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Profile: Daniel Robinson
Profile: Daniel Robinson (Oxford University)
  1.  9
    Maxwell Bennett, Daniel Dennett, Peter Hacker, John Searle & Daniel N. Robinson (2007). Neuroscience and Philosophy: Brain, Mind, and Language. Columbia University Press.
    In _Neuroscience and Philosophy_ three prominent philosophers and a leading neuroscientist clash over the conceptual presuppositions of cognitive neuroscience. The book begins with an excerpt from Maxwell Bennett and Peter Hacker's _Philosophical Foundations of Neuroscience_, which questions the conceptual commitments of cognitive neuroscientists. Their position is then criticized by Daniel Dennett and John Searle, two philosophers who have written extensively on the subject, and Bennett and Hacker in turn respond. Their impassioned debate encompasses a wide range of central themes: the (...)
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  2. Daniel N. Robinson (1979). Systems of Modern Psychology: A Critical Sketch. Columbia University Press.
  3. Daniel N. Robinson (1991). On Crane and Mellor's Argument Against Physicalism. Mind 100 (397):135-36.
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  4.  11
    Daniel N. Robinson (2015). Consciousness, Attention, and Conscious Attention by Haroutioun Haladjian and Carlos Montemayer. [REVIEW] Review of Metaphysics 69 (1):134-135.
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  5.  48
    Daniel N. Robinson (2004). Philosophical Foundations of Neuroscience by M. R. Bennett and P. M. S. Hacker Oxford: Blackwell Publishing; 2003. XVII +461pp. [REVIEW] Philosophy 79 (1):141-146.
  6.  10
    Daniel N. Robinson (2007). The Scottish Enlightenment and the American Founding. The Monist 90 (2):170-181.
  7.  25
    Daniel N. Robinson (2008). Consciousness and Mental Life. Columbia University Press.
    Reviewed in: The Journal of the History of the Neural Sciences, 2011 (vol. 20, no. 2) Consciousness and Mental Life by Daniel N. Robinson This book is a refreshingly philosophical treatise on a topic that frequently falls victim to the predatory nature of the scientist's red herring. Not to detract from the merit of this pervasive red herring, but many volumes ostensibly about consciousness end up being little more than books on “mental life.” Expounding on the anatomical and cognitive fascinations (...)
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  8.  23
    Daniel N. Robinson & Tom Beauchamp (1978). Personal Identity: Reid's Answer to Hume. The Monist 61 (2):326-339.
  9.  12
    Daniel N. Robinson (2002). Praise and Blame: Moral Realism and Its Applications. Princeton Univ. Press.
    "This book is a significant contribution to the analytic study of ethics, to the history of ethics, and to the growing field of philosophical psychology.
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  10.  43
    Daniel N. Robinson (1976). What Sort of Persons Are Hemispheres? Another Look at "Split-Brain" Man. British Journal for the Philosophy of Science 27 (March):73-8.
  11.  21
    Daniel N. Robinson (1989). Thomas Reid's Critique of Dugald Stewart. Journal of the History of Philosophy 27 (3):405-422.
  12. Daniel N. Robinson (1989). Aristotle's Psychology. Columbia University Press.
     
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  13.  15
    Daniel N. Robinson (2012). Vidal, Fernando. The Sciences of the Soul. Review of Metaphysics 65 (4):900-901.
  14.  18
    Daniel N. Robinson (1998). Connectionism, Concepts, and Folk Psychology. Review of Metaphysics 51 (4):919-919.
  15. Maxwell Bennett, Daniel Dennett, Peter Hacker, John Searle & Daniel N. Robinson (2009). Neuroscience and Philosophy: Brain, Mind, and Language. Cup.
    In _Neuroscience and Philosophy_ three prominent philosophers and a leading neuroscientist clash over the conceptual presuppositions of cognitive neuroscience. The book begins with an excerpt from Maxwell Bennett and Peter Hacker's _Philosophical Foundations of Neuroscience_, which questions the conceptual commitments of cognitive neuroscientists. Their position is then criticized by Daniel Dennett and John Searle, two philosophers who have written extensively on the subject, and Bennett and Hacker in turn respond. Their impassioned debate encompasses a wide range of central themes: the (...)
