Search results for 'Daniel Steiner' (try it on Scholar)

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  1. Daniel Steiner (1980). Technology Transfer at Harvard University. Bioethics Quarterly 2 (4):203-211.score: 540.0
    This memorandum was prepared by Daniel Steiner, General Counsel to Harvard University on behalf of the President's Office and distributed to the faculty in October, 1980. It reviews recent Harvard policy with regard to patents and technology transfer. Spurred by recombinant DNA research, at Harvard and elsewhere, benefits and pitfalls of the University's participation as a minor shareholder in a company engaged in research and development are identified. The author notes that “The memorandum has benefited from numerous discussions (...)
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  2. Daniel Marcelle, Claudia Şerban, Christian Rössner, Daniel Dwyer, Délia Popa, Madalina Diaconu, Rolf Kühn & Stephan Steiner (2011). Aron Gurwitsch, The Collected Works of Aron Gurwitsch, Volume I: Constitutive Phenomenology in Historical Perspective (Jorge García-Gómez Ed.), Dordrecht: Springer, 2009; Volume II: Studies in Phenomenology and Psychology (Fred Kersten Ed.), Dordrecht: Springer, 2010; Volume III: The Field of Consciousness: Theme, Thematic Field, and Margin (Richard M. Zaner Ed.), Dordrecht: Springer, 2010 (Daniel Marcelle). [REVIEW] Studia Phaenomenologica 11 (1):365-394.score: 420.0
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  3. Daniel Steiner (1996). Competing Interests: The Need to Control Conflict of Interests in Biomedical Research. Science and Engineering Ethics 2 (4):457-468.score: 240.0
    Individual and institutional conflict of interests in biomedical research have becomes matters of increasing concern in recent years. In the United States, the growth in relationships — sponsored research agreements, consultancies, memberships on boards, licensing agreements, and equity ownership — between for-profit corporations and research universities and their scientists has made the problem of conflicts, particularly financial conflicts, more acute. Conflicts can interfere with or compromise important principles and obligations of researchers and their institutions, e.g., adherence to accepted research norms, (...)
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  4. Umberto Eco, George Steiner, Jean Clair, Daniel Innerarity Grau & Roberto Barbanti (2007). Cinco miradas. Contrastes: Revista Cultural 47:73-81.score: 240.0
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  5. Daniel Chernilo Steiner (1999). Integración y Diferenciación. Cinta de Moebio 6.score: 240.0
    A partir de las reflexiones que Durkheim lleva a cabo en La División del Trabajo Social, podemos entender que un intento por desarrollar un concepto de sociedad es una tarea abordable a partir de la indagación sobre sus formas de integración. Siguiendo sus planteamientos, referirse sociológicame..
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  6. Capital Lawyers, Daniel D. Steiner & Mr Daniel Steiner (forthcoming). Advertising Legal Services in NSW. Ethos.score: 240.0
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  7. Anthony Ricciardi, William W. M. Steiner, Richard N. Mack & Daniel Simberloff (2000). Toward a Global Information System for Invasive Species. Bioscience 50 (3):239.score: 240.0
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  8. Michael E. Daniel (2007). Daniel Mannix: Wit and Wisdom [Book Review]. Australasian Catholic Record, The 84 (1):114.score: 120.0
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  9. Eleanor Wachtel & George Steiner (1994). George Steiner Comments on the Significance of Violence in Twentieth-Century Life. The Chesterton Review 20 (2/3):361-373.score: 120.0
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  10. Jeremy MacClancy (ed.) (2002). Exotic No More: Anthropology on the Front Lines. University of Chicago Press.score: 24.0
    Since its founding in the nineteenth century, social anthropology has been seen as the study of exotic peoples in faraway places. But today more and more anthropologists are dedicating themselves not just to observing but to understanding and helping solve social problems wherever they occur--in international aid organizations, British TV studios, American hospitals, or racist enclaves in Eastern Europe, for example. In Exotic No More , an initiative of the Royal Anthropological Institute, some of today's most respected anthropologists demonstrate, in (...)
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  11. Nicholas Griffin (2013). What Did Russell Learn From Leibniz? Journal for the History of Analytical Philosophy 2 (1).score: 24.0
    Russell’s rejection in 1898 of the doctrine of internal relations — the view that all relations are grounded in the intrinsic properties of the terms related — was a decisive part of his break with Hegelianism and opened the way for his turn to analytic philosophy. Before rejecting it, Russell had given the doctrine little thought, though it played an essential role in the most intractable of the problems facing his attempt to construct a Hegelian dialectic of the sciences. I (...)
