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Profile: Daniel Dahlstrom (Boston University)
  1. Daniel O. Dahlstrom (2014). Heidegger & the Measure of Truth: Themes From His Early Philosophy, by Denis McManus. Mind 123 (489):226-230.
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  2. Daniel O. Dahlstrom (2013). Heidegger Dictionary. Continuum.
    Machine generated contents note: Introduction \ Chronology of Heidegger's Life and Works \ A-Z Dictionary \ Guide to Further Reading \ List of entries.
     
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  3. Daniel O. Dahlstrom (ed.) (2011). Interpreting Heidegger: Critical Essays. Cambridge University Press.
    Machine generated contents note: Notes on contributors; Introduction; Acknowledgements; Method of citation and bibliography of Heidegger's works; Part I. Interpreting Heidegger's Philosophy: 1. Heidegger's hermeneutics: towards a new practice of understanding Holger Zaborowski; 2. Facticity and Ereignis Thomas Sheehan; 3. The null basis-being of a nullity, or between two nothings - Heidegger's uncanniness Simon Critchley; 4. Freedom Charles Guignon; 5. Ontotheology Iain Thomson; Part II. Interpreting Heidegger's Interpretation: 6. Being at the beginning: Heidegger's interpretation of Heraclitus Daniel O. Dahlstrom; 7. (...)
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  4. Daniel O. Dahlstrom (ed.) (2011). Interpreting Heidegger: New Essays. Cambridge University Press.
    Machine generated contents note: Notes on contributors; Introduction; Acknowledgements; Method of citation and bibliography of Heidegger's works; Part I. Interpreting Heidegger's Philosophy: 1. Heidegger's hermeneutics: towards a new practice of understanding Holger Zaborowski; 2. Facticity and Ereignis Thomas Sheehan; 3. The null basis-being of a nullity, or between two nothings - Heidegger's uncanniness Simon Critchley; 4. Freedom Charles Guignon; 5. Ontotheology Iain Thomson; Part II. Interpreting Heidegger's Interpretation: 6. Being at the beginning: Heidegger's interpretation of Heraclitus Daniel O. Dahlstrom; 7. (...)
     
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  5. Daniel O. Dahlstrom (2010). Hermeneutic Ontology. In Roberto Poli & Johanna Seibt (eds.), Theory and Applications of Ontology: Philosophical Perspectives. Springer Verlag. 395--415.
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  6. Daniel O. Dahlstrom (2010). Towards an Explanation of Language. Proceedings of the American Catholic Philosophical Association 84:33-46.
    After reviewing basic features of language, this paper reviews a central debate among twentieth-century philosophers over the proper analysis of linguisticmeaning. While some center the analysis of meaning in language’s capacity to be true, others locate meaning in the communicative intentions of the users of thelanguage. As a means of addressing this impasse and suggesting its unfounded character, the paper draws on recent studies of language acquisition and relates them to existential dimensions of language.
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  7. Daniel O. Dahlstrom (2008). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Bash, Anthony. Forgiveness and Christian Ethics. New York: Cambridge University Press, 2007. Pp. Xi+ 208. Hard Cover $85.00, ISBN: 978-0-521-87880-7. Cary, Phillip. Inner Grace: Augustine in the Traditions of Plato and Paul. New York. [REVIEW] American Catholic Philosophical Quarterly 82 (3).
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  8. Daniel O. Dahlstrom (2008). Heidegger and Aristotle. Ancient Philosophy 28 (2):489-492.
  9. Daniel O. Dahlstrom (2008). Heidegger and Aristotle: The Twofoldness of Being, by Walter A. Brogan. Ancient Philosophy 28 (2):489.
     
