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  1. Daniel W. Conway (forthcoming). Answering the Call of the Wild: Walking with Bugbee and Thoreau. The Personalist Forum.
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  2. Daniel W. Conway (forthcoming). Heidegger, Nietzsche, and the Origins of Nihilism. Journal of Nietzsche Studies.
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  3. Daniel W. Conway (forthcoming). Nietzsche in America Or: Anything That Does Not Kill Us Makes Us Stranger. Journal of Nietzsche Studies.
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  4. Daniel W. Conway (forthcoming). “Seeing” is Believing: Narrative Visualization in Kierkegaard's Fear and Trembling. Journal of Textual Reasoning.
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  5. Daniel W. Conway (forthcoming). The Economy of Decadence. Journal of Nietzsche Studies.
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  6. Alan D. Schrift & Daniel W. Conway (eds.) (2010). History of Continental Philosophy: Volume 2; Nineteenth-Century Philosophy: Revolutionary Responses to the Existing Order. Acumen Press.
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  7. Daniel W. Conway (2008). Decadence and Eternal Recurrence. The European Legacy 2 (4):653-657.
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  8. Daniel W. Conway (2005). Tumbling Dice: Gilles Deleuze and the Economy of Repetition. Symploke 6 (1):7-25.
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  9. Daniel W. Conway (2004). Monster's Ball. International Studies in Philosophy 36 (3):89-98.
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  10. Daniel W. Conway (ed.) (2003). Kierkegaard. Routledge.
    Søren Kierkegaard (1813-1855) is widely recognized as a leading figure in the Western tradition of philosophy. Especially well known are his seminal contributions to existentialism, philosophy of religion, and cultural criticism. His novel experiments with pseudonymy, irony, satire, allegory and self-erasure have influenced the development of various strands of 'post-structuralist' and 'post-modern' thought in the twentieth century. The secondary literature devoted to his thought is consequently distributed across a number of academic disciplines, including philosophy, literature, religion, political theory and history. (...)
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  11. Daniel W. Conway (2003). The Wilderness of Henry Bugbee. Journal of Speculative Philosophy 17 (4):259-269.
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  12. Daniel W. Conway (2002). Reading Henry James as a Critic of Modern Moral Life. Inquiry 45 (3):319 – 329.
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  13. Daniel W. Conway (2001). Nietzsche's Swan Song. International Studies in Philosophy 33 (3):65-85.
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  14. Daniel W. Conway (2000). Mapping the Ruined Labyrinth—Our Task? New Nietzsche Studies 4 (3-4):165-175.
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  15. Daniel W. Conway (1999). Modest Expectations: Kierkegaard's Reflections on the Present Age. Kierkegaard Studies Yearbook 1999 (1).
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  16. Daniel W. Conway (1999). PAS de delix. In Samantha Ashenden & David Owen (eds.), Foucault Contra Habermas: Recasting the Dialogue Between Genealogy and Critical Theory. Sage. 60.
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  17. Daniel W. Conway (1999). PAS de Deux. In Samantha Ashenden & David Owen (eds.), Foucault Contra Habermas: Recasting the Dialogue Between Genealogy and Critical Theory. Sage. 60.
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  18. Daniel W. Conway (1999). The Politics of Decadence. Southern Journal of Philosophy 37 (S1):19-33.
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  19. Daniel W. Conway & Stephen Tyman (1999). Review Essays-Nietzsche & the Political. Continental Philosophy Review 32 (1):49.
     
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  20. Daniel W. Conway (1998). Answering the Call of the Wild. The Personalist Forum 14 (1):49-64.
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  21. Daniel W. Conway (ed.) (1998). Nietzsche: Critical Assessments. Routledge.
    v. 1. Incipit Zarathustra/Incipit tragoedia: art, music, representation, and style -- v. 2. The world as will to power-- and nothing else?: metaphysics and epistemology -- v. 3. On morality -- v. 4. The last man and the overman: Nietzsche's politics..
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  22. Salim Kemal, Ivan Gaskell & Daniel W. Conway (eds.) (1998). Nietzsche, Philosophy and the Arts. Cambridge University Press.
    Nietzsche's writings have shaped much contemporary reflection on the relation between philosophy and art. This book brings together a number of distinguished contributors to examine his aesthetic account of the origins and ends of philosophy. They discuss the transformative power which Nietzsche ascribes to aesthetic activity, including his aesthetic justification of existence and its fusion of social and personal existence, and they investigate his experiments with an 'aesthetic politics' and a politicisation of aesthetics. Together their essays set out the ground (...)
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  23. Daniel W. Conway (1997). Nietzsche's Dangerous Game: Philosophy in the Twilight of the Idols. Cambridge University Press.
    This is the first book-length treatment of the unique nature and development of Nietzsche's post-Zarathustran political philosophy. This later political philosophy is set in the context of the critique of modernity that Nietzsche advances in the years 1885-1888, in such texts as Beyond Good and Evil, On the Genealogy of Morals, Twilight of the Idols, The Antichrist, The Case of Wagner, and Ecce Homo. In this light Nietzsche's own diagnosis of the ills of modernity is subject to the same criticism (...)