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  12. Daniel Ogden (2000). E. Kistler: Die Opferrinne-'Zeremonie'. Bankettideologie am Grab, Orientalisierung und Formierung einer Adelsgesellschaft in Athen . Pp. 211, maps. Stuttgart: Franz Steiner Verlag, 1998. Cased, DM 96. ISBN: 3-515-07367-. [REVIEW] The Classical Review 50 (02):618-.score: 24.0
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  13. Daniel W. Berman (2009). The 'Boeotian League' (S.L.) Larson Tales of Epic Ancestry. Boiotian Collective Identity in the Late Archaic and Early Classical Periods. (Historia Einzelschriften 197.) Pp. 238. Stuttgart: Franz Steiner Verlag, 2007. Paper, €54. ISBN: 978-3-515-09028-. [REVIEW] The Classical Review 59 (02):510-.score: 24.0
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  14. Daniel Ogden (1994). Sole-Rulership in Greece Pedro Barceló: Basileia, Monarchia, Tyrannis: Untersuchungen zu Entwicklung und Beurteilung von Alleinherrschaft in vorhellenistischen Griechenland. (Historia Einzelschriften, 79.) Pp. 346. Stuttgart: Franz Steiner, 1993. Paper. [REVIEW] The Classical Review 44 (02):326-327.score: 24.0
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  15. Daniel Ogden (1994). The Failings of Empire Christopher Tuplin: The Failings of Empire: A Reading of Xenophon Hellenica 2.3.11–7.5.27. (Historia Einzelschriften, 76.) Pp. 264. Stuttgart: Franz Steiner, 1993. Paper, DM 84. [REVIEW] The Classical Review 44 (02):342-343.score: 24.0
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  16. Anthony Freeman (2006). A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory. Journal of Consciousness Studies 13 (3):95-109.score: 18.0
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's epistemology (...)
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  17. David Bain (2005). Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW] Philosophical Quarterly 55 (219):369-371.score: 18.0
    Review of Matthew's Elton's book, *Daniel Dennett: Reconciling Science and Our Self-Conception*.
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  18. Christopher Toner (2011). The Virtues (and a Few Vices) of Daniel Russell's Practical Intelligence and the Virtues. Journal of Moral Philosophy 8 (3):453-468.score: 18.0
    Daniel Russell's Practical Intelligence and the Virtues is principally a defense of the Aristotelian claim that phronesis is part of every unqualified virtue—a defense of what Russell calls "hard virtue theory" and "hard virtue ethics." The main support for this is the further claim that we would be unable to act well reliably, or form our character reliably, without phronesis performing its "twin roles": correctly identifying the mean of each virtue, and integrating the mean of each virtue with those (...)
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  19. Giovanni Battista Grandi (2009). Comments on Daniel E. Flage's “Berkeley's Contingent Necessities”. Philosophia 37 (3):373-378.score: 18.0
    According to Daniel Flage, Berkeley thinks that all necessary truths are founded on acts of will that assign meanings to words. After briefly commenting on the air of paradox contained in the title of Flage’s paper, and on the historical accuracy of Berkeley’s understanding of the abstractionist tradition, I make some remarks on two points made by Flage. Firstly, I discuss Flage’s distinction between the ontological ground of a necessary truth and our knowledge of a necessary truth. Secondly, I (...)
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  20. John M. DePoe (2013). RoboMary, Blue Banana Tricks, and the Metaphysics of Consciousness: A Critique of Daniel Dennett's Apology for Physicalism. Philosophia Christi 15 (1):119-132.score: 18.0
    Daniel Dennett has argued that consciousness can be satisfactorily accounted for in terms of physical entities and processes. In some of his most recent publications, he has made this case by casting doubts on purely conceptual thought experiments and proposing his own thought experiments to "pump" the intuition that consciousness can be physical. In this paper, I will summarize Dennett's recent defenses of physicalism, followed by a careful critique of his position. The critique presses two flaws in Dennett's defense (...)
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  21. William Simpson (2014). The Mystical Stance: The Experience of Self‐Loss and Daniel Dennett's “Center of Narrative Gravity”. Zygon 49 (2):458-475.score: 18.0
    For centuries, mystically inclined practitioners from various religious traditions have articulated anomalous and mystical experiences. One common aspect of these experiences is the feeling of the loss of the sense of self, referred to as “self-loss.” The occurrence of “self-loss” can be understood as the feeling of losing the subject/object distinction in one's phenomenal experience. In this article, the author attempts to incorporate these anomalous experiences into modern understandings of the mind and “self” from philosophy and psychology. Accounts of self-loss (...)
