Search results for 'Daniel W. Miller' (try it on Scholar)

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Profile: Daniel Miller
Profile: Daniel Miller (University of Sheffield)
  1.  1
    E. J. W., S. W. Grose, Walter Miller, E. Ziebarth, J. Kromayer, G. Veith & Benjamin Dean Meritt (1929). Fitzwilliam Museum: Catalogue of the McClean Collection of Greek Coins, Vol. III. Asia Minor, Further Asia, Egypt, AfricaHow to Observe in ArchaeologyDaedalus and Thespis: The Contributions of the Ancient Dramatic Poets to Our Knowledge of the Arts and Crafts of Greece. Vol. IBeiträge Zur Geschichte des Seeraubs Und Seehandels Im Alten GriechenlandSchlachten-Atlas Zur Antiken KriegsgeschichteThe Athenian Calendar in the Fifth CenturyBeitrage Zur Geschichte des Seeraubs Und Seehandels Im Alten Griechenland. [REVIEW] Journal of Hellenic Studies 49:288.
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  2. Richard Miller (2011). Choosing What to Do in Afghanistan: A Reply by Richard W. Miller. Ethics & International Affairs 25 (2).
    In this online exclusive, Miller responds to the comments by Lucas, McMahan, Moellendorf, Teson, and Rodin on his essay, "The Ethics of America's Afghan War.".
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  3. George Herbert Mead, John Monroe Brewster, Albert Millard Dunham, David L. Miller & Charles William Morris (1967). The Philosophy of the Act. Edited, with Introd. By Charles W. Morris in Collaboration with John M. Brewster, Albert M. Dunham [and] David L. Miller. [REVIEW] The University of Chicago Press.
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  4.  23
    Daniel W. Miller (2003). Homeodynamics in Consciousness. Advances in Mind-Body Medicine 19 (3):35-46.
  5.  2
    Gregory A. Miller, Daniel N. Levin, Michael J. Kozak, Edwin W. Cook, Alvin McLean & Peter J. Lang (1987). Individual Differences in Imagery and the Psychophysiology of Emotion. Cognition and Emotion 1 (4):367-390.
  6. Gregory A. Miller, Daniel N. Levin, Michael J. Kozak, Edwin W. Cook Iii, Alvin McLean Jr & Peter J. Lang (1987). Individual Differences in Imagery and the Psychophysiology of Emotion. Cognition and Emotion 1 (4):367-390.
  7.  21
    Richard W. Miller (1987). Fact and Method: Explanation, Confirmation and Reality in the Natural and the Social Sciences. Princeton University Press.
    In this bold work of broad scope and rich erudition, Richard W. Miller sets out to reorient the philosophy of science.
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  8.  2
    B. W. Miller (2007). A Common Law Theory of Judicial Review, W.J. Waluchow. Cambridge University Press. American Journal of Jurisprudence 52 (1):297-312.
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  9.  4
    Richard W. Miller (1992). Moral Differences: Truth, Justice, and Conscience in a World of Conflict. Princeton University Press.
    In a wide-ranging inquiry Richard W. Miller provides new resources for coping with the most troubling types of moral conflict: disagreements in moral conviction, conflicting interests, and the tension between conscience and desires. Drawing on most fields in philosophy and the social sciences, including his previous work in the philosophy of science, he presents an account of our access to moral truth, and, within this framework, develops a theory of justice and an assessment of the role of morality in (...)
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  10.  51
    James C. Miller (forthcoming). Book Review: Narrative Dynamics in Paul: A Critical Assessment Edited by Bruce W. Longenecker Westminster John Knox, Louisville, 2002. 253 Pp. $24.95. ISBN 0-664-22277-3.; The Story of Romans: A Narrative Defense of God's Righteousness by A. Katherine Grieb Westminster John Knox, Louisville, 2002. 167 Pp. $19.95. ISBN 0-664-22525-X. [REVIEW] Interpretation 58 (3):316-316.
