80 found
Order:
Disambiguations:
Daniel W. Graham [80]Daniel Watkins Graham [1]
  1.  2
    Daniel W. Graham (2006). Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press.
    Explaining the Cosmos is a major reinterpretation of Greek scientific thought before Socrates. Focusing on the scientific tradition of philosophy, Daniel Graham argues that Presocratic philosophy is not a mere patchwork of different schools and styles of thought. Rather, there is a discernible and unified Ionian tradition that dominates Presocratic debates. Graham rejects the common interpretation of the early Ionians as "material monists" and also the view of the later Ionians as desperately trying to save scientific philosophy from Parmenides' criticisms. (...)
    Direct download  
     
    Export citation  
     
    My bibliography   8 citations  
  2.  86
    Daniel W. Graham (ed.) (2010). The Texts of Early Greek Philosophy: The Complete Fragments and Selected Testimonies of the Major Presocratics. Cambridge University Press.
    Part I : cosmologists and ontologists. The sixth century BC ; The fifth century BC -- Part II : Sophists. Protagoras ; Gorgias ; Antiphon ; Prodicus ; Anonymous texts -- Appendix. Pythagoras.
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  3.  38
    Daniel W. Graham (2004). Was Anaxagoras a Reductionist? Ancient Philosophy 24 (1):1-18.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  4.  72
    Daniel W. Graham (1987). The Paradox of Prime Matter. Journal of the History of Philosophy 25 (4):475-490.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  5.  49
    Daniel W. Graham (1988). Aristotle's Definition of Motion. Ancient Philosophy 8 (2):209-215.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  6.  8
    Daniel W. Graham (1992). Socrates and Plato. Phronesis 37 (2):141 - 165.
  7. Daniel W. Graham (forthcoming). Heraclitus as a Process Philosopher. Philosophy Study.
     
    Export citation  
     
    My bibliography  
  8.  32
    Daniel W. Graham (1994). The Postulates of Anaxagoras. Apeiron 27 (2):77 - 121.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  9.  25
    Daniel W. Graham (2013). Die Milesier. Band 1: Thales. Edited by Georg Wöhrle with Contributions by Gotthard Strohmaier. Ancient Philosophy 33 (1):181-185.
  10.  7
    Daniel W. Graham (2009). 5. Heraclitus’s Criticism of Ionian Philosophy. In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press 113-147.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  11.  39
    Daniel W. Graham (1991). Socrates, the Craft Analogy, and Science. Apeiron 24 (1):1 - 24.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  12.  32
    Daniel W. Graham (1980). States and Performances: Aristotle's Test. Philosophical Quarterly 30 (119):117-130.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  13.  30
    Daniel W. Graham (2004). Thales on the Halys? Ancient Philosophy 24 (2):259-266.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  14.  18
    Daniel W. Graham (2013). Anaxagoras and the Comet. Ancient Philosophy 33 (1):1-18.
  15.  16
    Daniel W. Graham (1987). Aristotle's Two Systems. Oxford University Press.
    Each of the two major approaches to Aristotle--the unitarian, which understands his work as forming a single, unified system, and the developmentalist, which seeks a sequence of developing ideas--has inherent limitations. This book proposes a synthetic view of Aristotle that sees development as a change between systematic theories. Setting theories of the so-called logical works beside theories of the physical and metaphysical treatises, Graham shows that Aristotle's doctrines fall into two distinct systems of philosophies that are genetically related. This study--the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  16.  24
    Daniel W. Graham (1995). The Development of Aristotle's Concept of Actuality: Comments on a Reconstruction by Stephen Menn. Ancient Philosophy 15 (2):551-564.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  17.  9
    Daniel W. Graham, Paula Gottlieb, Howard J. Curzer & Yvon Lafrance (1990). APEIRON: A Journal for Ancient Philosophy and Science. Apeiron 23 (2):87-119.
    Direct download  
     
    Export citation  
     
    My bibliography  
  18.  21
    Daniel W. Graham (2009). Creationism and its Critics in Antiquity. Ancient Philosophy 29 (2):423-427.
  19.  9
    Daniel W. Graham & Eric Hintz (2007). Anaxagoras and the Solar Eclipse of 478 BC. Apeiron 40 (4):319 - 344.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  4
    Daniel W. Graham (1990). Ancient Cosmologies David Furley: Cosmic Problems: Essays on Greek and Roman Philosophy of Nature. Pp. Xiv + 258. Cambridge University Press, 1989. £27.50. [REVIEW] The Classical Review 40 (02):314-315.
  21.  20
    Daniel W. Graham (2006). The Sceptical Road: Aenesidemus' Appropriation of Heraclitus, by Roberto Polito. Ancient Philosophy 26 (2):447-451.
  22.  18
    Daniel W. Graham (1984). Aristotle's Discovery of Matter. Archiv für Geschichte der Philosophie 66 (1):37-51.
  23.  19
    Daniel W. Graham (2004). Anaximander in Context. Ancient Philosophy 24 (2):449-455.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  24.  8
    Daniel W. Graham (2008). The Development of Aristotle's Concept of Actuality. Ancient Philosophy 15 (2):551-564.
  25.  18
    Daniel W. Graham (1985). Language and Logos. Ancient Philosophy 5 (1):140-143.
  26.  8
    Daniel W. Graham (1985). Empedocles. International Studies in Philosophy 17 (1):119-121.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27.  8
    Daniel W. Graham (2008). The Sceptical Road. Ancient Philosophy 26 (2):447 - 451.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  28.  17
    Daniel W. Graham (2003). Pythagoras and the Pythagoreans. Ancient Philosophy 23 (2):420-423.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  29.  27
    Daniel W. Graham (2001). The Order of Nature in Aristotle's Physics: Place and the Elements. Helen S. Lang. Mind 110 (440):1084-1087.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  30.  17
    Daniel W. Graham (2003). A New Look at Anaximenes. History of Philosophy Quarterly 20 (1):1 - 20.
    Direct download  
     