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  22. Mark Grant (1999). Steiner and the Humours: The Survival of Ancient Greek Science. British Journal of Educational Studies 47 (1):56 - 70.score: 18.0
    The paper reviews the way in which Steiner schools have attached importance to the categorisation of pupil character and behaviour, drawing on a tradition going back to ancient Greek science.
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  23. Marius Jucan (2010). Daniel Barbu, Politica Pentru Barbari (Politics for Barbarians). Journal for the Study of Religions and Ideologies 5 (13):165-166.score: 18.0
    Daniel Barbu, Politica pentru barbari (Politics for Barbarians) Nemira, Bucharest 2005, 242 pages.
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  24. Ayelen Sánchez (2014). La concepción del yo en Daniel Dennett: Un análisis de la relación entre la perspectiva heterofenomenológica y el enfoque memético. Logos: Revista de Lingüística, Filosofía y Literatura 24 (1):40-50.score: 18.0
    El presente trabajo se propone analizar la posición de Daniel Dennett con respecto a la realidad y naturaleza del yo. El autor considera que la concepción del yo humano propia del sentido común, en tanto que un elemento único, simple, idéntico y continuo, es fundamentalmente una ficción. A partir de este diagnóstico, Dennett se propone ofrecer una explicación de este fenómeno ilusorio desde una doble perspectiva: la heterofenomenología y la memética. La primera y segunda parte de este trabajo estarán (...)
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  25. Richard Menary (2006). Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto. Amsterdam: J Benjamins.score: 15.0
    This collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representionalism...
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  26. Timothy O'Connor (2005). Pastoral Counsel for the Anxious Naturalist: Daniel Dennett's Freedom Evolves. Metaphilosophy 36 (4):436-448.score: 15.0
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  27. Wolfgang Huemer (2012). Misreadings: Steiner and Lewis on Wittgenstein and Shakespeare. Philosophy and Literature 36 (1):229-237.score: 15.0
  28. Books by Daniel Dennett (2002). Brief Annotated Bibliography of Works by and About Daniel Dennett. In Andrew Brook & Don Ross (eds.), Daniel Dennett. Cambridge University Press.score: 15.0
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  29. Susan Schneider (2007). Daniel Dennett on the Nature of Consciousness. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. 313--24.score: 12.0
    One of the most influential philosophical voices in the consciousness studies community is that of Daniel Dennett. Outside of consciousness studies, Dennett is well-known for his work on numerous topics, such as intentionality, artificial intelligence, free will, evolutionary theory, and the basis of religious experience. (Dennett, 1984, 1987, 1995c, 2005) In 1991, just as researchers and philosophers were beginning to turn more attention to the nature of consciousness, Dennett authored his Consciousness Explained. Consciousness Explained aimed to develop both a (...)
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  30. Daniel Lim (2009). Neuroscience and Philosophy: Brain, Mind, and Language. By Maxwell Bennett, Daniel Dennett, Peter Hacker, and John Searle. Zygon 44 (4):1003-1005.score: 12.0
  31. Eddy A. Nahmias (2002). When Consciousness Matters: A Critical Review of Daniel Wegner's the Illusion of Conscious Will. [REVIEW] Philosophical Psychology 15 (4):527-541.score: 12.0
    In The illusion of conscious will , Daniel Wegner offers an exciting, informative, and potentially threatening treatise on the psychology of action. I offer several interpretations of the thesis that conscious will is an illusion. The one Wegner seems to suggest is "modular epiphenomenalism": conscious experience of will is produced by a brain system distinct from the system that produces action; it interprets our behavior but does not, as it seems to us, cause it. I argue that the evidence (...)
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  32. Stephen Puryear (2010). Review of Daniel Garber, Leibniz: Body, Substance, Monad. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 12.0
    Questions about Leibniz's views on the ontological status of the corporeal world have been at the center of debate in Leibniz scholarship for more than two decades, and one of the major players in these debates has been Daniel Garber. Having sketched his influential position in a number of articles over the years, he now gives full expression to his view in this highly anticipated and long-awaited book.
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  33. Samuel Levey (2011). On Two Theories of Substance in Leibniz: Critical Notice of Daniel Garber, Leibniz: Body, Substance, Monad. Philosophical Review 120 (2):285 - 320.score: 12.0
    The article is a critical notice of Daniel Garber, Leibniz: Body, Substance, Monad. Garber presents a developmental reading of Leibniz's metaphysics that focuses on Leibniz's evolving analysis of body and force as the key to his account of substance. Garber claims that Leibniz shifts from an early theory of body to a theory of corporeal substance in his middle years, and only develops a theory of monads in his later writings—and that even then Leibniz looks not to abandon the (...)
