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Daniel P. Maher [10]Daniel Patrick Maher [1]
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Profile: Daniel Maher
  1.  12
    Daniel P. Maher (2012). Contemplative Friendship in Nicomachean Ethics. Review of Metaphysics 65 (4):765-794.
    In Nicomachean Ethics, Aristotle’s two forms of human happiness correspond to two forms of human virtue and, I argue, to two forms of virtuous friendship. I propose that the most properly human form of happiness is achieved in contemplative friendship. This friendship is a genuinely contemplative approximation of divine life and still a specifically human life consisting in discursivespeech with others. Contemplative friends wish the good to one another as human beings and thus fulfill what friendship is more completely than (...)
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  2. Daniel P. Maher (2001). Parental Love and Prenatal Diagnosis. The National Catholic Bioethics Quarterly 1 (4):519-526.
     
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  3.  11
    Daniel P. Maher (2002). The Possibility of Practical Reason. International Philosophical Quarterly 42 (3):415-417.
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  4.  10
    Daniel P. Maher (2002). Vaccines, Abortion, and Moral Coherence. The National Catholic Bioethics Quarterly 2 (1):51-67.
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  5.  13
    Daniel P. Maher (2000). Aristotle. Nicomachean Ethics, Books VIII and IX. Review of Metaphysics 54 (2):411-412.
  6.  4
    Daniel P. Maher (2013). Friendship and Teaching Philosophy in Nicomachean Ethics IX.1. Proceedings of the American Catholic Philosophical Association 87:271-283.
  7. Daniel P. Maher (ed.) (1997). The Bishop and the Future of Catholic Health Care: Challenges and Opportunities: Proceedings of the Sixteenth Workshop for Bishops. Pope John Center.
     
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