Search results for 'Daniel R. Gilbert Jr' (try it on Scholar)

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  1.  1
    R. H. Helmholz (2002). Mary Elizabeth Basile, Jane Fair Bestor, Daniel R. Coquillette, and Charles Donahue Jr., Eds. And Transs.,“Lex Mercatoria” and Legal Pluralism: A Late Thirteenth-Century Treatise and Its Afterlife. Cambridge, Mass.: Ames Foundation, 1998. Pp. 213 and 118 (Nos. 1–42 Repeated) Plus 4 Black-and-White Plates; Tables and Diagrams. Distributed by William S. Hein & Co., Inc., 1285 Main St., Buffalo, NY 14209-1987. [REVIEW] Speculum 77 (1):137-138.
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  2.  9
    D. R. (1955). The Josiah Macy, Jr. Foundation--1930-1955. Review of Metaphysics 9 (2):366-366.
  3.  7
    John Jay Osborn Jr (1995). : Kill All the Lawyers?: Shakespeare's Legal Appeal. Daniel J. Kornstein. Cardozo Studies in Law and Literature 7 (1):73-77.
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  4.  5
    B. A. R. (1920). Aristophanes and the War Party. By Professor Gilbert Murray. Pp. 48. Allen and Unwin. Paper, Is. Net; Cloth, 2s. Net. The Classical Review 34 (7-8):180-.
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  5.  8
    J. I. Daniel (1999). Hellenistic Philosophy R. W. Sharples: Stoics, Epicureans and Sceptics: An Introduction to Hellenistic Philosophy . Pp. Xiv + 154. London and New York: Routledge, 1996. Cased, £30 (Paper, £10.99). ISBN: 0-415-11034-3 (0-415-11035-1 Pbk). [REVIEW] The Classical Review 49 (01):127-.
  6.  7
    C. R. (1997). Daniel L. Pals. Seven Theories of Religion. Pp. VII+294. (New York & Oxford: Oxford University Press, 1996.) $19.95. Religious Studies 33 (2):239-241.
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  7. Stephen H. Daniel (2007). John R. Roberts. A Metaphysics for the Mob: The Philosophy of George Berkeley. [REVIEW] Berkeley Studies 18:36-39.
     