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  34. Mike Kearns, Could Daniel Dennett Be a Zombie?score: 12.0
  35. Michelle Ciurria (2012). A New Mixed View of Virtue Ethics, Based on Daniel Doviak's New Virtue Calculus. Ethical Theory and Moral Practice 15 (2):259-269.score: 12.0
    In A New Form of Agent-Based Virtue Ethics , Daniel Doviak develops a novel agent-based theory of right action that treats the rightness (or deontic status) of an action as a matter of the action’s net intrinsic virtue value (net-IVV)—that is, its balance of virtue over vice. This view is designed to accommodate three basic tenets of commonsense morality: (i) the maxim that “ought” implies “can,” (ii) the idea that a person can do the right thing for the wrong (...)
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  36. Daniel Read (2007). Experienced Utility: Utility Theory From Jeremy Bentham to Daniel Kahneman. Thinking and Reasoning 13 (1):45 – 61.score: 12.0
  37. María G. Navarro (2013). Critical notice of 'Trucos del oficio de investigador' edited by Daniel Guinea-Martin. [REVIEW] Intersticios. Revista Sociológica de Pensamiento Crítico 7 (1):401-404.score: 12.0
    Trucos del oficio de investigador es un libro coordinado por Daniel Guinea-Martin, y en el que colaboran doce investigadores. ¿Se pueden encontrar respuestas regladas sobre el oficio y la tarea de investigar? Todos nosotros sabemos —tal vez con hartazgo—, que es un debate permanente cuestionar si la virtud se puede enseñar. Recordamos por ejemplo que Sócrates repetía obsesivamente esta pregunta a cualquier ciudadano ateniense. ¿Qué es la virtud? ¿En qué se cifra la virtud del médico? ¿Cuál es la virtud (...)
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  38. David Atkinson (2007). On Poor and Not so Poor Thought Experiments. A Reply to Daniel Cohnitz. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (1):159 - 161.score: 12.0
    We have never entirely agreed with Daniel Cohnitz on the status and rôle of thought experiments. Several years ago, enjoying a splendid lunch together in the city of Ghent, we cheerfully agreed to disagree on the matter; and now that Cohnitz has published his considered opinion of our views, we are glad that we have the opportunity to write a rejoinder and to explicate some of our disagreements. We choose not to deal here with all the issues that Cohnitz (...)
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  39. Zandra Wagoner (2010). Deliberation, Reason, and Indigestion: Response to Daniel Dombrowski's Rawls and Religion: The Case for Political Liberalism. American Journal of Theology and Philosophy 31 (3):179-195.score: 12.0
    Democracy requires a rather large tolerance for confusion and a secret relish for dissent. I am delighted to respond to Daniel Dombrowski’s book Rawls and Religion. Dombrowski and I share a number of what he would call comprehensive doctrine, such as the ethical treatment of animals, the relational worldview of process thought, and the idiosyncratic love of pacifism. So, immediately I was drawn in and claimed Dombrowski as a kindred spirit. With so many commonalities, including an interest in political (...)
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  40. Jennifer Kuzma (2011). Allhoff, Fritz, Patrick Lin, and Daniel Moore. 2010. What is Nanotechnology and Why Does It Matter? From Science to Ethics. Journal of Bioethical Inquiry 8 (2):209-211.score: 12.0
    Allhoff, Fritz, Patrick Lin, and Daniel Moore. 2010. What is nanotechnology and why does it matter? From science to ethics Content Type Journal Article Pages 209-211 DOI 10.1007/s11673-011-9289-z Authors Jennifer Kuzma, University of Minnesota, Humphrey School of Public Affairs, 301 19th Ave So, Minneapolis, MN 55455, USA Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 8 Journal Issue Volume 8, Number 2.
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  41. S. Bangu (2006). Steiner on the Applicability of Mathematics and Naturalism. Philosophia Mathematica 14 (1):26-43.score: 12.0
    Steiner defines naturalism in opposition to anthropocentrism, the doctrine that the human mind holds a privileged place in the universe. He assumes the anthropocentric nature of mathematics and argues that physicists' employment of mathematically guided strategies in the discovery of quantum mechanics challenges scientists' naturalism. In this paper I show that Steiner's assumption about the anthropocentric character of mathematics is questionable. I draw attention to mathematicians' rejection of what Maddy calls ‘definabilism’, a methodological maxim governing the development of (...)