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  10. Daniel O. Dahlstrom (2007). The Development of Freedom. Proceedings of the American Catholic Philosophical Association 81:35-52.
    This paper elaborates four asymmetrical, developmental stages of the phenomenon of human freedom, starting with a rudimentary sort of freedom, thebasic experience of a relatively unencumbered power to act in alternative ways. The paper argues that structural elements of this rudimentary form of freedomare demonstrable in three distinct, supervening forms of freedom: instrumental freedom, the experience of the self-reflective ability to pursue certain aims, perfectionist freedom, the experience of the capacity to master oneself according to some ideal, and, finally, interpersonal (...)
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  11. Daniel O. Dahlstrom (2006). Challenges to the Rational Observation of Nature in the Phenomenology of Spirit. The Owl of Minerva 38 (1/2):35-56.
    This paper concerns Hegel’s much-neglected discussion of the rational observation of nature in the first part of the chapter on reason in the Phenomenology of Spirit. The paper focuses, in particular, on the themes of nature’s inexhaustibilit y, animal life’s holistic character, and the earth’s individual distinctiveness insofar as Hegel appeals to them to challenge a certain kind of self-understanding of what it means to observe nature rationally. In addition to examining the significance and trenchancy of this challenge, the paper (...)
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  12. Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä (2005). Heidegger's Being and Time: Critical Essays. Rowman & Littlefield Publishers.
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  13. Daniel O. Dahlstrom (2003). Heidegger's Heritage. Revista Portuguesa de Filosofia 59 (4):981 - 998.
    There are several difficulties, largely the product of the distinctive question and paths of Heidegger's thinking, that beset any attempt to determine his philosophical heritage. In the first part of the following paper, after reviewing these difficulties, the author argues that Heidegger is, nonetheless, singularly and quite rightly preoccupied with the heritage of his thinking. In the second part an attempt is made to show how a particular understanding of being, namely, being as presence and absence, motivates various paths taken (...)
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  14. Daniel O. Dahlstrom (2001). Heidegger's Concept of Truth. Cambridge University Press.
    This major new study of Heidegger is the first to examine in detail the concept of existential truth that Heidegger developed in the 1920s. Daniel Dahlstrom offers a critical focus on the genesis, nature, and viability of Heidegger's radical reconceptualisation. The book has several distinctive and innovative features. First, it is the only study that attempts to understand the logical dimension of Heidegger's thought in its historical context. Second, no other book-length treatment explores the breadth and depth of Heidegger's confrontation (...)
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  15. Daniel O. Dahlstrom (2001). Love, Honor, and Resentment. The Proceedings of the Twentieth World Congress of Philosophy 11:179-192.
    For much of contemporary ethical theory, the universalizability of the motive of a contemplated action forms a necessary part of the basis of the action’s moral character, legitimacy, or worth. Considering the possibility of resentment springing from the performance of an action also serves as a means of determining the morality of an action. However, considerations of universalizability and resentment are plainly inconsistent with the performance of some unselfish moral actions. I argue that the sphere of the moral adequacy of (...)
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  16. Daniel O. Dahlstrom (2000). The Aesthetic Holism of Hamann, Herder, and Schiller. In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. 76--94.
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  17. Daniel O. Dahlstrom (2000). Volume Introduction. The Proceedings of the Twentieth World Congress of Philosophy 2000:13-25.
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  18. Daniel O. Dahlstrom (1999). Selbstbewußtseinsmodelle. Review of Metaphysics 52 (4):938-940.
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  19. Daniel O. Dahlstrom (1996). Die Schematisierung des Seinssinnes Als Thematik des Dritten Abschnitts von "Sein Und Zeit.". Review of Metaphysics 49 (3):664-665.
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  20. Daniel O. Dahlstrom (1996). Die Schematisierung des Seinssinnes als Thematik des dritten Abschnitts von. Review of Metaphysics 49 (3):664-665.
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  21. Daniel O. Dahlstrom (1996). The Young Heidegger: Rumor of the Hidden King (Review). Journal of the History of Philosophy 34 (3):473-475.
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  22. Daniel O. Dahlstrom (1995). Heidegger's Concept of Temporality. Review of Metaphysics 49 (1):95 - 115.
  23. Daniel O. Dahlstrom (1995). Kant's Theory of Natural Science. Review of Metaphysics 49 (1):151-153.
  24. Daniel O. Dahlstrom (1995). The Genesis of Heidegger's Being and Time. Review of Metaphysics 48 (4):902-904.
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  25. Daniel O. Dahlstrom (1995). The Transcendental How. Review of Metaphysics 48 (3):663-665.
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  26. Daniel O. Dahlstrom (1994). Heidegger's Method: Philosophical Concepts as Formal Indications. Review of Metaphysics 47 (4):775 - 795.
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  27. Daniel O. Dahlstrom (1994). Hegel on Logic and Religion. [REVIEW] Review of Metaphysics 48 (2):395-397.
  28. Daniel O. Dahlstrom (1994). Internationale Hegel-Gesellschaft, Debrecen and Budapest. The Owl of Minerva 26 (1):110-110.
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  29. Daniel O. Dahlstrom (1994). Pragmatist Aesthetics. Review of Metaphysics 48 (1):166-168.
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  30. Daniel O. Dahlstrom (1994). The Completeness of Kant's Table of Judgments. Review of Metaphysics 48 (2):423-425.
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  31. Daniel O. Dahlstrom (1993). The Dialectic of Conscience and the Necessity of Morality in Hegel's Philosophy of Right. The Owl of Minerva 24 (2):181-189.
  32. Daniel O. Dahlstrom (1992). The Nineteenth Meeting of the Internationale Hegel-Gesellschaft, Nürnberg, April 30 to May 2, 1992. The Owl of Minerva 24 (1):121-122.
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  33. Daniel O. Dahlstrom (1988). The Sexual Basis of Moral Life. Proceedings of the American Catholic Philosophical Association 62:202-211.
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  34. Daniel O. Dahlstrom (1986). Business Meeting April 5, 1986. Proceedings of the American Catholic Philosophical Association 60:263-263.
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  35. Daniel O. Dahlstrom (1986). Existential Personalism. Proceedings of the American Catholic Philosophical Association 60:263-263.
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  36. Daniel O. Dahlstrom (1986). Personal Pleasure. New Scholasticism 60 (3):272-283.
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  37. Daniel O. Dahlstrom (1985). Blake, Hegel and Dialectic. Journal of the History of Philosophy 23 (2):267-269.
  38. Daniel O. Dahlstrom (1985). The Natural Right of Equal Opportunity in Kant's Civil Union. Southern Journal of Philosophy 23 (3):295-303.
  39. Daniel O. Dahlstrom (ed.) (1984/1985). Realism. National Office of the American Catholic Philosophical Association.
     
