Search results for 'Danilo uster' (try it on Scholar)

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  1. Danilo uster (2002). Post-Analytic Metaphilosophy Tnd the Case of Compatibilism. Grazer Philosophische Studien 63 (1):257-272.score: 240.0
    Terry Horgan (with D. Henderson and G. Graham) defends a new general metaphilosophical position called postanalytic metaphilosophy (PAM). I raise some critical points connected with the application of PAM to the problem of freedom. I question the distinction between opulent and austere construals of philosophical concepts. According to Horgan compatibilism comports better overall with the relevant data than does incompatibilism. I raise some objections. At the end I argue that contextualism is an inadequate explanation of incompatibilistic intuitions.
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  2. Simplicia T. Tordesillas (2013). When Silence Means “YES”: Unravelling Danilo's Guilt in Amelia Lapeña-Bonifacio Play Sepang Loca. Iamure International Journal of Literature, Philosophy and Religion 2 (1).score: 18.0
    No other field of literature can quite equal the drama in its faithful representation of life. A solid jolt of reality can connect the audience to the primeval human instincts not readily understood in everyday life. Confronted by conscience, it is natural for a person to seek closure and meaning to achieve catharsis that sometimes drama can provide when real life cannot. The study aims to examine Danilo’s character in relation to his seeming indifference to the indignation of his (...)
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  3. Niklas Luhmann (1986). The Theory of Social Systems and its Epistemology: Reply to Danilo Zolo's Critical Comments. Philosophy of the Social Sciences 16 (1):129-134.score: 15.0
  4. Richard Creath (1993). Book Review:Reflexive Epistemology: The Philosophical Legacy of Otto Neurath Danilo Zolo, D. McKie. [REVIEW] Philosophy of Science 60 (2):359-.score: 15.0
  5. Margherita Litterio (forthcoming). Review of Danilo Zolo, Sulla Paura. Fragilità, Aggressività, Potere, Milano, Feltrinelli, 2011. [REVIEW] Governare la Paura. Journal of Interdisciplinary Studies.score: 15.0
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  6. Pablo José Ródenas Utray (2006). Universalismo y "Pluriversalismo" Ante El Nuevo Orden Mundial: Entrevista a Danilo Zolo. Revista Internacional de Filosofía Política 27:187-202.score: 15.0
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  7. Pietro Costa (2008). Le promesse della democrazia e le minacce della guerra: un dialogo fra Norberto Bobbio e Danilo Zolo. Iride 21 (3):713-720.score: 15.0
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  8. A. Díaz (1978). Danilo Cruz Vélez, "Aproximaciones a la filosofía". Revista Venezolana de Filosofía 8:138-140.score: 15.0
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  9. Tomeu Sales Gelabert (2009). El Realismo Crítico de Danilo Zolo. Astrolabio: Revista Internacional de Filosofía 9:183-194.score: 15.0
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  10. Rubén Sierra Mejía (2009). Danilo Cruz vélez (1908-2008). In memoriam. Ideas Y Valores 139:161-177.score: 15.0
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  11. Maria Chiara Pievatolo (2011). Il pessimismo cosmopolitico di Danilo Zolo. Iride. Filosofia E Discussione Pubblica 63:457-461.score: 15.0
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  12. Hotimir Burger (2007). Danilo Pejović (1928–2007). Filozofska Istrazivanja 27 (3):703-704.score: 15.0
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  13. Salvatore Cingari, Gustavo Gozzi & Maria Chiara Pievatolo (2011). Tramonto globale. La fame, il patibolo, la guerra di Danilo Zolo. Iride 24 (2):447-464.score: 15.0
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  14. Antonio Corsi (2005). Lamberto Borghi e Danilo Dolci, Spunti di indagine su una feconda interazione. In Franco Cambi, Paolo Orefice & Luciana Bellatalla (eds.), Educazione, Libertà, Democrazia: Il Pensiero Pedagogico di Lamberto Borghi. Liguori. 61--147.score: 15.0
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  15. Angela Giustino Vitolo (2011). Danilo Dolci: Lo Speleologo Dell'umano: Un Modello di Pratica Educativa Per Il Terzo Millennio. Aracne.score: 15.0