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  16.  26
    Daniel N. Robinson (2007). The Scottish Enlightenment and the American Founding. The Monist 90 (2):170-181.
  17.  22
    Rom Harré & Daniel N. Robinson (1997). What Makes Language Possible? Ethological Foundationalism in Reid and Wittgenstein. Review of Metaphysics 50 (3):483 - 498.
  18.  24
    Daniel N. Robinson (2012). Determinism: Did Libet Make the Case? Philosophy 87 (03):395-401.
    Benjamin Libet's influential publications have raised important questions about voluntarist accounts of action. His findings are taken as evidence that the processes in the central nervous system associated with the initiation of an action occur earlier than the decision to act. However, in light of the methods employed and of relevant findings drawn from research addressed to the timing of neurobehavioural processes, Libet's conclusions are untenable.
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  19.  12
    Daniel N. Robinson (2011). How Religious Experience “Works”. Review of Metaphysics 56 (4):763-778.
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  20.  25
    Daniel N. Robinson (2006). Rhetoric and Character in Aristotle. Review of Metaphysics 60 (1):3-15.
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  21.  3
    Daniel N. Robinson (2015). Witherspoon, Scottish Philosophy and the American Founding. Journal of Scottish Philosophy 13 (3):249-264.
    Studies of Witherspoon's influence as an educator and as a pivotal figure in the American founding tend to neglect his earlier part in controversies among the Scottish Moderates and Evangelicals. By the time he answered the summons from the College of New Jersey, his position on church-state relations was thoroughly developed as was his understanding of the nature and the sources of rights, both alienable and unalienable. Nor were there ‘two Witherspoons’, the earlier one in Scotland opposed to the academic (...)
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  22.  3
    Daniel N. Robinson (1981). Neurometaphorology: The New Faculty Psychology. Behavioral and Brain Sciences 4 (1):112.
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  23.  19
    Daniel N. Robinson (2011). Secular Philosophy and the Religious Temperament. Faith and Philosophy 28 (4):478-483.
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  24.  11
    Daniel N. Robinson (1991). Antigone's Defense. Review of Metaphysics 45 (2):363-392.
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  25.  23
    Daniel N. Robinson (2003). How Religious Experience ‘Works’: Jamesian Pragmatism and its Warrants. Review of Metaphysics 56 (4):357-372.
  26.  18
    Daniel N. Robinson (2004). Essays on the Intellectual Powers of Man. Review of Metaphysics 57 (4):864-865.
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  27.  13
    Daniel N. Robinson (1996). Wild Beasts and Idle Humours: The Insanity Defense From Antiquity to the Present. Harvard Univ. Press.
    "An American psychologist, Daniel N. Robinson, traces the development of the insanity plea...[He offers] an assured historical survey." Roy Porter, The Times [UK] "Wild Beasts and Idle Humours is truly unique. It synthesizes material that I do not believe has ever been considered in this context, and links up the historical past with contemporaneous values and politics. Robinson effortlessly weaves religious history, literary history, medical history, and political history, and demonstrates how the insanity defense cannot be fully understood without consideration (...)
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  28.  19
    Daniel N. Robinson (1991). Antigone's Defense: A Critical Study of "Natural Law Theory: Contemporary Essays". Review of Metaphysics 45 (2):363 - 392.
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  29.  16
    Daniel N. Robinson (2011). British Idealism. Review of Metaphysics 65 (1):170-172.
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  30.  16
    Daniel N. Robinson (2005). Christian Moral Realism. Faith and Philosophy 22 (1):115-119.
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  31.  17
    Daniel N. Robinson (1999). Fitness for the Rule of Law. Review of Metaphysics 52 (3):539-554.
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  32.  6
    Daniel N. Robinson (1995). Radical Ontologies. International Studies in the Philosophy of Science 9 (3):215 – 223.
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  33.  8
    Daniel N. Robinson (2000). Madness, Badness, and Fitness: Law and Psychiatry (Again). Philosophy, Psychiatry, and Psychology 7 (3):209-222.
  34.  6
    Daniel N. Robinson (1996). Mental Reality. Review of Metaphysics 49 (4):949-951.