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  8. David P. Daniel (1987). Winfried Eberhard, Konfessionsbildung und Stände in Böhmen 1478–1530. (Veröffentlichungen des Collegium Carolinum, 38.) Munich and Vienna: R. Oldenbourg, 1981. Pp. 314. [REVIEW] Speculum 62 (2):412-414.
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  9. J. W. R. (1965). Daniel: Dialogues on Realization. [REVIEW] Review of Metaphysics 18 (4):773-773.
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  10. H. R. (1955). Problems of Consciousness. Transactions of the First Josiah Macy, Jr. Foundation Conference, 1950. [REVIEW] Review of Metaphysics 9 (1):156-156.
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  11.  1
    R. W. Daniel & P. J. Sijpesteijn (1988). Remarks on a Magical Inscription. Journal of the Warburg and Courtauld Institutes 51:169.
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  12.  1
    R. S. Daniel (1939). The Distribution of Muscular Action Potentials During Maze Learning. Journal of Experimental Psychology 24 (6):621.
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  13. R. Wilson Daniel (2006). The Evolution of Evolutionary Epidemiology: A Defense of Pluralistic Epigenetic Modes of Transmission. Behavioral and Brain Sciences 29 (4).
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  14.  16
    L. Bornmann, R. Mutz, C. Neuhaus & HD Daniel (2008). Citation Counts for Research Evaluation: Standards of Good Practice for Analyzing Bibliometric Data and Presenting and Interpreting Results. Ethics in Science and Environmental Politics 8 (1):93-102.
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  15.  5
    Gary L. Lassen, Terry C. Daniel & Neil R. Bartlett (1974). Judgment of Recency for Pictures and Words. Journal of Experimental Psychology 102 (5):795.
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  16.  9
    R. C. Sleigh Jr (1999). Leibniz on Freedom and Necessity: Critical Notice of Robert Adams, Leibniz: Determinist, Theist, and Idealist. Philosophical Review 108 (2):245 - 277.
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  17.  4
    Donald R. Strong Jr (1980). Null Hypotheses in Ecology. Synthese 43 (2):271 - 285.
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  18.  5
    Daniel M. Bell Jr (2007). Badiou's Faith and Paul's Gospel. Angelaki 12 (1):97 – 111.
  19. John R. Williams (2015). The Economy of Desire: Christianity and Capitalism in a Postmodern World . By Daniel M. Bell Jr. Pp. 224, Grand Rapids, MI, Baker Academic, 2012, $19.99. The Wound and the Blessing: Economics, Relationships and Happiness. By Luigino Bruni . Pp. Xxiv, 123, Hyde Park, NY, New City Press, 2012, £12.50. [REVIEW] Heythrop Journal 56 (3):484-486.
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  20.  22
    Daniel R. Gilbert Jr (2002). Ethics, Management, and the Existentialist Entrepreneur. The Ruffin Series of the Society for Business Ethics 2002:113-124.
    Entrepreneurship and management are commonly treated as members of the same family of concepts. In the wake of a recent reinterpretation of entrepreneurship as an existential phenomenon, there is no longer reason to take for granted the kinship between entrepreneurship and management. Indeed, it is possible to interpret entrepreneurship and management as antitheses on one compelling ethical criterion: voluntary exercise of the word “no” about one’s own projects. The implications of this ethical split between entrepreneurship and management reach from management (...)
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  21.  8
    Daniel R. Gilbert Jr (2001). An Extraordinary Concept in the Ordinary Service of Management. Business Ethics Quarterly 11 (1):1-9.
    The papers by Mele, Randels, and Schrag call attention to the proper work that the concept of loyalty can perform. All threeauthors argue that loyalty is not taken seriously enough in modern corporations. As Mele, Randels, and Schrag independently ascribespecial status to the concept of loyalty, their analyses converge along numerous conceptual margins. Along these margins, a singularconception of loyalty comes into focus. Along these margins, we can see Simultaneously why each author assigns extraordinary status to loyalty and why, ironically, (...)
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  22.  4
    Daniel R. Gilbert Jr (2009). Setting Our Sights On Sites. Journal for Peace and Justice Studies 19 (2):58-85.
    Competition, an experience that human beings construct, is also a challenging concept to teach in a liberal education curriculum. Liberal education is, among other things, a celebration of what imaginative human beings can accomplish together with their differences and their common ground in sight. It is not self-evident, however, that such an ethic of connection, tolerance, and civility canencompass competition. Competition often unfolds as a divisive human experience. Divisiveness among certain human interests is a bedrock premise in the disciplines of (...)
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  23.  19
    Daniel R. Gilbert Jr (1996). The Prisoner's Dilemma and the Prisoners of the Prisoner's Dilemma. Business Ethics Quarterly 6 (2):165-178.
    The Prisoner’s Dilemma is a popular device used by researchers to analyze such institutions as business and the modem corporation. This popularity is not deserved under a certain condition that is widespread in college education. If we, as management educators, take seriouslyour parts in preparing our students to participate in the institutions of a democratic society, then the Prisoner’s Dilemma-as clever a rhetoricaldevice as it is-is an unacceptable means to that end. By posing certain questions about the prisoners in the (...)
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  24.  8
    Daniel R. Gilbert Jr (2004). Contested Commodities. International Studies in Philosophy 36 (4):126-128.
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  25. Daniel R. Schwarz, Helen Morin Maxson & Daniel Morris (eds.) (2012). Reading Texts, Reading Lives: Essays in the Tradition of Humanistic Cultural Criticism in Honor of Daniel R. Schwarz. University of Delaware Press.
    Distinguished contributors take up eminent scholar Daniel R. Schwarz’s reading of modern fiction and poetry as mediating between human desire and human action. The essayists follow Schwarz’s advice, “always the text, always historicize,” thus making this book relevant to current debates about the relationships between literature, ethics, aesthetics, and historical contexts.
     
