Search results for 'Daniel P. Anderson' (try it on Scholar)

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  1.  6
    J. B. Schneewind, Paul Humphreys, Leonard Katz, Celia Wolf-Devine, George Graham, Daniel P. Anderson, Mary Ellen Waithe, Tibor R. Machan & Jonathan E. Adler (1996). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 69 (5):141 - 150.
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  2.  3
    John R. Anderson, Deb K. Roy, Alex P. Pentland, Vincent Awmm Aleven, Kenneth R. Koedinger, Yafen Lo, Ashley Sides, Joseph Rozelle, Daniel Osherson & Bruno Laeng (2002). Regular Articles Perceiving Temporal Regularity in Music* 1 Edward W. Large, Caroline Palmer Memory for Goals: An Activation-Based Model* 39 Erik M. Altmann, J. Gregory Trafton. [REVIEW] Cognitive Science 26 (837):839.
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  3. Joshua Anderson (2012). Huey P. Newton and the Radicalization of the Urban Poor. In Leonard R. Koos (ed.), Hidden Cities: Understanding Urban Popcultures. Inter-Disciplinary Press
    Huey P. Newton, founder of the Black Panther Party, is perhaps one of the most interesting and intriguing American intellectuals from the last half of the 20th century. Newton’s genius rested in his ability to amalgamate and synthesize others’ thinking, and then reinterpreting and making it relevant to the situation that existed in the United States in his time, particularly for African-Americans in the densely populated urban centers in the North and West. Newton saw himself continuing the Marxist-Leninist tradition and (...)
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  4.  25
    Joshua Anderson (2012). A Tension in the Political Thought of Huey P. Newton. Journal of African American Studies 16 (2):249-267.
    This article is a discussion of the political thought of Huey P. Newton, and by extension, the theory and practice of the Black Panther Party. More specifically, this article will explore a tension that exists between Newton's theory of Intercommunalism and the Black Panther Party Platform. To that end, there is, first, a discussion of the ideological development of the Black Panther Party, which culminated in Newton's theory of Intercommunalism. Second, there is a presentation of what will be broadly construed (...)
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  5.  9
    Abraham Anderson (1994). Metaphysics and Methods in Descartes and Kant. Philosophical Quarterly 44 (174).
    This essay is a review of Daniel Garber's "Descartes' Metaphysical Physics" (Chicago U P 1992) and Michael Friedman's "Kant and the Exact Sciences" (Harvard U P 1992). Garber's study of Descartes is scrupulous but his historicist assumptions result in a failure to grasp Descartes' originality or the unity and power of his thought. Friedman, by taking Kant's conception of science seriously, sheds great light on Kant's thought generally and implicitly raises important philosophical problems for the present day.
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  6.  4
    J. G. C. Anderson (1926). Imperial Rome Imperial Rome: I. Men and Events; II. The Empire and its Inhabitants. Translated From the Swedish of Martin P. Nilsson by G. C. Richards. Pp. Xvi + 376. With 24 Plates and a Map. London: G. Bell and Sons, 1926. 21s. [REVIEW] The Classical Review 40 (06):210-211.
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  7.  4
    W. B. Anderson (1914). M. Annaei Lucani de Bello Ciuili. Liber VII. Edited by J. P. Postgate, Litt.D., F.B.A. 8vo. Pp. Xxxviii + 98. Cambridge: At the University Press, 1913. 2s. [REVIEW] The Classical Review 28 (07):237-239.
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  8.  4
    Graham Anderson (1994). P. R. Tiberga: Commento storico al libro V dellľ Epistolario di Q. Aurelio Simmaco. Introduzione, commento storico, testo, traduzione, indici. (Biblioteca di studi antichi, 67.) Pp. 298. Pisa, Giardini Editori, 1992. Paper, L. 90,000. [REVIEW] The Classical Review 44 (1):214.
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  9.  4
    Graham Anderson (1992). The Form of the Greek Novel B. P. Reardon: The Form of Greek Romance. Pp. Xiv + 194. Princeton University Press, 1991. $29.95. [REVIEW] The Classical Review 42 (02):328-330.