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  16. Amy Papalexandrou (2005). Bratislav Pantelić, The Architecture of Dečani and the Role of Archbishop Danilo II. (Spätantike-Frühes Christentum-Byzanz: Kunst Im Ersten Jahrtausend, B/9.) Wiesbaden: Reichert, 2002. Pp. Xi, 123 Plus 59 Black-and-White Plates; 1 Map. €58. [REVIEW] Speculum 80 (1):295-297.score: 15.0
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  17. Rubén Sierra Mejía (2009). Danilo Cruz V élez (1920-2008). Ideas Y Valores 58 (139):161-178.score: 15.0
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  18. Catherine Vanderheyde (2004). B. PANTELIĆ, The Architecture of Dečani and the Role of Archbishop Danilo II (= Spätantike, Frühes Christentum, Byzanz. Kunst Im Ersten Jahrtausend), Série B: Studien Und Perspektiven 9, Wiesbaden, 2002. Byzantion 74:297-298.score: 15.0
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  19. Danilo Suster (1996). Modality and Supervenience. Acta Analytica 15 (15):141-155.score: 3.0
    According to the thesis of modal supervenience it is impossible that two objects be alike in their actual properties but differ in their modal properties. Some have argued that the concept of supervenience is inapplicable to the modal-actual case. Some have argued that the thesis of modal supervenience is trivially true. These arguments are refuted; a thesis of the supervenience of the modal on the actual is meaningful and nontrivial. The significance of the thesis is nevertheless limited by the problem (...)
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  20. Danilo Šuster (2005). Popper on Laws and Counterfactuals. Croatian Journal of Philosophy 5 (1):109-119.score: 3.0
    According to the received view, the regularity “All F’s are G” is a real law of nature only if it supports a counterfactual conditional “If x were an F (but actually it is not), it would be a G”. Popper suggested a different approach -- universal generalisations differ from accidental generalisations in the structure of their terms. Terms in accidental generalisations are closed, extensional and terms in laws of nature are open, strictly universal, intensional. But Popper failed to develop this (...)
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  21. Danilo Zolo (1989). Book Review:The Theory of Democracy Revisited. Part 1: The Contemporary Debate. Giovanni Sartori; The Theory of Democracy Revisited. Part 2: The Classical Issues. Giovanni Sartori. [REVIEW] Ethics 99 (2):431-.score: 3.0
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  22. Danilo Šuster (2012). Lehrer and the Consequence Argument. Philosophical Studies 161 (1):77-86.score: 3.0
    The consequence argument of van Inwagen is widely regarded as the best argument for incompatibilism. Lewis’s response is praised by van Inwagen as the best compatibilist’s strategy but Lewis himself acknowledges that his strategy resembles that of Lehrer. A comparison will show that one can speak about Lehrer-Lewis strategy, although I think that Lewis’s variation is dialectically slightly stronger. The paper provides a response to some standard objections of incompatibilists to the Lehrer-Lewis reply.
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  23. Danilo Suster (2002). Post-Analytic Metaphilosophy and the Case of Compatibilism. In Essays on the Philosophy of Terence Horgan. Atlanta: Rodopi. 257-272.score: 3.0
    Terry Horgan (with D. Henderson and G. Graham) defends a new general metaphilosophical position called postanalytic metaphilosophy (PAM). I raise some critical points connected with the application of PAM to the problem of freedom. I question the distinction between opulent and austere construals of philosophical concepts. According to Horgan compatibilism comports better overall with the relevant data than does incompatibilism. I raise some objections. At the end I argue that contextualism is an inadequate explanation of incompatibilistic intuitions.
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  24. Danilo šuster (2004). Incompatibilism and the Logic of Transfer. Acta Analytica 19 (33):45-54.score: 3.0
    Modal arguments for incompatibility of freedom and determinism are typically based on the “transfer principle” for inability to act otherwise (Beta). The principle of agglomerativity (closure under conjunction introduction) is derivable from Beta. The most convincing counterexample to Beta is based on the denial of Agglomeration. The defender of the modal argument has two ways to block counterexamples to Beta: (i) use a notion of inability to act otherwise which is immune to the counterexample to agglomerativity; (ii) replace Beta with (...)
