legitimate Use of Military Force. Edited by Howard M. Hensel. Pp. Vii, 283, Farnham, Ashgate, 2010, £55.00. Just War as Christian Discipleship: Recentering the Tradition in the Church Rather Than the State. By Daniel M. Bell Jr. Pp. 267, Grand Rapids, Brazos Press, 2009, £14.99. [REVIEW] Heythrop Journal 53 (5):841-842.
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  5.  1
    Louis V. Iasiello (2011). Just War as Christian Discipleship: Recentering the Tradition in the Church Rather Than the State – By Daniel M. Bell, Jr. Modern Theology 27 (3):533-535.
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  6. Hugo Meynell (2015). The Economy of Desire: Christianity and Capitalism in a Postmodern World. By Daniel M. Bell, Jr. Pp. 224. Grand Rapids, MI, Baker Academic, 2012, £9.40. [REVIEW] Heythrop Journal 56 (3):519-520.
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  7. John R. Williams (2015). The Economy of Desire: Christianity and Capitalism in a Postmodern World . By Daniel M. Bell Jr. Pp. 224, Grand Rapids, MI, Baker Academic, 2012, $19.99. The Wound and the Blessing: Economics, Relationships and Happiness. By Luigino Bruni . Pp. Xxiv, 123, Hyde Park, NY, New City Press, 2012, £12.50. [REVIEW] Heythrop Journal 56 (3):484-486.
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  8.  8
    A. M. Daniel (1909). Herculaneum Herculaneum—Past, Present, and Future. By Charles Waldstein, Litt. D., Ph.D., London: Macmillan & Co., 1908. 8vo. LL.D., and Leonard Shoobridge, M.A. Pp. Xxii, 324. 59 Illustrations. 2u.Net. Buried Herculaneum. By Ethel Ross Barker. London: Adam and Charles Black, 1908. 8vo. Xvi, 253. Nine Plans and 64 Plates. 7.1. 6d. [REVIEW] The Classical Review 23 (08):267-268.
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  9.  7
    John Jay Osborn Jr (1995). : Kill All the Lawyers?: Shakespeare's Legal Appeal. Daniel J. Kornstein. Cardozo Studies in Law and Literature 7 (1):73-77.
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  10.  3
    W. F. S. M. (1998). Daniel Garber and Michael Ayers, The Cambridge History of Seventeenth-Century Philosophy. (New York: Cambridge University Press, 1998.) 2 Vols. Pp. Xvii+1616. £90.00 Hbk. [REVIEW] Religious Studies 34 (4):509-512.
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  11.  4
    J. I. Daniel (2002). M. Gigante: Kepos e Peripatos: Contributo alla storia dell'aristotelismo antico . Pp. 159. Naples: Bibliopolis, 1999. Paper, L. 35,000. ISBN: 88-7088-308-. [REVIEW] The Classical Review 52 (01):174-.
  12.  2
    W. F. S. M. (2000). Kent Emery, Jr, and Joseph P. Wawrykow (Eds) Christ Among the Medieval Dominicans. (Notre Dame IN: University of Notre Dame Press, 1999). Pp. Xvi+561. £35.95 (Pbk). ISBN 0 268 00836 1. [REVIEW] Religious Studies 36 (3):375-376.
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  13.  2
    Stephen H. Daniel (2009). Berkeley: Philosophical Writings, Ed. Desmond M. Clarke. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
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  14. Gabriel Daniel, Thomas Taylor & Daniel Defoe (1694). A Voyage to the World of Cartesius. Written Originally in French. Translated Into English by T. Taylor, M.A. Of Magdalen Colledge in Oxford. [REVIEW] Printed for Thomas Bennet, at the Half Moon in S. Paul's Church-Yard.
     
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  15. Daniel Daniel (1876). J. M. Baldwin, Handbook of Psychology: Feeling and Will. Mind 1:272.
     
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  16.  6
    Najmi Sadia & M. Wegner Daniel (2006). The United States of Repression. Behavioral and Brain Sciences 29 (5).