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  10.  9
    W. B. Anderson (1918). Postgate's Lucan, Book VIII M. Annaei Lucani de Bello Ciuili. Liber VIII. Edited by J. P. Postgate Litt.D., F.B.A. One Vol. 8vo. Pp. Cxii + 146. 1 Map. Cambridge: University Press, 1917. 3s. Net. [REVIEW] The Classical Review 32 (3-4):78-81.
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  11.  9
    Graham Anderson (1991). Tradition and Reality in Lucian C. P. Jones: Culture and Society in Lucian. Pp. Xvi + 195. Cambridge, MA and London: Harvard University Press, 1986. £22.50.A. [REVIEW] The Classical Review 41 (01):40-42.
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  12. Alan Ross Anderson (1958). Review: H. P. Grice, P. F. Strawson, In Defense of a Dogma. [REVIEW] Journal of Symbolic Logic 23 (1):70-71.
     
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  13.  7
    Graham Anderson (1999). J. -P. Callu (Ed.): Symmaque: Lettres. Tome III: Livres VI–VIII (Collection des Universités de France Sous le Patronage de l'Association Guillaume Budé). Pp. Xii + 199 (Text Double). Paris: Les Belles Lettres, 1995. Cased, Frs. 325. ISBN: 2-251-01385-7 (ISSN: 0184-7155). [REVIEW] The Classical Review 49 (02):578-.
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  14.  5
    William S. Anderson (1995). P. Dronke: Verse with Prose From Petronius to Dante: The Art and Scope of the Mixed Form. (Carl Newell Jackson Lectures.) Pp. X+148. Cambridge, MA, London: Harvard University Press, 1994. Cased, $38.95/£29.95. [REVIEW] The Classical Review 45 (02):459-460.
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  15.  4
    Susan Leigh Anderson (2006). Mill on God: The Pervasiveness and Elusiveness of Mill's Religious Thought - By Alan P.F. Sell. Philosophical Books 47 (4):359-360.
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  16. W. L. Anderson (2006). Constitutional Chaos: What Happens When the Government Breaks its Own Laws Andrew P. Napolitano. Journal of Libertarian Studies 20 (3):97.
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  17. Douglas R. Anderson (1991). Joseph P. Fell , "The Philosophy of John William Miller". [REVIEW] Transactions of the Charles S. Peirce Society 27 (4):527.
     
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  18. Emily Anderson (2008). Review Of: John P. Hoffman, Japanese Saints: Mormons in the Land of the Rising Sun. [REVIEW] Japanese Journal of Religious Studies 35 (2):394-397.
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  19.  14
    Rev Jamros & P. Daniel (2010). Wechsel-Stil. The Owl of Minerva 42 (1-2):219-223.
    In his early, unpublished “Spirit of Christianit y and Its Fate,” Hegel used the term Wechsel-Stil to refer to a st yle of writing he considered inappropriate for the expression of feeling. The term seems to appear nowhere else in German literature, and its meaning has puzzled his readers. My suggestion: Hegel coined the term Wechsel-Stil to render in German the Greek word τροπή (trope). He wanted to say that the figurative language of tropes was not a natural way to (...)
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  20.  3
    P. Adey, B. Anderson & S. Graham (2015). Introduction: Governing Emergencies: Beyond Exceptionality. Theory, Culture and Society 32 (2):3-17.
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  21.  10
    P. Foster & C. M. Anderson (1998). Reaching Targets in the National Cervical Screening Programme: Are Current Practices Unethical? Journal of Medical Ethics 24 (3):151-157.
    The principle of informed consent is now well established within the National Health Service (NHS) in relation to any type of medical treatment. However, this ethical principle appears to be far less well established in relation to medical screening programmes such as Britain's national cervical screening programme. This article will critically examine the case for health care providers vigorously pursuing women to accept an invitation to be screened. It will discuss the type of information which women would need in order (...)
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  22.  1
    Marian V. Heacock, Kendall P. Hill & Seth C. Anderson (1987). Churning. Business and Professional Ethics Journal 6 (1):3-17.