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  42. Daniel C. Dennett (2008). Daniel Dennett: Autobiography, Part 1. Philosophy Now 68:22-26.score: 12.0
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  43. Charles Sayward (2005). Steiner Versus Wittgenstein: Remarks on Differing Views of Mathematical Truth. Theoria 20 (3):347-352.score: 12.0
    Mark Steiner criticizes some remarks Wittgenstein makes about Gödel. Steiner takes Wittgenstein to be disputing a mathematical result. The paper argues that Wittgenstein does no such thing. The contrast between the realist and the demonstrativist concerning mathematical truth is examined. Wittgenstein is held to side with neither camp. Rather, his point is that a realist argument is inconclusive.
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  44. Nora K. Bell (1989). Review: What Setting Limits May Mean: A Feminist Critique of Daniel Callahan's "Setting Limits". [REVIEW] Hypatia 4 (2):169 - 178.score: 12.0
    In Setting Limits, Daniel Callahan advances the provocative thesis that age be a limiting factor in decisions to allocate certain kinds of health services to the elderly. However, when one looks at available data, one discovers that there are many more elderly women than there are elderly men, and these older women are poorer, more apt to live alone, and less likely to have informal social and personal supports than their male counterparts. Older women, therefore, will make the heaviest (...)
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  45. R. Shnayderman (2013). Freedom, Self-Ownership, and Equality in Steiner's Left-Libertarianism. Politics, Philosophy and Economics 12 (3):219-227.score: 12.0
    Hillel Steiner’s left-libertarian theory of justice is the most serious recent attempt to reconcile the ideals of (luck-egalitarian) equality and freedom. This attempt consists in an argument that a universal right to equal freedom, which in Steiner’s view means also a universal right to maximal freedom, implies a universal right to self-ownership and to an egalitarian share of the world’s natural resources. In this article, I argue that this argument fails on Steiner’s own terms. I argue that, (...)
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  46. William R. Newman (2001). Corpuscular Alchemy and the Tradition of Aristotle's Meteorology, with Special Reference to Daniel Sennert. International Studies in the Philosophy of Science 15 (2):145 – 153.score: 12.0
    (2001). Corpuscular alchemy and the tradition of Aristotle's Meteorology, with special reference to Daniel Sennert. International Studies in the Philosophy of Science: Vol. 15, No. 2, pp. 145-153. doi: 10.1080/02698590120059013.
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  47. Bill Uzgalis (2006). Interview with Daniel Dennett Conducted by Bill Uzgalis in␣Boston, Massachusetts on December 29, 2004. Minds and Machines 16 (1):7-19.score: 12.0
    A taped conversational interview with Daniel Dennett and Bill Uzgalis covers a wide range of topics arising from Dennett’s thoughts about computing and human beings. The background of Dennett’s work is explored as are his views about mind-brain identity theory, artificial intelligence, functionalism, human exceptionalism, animal culture, language, pain, freedom and determinism, and quality of life.
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  48. Kenneth Noe (2013). Review Essay: Daniel W. Smith, Essays on Deleuze. Journal of French and Francophone Philosophy 21 (1):161-172.score: 12.0
    A review essay of Daniel W. Smith, Essays on Deleuze (Edinburgh: Edinburgh University Press, 2012).
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  49. Erik Weber (2008). Reply to Daniel Steel's "with or Without Mechanisms". Philosophy of the Social Sciences 38 (2):267-270.score: 12.0
    In this discussion note I clarify the motivation behind my original paper "Social Mechanisms, Causal Inference and the Policy Relevance of Social Science." I argue that one of the tasks of philosophers of social science is to draw attention to methodological problems that are often forgotten or overlooked. Then I show that my original paper does not make the mistake or fallacy that Daniel Steel suggests in his comment on it. Key Words: social mechanisms • causal inference • social (...)
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  50. Ruth Beilin (2013). Frederick R. Steiner (Ed): The Essential Ian McHarg: Writings on Design and Nature, 2006. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (3):711-720.score: 12.0
    Frederick R. Steiner (ed): The Essential Ian McHarg: Writings on Design and Nature, 2006 Content Type Journal Article Pages 1-10 DOI 10.1007/s10806-009-9217-y Authors Ruth Beilin, University of Melbourne Landscape Sociologist, Department of Resource Management and Geography, Melbourne School of Land and Environment Melbourne VIC 3010 Australia Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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