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  25. Danilo Šuster (2005). The Modality Principle and Work-Relativity of Modality. Acta Analytica 20 (4):41-52.score: 3.0
    Davies argues that the ontology of artworks as performances offers a principled way of explaining work-relativity of modality. Object oriented contextualist ontologies of art (Levinson) cannot adequately address the problem of work-relativity of modal properties because they understand looseness in what counts as the same context as a view that slight differences in the work-constitutive features of provenance are work-relative. I argue that it is more in the spirit of contextualism to understand looseness as context-dependent. This points to the general (...)
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  26. Danilo Zolo (1990). Reflexive Epistemology and Social Complexity: The Philosophical Legacy of Otto Neurath. Philosophy of the Social Sciences 20 (2):149-169.score: 3.0
    According to the article, Neurath's reflexive epistemology—expressed by the metaphor of the ship in need of reconstruction on the open sea—represents a philosophical alternative to the classical and contemporary forms of scientific realism and ethical cognitivism, including Popper's falsificationism. Against Quine's reductive interpretation of Neurath's boat argument as the basis for a 'naturalized epistemology,' the article maintains that the metaphor suggests the idea of an insuperable situation of linguistic and conceptual circularity. This prevents any attempt at self-foundation in scientific knowledge, (...)
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  27. Luigi Ferrajoli & Danilo Zolo (1985). Marxism and the Criminal Question. Law and Philosophy 4 (1):71 - 99.score: 3.0
    The question considered is whether it is possible to trace a theoretical strategy for a criminal policy on the basis of Marx's work. The answer offered is that Marxian political and economic analysis does not supply any general theory of criminality and that any attempt to formulate such a theory (as in Lenin, Paukanis or Gramsci) necessarily leads to authoritarian and regressive conceptions of crime and punishment. Nevertheless the authors maintain that it is possible to trace three theoretical suggestions within (...)
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  28. Danilo Suster (2012). Informal Logic and Informal Consequence. In Trobok Majda, Miscevic Nenad & Zarnic Berislav (eds.), Between logic and reality : modeling inference, action and understanding, (Logic, epistemology, and the unity of science, vol. 25). Springer. 101--120.score: 3.0
    What is informal logic, is it ``logic" at all? Main contemporary approaches are briefly presented and critically commented. If the notion of consequence is at the heart of logic, does it make sense to speak about ``informal" consequence? A valid inference is truth preserving, if the premises are true, so is the conclusion. According to Prawitz two further conditions must also be satisfied in the case of classical logical consequence: (i) it is because of the logical form of the sentences (...)
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  29. Danilo Zolo (1999). A Cosmopolitan Philosophy of International Law? A Realist Approach. Ratio Juris 12 (4):429-444.score: 3.0
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  30. Danilo Zolo (1986). Function, Meaning, Complexity: The Epistemological Premisses of Niklas Luhmann's 'Sociological Enlightenment'. Philosophy of the Social Sciences 16 (1):115-127.score: 3.0
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  31. Majda Trobok, Nenad Miščević & Berislav Žarnić (eds.) (2012). Between Logic and Reality: Modeling Inference, Action and Understanding. Springer.score: 3.0
    This volume provides analyses of the logic-reality relationship from different approaches and perspectives. The point of convergence lies in the exploration of the connections between reality – social, natural or ideal – and logical structures employed in describing or discovering it. Moreover, the book connects logical theory with more concrete issues of rationality, normativity and understanding, thus pointing to a wide range of potential applications. -/- -/- The papers collected in this volume address cutting-edge topics in contemporary discussions amongst specialists. (...)
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  32. Tomasz M. Rutkowski, Andrzej Cichocki, Danilo P. Mandic & Toyoaki Nishida (2011). Emotional Empathy Transition Patterns From Human Brain Responses in Interactive Communication Situations. AI and Society 26 (3):301-315.score: 3.0
    The paper reports our research aiming at utilization of human interactive communication modeling principles in application to a novel interaction paradigm designed for brain–computer/machine-interfacing (BCI/BMI) technologies as well as for socially aware intelligent environments or communication support systems. Automatic procedures for human affective responses or emotional states estimation are still a hot topic of contemporary research. We propose to utilize human brain and bodily physiological responses for affective/emotional as well as communicative interactivity estimation, which potentially could be used in the (...)