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  26.  15
    Susan Martinelli-Fernandez (2005). George R. Lucas, Jr. & W. Rick Rubel's (Eds) Ethics and the Military Profession: The Moral Foundations of Leadership and Case Studies in Military Ethics. [REVIEW] Journal of Military Ethics 4 (3):214-219.
    (2005). George R. Lucas, Jr. & W. Rick Rubel's (Eds) Ethics and the Military Profession: The Moral Foundations of Leadership and Case Studies in Military Ethics. Journal of Military Ethics: Vol. 4, No. 3, pp. 214-219. doi: 10.1080/15027570500197453.
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  27. Paul Gordon, Ruth Hoberman, Ross Murfin, Brian May, Margot Norris, Ed O'Shea, Steve Sicari, Beth Newman, Joseph Heininger & Holly Stave (2012). Reading Texts, Reading Lives: Essays in the Tradition of Humanistic Cultural Criticism in Honor of Daniel R. Schwarz. University of Delaware Press.
    Distinguished contributors take up eminent scholar Daniel R. Schwarz’s reading of modern fiction and poetry as mediating between human desire and human action. The essayists follow Schwarz’s advice, “always the text, always historicize,” thus making this book relevant to current debates about the relationships between literature, ethics, aesthetics, and historical contexts.
     
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  28. Douglas R. Hofstadter & Daniel Clement Dennett (1981). The Mind's I Fantasies and Reflections on Self and Soul /Composed and Arranged by Douglas R. Hofstadter and Daniel C. Dennett. --. --. [REVIEW] Basic Books, C1981.
     
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  29.  90
    Brian Stiltner (2010). Book Review: Daniel M. Bell, Jr., Just War as Christian Discipleship: Recentering the Tradition in the Church Rather Than the State (Grand Rapids, MI: Brazos Press, 2009) 267 Pp. $21.99/£14.99 (Pb). ISBN 978—1—58743—225—5. [REVIEW] Studies in Christian Ethics 23 (4):455-457.
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  30. C. Dyke (1987). Daniel R. Brooks and E. 0. Wiley, Evolution as Entropy Reviewed By. Philosophy in Review 7 (5):185-187.
     