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  11.  4
    R. J. W. (1965). Daniel. Review of Metaphysics 18 (4):773-773.
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  12.  21
    Cecil Miller (1959). Book Review:Rousseau-Totalitarian or Liberal? John W. Chapman. [REVIEW] Ethics 69 (2):140-.
  13.  5
    R. J. W. (1965). Daniel. Review of Metaphysics 18 (4):773-773.
  14.  12
    Cecil Miller (1964). Book Review:Community Power and Political Theory. Nelson W. Polsby. [REVIEW] Ethics 75 (1):63-.
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  15.  1
    Mara Miller (2014). Marvin, Stephen E. Heaven Has a Face; So Does Hell: The Art of the Noh Mask. Warren, CT: Floating World Editions, 2010, 663 Pp. (Vol. 1: 402 Pp., Vol. 2: 261 Pp.), 150 Color + 220 B&W Illus., $300.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 72 (1):106-109.
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  16.  2
    Joseph G. Miller (2014). Daniel Graham.Science Before Socrates: Parmenides, Anaxagoras, and the New Astronomy. Oxford: Oxford University Press, 2013. Pp. 304. $49.95. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (1):212-215.
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  17.  6
    J. I. Daniel (1999). Hellenistic Philosophy R. W. Sharples: Stoics, Epicureans and Sceptics: An Introduction to Hellenistic Philosophy . Pp. Xiv + 154. London and New York: Routledge, 1996. Cased, £30 (Paper, £10.99). ISBN: 0-415-11034-3 (0-415-11035-1 Pbk). [REVIEW] The Classical Review 49 (01):127-.
  18.  2
    Jason Miller (2013). Kelly, Michael. A Hunger for Aesthetics: Enacting the Demands of Art. Columbia University Press, 2012, Xxii + 242 Pp., 15 B&W Illus., $50.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 71 (4):385-387.
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  19.  1
    James Wilkinson Miller (1963). Review: W. H. Werkmeister, An Introduction to Critical Thinking. A Beginner's Text in Logic. [REVIEW] Journal of Symbolic Logic 28 (4):294-295.
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  20.  1
    Thomas Greenshields Henderson, Raymond Klibansky & James Wilkinson Miller (1956). J. W. A. Hickson. Proceedings and Addresses of the American Philosophical Association 30:112 - 113.
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  21.  1
    Char Roone Miller (2002). Greek Popular Literature W. Hansen (Ed.): Anthology of Ancient Greek Popular Literature . Pp. XI + 349. Bloomington: Indiana University Press, 1998. [REVIEW] The Classical Review 52 (02):284-.
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  22. S. H. Daniel (1993). G.W. Erickson, "Negative Dialectics and the End of Philosophy". [REVIEW] Man and World 26 (2):219.
     
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  23. David Miller (1990). A Bicentenary History Of The Linnean Society Of London By A. T. Gage; W. T. Stearn. [REVIEW] Isis: A Journal of the History of Science 81:544-545.
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  24. M. T. V. Miller (1956). Arrowsmith, W., Bynner, W., and Lattimore, R., Tr., Euripides, II. Classical World: A Quarterly Journal on Antiquity 50:71.
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  25. Reinhold Miller (1974). Aktualne zadania i perspektywy etyki w NRD. Etyka 13.
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  26. Mara Miller (2010). Estetyka negatywna w sztuce, środowisku i życiu codziennym: teoria Arnolda Berleanta a powieści Kirino Natsuo. Sztuka I Filozofia (Art and Philosophy) 37.
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  27. Mara Miller (1997). Estetyka W Swiecie: Wybor Tekstow, Vol V. In Maria Golaszewskiej (ed.). Jagiellonian University Press
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  28. Danuta Miller (2006). Opiekun spolegliwy w koncepcji Tadeusza Kotarbińskiego. Przeglad Filozoficzny - Nowa Seria 57 (1):139-147.
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  29. Danuta Miller (1999). Prakseologiczne aspekty komunikowania się w biznesie. Prakseologia 139 (139).