    Export citation  
     
    My bibliography  
  31.  15
    Daniel W. Graham (1998). The Legacy of Parmenides. Ancient Philosophy 18 (2):435-439.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  32.  14
    Daniel W. Graham (2003). Philosophy on the Nile: Herodotus and Ionian Research. Apeiron 36 (4):291 - 310.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  33. M. F. Burnyeat, Daniel W. Graham, G. E. R. Lloyd, Jonathan Lear, Theodore Scaltsas & Charles H. Kahn (1992). Brill Online Books and Journals. Phronesis 37 (2).
     
    Export citation  
     
    My bibliography   3 citations  
  34.  3
    Daniel W. Graham (1991). Epistemology. Teaching Philosophy 14 (3):333-336.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  35.  5
    Daniel W. Graham (2008). Anaxagoras and the Meteor. Proceedings of the Xxii World Congress of Philosophy 2:101-106.
    A meteor that fell in northern Greece in 467 BC was said to have been predicted by Anaxagoras. It seems rather that his theory entailed (“predicted”) the possibility of such bodies. The meteor provided a rare case of an observation confirming a theory. The subsequent recognition of the meteor shows that early philosophical theories could have testable consequences and that empirical evidence was being sought to evaluate theories at this early time.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  36.  17
    Daniel W. Graham, Heraclitus. Stanford Encyclopedia of Philosophy.
  37.  9
    Daniel W. Graham (1996). Metaphysics. Ancient Philosophy 16 (2):505-511.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  38.  18
    Daniel W. Graham, Heraclitus. Internet Encyclopedia of Philosophy.
  39.  7
    Daniel W. Graham (1988). Symmetry in the Empedoclean Cycle. Classical Quarterly 38 (02):297-.
    According to the traditional view of Empedocles' cosmic cycle, there are two creations of plants and animals, one under the dominion of increasing Strife and one under the dominion of increasing Love. At the point at which Strife holds complete sway the four elements are completely separated and all life is destroyed; at the point at which Love is completely dominant there is also a destruction of the biological world, this time because the elements are blended into a perfectly homogeneous (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  40.  2
    Daniel W. Graham (2009). 7. Anaxagoras and Empedocles: Eleatic Pluralists. In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press 186-223.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  41.  2
    Daniel W. Graham (1985). Language and Logos: Studies in Ancient Philosophy Presented to G.E.L. Owen. Ancient Philosophy 5 (1):140-143.
  42.  12
    Daniel W. Graham (1989). Early Greek Cosmology David Furley: The Greek Cosmologists, Vol. 1: The Formation of the Atomic Theory and its Earliest Critics. Pp. Viii + 220. Cambridge University Press, 1987. £25. [REVIEW] The Classical Review 39 (02):249-250.
  43.  14
    Daniel W. Graham, Anaximenes. Internet Encyclopedia of Philosophy.
    Direct download  
     
    Export citation  
     
    My bibliography  
  44.  11
    Daniel W. Graham (1990). Ancient Cosmologies. The Classical Review 40 (02):314-.
  45.  11
    Daniel W. Graham (1989). A Portable 'Presocratics' Franz Josef Weber: Fragmente der Vorsokratiker. (Uni-Taschenbücher, 1485.) Pp. 304. Paderborn, Munich, Vienna and Zurich: UTB/Ferdinand Schöningh, 1988. Paper, DM 14.80. [REVIEW] The Classical Review 39 (02):250-252.
  46.  9
    Daniel W. Graham (1997). What Socrates Knew. Apeiron 30 (4):25 - 36.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47.  10
    Daniel W. Graham (2006). De Haas (F.), Mansfeld (J.) (Edd.) Aristotle's On Generation and Corruption, Book I: Symposium Aristotelicum. Pp . X + 347. Oxford: Clarendon Press. Cased. £45. ISBN: 0-19-924292-. [REVIEW] The Classical Review 56 (01):63-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  12
    Daniel W. Graham (1988). The Structure of Explanation in the History of Philosophy. Metaphilosophy 19 (2):158–170.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  49.  3
    Daniel W. Graham (2013). The Theology of Nature in the Ionian Tradition. Rhizomata 1 (2):194-216.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  50.  6
    Daniel W. Graham (2007). Laks (A.) Introduction À la 'Philosophie Présocratique'. Pp. Viii + 172. Paris: Presses Universitaires de France, 2006. Paper, €16. ISBN: 978-2-13-055663-. [REVIEW] The Classical Review 57 (02):277-278.
1 — 50 / 80