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Profile: Daniel W. Smith (Purdue University)
  1. Daniel W. Smith (2013). Deleuze, Hegel, and the Post-Kantian Tradition. Philosophy Today 44 (Supplement):119-131.
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  2. Daniel W. Smith (2013). Temporality and Truth. Deleuze Studies 7 (3):377-389.
    This paper examines the intersecting of the themes of temporality and truth in Deleuze's philosophy. For the ancients, truth was something eternal: what was true was true in all times and in all places. Temporality (coming to be and passing away) was the realm of the mutable, not the eternal. In the seventeenth century, change began to be seen in a positive light (progress, evolution, and so on), but this change was seen to be possible only because of the immutable (...)
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  3. Daniel W. Smith (2012). Essays on Deleuze. Edinburgh University Press.
    Gilles Deleuze (1925-1995) was one of the most influential philosophers of the twentieth-century, and Smith is widely recognized to be one of his most penetrating interpreters, as well as an important philosophical voice in his own right. Combining his most important pieces over the last fifteen years along with two new essays, this book is Smith's definitive treatise on Deleuze. The essays are divided into four sections, which cover Deleuze's use of the history of philosophy, an overview of his philosophical (...)
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  4. Daniel W. Smith (2012). I Deleuze and the History of Philosophy. In Daniel W. Smith & Henry Somers-Hall (eds.), The Cambridge Companion to Deleuze. Cambridge University Press. 13.
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  5. Daniel W. Smith (2012). Logic and Existence. Chiasmi International 13:361-377.
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  6. Daniel W. Smith & Henry Somers-Hall (eds.) (2012). The Cambridge Companion to Deleuze. Cambridge University Press.
    Machine generated contents note: Introduction Henry Somers-Hall; 1. Deleuze and the history of philosophy Daniel W. Smith; 2. Difference and repetition James Williams; 3. The Deleuzian reversal of Platonism Miguel Beistegui; 4. Deleuze and Kant Beth Lord; 5. Phenomenology and metaphysics, and chaos: on the fragility of the event in Deleuze Leonard Lawlor; 6. Deleuze and structuralism François Dosse; 7. Deleuze and Guattari: Guattareuze and Co. Gary Genosko; 8. Nomadic ethics Rosi Braidotti; 9. Deleuze's political philosophy Paul Patton; 10. Deleuze, (...)
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  7. Michel Foucault, Jean Le Bitoux, Nicolae Morar & Daniel W. Smith (2011). The Gay Science. Critical Inquiry 37 (3):385-403.
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  8. Nathan Jun & Daniel W. Smith (eds.) (2011). Deleuze and Ethics. Edinburgh University Press.
     
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  9. Daniel W. Smith (2011). Critical, Clinical. In Charles J. Stivale (ed.), Gilles Deleuze: Key Concepts. Mcgill-Queen's University Press.
     