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  35.  12
    Daniel N. Robinson (2009). Body-Self Dualism in Contemporary Ethics and Politics. Faith and Philosophy 26 (4):478-480.
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  36.  8
    Daniel N. Robinson & Rom HARRE (1994). The Demography of the Kingdom of Ends. Philosophy 69 (267):5 - 19.
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  37.  11
    Daniel N. Robinson (2011). Psychology. Review of Metaphysics 64 (3):646-647.
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  38.  11
    Daniel N. Robinson (2006). An Essay on Philosophical Method. Review of Metaphysics 60 (2):391-392.
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  39.  10
    Daniel N. Robinson (2008). The Brute Within. Review of Metaphysics 61 (4):841-843.
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  40.  2
    Daniel N. Robinson (2009). 2. Constitutive Luck: On Being Determined. In Praise and Blame: Moral Realism and its Applications. Princeton University Press 47-107.
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  41.  13
    Daniel N. Robinson (1986). Explaining Social Phenomena. Theoretical and Philosophical Psychology 6 (1):18-22.
    Philosophers of science have devoted volumes to the question of explanation; I've devoted some pages to it myself. In this highly contracted essay I shall offer no more than a comment on the problem of explanation, some vagrant but critical assessments of the dominant approaches to it, and a caution lest we take comfort in some of the recent "success"—or alleged success—in Psychology. I begin with this question: What does it mean to explain an occurrence? And then: What is it (...)
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  42.  5
    Daniel N. Robinson (2000). Stories as Tales and as Histories: A Response to the Commentary. Philosophy, Psychiatry, and Psychology 7 (3):229-230.
  43.  10
    Daniel N. Robinson (1994). Wild Beasts and Idle Humours: Legal Insanity and the Finding of Fault. Royal Institute of Philosophy Supplement 37:159-.
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  44.  4
    Daniel N. Robinson (1966). Visual Reaction Time and the Human Alpha Rhythm: The Effects of Stimulus Luminance, Area, and Duration. Journal of Experimental Psychology 71 (1):16.
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  45.  4
    Daniel N. Robinson (2013). The Insanity Defense as a History of Mental Disorder. In K. W. M. Fulford (ed.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press 18.
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  46.  11
    Daniel N. Robinson (2003). Summary of Praise and Blame. Journal of Theoretical and Philosophical Psychology 23 (1):2-7.
    A summary of the major arguments of PRAISE AND BLAME, both critical and constructive, is offered. The overarching objectives of the book are set forth, making clear the radical form of moral realism defended. Additional material is presented to justify the attention paid to historical vs. contemporary alternatives to moral realism, the latter found to be at once indebted to the former but often less developed. 2012 APA, all rights reserved).
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  47.  10
    Daniel N. Robinson (1990). Psyche and Paideia. Theoretical and Philosophical Psychology 10 (1):7-12.
    The perils and sometimes macabre consequences of Aristotle-worship have been documented historically and serve as a general warning to scholars in every discipline. The necessary course—I might say the "golden mean"—is to be found between an uncritical praise and a final burial. Aristotle's record can only enjoy the lasting respect of all students, but apart from the matter of his just deserts is the enduring usefulness of his contributions. Nonetheless a certain perspective must be maintained if Psychology is to derive (...)
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  48.  10
    Daniel N. Robinson (2000). Review of Philosophy and Ordinary Language: The Bent and Genius of Our Tongue. [REVIEW] Journal of Theoretical and Philosophical Psychology 20 (1):76-79.
    Reviews the book, Philosophy and ordinary language: The bent and genius of our tongue by Oswald Hanfling . This book is in the Routledge Series in 20th Century Philosophy and it is a distinguished contribution to that series. It is in its own way an exemplary exercise in philosophical acumen and clarity. In thirteen chapters the reader is paced carefully through what are often the tares and snares of contemporary analytical philosophy, but for the express purpose of defending "ordinary language" (...)
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  49.  7
    Daniel N. Robinson (2006). On Logic, Rhetoric And The Fine Arts. Review of Metaphysics 59 (3):672-673.
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  50.  7
    Daniel N. Robinson (2006). Rhetoric and Character in Aristotle. Review of Metaphysics 60 (1):723-735.
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