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  33. Danilo Zolo (2004). The Political and Legal Dilemmas of Globalisation. Theoria 51 (103):28-42.score: 3.0
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  34. Danilo Vaz Curado R. M. Costa (2009). L'effectif et le rationnel: hegel et l'esprit objectif. Kriterion 50 (119):275-280.score: 3.0
  35. Danilo Zolo (1997). Positive Tolerance: An Ethical Oxymoron. Ratio Juris 10 (2):247-251.score: 3.0
  36. A. Barrère & Danilo Martuccelli (2005). La modernité et l'imaginaire de la mobilité : 'inflexion contemporaine. Cahiers Internationaux de Sociologie 1 (1):55-79.score: 3.0
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  37. Emmanuel Bigand Sylvie Droit-Volet, Danilo Ramos, José L. O. Bueno (2013). Music, Emotion, and Time Perception: The Influence of Subjective Emotional Valence and Arousal? Frontiers in Psychology 4.score: 3.0
    The present study used a temporal bisection task with short ( 2 s) stimulus durations to investigate the effect on time estimation of several musical parameters associated with emotional changes in affective valence and arousal. In order to manipulate the positive and negative valence of music, Experiments 1 and 2 contrasted the effect of musical structure with pieces played normally and backwards, which were judged to be pleasant and unpleasant, respectively. This effect of valence was combined with a subjective arousal (...)
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  38. Danilo Šuster (2002). Embedded Conditionals as the Essence of Causality? Croatian Journal of Philosophy 2 (2):197-211.score: 3.0
    Counterfactual analysis of causation between particular events, combined with standard semantics for counterfactual conditionals, cannot express the idea that the cause is sufficient for the effect. Several authors have suggested that a more complex pattern of nested counterfactual conditionals is a better candidate for expressing the idea of causal connection. The most systematic account is developed by Kadri Vihvelin. She argues that a complex pattern of causal dependence, expressed by embedded conditionals, covers all the cases of causation and still yields (...)
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  39. Danilo Marcondes de Souza Filho (2002). The Maker's Knowledge Principle and the Limits of Science. Proceedings of the American Catholic Philosophical Association 76:229-237.score: 3.0
    This paper starts with an analysis of the maker’s knowledge principle as one of the main characteristics of Modern epistemology. We start by showing that maker’s knowledge can be understood in two ways: 1) a negative sense, as a way of establishing limits to human knowledge: we can only know what we create; and 2) a positive sense, as legitimizing human knowledge: we effectively know what we create. We proceed then to examine the roots of the maker’s knowledge principle in (...)
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  40. Danilo Andrade Tabone (2014). OLIVEIRA, R. R. (2013). Pólis e Nómos: o problema da lei no pensamento grego. São Paulo: Editora Loyola. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:197-200.score: 3.0
    OLIVEIRA, R. R. (2013). Pólis e Nómos: o problema da lei no pensamento grego. São Paulo: Editora Loyola.
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  41. Agemir Bavaresco, Danilo Vaz-Curado & Paulo Roberto Konzen (2010). As Leituras da Filosofia do Direito de G. W. F. Hegel: Entre Hermenêutica e Recepção. Veritas 55 (3).score: 3.0
    O artigo procura apresenta os argumentos centrais das principais correntes interpretativas da Filosofia Política de Hegel na Alemanha, França e no Brasil de forma a avaliar e demonstrar o potencial de diagnose de tal esforço teórico; ao mesmo tempo, objetiva-se demonstrar desde estes autores como uma análise da obra de Filosofia Política de Hegel revela-se atual mediante a articulação de seu sistema como um todo.
