Search results for 'Danielle Gondard' (try it on Scholar)

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  1. Françoise Delon & Danielle Gondard (1991). XVIIème Problème de Hilbert Sur Les Corps Chaîne-Clos. Journal of Symbolic Logic 56 (3):853-861.score: 120.0
    A chain-closed field is defined as a chainable field (i.e. a real field such that, for all n ∈ N, Σ K2n+1 ≠ Σ K2n) which does not admit any "faithful" algebraic extension, and can also be seen as a field having a Henselian valuation ν such that the residue field K/ν is real closed and the value group ν K is odd divisible with |ν K/2ν K| = 2. If K admits only one such valuation, we show that f (...)
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  2. Nathalie Schnitzer (2011). Danielle Chini, Pascale Goutéraux — Psycholinguistique et didactique des langues étrangères – travaux du geped hommage à Danielle Bailly. Paris / Gap : Ophrys, 2008, 268 pages. [REVIEW] Corpus 10:312-320.score: 12.0
    Présentation générale Ce numéro spécial des Cahiers de la recherche, une collection consacrée à la grammaire anglaise de l’énonciation et dirigée par Janine Bouscaren, se présente comme un hommage des membres du geped (Groupe d’études en psycholinguistique et didactique) à Danielle Bailly qui en fut la fondatrice en 1994. L’ouvrage comporte dix-huit contributions, dont certaines collectives, que les éditrices du volume, Danielle Chini et Pascale Goutéraux, ont articulé autour de six chapitres..
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  3. John Mcdowell (2004). Reply to Danielle Macbeth. Theoria 70 (2-3):243-249.score: 9.0
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  4. Sanford Shieh (2005). Review of Danielle Macbeth, Frege's Logic. [REVIEW] Notre Dame Philosophical Reviews 2005 (11).score: 9.0
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  5. Andrew Mason (2012). Danielle S. Allen. Why Plato Wrote. Malden, MA/Oxford/Chichester: Wiley-Blackwell. 2010. 232 Pp. [REVIEW] International Journal of the Platonic Tradition 6 (1):168-172.score: 9.0
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  6. Jonathan Joseph (2006). Review of Contemporary Perspectives in Critical and Social Philosophy. Edited by John Rundell, Danielle Petherbridge, Jan Bryant, John Hewitt and Jeremy Smith. [REVIEW] Journal of Critical Realism 5 (1):187-191.score: 9.0
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  7. Helen King (1991). Paul Burguière, Danielle Gourevitch, Yves Malinas (edd., trs.): Soranos d'Éphèse, Maladies des Femmes, Tome II: Livre II. (Budé.) Pp. xxiv+134 (text double); 15 figs. Paris: Les Belles Lettres, 1990. [REVIEW] The Classical Review 41 (02):477-.score: 9.0
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  8. J. Michael Padgett, Valentina Arena Libertas, Maria E. Aubet, Sergio Audano, Giuseppina Azzarello, M. C. Bishop & South York Barnsley (2013). Danielle S. Allen. Why Plato Wrote. Blackwell-Bristol Lectures on Greece, Rome and the Classical Tradition. Malden, Mass.: Wiley-Blackwell, 2013. Pp. Xii, 232. $34.95 (Pb.). ISBN 978-1-1184-5439-8. The 2010 Hb is Still in Print: $69.95. ISBN 978-1-4443-3448-7. [REVIEW] Classical World 106 (3):545-551.score: 9.0
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  9. Michael W. Cothren (1986). François Avril, Xavier Barral I Altet, and Danielle Gaborit-Chopin, Le Temps des Croisades. (Le Monde Roman, 1060–1220; L'univers des Formes, 29.) Paris: Gallimard, 1982. Pp. 402; 464 Illustrations, Many in Color.François Avril, Xavier Barral I Altet, and Danielle Gaborit-Chopin, Les Royaumes d'Occident. (Le Monde Roman, 1060–1220; L'univers des Formes, 30.) Paris: Gallimard, 1983. Pp. 445; Tables, Maps, Black-and-White and Color Photographs. [REVIEW] Speculum 61 (3):617-618.score: 9.0
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  10. Jacques G. Ruelland (1987). Danielle Blondeau (sous la direction de), De l'éthique à la bioéthique : repères en soins infirmiers, Chicoutimi, Gaétan Morin éditeur, 1986, 425 p.Danielle Blondeau (sous la direction de), De l'éthique à la bioéthique : repères en soins infirmiers, Chicoutimi, Gaétan Morin éditeur, 1986, 425 p. [REVIEW] Philosophiques 14 (2):440-442.score: 9.0