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  24. Daniel W. Conway (1997). Nietzsche Family Values. Epoché: A Journal for the History of Philosophy 5 (1/2):97-106.
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  25. Daniel W. Conway (1997). Review: On the Marriage of Philosophy and Politics: Revisiting L'affaire Heidegger. [REVIEW] Political Theory 25 (6):855 - 868.
  26. Daniel W. Conway (1997). Circulus Vitiosus Deus? The Dialectical Logic of Feminist Standpoint Theory. Journal of Social Philosophy 28 (1):62-76.
  27. Daniel W. Conway (1996). Nietzsche and the Political. Routledge.
    Contrary to much recent opinion, Daniel Conway argues that Nietzsche's political thinking is fully consistent with his diagnosis of modernity as an exhausted and dying epoch. In addition, he clearly shows how Nietzsche does not recoil from political life in late modernity, but articulates an ethical and political teaching that relocates his notorious "perfectionism" to the political sphere.
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  28. Daniel W. Conway (1995). Naturalizing the Epistemologist. International Studies in Philosophy 27 (3):19-23.
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  29. Daniel W. Conway (1995). Returning to Nature: Nietzsche's Götterdämmerung. In Peter R. Sedgwick (ed.), Nietzsche: A Critical Reader. Blackwell. 31--52.
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  30. Daniel W. Conway (1995). Writing in Blood. Epoché: A Journal for the History of Philosophy 3 (1/2):149-181.
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  31. Daniel W. Conway (1994). Introduction. Philosophy and Rhetoric 27 (3):iii - iv.
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  32. Daniel W. Conway (1994). Parastrategesis, Or: Rhetoric for Decadents. Philosophy and Rhetoric 27 (3):179 - 201.
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  33. Daniel W. Conway (1993). Nietzsche. Review of Metaphysics 46 (3):603-604.
  34. Daniel W. Conway (1993). Nietzsche Contra Rousseau. Review of Metaphysics 47 (1):133-134.
  35. Daniel W. Conway & Phillips E. Young (1993). Ethics in America: A Report From the Trenches. [REVIEW] Journal of Value Inquiry 27 (1):123-130.
  36. Daniel W. Conway (1992). Disembodied Perspectives - Nietzsche Contra Rorty. Nietzsche-Studien 21 (1).
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  37. Daniel W. Conway (1992). Nietzsche's Art of This-Worldly Comfort: Self-Reference and Strategic Self-Parody. History of Philosophy Quarterly 9 (3):343 - 357.
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  38. Daniel W. Conway (1992). Nietzsche on Truth and Philosophy. Review of Metaphysics 46 (1):146-148.
  39. Daniel W. Conway (1992). Retuming to Sils-Maria. International Studies in Philosophy 24 (2):137-138.
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  40. Daniel W. Conway (1991). The Eyes Have It. International Studies in Philosophy 23 (2):103-113.
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  41. Daniel W. Conway (1991). Thus Spoke Rorty: The Perils of Narrative Self-Creation. Philosophy and Literature 15 (1):103-110.
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  42. Daniel W. Conway (1991). Rorty's Humanistic Pragmatism: Philosophy Democratized (Review). Philosophy and Literature 15 (1):169-170.
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  43. Daniel W. Conway (1990). A Moral Ideal for Everyone and No One. International Studies in Philosophy 22 (2):17-29.
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  44. Daniel W. Conway (1990). Beyond Realism. International Studies in Philosophy 22 (2):93-109.
    Despite his attack on metaphysical speculation, Nietzsche is generally received as a closet realist who identifies objective reality with a primordial chaos. By portraying Nietzsche as a metaphysical realist, this standard interpretation attributes to him the privileged "God's eye point of view" that his perspectivism discredits. Some readers attempt to salvage Nietzsche from the scrap heap of realism by presenting perspectivism as continuous with some strain of antirealism. But these attempts often ignore Nietzsche's apparent embrace of the categories and vocabulary (...)
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  45. Daniel W. Conway (1990). Nietzschean Narratives. Review of Metaphysics 43 (4):883-885.
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  46. Daniel W. Conway (1989). Literature as Life. International Studies in Philosophy 21 (2):41-53.
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  47. Daniel W. Conway (1989). Platonic Writings/Platonic Readings. Review of Metaphysics 43 (1):162-164.
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  48. Daniel W. Conway (1988). Hegel, Nietzsche and the Criticism of Metaphysics. Review of Metaphysics 42 (1):145-147.
  49. Daniel W. Conway (1988). Nietzsche 's Teaching. Review of Metaphysics 41 (4):838-841.
  50. Daniel W. Conway (1988). Nietzsche's Zarathustra. Review of Metaphysics 42 (2):385-387.
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