  17.  3
    M. Daniel (2011). Bedside Resource Stewardship in Disasters: A Provider's Dilemma Practicing in an Ethical Gap. Journal of Clinical Ethics 23 (4):331-335.
    During disasters, clinicians may be forced to play dual roles, as both a provider and an allocator of scarce resources. At present, a clear framework to govern resource stewardship at the bedside is lacking. Clinicians who find themselves practicing in this ethical gap between clinical and public health ethics can experience significant moral distress. One provider describes her experience allocating an oxygen tank in the intensive care unit at a hospital in Port-au-Prince, Haiti, immediately following the 2010 earthquake. Using a (...)
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  18.  1
    M. T. Daniel (2006). Contextual Features of Problem-Solving and Social Learning Give Rise to Spurious Associations, the Raw Materials for the Evolution of Rituals. Behavioral and Brain Sciences 29 (6).
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  19.  1
    Preston Jesse, Gray Kurt & M. Wegner Daniel (2006). The Godfather of Soul. Behavioral and Brain Sciences 29 (5).
  20. Troy Dostert (2006). Beyond Political Liberalism: Toward a Post-Secular Ethics of Public Life. University of Notre Dame Press.
    "In this fresh critique of Rawls’s political liberalism, Dostert offers a bold and stimulating account of the political potential of religion that actually enhances the prospects of a genuinely democratic public discourse. Drawing lessons from the civil rights movement to the Jubilee 2000 effort, _Beyond Political Liberalism_ presents a profoundly hopeful challenge to the ways of thinking about liberalism and religion that dominate both political science and religious studies today. Setting aside worn diatribes and tattered dichotomies, _Beyond Political Liberalism _constructs (...)
     
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  21.  8
    Daniel M. Bell Jr (2004). Deliberating: Justice and Liberation. In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell Pub. 182--95.
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  22.  6
    Daniel M. Bell Jr (1996). The Violence of Love. Journal for Peace and Justice Studies 8 (1):17-36.
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  23.  17
    Daniel M. Bell Jr (2007). Badiou's Faith and Paul's Gospel. Angelaki 12 (1):97 – 111.
  24.  3
    Daniel M. Bell Jr (1997). The Violence of Love: Latin American Liberationists in Defense of the Tradition of Revolutionary Violence.”. Journal for Peace and Justice Studies 8 (1):17-36.
  25.  2
    Daniel M. Bell Jr (2002). Sacrifice and Suffering: Beyond Justice, Human Rights, and Capitalism. Modern Theology 18 (3):333-359.
    This essay recovers the redemptive significance of “sacrifice” as the form of Christian resistance to global capitalism. The argument unfolds by way of a comparison of sacrifice, as presented by Anselm, with one of the most compelling contemporary theological accounts of justice and human rights—that of the Latin American liberationists. After showing how the liberationists' vision is implicated in the capitalist order, I argue that Anselm's account of sacrifice displays the advent of the aneconomic order of divine charity and that (...)
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  26.  1
    Daniel M. Bell, Jr (2002). Sacrifice and Suffering: Beyond Justice, Human Rights, and Capitalism. Modern Theology 18 (3):333-359.
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  27. Daniel M. Bell Jr (2009). God Does Not Demand Blood : Beyond Redemptive Violence. In D. Brent Laytham (ed.), God Does Not--: Entertain, Play Matchmaker, Hurry, Demand Blood, Cure Every Illness. Brazos Press
     
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  28. Daniel M. Hausman (1993). Liberalism, Welfare Economics, and Freedom*: DANIEL M. HAUSMAN. Social Philosophy and Policy 10 (2):172-197.
    With the collapse of the centrally controlled economies and the authoritarian governments of Eastern Europe and the former Soviet republics, political leaders are, with appreciable public support, espousing “liberal” economic and political transformations—the reinstitution of markets, the securing of civil and political rights, and the establishment of representative governments. But those supporting reform have many aims, and the liberalism to which they look for political guidance is not an unambiguous doctrine.
     
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  29.  10
    Stephen C. Angle (2014). A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future by Jiang Qing, Translated by Edmund Ryden, Edited by Daniel A. Bell and Ruiping Fan (Review). Philosophy East and West 64 (2):502-506.