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  31.  5
    Roman Madzia (2015). Becoming Mead: The Social Process of Academic Knowledge by Daniel R. Huebner. Transactions of the Charles S. Peirce Society 51 (1):125-128.
    In the tradition of classical pragmatism, one could contend there are two kinds of thinkers. The first kind, represented most notably by William James and John Dewey, could be labeled as enthusiastic and prolific writers to whom it posed no difficulty to articulate their ideas at remarkable length and with enviable wit. The pragmatists of the second kind like Charles S. Peirce and George H. Mead, for various reasons, never managed to put their ideas on paper in the form of (...)
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  32.  36
    Niles Eldredge (1987). A Thermodynamic Perspective on Evolution. Evolution as Entropy. By Daniel R. Brooks and E. O. Wiley. 1986. University of Chicago Press Pp. 335. $19.95. [REVIEW] Bioessays 6 (5):239-240.
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  33.  4
    Review by: Roman Madzia (2015). Review: Becoming Mead: The Social Process of Academic Knowledge By Daniel R. Huebner. [REVIEW] Transactions of the Charles S. Peirce Society 51 (1):125-128.
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  34.  9
    Fine Music (2013). Ahern, Daniel R. The Smile of Tragedy: Nietzsche and the Art of Virtue. University Park, PA: Pennsylvania State University Press, 2012. Pp. Xi+ 168. Cloth, $64.95. Alican, Necip Fikri. Rethinking Plato: A Cartesian Quest for the Real Plato. Value Inquiry Book Series. Amsterdam-New York: Rodopi, 2012. Pp. Xxv+ 604. Cloth, $176.00. Allison, Henry E. Essays on Kant. Oxford-New York: Oxford University Press, 2012. Pp. Xiv+ 289. [REVIEW] Journal of the History of Philosophy 51 (1):145-147.
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  35.  1
    Patrick Madigan (2016). Judeans and Jews: Four Faces of Dichotomy in Ancient Jewish History. By Daniel R. Schwartz. Pp. Xvii, 173, Toronto/London, University of Toronto Press, 2014, $60.00. [REVIEW] Heythrop Journal 57 (1):207-208.
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  36.  4
    Lewis S. Ford (1989). Hegel and Whitehead: Contemporary Perspectives on Systematic Philosophy. Edited by George R. Lucas, Jr. Modern Schoolman 66 (2):158-159.
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  37.  5
    John Joseph Fitzgerald (1964). "The Metaphysics of William James and John Dewey," by Thomas R. Martland, Jr. Modern Schoolman 41 (2):172-175.
  38.  9
    Hugo Meynell (2012). Just War as Christian Discipleship. By Daniel M. Bell, Jr. Pp. 267, Grand Rapids, MI, Brazos Press, 2009, $18.00. [REVIEW] Heythrop Journal 53 (3):527-528.
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  39.  10
    Douglas L. Cairns (1992). Eddie R. Lowry Jr.: Thersites: A Study in Comic Shame. (Harvard Dissertations in Classics.) Pp. Vii + 301. New York and London: Garland, 1991. [REVIEW] The Classical Review 42 (02):428-429.
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  40.  10
    Robert Burch (1998). Nietzsche as Cultural Physician Daniel R. Ahern University Park, PA: The Pennsylvania State University Press, 1995, Xii + 212 Pp., $35.00. [REVIEW] Dialogue 37 (02):396-.
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  41.  7
    Donald Gillies (1997). Probability Foundations of Economic Theory, Charles R. McCann Jr Routledge, 1994, 171 + Xvi Pages. Economics and Philosophy 13 (1):132.
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  42.  6
    Kyle Gingerich Hiebert (2012). The Prism of Just War: Asian and Western Perspectives on the Legitimate Use of Military Force. Edited by Howard M. Hensel. Pp. Vii, 283, Farnham, Ashgate, 2010, £55.00. Just War as Christian Discipleship: Recentering the Tradition in the Church Rather Than the State. By Daniel M. Bell Jr. Pp. 267, Grand Rapids, Brazos Press, 2009, £14.99. [REVIEW] Heythrop Journal 53 (5):841-842.
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  43.  3
    Elmer H. Duncan (1993). Haywood R. Shuford, Jr. 1921-1992. Proceedings and Addresses of the American Philosophical Association 66 (5):88 - 89.
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  44. Vangie Bergum (1992). Anne H. Bishop and John R. Scudder, Jr., The Practical, Moral, and Personal Sense of Nursing: A Phenomenological Philosophy of Practice Reviewed By. [REVIEW] Philosophy in Review 12 (2):81-82.
     
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  45.  1
    Robert C. Figueira (1991). Daniel R. Lesnick, Preaching in Medieval Florence: The Social World of Franciscan and Dominican Spirituality. Athens, Ga., and London: University of Georgia Press, 1989. Pp. Xi, 306; 2 Maps. $40. [REVIEW] Speculum 66 (4):910-913.
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  46.  1
    Garrett P. J. Epp (1992). John R. Elliott Jr., Playing God: Medieval Mysteries on the Modern Stage.(Studies in Early English Drama, 2.) Toronto, Buffalo, and London: University of Toronto Press, 1989. Pp. X, 186; 12 Black-and-White Plates. $45. [REVIEW] Speculum 67 (3):663-665.
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  47.  2
    Karl J. Niklas (2007). All Creatures, Great and Small: The Geometry of Evolution: Adaptive Landscapes and Theoretical Morphospaces George R. McGhee Jr. Cambridge: Cambridge University Press, 2007 (200 Pp; £40.00 ISBN; 9780521849425). [REVIEW] Biological Theory 2 (2):200-201.
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  48. John Dupré (1990). Evolution as Entropy: Toward a Unified Theory of Biology by Daniel R. Brooks; E. O. Wiley. [REVIEW] Isis: A Journal of the History of Science 81:14-150.
     
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  49. C. Dyke (1987). Daniel R. Brooks and E.O. Wiley, Evolution as Entropy. [REVIEW] Philosophy in Review 7:185-187.
     
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  50. Lewis S. Ford (1985). George R. Lucas, Jr., The Genesis of Modern Process Thought: A Historical Outline with Bibliography Reviewed By. Philosophy in Review 5 (1):18-20.
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