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  11. Raphael Aybar & Cesare Del Mastro (2013). Danielle Cohen-Levinas: Lo que no puede ser dicho. Una lectura estética en Emmanuel Levinas. Estudios de Filosofía 11:99-109.score: 9.0
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  12. Guy Bouchard (1992). Danielle Lories, Expérience Esthétique Et Ontologique de l'Oeuvre, Bruxelles : Palais des Académies, 1989, 286 Pages.Danielle Lories, Expérience Esthétique Et Ontologique de l'Oeuvre, Bruxelles : Palais des Académies, 1989, 286 Pages. [REVIEW] Philosophiques 19 (1):155-157.score: 9.0
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  13. Elizabeth Ar Brown (2010). Danielle Westerhof, Death and the Noble Body in Medieval England. Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2008. Pp. Xii, 190; 6 Black-and-White Figures and 3 Black-and-White Illustrations. $95. [REVIEW] Speculum 85 (1):207-209.score: 9.0
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  14. O. Chateaubriand (2008). Logical Truth and Logical States of Affairs: Response to Danielle Macbeth. Manuscrito 31 (1).score: 9.0
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  15. Lloyd P. Gerson (2013). Why Plato Wrote by Danielle S. Allen (Review). Common Knowledge 19 (2):391-391.score: 9.0
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  16. Matt Matravers (2002). Danielle S. Allen, The World of Prometheus: The Politics of Punishing in Democratic Athens Reviewed By. Philosophy in Review 22 (4):237-240.score: 9.0
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  17. Thomas J. Brommage (2007). Frege's Logic - by Danielle Macbeth. Philosophical Books 48 (3):262-265.score: 9.0
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  18. Robin Waterfield (2013). Why Plato Wrote. By Danielle S. Allen. Pp. Xii, 232, Wiley‐Blackwell, 2010, £50.00. [REVIEW] Heythrop Journal 54 (6):1021-1021.score: 9.0
  19. Raphael Aybar & Cesare Del Mastro (2013). Danielle Cohen-Levinas: Lo que no puede ser dicho. Una lectura estética en Emmanuel Levinas. Estudios de Filosofía 11:99-109.score: 9.0
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  20. Laurent Demoulin (2009). Decrire, Danielle. Cahiers Internationaux de Symbolisme 122:117-118.score: 9.0
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  21. Monique Dorsel (2009). Ma Chere Danielle. Cahiers Internationaux de Symbolisme 122:145-146.score: 9.0
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  22. César dos Santos (2010). The Sins of the Nation and the Ritual of Apologies de Danielle Celermajer. Filosofia Unisinos 11 (3):340-342.score: 9.0
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  23. Brad S. Gregory (2005). 2. "A Harvest of Holiness": The Theology of Danielle Rose's Mysteries. Logos 8 (4).score: 9.0
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  24. Alicia Juskewycz (2012). The Sins of the Nation and the Ritual of Apologies by Danielle Celermajer. Human Rights Review 13 (2):255-256.score: 9.0
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  25. Helen King (1990). A Budé Edition of Soranus Paul Burguière, Danielle Gourevitch, Yves Malinas: Soranos d' Éphèse, Maladies des Femmes, Tome I, Livre 1. Texte Établi, Traduit Et Commenté. (Budé.) Pp. C+133 (Text Double); 22 Figs. Paris: Les Belles Lettres, 1988. [REVIEW] The Classical Review 40 (01):19-20.score: 9.0
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  26. Pierre Mertens (2009). Danielle Ou la Ferveur. Cahiers Internationaux de Symbolisme 122:269-270.score: 9.0
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  27. Marcel Moreau (2009). Ma Chere Danielle. Cahiers Internationaux de Symbolisme 122:281.score: 9.0
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  28. Roy J. Pearcy (1986). Danielle Buschinger and André Crépin, eds., Comique, satire et parodie dans la tradition renardienne et les fabliaux. Actes du colloque des 15 et 16 janvier 1983.(Göppinger Arbeiten zur Germanistik, 391.) Göppingen: Kümmerle, 1983. Paper. Pp. 166. DM 34. [REVIEW] Speculum 61 (1):124-126.score: 9.0
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  29. Anthony Freeman (2006). A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory. Journal of Consciousness Studies 13 (3):95-109.score: 6.0
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's epistemology (...)