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  23.  1
    R. P. Abelson, A. A. Abrahamsen, A. Adelstein, P. Ammon, J. Anderson, R. A. Anderson, E. Aronson, J. L. Aronson, J. Astington & R. C. Atkinson (1997). Citation Index. In David Martel Johnson & Christina E. Erneling (eds.), The Future of the Cognitive Revolution. Oxford University Press
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  24. H. H. Abu-Saad, H. A. Akinsola, P. Alderson, G. Anderson, A. E. Armstrong, W. Austin, P. J. Barker, G. Benhamou-Jantelet, M. Bergsten & M. E. Cameron (2001). 582 Index 2001, Volume 8. Nursing Ethics 8 (6).
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  25. P. Daniel & Love Liston (2000). Despair in Teaching. Educational Theory 50 (1).
     
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  26. Abelson Rp, A. A. Abrahamsen, A. Adelstein, P. Atnmon, J. Anderson, R. A. Anderson, H. Arendt, E. Aronson, J. L. Aronson & S. Asch (1997). Citation Index. In David Martel Johnson & Christina E. Erneling (eds.), The Future of the Cognitive Revolution. Oxford University Press
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  27.  10
    P. W. Anderson (1994). More is Different. In H. Gutfreund & G. Toulouse (eds.), Biology and Computation: A Physicist's Choice. World Scientific 3--21.
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  28. Gordon G. Gallup Jr, James R. Anderson & Daniel J. Shillito (2002). The Mirror Test. In Marc Bekoff, Colin Allen & Gordon M. Burghardt (eds.), The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition. MIT Press
  29. Joshua Anderson (2011). Character Consequentialism: Confucianism, Buddhism and Mill. Journal of Indian Philosophy and Religion 16:138-153.
    When discussing Eastern philosophy there is often a difficulty since characteristically Eastern ways of thinking do not map well onto Western philosophic categories. Yet, P. J. Ivanhoe suggests that a careful reading of Confucianism can illuminate and expand Western approaches to ethics. Ivanhoe maintains that the best way to understand Confucian ethics is as a hybrid of virtue ethics and consequentialism, a view he calls character consequentialism (CC). The paper will progress in the following way. First, I present Ivanhoe’s conception (...)
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  30.  20
    R. M. Bennett, J. Anderson & R. J. P. Blaney (2002). Moral Intensity and Willingness to Pay Concerning Farm Animal Welfare Issues and the Implications for Agricultural Policy. Journal of Agricultural and Environmental Ethics 15 (2):187-202.
    An experimental survey was undertakento explore the links between thecharacteristics of a moral issue, the degree ofmoral intensity/moral imperative associatedwith the issue, and people'sstated willingness to pay for policy toaddress the issue. Two farm animal welfareissues were chosen for comparison and thecontingent valuation method was used to elicitpeople's wtp. The findings of the surveysuggest that increases in moral characteristicsdo appear to result in an increase in moralintensity and the degree of moral imperativeassociated with an issue. Moreover, there was apositive link (...)
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  31.  9
    G. K. Silverman, G. F. Loewenstein, B. L. Anderson, P. A. Ubel, S. Zinberg & J. Schulkin (2010). Failure to Discount for Conflict of Interest When Evaluating Medical Literature: A Randomised Trial of Physicians. Journal of Medical Ethics 36 (5):265-270.
    Context Physicians are regularly confronted with research that is funded or presented by industry. Objective To assess whether physicians discount for conflicts of interest when weighing evidence for prescribing a new drug. Design and setting Participants were presented with an abstract from a single clinical trial finding positive results for a fictitious new drug. Physicians were randomly assigned one version of a hypothetical scenario, which varied on conflict of interest: ‘presenter conflict’, ‘researcher conflict’ and ‘no conflict’. Participants 515 randomly selected (...)
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  32.  45
    William P. Anderson (2004). Mises Versus Weber on Bureaucracy and Sociological Method. Journal of Libertarian Studies 18:1-30.
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  33.  2
    Daniel J. Mayor, Richard Sanders, Sarah L. C. Giering & Thomas R. Anderson (2014). Microbial Gardening in the Ocean's Twilight Zone: Detritivorous Metazoans Benefit From Fragmenting, Rather Than Ingesting, Sinking Detritus. Bioessays 36 (12):1132-1137.
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  34. Alice Woods, G. A. Johnston, W. W., C. W., H. R. Mackintosh, R. F. Alfred Hoernlé, A. S., W. Anderson, F. C. S. Schiller, B. D. & P. E. B. Jourdain (1915). New Books. [REVIEW] Mind 24 (94):264-276.