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  30. Timothy Miller (2015). Review Benjamin E. Zeller, Marie W. Dallam, Reid L. Neilson, and Nora L. Rubel, Eds.Religion, Food, and Eating in North AmericaNew York : Columbia University Press, 2014. 336 Pp. Paperback, $35.00/£24.00, ISBN 978-0-231-16031-5 ; Cloth, $105.00/£72.50. [REVIEW] Utopian Studies 26 (1):252-255.
  31. David Miller (1974). Review: Marx W. Wartofsky, Conceptual Foundations of Scientific Thought. An Introduction to the Philosophy of Science. [REVIEW] Journal of Symbolic Logic 39 (1):169-170.
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  32. Clyde Lee Miller (1985). Thomas M. Lennon, J. M. Lennon, and J. W. Davis, Eds., "Problems of Cartesianism". [REVIEW] Journal of the History of Philosophy 23 (1):103.
     
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  33. David Miller (1983). The Transformation of Intellectual Life in Victorian England by T. W. Heyck. [REVIEW] Isis: A Journal of the History of Science 74:588-589.
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  34. Timothy S. Miller (1998). Virgil S. Crisafulli and John W. Nesbitt, Transs., The Miracles of St. Artemios: A Collection of Miracle Stories by an Anonymous Author of Seventh-Century Byzantium. With an Edition of the Greek Text. (The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1453, 13.) Leiden, New York, and Cologne: E. J. Brill, 1997. Pp. Xxi, 319; 1 Map, 1 Plan, and 1 Table. $106.50. [REVIEW] Speculum 73 (4):1126-1128.
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  35.  10
    David Miller (1991). Single-Case Probabilities. Foundations of Physics 21 (12):1501-1516.
    The propensity interpretation of probability, bred by Popper in 1957(K. R. Popper, in Observation and Interpretation in the Philosophy of Physics,S. Körner, ed. (Butterworth, London, 1957, and Dover, New York, 1962), p. 65; reprinted in Popper Selections,D. W. Miller, ed. (Princeton University Press, Princeton, 1985), p. 199) from pure frequency stock, is the only extant objectivist account that provides any proper understanding of single-case probabilities as well as of probabilities in ensembles and in the long run. In Sec. 1 (...)
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  36. Alex Miller (1998). Philosophy of Language. Mcgill-Queen's University Press.
    Starting with Gottlob Frege's foundational theories of sense and reference, Miller provides a useful introduction to the formal logic used in all subsequent philosophy of language. He communicates a sense of active philosophical debate by confronting the views of the early theorists concerned with building systematic theories - such as Frege, Bertrand Russell, and the logical positivists - with the attacks mounted by sceptics - such as W.O. Quine, Saul Kripke, and Ludwig Wittgenstein. This leads to important excursions into (...)
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  37.  10
    Joshua Miller (2007). Self-Communication, Motivational Narrative and Knowledge of the Human Person. International Philosophical Quarterly 47 (1):23-38.
    The self-communication of being and the human person’s intellectual vocation to draw it gradually into logos are important themes in the writing of W. Norris Clarke. This paper addresses two related obstacles to understanding the person’s individual essence: (1) the limited intellectual reach of the potential knower, who has no access to another’s subjectivity, (2) the person’s inability to reveal her individual essence in any one act and the need for it to be gradually unfolded. These obstacles can be partially (...)
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  38.  1
    J. Hillis Miller (1980). Theory and Practice: Response to Vincent Leitch. Critical Inquiry 6 (4):609-614.
    Leitch speaks of his procedure with my work as employing an "abrupt asyndetic format" and as being "a metonymic montage in which themes and citations are playfully and copiously combined." One form of this playfulness is the panoply of figures he uses to describe me and my criticism. The need to use figures for this is interesting, as is their incoherence, though the figures can be shown to fall into a rough antithetical pattern. At one moment the deconstructive critic is (...)
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  39.  40
    G. Hegel, W. Wallace, A. Miller & Michael J. Inwood (2007). Philosophy of Mind. Tijdschrift Voor Filosofie 69 (4):770-770.