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  30. Joseph Lacey (2012). Climate Change and Norman Daniels' Theory of Just Health: An Essay on Basic Needs. [REVIEW] Medicine, Health Care and Philosophy 15 (1):3-14.score: 6.0
    Norman Daniels, in applying Rawls’ theory of justice to the issue of human health, ideally presupposes that society exists in a state of moderate scarcity. However, faced with problems like climate change, many societies find that their state of moderate scarcity is increasingly under threat. The first part of this essay aims to determine the consequences for Daniels’ theory of just health when we incorporate into Rawls’ understanding of justice the idea that the condition of moderate scarcity can fail. Most (...)
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  31. David Bain (2005). Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW] Philosophical Quarterly 55 (219):369-371.score: 6.0
    Review of Matthew's Elton's book, *Daniel Dennett: Reconciling Science and Our Self-Conception*.
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  32. Christopher Toner (2011). The Virtues (and a Few Vices) of Daniel Russell's Practical Intelligence and the Virtues. Journal of Moral Philosophy 8 (3):453-468.score: 6.0
    Daniel Russell's Practical Intelligence and the Virtues is principally a defense of the Aristotelian claim that phronesis is part of every unqualified virtue—a defense of what Russell calls "hard virtue theory" and "hard virtue ethics." The main support for this is the further claim that we would be unable to act well reliably, or form our character reliably, without phronesis performing its "twin roles": correctly identifying the mean of each virtue, and integrating the mean of each virtue with those of (...)
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  33. Giovanni Battista Grandi (2009). Comments on Daniel E. Flage's “Berkeley's Contingent Necessities”. Philosophia 37 (3):373-378.score: 6.0
    According to Daniel Flage, Berkeley thinks that all necessary truths are founded on acts of will that assign meanings to words. After briefly commenting on the air of paradox contained in the title of Flage’s paper, and on the historical accuracy of Berkeley’s understanding of the abstractionist tradition, I make some remarks on two points made by Flage. Firstly, I discuss Flage’s distinction between the ontological ground of a necessary truth and our knowledge of a necessary truth. Secondly, I discuss (...)
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  34. John M. DePoe (2013). RoboMary, Blue Banana Tricks, and the Metaphysics of Consciousness: A Critique of Daniel Dennett's Apology for Physicalism. Philosophia Christi 15 (1):119-132.score: 6.0
    Daniel Dennett has argued that consciousness can be satisfactorily accounted for in terms of physical entities and processes. In some of his most recent publications, he has made this case by casting doubts on purely conceptual thought experiments and proposing his own thought experiments to "pump" the intuition that consciousness can be physical. In this paper, I will summarize Dennett's recent defenses of physicalism, followed by a careful critique of his position. The critique presses two flaws in Dennett's defense of (...)
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  35. Erik Krag (2013). Health as Normal Function: A Weak Link in Daniels's Theory of Just Health Distribution. Bioethics 27 (3):n/a-n/a.score: 6.0
    Drawing on Christopher Boorse's Biostatistical Theory (BST), Norman Daniels contends that a genuine health need is one which is necessary to restore normal functioning – a supposedly objective notion which he believes can be read from the natural world without reference to potentially controversial normative categories. But despite his claims to the contrary, this conception of health harbors arbitrary evaluative judgments which make room for intractable disagreement as to which conditions should count as genuine health needs and therefore which needs (...)
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  36. William Simpson (2014). The Mystical Stance: The Experience of Self‐Loss and Daniel Dennett's “Center of Narrative Gravity”. Zygon 49 (2):458-475.score: 6.0
    For centuries, mystically inclined practitioners from various religious traditions have articulated anomalous and mystical experiences. One common aspect of these experiences is the feeling of the loss of the sense of self, referred to as “self-loss.” The occurrence of “self-loss” can be understood as the feeling of losing the subject/object distinction in one's phenomenal experience. In this article, the author attempts to incorporate these anomalous experiences into modern understandings of the mind and “self” from philosophy and psychology. Accounts of self-loss (...)