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  35.  87
    John P. Anderson (1997). Sophie's Choice. Southern Journal of Philosophy 35 (4):439-450.
  36.  96
    Daniel E. Anderson (1967). Socrates' Concept of Piety. Journal of the History of Philosophy 5 (1):1-13.
    This article, Based on a study of the "euthyphro," "apology" and "crito," suggests that for socrates (and therefore, Presumably, The young plato) piety is service to the dialectic, And that for socrates the dialectic itself takes over the position reserved in the popular religion for the gods (thus making socrates guilty, At least metaphorically, Of the charge of believing in "other new divine powers"). Part one seeks to establish that the dialectic controls the pious man's beliefs; part two, That it (...)
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  37.  3
    Daniel John Anderson (2015). Creating Investors, Not Tourists: How to Care for the Linguistic Ecosystem. Childhood and Philosophy 11 (22):283-297.
    The role of the facilitator within Communities of Philosophical Inquiry has often been allocated to structuring group interactions and/or affirming participants' contributions. In this paper, however, it will be argued that facilitators must take a far more active role in dialogue than has hereto been recognized. This is the case because, when left to its own devices, CPI dialogue often devolves into mere opinion tourism, becomes obscure, and/or is drowned by an excess of irrelevant content. It will be argued that (...)
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  38. Daniel Anderson (2003). Prosumer Approaches to New Media Composition: Consumption and Production in Continuum. Kairos 8 (1).
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  39.  84
    Owen Anderson (2008). The Presuppositions of Religious Pluralism and the Need for Natural Theology. Sophia 47 (2):201-222.
    In ‘The Presuppositions of Religious Pluralism and the Need for Natural Theology’ I argue that there are four important presuppositions behind John Hick’s form of religious pluralism that successfully support it against what I call fideistic exclusivism. These are i) the ought/can principle, ii) the universality of religious experience, iii) the universality of redemptive change, and iv) a view of how God (the Eternal) would do things. I then argue that if these are more fully developed they support a different (...)
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  40.  62
    Daniel E. Anderson (1971). The Theory of Recollection in Plato's Meno. Southern Journal of Philosophy 9 (3):225-235.
  41.  3
    Garth R. Anderson, Daniel L. Stoler & Bruce M. Brenner (2001). Cancer: The Evolved Consequence of a Destabilized Genome. Bioessays 23 (11):1037-1046.
  42.  1
    Janice A. Anderson, Lawrence W. Vernaglia & Shirley P. Morrigan (2007). Refusal of Brain Death Diagnosis. Jona's Healthcare Law, Ethics, and Regulation 9 (3):90-92.
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  43.  30
    Daniel E. Anderson (1980). Descartes and Atheism. Tulane Studies in Philosophy 29:11-24.
  44.  2
    P. N. Anderson (2004). What Rights Are Eclipsed When Risk is Defined by Corporatism?: Governance and GM Food. Theory, Culture and Society 21 (6):155-169.
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  45.  3
    Joseph D. Anderson, Harold P. Bechtoldt & Gregory L. Dunlap (1978). Binocular Integration in Line Rivalry. Bulletin of the Psychonomic Society 11 (6):399-402.
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  46.  32
    Daniel E. Anderson (1965). Introspection. Southern Journal of Philosophy 3 (3):115-121.
  47.  29
    Daniel E. Anderson (1963). The Paradox of Parmenides. Southern Journal of Philosophy 1 (3):20-29.
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  48.  5
    Morton P. Friedman, Edward C. Carterette & Norman H. Anderson (1968). Long-Term Probability Learning with a Random Schedule of Reinforcement. Journal of Experimental Psychology 78 (3p1):442.
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  49.  8
    S. Abramsky, D. Abusch, A. Akmajian, M. Aloni, A. Anderson, C. Anderson, P. Andrews, E. Anscombe, G. Anscombe & T. Aquinus (2005). Index of Names: Volume 28. Linguistics and Philosophy 28 (6):783-790.
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  50.  7
    Daniel R. Anderson, Deborah G. Kemler & Bryan E. Shepp (1973). Selective Attention and Dimensional Learning: A Logical Analysis of Two-Stage Attention Theories. Bulletin of the Psychonomic Society 2 (5):273-275.
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