    How important is Jiang Qing, whose extraordinary proposals for political change make up the core of the new book A Confucian Constitutional Order: How China’s Ancient Past Can Shape Its Political Future? In his Introduction to the volume, co-editor Daniel Bell maintains that Jiang’s views are “intensely controversial” and that conversations about political reform in China rarely fail to turn to Jiang’s proposals. At least in my experience, this is something of an exaggeration. Chinese political thinking today is (...)
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  30.  16
    Jordan McKenzie (2013). Daniel Bell's 'Disjunction of the Realms' On the Importance of Unfashionable Sociology. Thesis Eleven 118 (1):96-104.
    Daniel Bell’s multidimensional view of modern social life as a disjunction of differing realms provides an effective example of a sociological analysis that defies typical notions of Left/Right and radical/conservative. Within this framework, Bell moves between traditional alliances, and his unwillingness to take sides makes it difficult to place him within traditional categories. Using Bell as an example, this paper will question the relevance of Right and Left in sociological discourse, and suggest that the distinction between (...)
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  31.  17
    Peter Beilharz (2013). Daniel Bell – American Menshevik. Thesis Eleven 118 (1):64-71.
    Long before he became one of the leading voices in American sociology and letters, Daniel Bell had a tough early life. He experienced poverty and socialism early, in a life taking on the big themes of the 20th century: communism, capitalism, Marxism, Americanism, modernism. In this he was the beneficiary as well as the critic of modern Americanism, or American modernism. In this essay I focus on a relatively overlooked Bell classic, Marxian Socialism in the United States (...)
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  32.  7
    Peter Murphy (2013). Daniel Bell, Conservative. Thesis Eleven 118 (1):72-82.
    Daniel Bell was one of the leading American sociologists in the 20th century, widely read both inside and outside the universities. He produced influential theses about the rise of post-industrial society and about the cultural contradictions of modern capitalism that saw it torn between restraint and hedonism. Bell was also notable for another reason. He was, most certainly on cultural matters, a conservative, and on a number of policy matters he was closely associated with the first generation (...)
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  33.  11
    Andrew Gilbert (2013). The Culture Crunch Daniel Bell's The Cultural Contradictions of Capitalism. Thesis Eleven 118 (1):83-95.
    Daniel Bell’s The Cultural Contradictions of Capitalism lies at the intersection of the three main theoretical currents of sociological thought, those of Karl Marx, Émile Durkheim and Max Weber. His ‘three realms’ methodology moves away from deterministic accounts that subordinate the political and cultural to the economic realm. By granting each realm an autonomy and principles of their own, Bell locates the contradictions of capitalism in the friction between them. With constant innovation, individual expressiveness and libertarian social (...)
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  34.  10
    Eduardo de la Fuente (2013). 'Profane' Rather Than 'Secular' Daniel Bell as Cultural Sociologist and Critic of Modern Culture. Thesis Eleven 118 (1):105-115.
    Daniel Bell’s writings are often cast as offering a contemporary jeremiad regarding the corrosive effects of culture upon the modern economic and social order. In this paper, I take the opposite approach and argue that Bell is a sensitive cultural analyst who is claiming that human experience ought not to be deprived of culture – understood as symbol and myth that tap into the felt need for human transcendence. Bell could therefore be seen as a strong (...)
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  35.  4
    H. M. Kraemer Jr & S. B. Young (2003). When Things Go Wrong: Managing Crisis. A Talk with Harry M. Jansen Kraemer, Jr., and Sally Benjamin Young. Interview by Thomasine Kushner. [REVIEW] Cambridge Quarterly of Healthcare Ethics 13 (2):193-199.
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  36.  9
    Thomasine Kushner (2004). CQ Interview: When Things Go Wrong: Managing Crisis—A Talk with Harry M. Jansen Kraemer, Jr., and Sally Benjamin Young. Cambridge Quarterly of Healthcare Ethics 13 (2):193-199.