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  42. Danilo Ciolino (forthcoming). Schopenhauer e la" cosa in sé" quale principio gnoseologico del mondo. Rivista di Storia Della Filosofia.score: 3.0
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  43. Danilo Facca (2008). Rozważania na temat recepcji" Peri heimarmenes" Aleksandra z Afrodyzji w filozofii Renesansu. Archiwum Historii Filozofii I Myśli Społecznej 53.score: 3.0
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  44. Danilo Marcondes (2007). From the Light of the Soul to the Conventional Sign. The Proceedings of the Twenty-First World Congress of Philosophy 10:131-140.score: 3.0
    The objective of this paper is to analyze the appeal to the notion of the light of the soul as a commonplace in theories of knowledge from the Renaissance to early 18th century philosophy, showing that language will only become a central subject for philosophy with the progressive criticism of the powers of the intellect, especially intuitive thought.
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  45. Lidice Meyer Pinto Ribeiro & Danilo da Silva Cunha (2012). “Bola de Neve”: Um Fenômeno Pentecostal Contemporâneo ("SnowBall Church”: a Contemporary Pentecostal Phenomenon). DOI: 10.5752/P.2175-5841.2012v10n26p500. [REVIEW] Horizonte 10 (26):500-521.score: 3.0
    Quase que diariamente presenciamos no Brasil o aparecimento de novas alternativas religiosas, assim como uma intensa fragmentação institucional dentro das igrejas protestantes já estabelecidas. Nesse cenário, surgem igrejas autônomas, voltadas a certos públicos específicos, oferecendo produtos simbólicos mais próximos à realidade desses grupos. Enquadra-se entre as voltadas a “tribos urbanas” específicas a “Bola de Neve Church”, oficializada em 1999. Neste artigo, faz-se a análise antropológica da Igreja Evangélica Bola de Neve, situada no bairro Tatuapé, na Zona Leste da cidade de (...)
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  46. Danilo Saretta Verissimo (2012). Sur la notion de schéma corporel dans la philosophie de Merleau-Ponty : de la perception au problème du sensible. Bulletin d'Analyse Phénoménologique.score: 3.0
    Dans cet article, nous nous proposons d?établir une analyse comparative entre l?approche de la notion de schéma corporel dans la Phénoménologie de la perception 1 et dans les Cours de Sorbonne , réalisés entre 1949 et 1952, et dédiés, surtout, à la psychologie de l?enfant. Dans la Phénoménologie de la perception , Merleau-Ponty critique le caractère associationiste qui a marqué l?émergence de la notion de schéma corporel dans la neuropsychiatrie au passage du xix e au xx e siècle. Pour le (...)
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  47. Zorayda Amelia Alonzo, Danilo S. Venida & Roy Fernandez (2010). Evelyn R. Singson: Great Mentor, Greater Friend. Budhi: A Journal of Ideas and Culture 14 (2 & 3):213-221.score: 3.0
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  48. Pierre Aubenque, Tomasz Bartel, Jan Bigaj, Seweryn Blandzi & Danilo Facca (2010). Powstanie pseudo-Arystotelesowskiej teorii analogii bytu. Archiwum Historii Filozofii I Myśli Społecznej 55:293-306.score: 3.0
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  49. Danilo Breschi (2005). More on Paxton. Telos 2005 (133):185-190.score: 3.0
    What were the mechanisms through which fascism triumphed in Europe during the interwar period? According to Robert O. Paxton, this is the question one must ask in order to understand the real nature of Mussolini's and Hitler's political regimes. In fact, with “fascism,” Paxton adopts a category from political science that includes characteristics shared by both Italian Fascism and German National Socialism. Paxton aims at constructing this category on the basis of a descriptive study of the world in which the (...)
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  50. Danilo Tapia Castillo (2012). La felicidad de la θεωρία en la Ética nicomáquea de Aristóteles. Estudios de Filosofía 6:37-50.score: 3.0
    La Ética nicomáquea parece abogar por dos visiones excluyentes de la eudaimonía. En el presente texto se muestran una serie de argumentos que proponen lo contrario. Siendo el hombre nous, y el nous aquello más divino, la paradójica o arbitraria defensa de la theoría como la forma más elevada de praxis, cobra sentido en la concepción aristotélica de lo humano como un continuo intento de trascender sus propios límites.
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