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  1. Cynthia R. Daniels (2008). Marketing Masculinity : Bioethics and Sperm Banking Practices in the United States. In Michael D. A. Freeman (ed.), Law and Bioethics / Edited by Michael Freeman. Oxford University Press.
     
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  2. Charles B. Daniels (2006). Is Oedipus Smart? Philosophy and Literature 30 (2):562-566.
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  3. Charles B. Daniels (2006). Ought We Prevent Preventable Evils? Disputatio 1 (20):1 - 12.
    In Practical Ethics Peter Singer argues for an �obligation to assist�: First premise: If we can prevent something bad without sacrificing anything of comparable significance, we ought to do it. Second premise: Absolute poverty is bad. Third premise: There is some absolute poverty we can prevent without sacrificing anything of comparable moral significance. Conclusion: We ought to prevent some absolute poverty. This paper is dedicated to a criticism of four readings of the first premise and an undesirable link the first (...)
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  4. Charles B. Daniels (1999). A Theism-Free Cartesian Analysis of Knowledge. Noûs 33 (2):201-213.
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  5. Charles B. Daniels (1997). A Caution to the Anti-Realist. Dialogue 36 (03):489-.
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  6. Charles B. Daniels (1997). God, Demon, Good, Evil. Journal of Value Inquiry 31 (2):177-181.
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  7. Charles B. Daniels (1997). The Genealogy of Disjunction R. E. Jennings New York and Oxford: Oxford University Press, 1994, X + 344 Pp., $66.95. [REVIEW] Dialogue 36 (1):208-210.
  8. Charles B. Daniels (1996). God VS. Less Than the Very Best. Sophia 35 (1):21-27.
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  9. Charles B. Daniels (1993). Good' Defined in Terms of 'Better. Notre Dame Journal of Formal Logic 34 (3):439-444.
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  10. Charles B. Daniels (1993). Truth or Consequences: Essays in Honor of Nuel Belnap Michael Dunn and Anil Gupta, Eds. Dordrecht, Holland: Kluwer Academic Publishers, 1990, 378 Pp. US$115. [REVIEW] Dialogue 32 (04):812-.
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  11. Charles B. Daniels (1992). Having a Future. Dialogue 31 (04):661-.
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  12. Charles B. Daniels (1992). The Afterlife Myth in Plato's Gorgias. Journal of Value Inquiry 26 (2):271-279.
  13. Charles B. Daniels & Sam Scully (1992). Pity, Fear, and Catharsis in Aristotle's Poetics. Noûs 26 (2):204-217.
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  14. Charles Daniels (1990). The Importance of Knowing What Is Right and Wrong. Dialectics and Humanism 17 (1):107-114.
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  15. Charles B. Daniels (1990). A Note on Negation. Erkenntnis 32 (3):423 - 429.
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  16. Charles B. Daniels (1990). Definite Descriptions. Studia Logica 49 (1):87 - 104.
    Three views on definite descriptions are summarized and discussed, including that of P. F. Strawson in which reference failure results in lack of truth value. When reference failure is allowed, a problem arises concerning Universal Instantiation. Van Fraassen solves the problem by the use of supervaluations, preserving as well such theorems as a=a, and Fa or ~Fa, even when the term a fails to refer. In the present paper a form of relevant, quasi-analytic implication is set out which allows reference (...)
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  17. Charles B. Daniels (1990). In Defence of Reincarnation. Religious Studies 26 (4):501 - 504.
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  18. Charles B. Daniels (1990). Note on Colourization. British Journal of Aesthetics 30 (1):68-70.
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  19. Charles B. Daniels (1990). The Propositional Objects of Mental Attitudes. Journal of Philosophical Logic 19 (3):317 - 342.
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  20. Charles B. Daniels (1989). Experiencing God. Philosophy and Phenomenological Research 49 (3):487-499.
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  21. Charles B. Daniels (1988). A Spinozistic Axiomatics in Story Semantics. Philosophia 18 (4):347-356.
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  22. Charles B. Daniels (1988). Privacy and Verification. Analysis 48 (2):100 - 102.
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  23. Charles B. Daniels (1988). Philosophy of the Film: Epistemology, Ontology, Aesthetics Ian Jarvie New York and London: Routledge & Kegan Paul, 1987. Pp. 407. $41.50. [REVIEW] Dialogue 27 (03):554-.
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  24. Charles B. Daniels (1988). Perception, Thought, and Reality. Noûs 22 (September):455-464.
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  25. Charles B. Daniels (1987). A First-Order Logic with No Logical Constants. Notre Dame Journal of Formal Logic 28 (3):408-413.
  26. Charles B. Daniels (1987). On Dramatic Performance. Dialogue 26 (04):683-.
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  27. Charles B. Daniels (1987). “The Story Says That” Operator in Story Semantics. Studia Logica 46 (1):73 - 86.
    <span class='Hi'></span> In <span class='Hi'></span>[2]<span class='Hi'></span> a semantics for implication is offered that makes use of stories <span class='Hi'></span>— sets of sentences assembled under various constraints.<span class='Hi'></span> Sentences are evaluated at an actual world and in each member of a set of stories.<span class='Hi'></span> A sentence B is true in a story s just when B s.<span class='Hi'></span> A implies B iff for all stories and the actual world,<span class='Hi'></span> whenever A is true,<span class='Hi'></span> B is true.<span class='Hi'></span> In this (...)
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  28. Charles Daniels (1986). A Story Semantics for Implication. Notre Dame Journal of Formal Logic 27 (2):221-246.
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  29. Charles B. Daniels (1986/1987). Toward an Ontology of Number, Mind, and Sign. Humanities Press.
     