    In the fall of 2001, Baxter International, Inc., was faced with a crisis after more than 50 people died using Baxter dialyzers. In this interview, Harry M. Jansen Kraemer, Jr., Chairman and Chief Executive Officer of Baxter, and Sally Benjamin Young, Vice President, Communications, discuss how the company managed this emergency situation.
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  37. Dennis de Vera (2011). Irving M. Copi and Carl Cohen with Daniel E. Flage: Essentials of Logic. [REVIEW] Philosophia 40 (2).
    A book review on: Essentials of logic by Irving M. Copi and Carl Cohen with Daniel E. Flage: 2nd Edition. Upper Saddle River, New Jersey: Pearson Education, Inc., 2007, 452 pp.
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  38.  21
    J. Daniel Hammond (1994). The Inexact and Separate Science of Economics, Daniel M. Hausman. Cambridge: Cambridge University Press, 1992, Xi + 372 Pages. [REVIEW] Economics and Philosophy 10 (2):338.
  39.  2
    James M. Jacobs (2015). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. By Thomas M. Osborne Jr. International Philosophical Quarterly 55 (3):387-390.
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  40.  1
    M. V. Dougherty (2015). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham by Thomas M. Osborne, Jr. Journal of the History of Philosophy 53 (2):331-332.
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  41.  3
    Lynda S. Bell (1999). East Asia and Human Rights The East Asian Challenge for Human Rights, Joanne R. Bauer and Daniel A. Bell, Eds. , 408 Pp., $57.95 Cloth, $21.95 Paper. Asian Values and Human Rights: A Confucian Communitarian Perspective, Wm. Theodore de Bary , 203 Pp., $27.50 Cloth, $15.00 Paper. [REVIEW] Ethics and International Affairs 13:234-238.
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  42. Allan M. Brandt (1989). Desperate DiseaseMobilizing Against AIDS: The Unfinished Story of a VirusInstitute of Medicine National Academy of Sciences Eve K. NicholsConfronting AIDS: Directions for Public Health, Health Care, and ResearchInstitute of Medicine National Academy of SciencesAIDS: The Public Context of an EpidemicRonald Bayer Daniel M Fox David P. Willis. Isis 80 (1):84-86.
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  43. David M. Dougherty (1956). Etude Sur Le Songe du Vieil Pèlerin de Philippe de Mézières Dora M. Bell. Speculum 31 (3):496-497.
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  44. Mount Rushmore (unknown). Lower Gerald M. Jr. Global Bioethics 15 (3-2002).
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  45.  71
    R. Song (1989). Book Review : Nuclear Deterrence, Morality and Realism, by John Finnis, Joseph M. Boyle, Jr, and Germain Grisez. Oxford, Clarendon Press, 1987. Xvi + 429pp. 30.00 & 12.50. [REVIEW] Studies in Christian Ethics 2 (1):124-133.
  46.  24
    Jennifer Hawkins (2011). Daniel M. Haybron, The Pursuit of Unhappiness: The Elusive Psychology of Well-Being (Oxford: Oxford University Press, 2008), Pp. Ix + 357. [REVIEW] Utilitas 23 (2):237-241.
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  47.  19
    Vernon J. Bourke (1980). Life and Death with Liberty and Justice: A Contribution to the Euthanasia Debate. By Germain Grisez and Joseph M. Boyle, Jr. [REVIEW] Modern Schoolman 57 (3):259-261.
  48.  10
    Alex Rosenberg (1993). The Inexact and Separate Science of Economics by Daniel M. Hausman. Journal of Philosophy 90 (10):533-537.
  49.  12
    Richard J. Blackwell (1977). "Minnesota Studies in the Philosophy of Science, Vol. 6: Induction, Probability, and Confirmation," Ed. Grover Maxwell and Robert M. Anderson, Jr.; and "Minnesota Studies in the Philosophy of Science, Vol. 7: Language, Mind, and Knowledge," Ed. Keith Gunderson. [REVIEW] Modern Schoolman 54 (3):307-308.
  50.  9
    Edward J. Green (1983). Capital, Profits, and Prices by Daniel M. Hausman. Journal of Philosophy 80 (12):825-833.
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