  40.  54
    W. Sinnott-Armstrong & F. G. Miller (2013). What Makes Killing Wrong? Journal of Medical Ethics 39 (1):3-7.
    What makes an act of killing morally wrong is not that the act causes loss of life or consciousness but rather that the act causes loss of all remaining abilities. This account implies that it is not even pro tanto morally wrong to kill patients who are universally and irreversibly disabled, because they have no abilities to lose. Applied to vital organ transplantation, this account undermines the dead donor rule and shows how current practices are compatible with morality.
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  41.  1
    Andrew W. Ellis, Diane Miller & Gillian Sin (1983). Wernicke's Aphasia and Normal Language Processing: A Case Study in Cognitive Neuropsychology. Cognition 15 (1-3):111-144.
  42.  2
    Daniel H. Cohen & George Miller (forthcoming). What Virtue Argumentation Theory Misses: The Case of Compathetic Argumentation. Topoi:1-10.
    While deductive validity provides the limiting upper bound for evaluating the strength and quality of inferences, by itself it is an inadequate tool for evaluating arguments, arguing, and argumentation. Similar remarks can be made about rhetorical success and dialectical closure. Then what would count as ideal argumentation? In this paper we introduce the concept of cognitive compathy to point in the direction of one way to answer that question. It is a feature of our argumentation rather than my argument or (...)
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  43.  15
    Paul W. Andrews, Steven W. Gangestad, Geoffrey F. Miller, Martie G. Haselton, Randy Thornhill & Michael C. Neale (2008). Sex Differences in Detecting Sexual Infidelity. Human Nature 19 (4):347-373.
    Despite the importance of extrapair copulation (EPC) in human evolution, almost nothing is known about the design features of EPC detection mechanisms. We tested for sex differences in EPC inference-making mechanisms in a sample of 203 young couples. Men made more accurate inferences (φmen = 0.66, φwomen = 0.46), and the ratio of positive errors to negative errors was higher for men than for women (1.22 vs. 0.18). Since some may have been reluctant to admit EPC behavior, we modeled how (...)
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  44.  10
    John W. Glaser & Ronald B. Miller (1993). A Paradigm Shift for Ethics Committees and Case Consultation: A Modest Proposal. [REVIEW] HEC Forum 5 (2):83-88.
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  45.  2
    William W. Seeley & Bruce L. Miller (2005). Disorders of the Self in Dementia. In Todd E. Feinberg & Julian Paul Keenan (eds.), The Lost Self: Pathologies of the Brain and Identity. Oxford University Press 147--165.
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  46. Donald W. Miller & Clifford Miller (2005). On Evidence, Medical and Legal. Journal of American Physicians and Surgeons 10 (3):70-75.
     
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  47.  1
    Daniel P. Sorensen, Scott E. Miller & Kevin L. Cabe (forthcoming). Developing and Measuring the Impact of an Accounting Ethics Course That is Based on the Moral Philosophy of Adam Smith. Journal of Business Ethics.
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  48.  7
    W. Sinnott-Armstrong & F. G. Miller (2013). Killing Versus Totally Disabling: A Reply to Critics. Journal of Medical Ethics 39 (1):12-14.
    We are very grateful to the commentators for taking the time to respond to our little article, ‘What Makes Killing Wrong?’ They raise many points, so we cannot respond to them all, but we do want to head off a few misinterpretations.Our critics in this journal avoid one careless misinterpretation, but less informed readers have pressed this misinterpretation in popular venues, so we need to start by renouncing it. We do not deny that killing humans is morally wrong. To the (...)
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  49. Daniel C. Linwick & Laurence Miller (1978). Acquisition of Leverpressing Without Experimenter Assistance by Rats on Differential Reinforcement of Low-Rate Schedules. Bulletin of the Psychonomic Society 12 (3):193-195.
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  50.  3
    W. E. Daniel (1892). Swete's Edition of the Septuagint. Vol. II. The Classical Review 6 (1-2):40-41.
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