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  37. Thomas C. Brickhouse & Nicholas D. Smith (2004). Danielle Archibugi and Bengt-Ake Lundvall, Eds., The Globalizing Learn-Ing Economy. New York: Oxford University Press, 2002, 307 Pp.(Indexed). ISBN 0-19-925817-1 (Pb). Simon Blackburn, Being Good. New York: Oxford University Press, 2003, 162 Pp.(Indexed). ISBN 0-19-285377-5 (Pb). [REVIEW] Journal of Value Inquiry 38:285-286.score: 6.0
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  38. Norma B. Goethe (2006). Macbeth Danielle. Frege's Logic. Harvard University Press, Cambridge, Massachusetts, 2005, Xii+ 206 Pp. [REVIEW] Bulletin of Symbolic Logic 12 (3):496-498.score: 6.0
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  39. Peter Sullivan (2009). Danielle Macbeth, Frege's Logic. Cambridge, Ma: Harvard University Press, 2005. IX Þ 206 Pp.£ 29.95. Isbn 0-674-01707-2. [REVIEW] History and Philosophy of Logic 91:96.score: 6.0
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  40. Victor Breno Farias Barrozo (2014). Memória, transmissão e emoção: estudo sobre a modernidade religiosa no pensamento de Danièle Hervieu-Léger. Horizonte 12 (34):610-612.score: 6.0
    BARROZO, Victor Breno Farias. Memória, Transmissão e emoção: estudo sobre a modernidade religiosa no pensamento de Danièle Hervieu-Léger. 2014. Dissertação (Mestrado), Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte. Palavras-Chave: Danièle Hervieu-Léger. Modernidade religiosa. Senso religioso contemporâneo. Memória. Transmissão. Emoção. Keywords : Danièle Hervieu-Léger. Religious modernity. Contemporary religious sense. Memory. Transmission. Emotion.
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  41. Bertrand Bouckaert (1999). Danielle Lories, L'art à l'épreuve du concept. Revue Philosophique de Louvain 97 (3-4):716-717.score: 6.0
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  42. Mark Coeckelbergh, Patricia Curd, Thomas R. Flynn, Bruce V. Foltz & Robert Frodeman (forthcoming). Allen, Danielle S. Talking to Strangers. Chicago: University of Chicago Press, 2004. $25.00 Arrington, Robert L. And Mark Addis. Wittgenstein and Philosophy of Religion. New York: Routledge, 2004. $32.95 Pb. Azzouni, Jody. Knowledge and Reference in Empirical Science. New York: Routledge, 2004. $34.95 Pb. Baggett, David and Shawn E. Klein, Eds. Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago. [REVIEW] Philosophy Today.score: 6.0
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  43. Edward A. Heinemann (1990). Régis Boyer, Danielle Buschinger, André Crépin, Jean Flori, et al., L'épopée.(Typologie des sources du moyen âge occidental, 49.) Turnhout: Brepols, 1988. Paper. Pp. 250. [REVIEW] Speculum 65 (1):125-127.score: 6.0
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  44. Ayelen Sánchez (2014). La concepción del yo en Daniel Dennett: Un análisis de la relación entre la perspectiva heterofenomenológica y el enfoque memético. Logos: Revista de Lingüística, Filosofía y Literatura 24 (1):40-50.score: 6.0
    El presente trabajo se propone analizar la posición de Daniel Dennett con respecto a la realidad y naturaleza del yo. El autor considera que la concepción del yo humano propia del sentido común, en tanto que un elemento único, simple, idéntico y continuo, es fundamentalmente una ficción. A partir de este diagnóstico, Dennett se propone ofrecer una explicación de este fenómeno ilusorio desde una doble perspectiva: la heterofenomenología y la memética. La primera y segunda parte de este trabajo estarán destinadas (...)
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  45. Patrice Bret (2006). Danielle Fauque, Lavoisier et la naissance de la chimie moderne. Revue d'Histoire des Sciences 59 (2):351-352.score: 6.0
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  46. Marius Jucan (2010). Daniel Barbu, Politica Pentru Barbari (Politics for Barbarians). Journal for the Study of Religions and Ideologies 5 (13):165-166.score: 6.0
    Daniel Barbu, Politica pentru barbari (Politics for Barbarians) Nemira, Bucharest 2005, 242 pages.
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  47. Michelle Szkilnik (1999). Danielle Quéruel, Ed., L'istoire de Tres Vaillans Princez Monseigneur Jehan d'Avennes: Textes Et Perspectives. Villeneuve d'Ascq: Presses Universitaires du Septentrion, for the Bibliothèque des Seigneurs du Nord, 1997. Paper. Pp. 221; Color Figures. F 140. [REVIEW] Speculum 74 (3):814-815.score: 6.0
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  48. Richard Menary (2006). Radical Enactivism: Intentionality, Phenomenology and Narrative: Focus on the Philosophy of Daniel D. Hutto. Amsterdam: J Benjamins.score: 5.0
    This collection is a much-needed remedy to the confusion about which varieties of enactivism are robust yet viable rejections of traditional representionalism...
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  49. Timothy O'Connor (2005). Pastoral Counsel for the Anxious Naturalist: Daniel Dennett's Freedom Evolves. Metaphilosophy 36 (4):436-448.score: 5.0
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  50. Books by Daniel Dennett (2002). Brief Annotated Bibliography of Works by and About Daniel Dennett. In Andrew Brook & Don Ross (eds.), Daniel Dennett. Cambridge University Press.score: 5.0
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