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  30. Charles B. Daniels & James B. Freeman (1980). An Analysis of the Subjunctive Conditional. Notre Dame Journal of Formal Logic 21 (4):639-655.
  31. Charles B. Daniels (1979). Abortion and Potential. Dialogue 18 (02):220-223.
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  32. James B. Freeman & Charles B. Daniels (1979). A Second-Order Relevance Logic with Modality. Studia Logica 38 (2):113 - 135.
    In this paper a system, RPF, of second-order relevance logic with S5 necessity is presented which contains a defined, notion of identity for propositions. A complete semantics is provided. It is shown that RPF allows for more than one necessary proposition. RPF contains primitive syntactic counterparts of the following semantic notions: (1) the reflexive, symmetrical, transitive binary alternativeness relation for S5 necessity, (2) the ternary Routley-Meyer alternativeness relation for implication, and (3) the Routley-Meyer notion of a prime intensional theory, as (...)
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  33. Charles B. Daniels (1978). A Few Words About Knowledge, Scepticism, and Entailment. Canadian Journal of Philosophy 8 (2):341 - 342.
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  34. James B. Freeman & Charles B. Daniels (1978). Maximal Propositions and the Coherence Theory of Truth. Dialogue 17 (01):56-71.
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  35. Charles B. Daniels & James B. Freeman (1977). Classical Second-Order Intensional Logic with Maximal Propositions. Journal of Philosophical Logic 6 (1):1 - 31.
    By the standards presented in the Introduction, CMFC2 is deficient on at least one ontological ground: ‘∀’ is a syncategorematic expression and so CMFC2 is not an ideal language. To some there may be an additional difficulty: any two wffs provably equivalent in the classical sense are provably identical. We hope in sequel to present systems free of these difficulties, free either of one or the other, or perhaps both.This work was done with the aid of Canada Council Grant S74-0551-S1.
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  36. Charles B. Daniels (1976). Spinoza on the Mind-Body Problem: Two Questions. Mind 85 (340):542-558.
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  37. Charles B. Daniels (1975). The Evaluation of Ethical Theories. Published for the Canadian Association for Publishing in Philosophy by Dalhousie University Press.
     
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  38. Samuel Todes & Charles Daniels (1975). Part I. Beyond the Doubt of a Shadow. In Don Ihde & Richard M. Zaner (eds.), Dialogues in Phenomenology. Martinus Nijhoff. 86--93.
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  39. Charles B. Daniels (1974). Self-Deception and Interpersonal Deception. Personalist 55:244-252.
     
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  40. John Woods & C. B. Daniels (1974). Foreword. Philosophia 4 (1):1-1.
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  41. Charles B. Daniels & John Davison (1973). Ontology and Method in Wittgenstein's Tractatus. Noûs 7 (3):233-247.
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  42. C. Daniels (1972). Reference and Singular Referring Terms. Journal of Philosophical Logic 1 (1):86 - 102.
  43. Charles B. Daniels (1972). A Note on Ethical Egoism. Philosophical Studies 23 (6):418 - 420.
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  44. Charles Daniels (1970). Hare on the Meaning of "Good". Mind 79 (313):139-141.
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  45. Charles B. Daniels (1970). Seeing Through a Time-Gap. Australasian Journal of Philosophy 48 (3):354 – 359.
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  46. Charles B. Daniels (1969). Personal Identity. American Philosophical Quarterly 6 (3):226 - 232.
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  47. Charles B. Daniels (1968). 'I' as a Definite Description. Australasian Journal of Philosophy 46 (3):200-209.
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  48. Charles B. Daniels (1967). Colors and Sensations, or How to Define a Pain Ostensively. American Philosophical Quarterly 4 (July):231-237.
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  49. Charles B. Daniels (1967). Immediate Knowledge: Ayer, Strawson, and Shoemaker. Theoria 33 (3):176-188.
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