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  10. Daniel W. Smith (2011). Flow, Code and Stock: A Note on Deleuze's Political Philosophy. Deleuze Studies 5 (supplement):36-55.
    In Anti-Oedipus, Deleuze and Guattari claim that a general theory of society must be a generalised theory of flows. This is hardly a straightforward claim, and this paper attempts to examine the grounds for it. Why should socio-political theory be based on a theory of flows rather than, say, a theory of the social contract, or a theory of the State, or the questions of legitimation or revolution, or numerous other possible candidates? The concept of flow (and the related notions (...)
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  11. Daniel W. Smith (2011). On the Nature of Concepts. Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (15):18-32.
    In What is Philosophy?, Deleuze and Guattari define philosophy, famously, as an activity that consists in forming, inventing, and fabricatingconcepts.” But this definition of philosophy implies a somewhat singular “analytic of the concept,” to borrow Kant’s phrase. One of the problems it posesis the fact that concepts, from a Deleuzian perspective, have no identity but only a becoming. This paper examines the nature of this problem, arguing thatthe aim of Deleuze analytic is to introduce the form of time into concepts (...)
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  12. Daniel W. Smith (2010). Deleuze. Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):57-60.
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  13. Daniel W. Smith (2010). Genesis and Difference: Deleuze, Maimon, and the Post-Kantian Reading of Leibniz. In Sjoerd van Tuinen & Niamh McDonnell (eds.), Deleuze and the Fold: A Critical Reader. Palgrave Macmillan.
  14. Eugene W. Holland, Daniel W. Smith & Charles J. Stivale (eds.) (2009). Gilles Deleuze: Image and Text. Continuum.
    Gilles Deleuze: Image and Text focuses on the intersection between Deleuzian philosophy and the arts.
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  15. Daniel W. Smith (2009). Deleuze's Concept of the Virtual and the Critique of the Possible. Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (9):34-43.
    This paper sketches out what I take to be the component elements of Deleuze’s concept of the virtual. Deleuze develops this concept in his 1968 Difference and Repetition, in which he offers a critique, following Bergson, of the concept of the possible. The virtual-actual couple is thus meant to replace the possible-real opposition, which is incapable of accounting for difference, or the production of new. In this way, I how that Deleuze develops the concept of the virtual in response to (...)
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  16. Daniel W. Smith (2009). From the Surface to the Depths: On the Transition From Logic of Sense to Anti-Oedipus. In Constantin V. Boundas (ed.), Gilles Deleuze: The Intensive Reduction. Continuum. 82--97.
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  17. Daniel W. Smith (2007). Deleuze and Derrida, Immanence and Transcendence. The Proceedings of the Twenty-First World Congress of Philosophy 11:123-130.
    This paper will attempt to assess the primary differences between what I take to be the two primary philosophical "traditions" in c o n t e m p o r a r y French philosophy, using Derrida (transcendence) and Deleuze (immanence) as exemplary representatives. The body of the paper will examine the use of these terms in three different areas of philosophy on which Derrida and Deleuze have both written: subjectivity, ontology, and epistemology. (1) In the field of subjectivity, the (...)
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  18. Daniel W. Smith (2007). Deleuze and the Question of Desire: Toward an Immanent Theory of Ethics. Parrhesia 2:66-78.
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  19. Daniel W. Smith (2007). Klossowski's Reading of Nietzsche: Impulses, Phantasms, Simulacra, Stereotypes. Diacritics 35 (1):8-21.
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  20. Daniel W. Smith (2007). The Conditions of the New. Deleuze Studies 1 (1):1-21.
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  21. Daniel W. Smith (2007). Two Regimes of Madness. [REVIEW] Teaching Philosophy 30 (2):237-241.
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  22. Daniel W. Smith (2007). Two Regimes of Madness: Texts and Interviews 1975–1995, by Gilles Deleuze, Ed. David Lapoujade, Trans. Ames Hodges and Michael Taormina. [REVIEW] Teaching Philosophy 30 (2):237-241.
  23. Daniel W. Smith (2006). Axiomatics and Problematics as Two Modes of Formalisation: Deleuze's Epistemology of Mathematics'. In Simon B. Duffy (ed.), Virtual Mathematics: The Logic of Difference. Clinamen. 145--168.
     
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  24. Daniel W. Smith (2006). Inside Out-Guattari's Anti-Oedipus Papers. Radical Philosophy 140:35-39.
     
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  25. Daniel W. Smith (2005). Desert Islands and Other Texts, 1953–1974. [REVIEW] Teaching Philosophy 28 (1):95-99.
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  26. Daniel W. Smith (2005). Deleuze on Leibniz : Difference, Continuity, and the Calculus. In Stephen H. Daniel (ed.), Current Continental Theory and Modern Philosophy. Northwestern University Press.
  27. Daniel W. Smith (2005). The Concept of the Simulacrum: Deleuze and the Overturning of Platonism. [REVIEW] Continental Philosophy Review 38 (1-2):89-123.
    This article examines Gilles Deleuze’s concept of the simulacrum, which Deleuze formulated in the context of his reading of Nietzsche’s project of “overturning Platonism.” The essential Platonic distinction, Deleuze argues, is more profound than the speculative distinction between model and copy, original and image. The deeper, practical distinction moves between two kinds of images or eidolon, for which the Platonic Idea is meant to provide a concrete criterion of selection “Copies” or icons (eikones) are well-grounded claimants to the transcendent Idea, (...)
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  28. Daniel W. Smith (2004). Book Review: A Guide and Glossary. [REVIEW] Continental Philosophy Review 37 (3):375-381.
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  29. Daniel W. Smith (2004). Writings From the Late Notebooks. [REVIEW] Teaching Philosophy 27 (4):393-395.
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  30. Daniel W. Smith (2003). Deleuze and Derrida, Immanence and Transcendence : Two Directions in Recent French Thought. In Paul Patton & John Protevi (eds.), Between Deleuze and Derrida. Continuum.
  31. Daniel W. Smith (2003). Mathematics and the Theory of Multiplicities: Badiou and Deleuze Revisited. Southern Journal of Philosophy 41 (3):411-449.
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  32. Daniel W. Smith (2002). Pure Immanence. [REVIEW] Teaching Philosophy 25 (4):394-396.
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  33. Daniel W. Smith (2002). Review of Keith Ansell-Pearson, Philosophy and the Adventure of the Virtual: Bergson and the Time of Life. [REVIEW] Notre Dame Philosophical Reviews 2002 (7).
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  34. Daniel W. Smith (2001). The Doctrine of Univocity: Deleuze's Ontology of Immanence. Filozofski Vestnik 22 (1):163-179.
     
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  35. Daniel W. Smith (1997). A Life of Pure Immanence. Philosophy Today 41 (4):168-179.
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  36. Gilles Deleuze, Daniel W. Smith & Arnold I. Davidson (1991). The Conditions of the Question: What Is Philosophy? Critical Inquiry 17 (3):471.
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