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  1. Daniele Bertini (2011). Esperienze, Linguaggio, Giustificazione. Su "A Manual of Experimental Philosophy" di David Berman. Giornale di Metafisica 33 (3):469-482.
    David Berman's work on experimental philosophy is a defence of a traditional approach to empiricism against both contemporary rationalism and logico-analytic philosophy. While his approach focuses on empirical evidence in support of theoretical claims, Berman distinguishes his position from the kind of experimentalism recently risen from the analytic world. After having highlighted the merit of Berman's approach to philosophy, I comment on his main views, addressing particularly the relationship between language, intuitions and experience from the standpoint of the epistemological topic (...)
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  2. Daniele Bertini (2008). Berkeley and Gentile. Idealistic Studies 37 (1):43-50.
    My purpose is to compare Berkeley’s and Gentile’s idealism, interpreting Berkeley’s Treatise, §§22–23, and Gentile’s reading of this passage. The Italian philosopher finds in Berkeley’s master argument the original source of the true idealistic way of thinking, but he believes that Berkeley has not been sufficiently consistent in deducing all the consequences from his new principle. This criticism is the ground of Gentile’s actual idealism. Comparing the two positions is very instructive both to elucidate the general issue of idealism and (...)
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  3. Daniele Bertini (2007). Berkeley and Gentile: A Reading of Berkeley's Master Argument. Idealistic Studies 37 (1):43-50.
    My purpose is to compare Berkeley’s and Gentile’s idealism, interpreting Berkeley’s Treatise, §§22–23, and Gentile’s reading of this passage. The Italianphilosopher finds in Berkeley’s master argument the original source of the true idealistic way of thinking, but he believes that Berkeley has not been sufficientlyconsistent in deducing all the consequences from his new principle. This criticism is the ground of Gentile’s actual idealism. Comparing the two positions is very instructive both to elucidate the general issue of idealism and to understand (...)
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  4. Daniele Bertini (2006). Considerazioni sull'enneade, III. 7 eternità e tempo. Giornale di Metafisica 28 (1):167-189.
    My paper is a philosophical comment on Plotinus' treatise "On Eternity and Time". My work is divided into three parts. In the first section I approach Plotinus' general argument for the dependency of time on eternity trying to demonstrate that it makes sense just within a Platonic framework. I argue that there are no evident reasons to assume the Platonic framework. Consequently, there are no evident reasons in support of Plotinus' argument. In the second section I focus on Plotinus' characterization (...)
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  5. Daniele Bertini (2006). Su Una Recente Proposta di Riforma Religiosa. Giornale di Metafisica: Revista Bimestrale di Filosofia 28 (3):733-742.
    I take a survey of M.Vannini's views on authentic religious life, commenting on his theses. While I assent to most of his arguments, I reject some of his grounding claims.
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