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  40. Daniel O. Dahlstrom (1984). Transzendentale Schemata, Kategorien und Erkenntnisarten. Kant-Studien 75 (1-4):38-54.
  41. Daniel O. Dahlstrom (1983). Hegel's Science of Logic and Idea of Truth. Idealistic Studies 13 (1):33-49.
  42. Daniel O. Dahlstrom (1982). Ludwig Feuerbach. The Owl of Minerva 14 (2):8-9.
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  43. Daniel O. Dahlstrom (1982). Minutes of the Executive Council Meeting. Proceedings of the American Catholic Philosophical Association 56:213-214.
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  44. Daniel O. Dahlstrom (1982). Report of the Secretary. Proceedings of the American Catholic Philosophical Association 56:210-212.
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  45. Daniel O. Dahlstrom, Desmond J. FitzGerald & John Thomas Noonan (eds.) (1982). The Role and Responsibility of the Moral Philosopher. National Office of the American Catholic Philosophical Association, Catholic University of America.
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  46. Daniel O. Dahlstrom (1981). Hegel's Principia. New Scholasticism 55 (4):421-437.
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  47. Daniel O. Dahlstrom, David T. Ozar & Leo Sweeney (eds.) (1981). Infinity. National Office of the American Catholic Philosophical Association, Catholic University of America.
     
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  48. John B. Brough, Daniel O. Dahlstrom & Henry Babcock Veatch (eds.) (1980). Philosophical Knowledge. National Office of the American Catholic Philosophical Association, Catholic University of America.
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  49. Daniel O. Dahlstrom (1980). Feuerbach. New Scholasticism 54 (2):256-259.
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  50. Daniel O. Dahlstrom (1980). Signification and Logic: Scotus on Universals From a Logical Point of View. Vivarium 18 (2):81-111.