Search results for 'Danilo uster' (try it on Scholar)

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  1.  12
    Danilo uster (2002). Post-Analytic Metaphilosophy Tnd the Case of Compatibilism. Grazer Philosophische Studien 63 (1):257-272.
    Terry Horgan (with D. Henderson and G. Graham) defends a new general metaphilosophical position called postanalytic metaphilosophy (PAM). I raise some critical points connected with the application of PAM to the problem of freedom. I question the distinction between opulent and austere construals of philosophical concepts. According to Horgan compatibilism comports better overall with the relevant data than does incompatibilism. I raise some objections. At the end I argue that contextualism is an inadequate explanation of incompatibilistic intuitions.
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  2.  1
    Pisano Raffaele & Capecchi Danilo (2015). Tartaglia’s Science of Weights and Mechanics in the Sixteenth Century Selections From Quesiti Et Inventioni Diverse: Books VII–VIII. Springer.
    This book presents a historical and scientific analysis as historical epistemology of the science of weights and mechanics in the sixteenth century, particularly as developed by Tartaglia in his Quesiti et inventioni diverse, Book VII and Book VIII (1546; 1554). -/- In the early 16th century mechanics was concerned mainly with what is now called statics and was referred to as the Scientia de ponderibus, generally pursued by two very different approaches. The first was usually referred to as Aristotelian, where (...)
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  3.  7
    Simplicia T. Tordesillas (2013). When Silence Means “YES”: Unravelling Danilo's Guilt in Amelia Lapeña-Bonifacio Play Sepang Loca. Iamure International Journal of Literature, Philosophy and Religion 2 (1).
    No other field of literature can quite equal the drama in its faithful representation of life. A solid jolt of reality can connect the audience to the primeval human instincts not readily understood in everyday life. Confronted by conscience, it is natural for a person to seek closure and meaning to achieve catharsis that sometimes drama can provide when real life cannot. The study aims to examine Danilo’s character in relation to his seeming indifference to the indignation of his (...)
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  4. Tecla Mazzarese & Danilo Zolo (2001). Un dialogo tra Tecla Mazzarese e Danilo Zolo: Guerra diritti e ordine globale. la Società Degli Individui 11.
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  5. Antonio Negri & Danilo Zolo (2003). Interview: Antonio Negri and Danilo Zolo: Empire and the Multitude: A Dialogue on the New Order of Globalization. Radical Philosophy 120.
     
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  6.  65
    Niklas Luhmann (1986). The Theory of Social Systems and its Epistemology: Reply to Danilo Zolo's Critical Comments. Philosophy of the Social Sciences 16 (1):129-134.
  7.  6
    Rubén Sierra Mejía (2009). Danilo Cruz vélez (1908-2008). In memoriam. Ideas Y Valores 139:161-177.
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  8.  4
    A. Díaz (1978). Danilo Cruz Vélez, "Aproximaciones a la filosofía". Revista Venezolana de Filosofía 8:138-140.
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  9.  4
    Pablo José Ródenas Utray (2006). Universalismo y "Pluriversalismo" Ante El Nuevo Orden Mundial: Entrevista a Danilo Zolo. Revista Internacional de Filosofía Política 27:187-202.
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  10.  3
    Maria Chiara Pievatolo (2011). Il pessimismo cosmopolitico di Danilo Zolo. Iride. Filosofia E Discussione Pubblica 63:457-461.
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  11.  11
    Richard Creath (1993). Book Review:Reflexive Epistemology: The Philosophical Legacy of Otto Neurath Danilo Zolo, D. McKie. [REVIEW] Philosophy of Science 60 (2):359-.
  12.  2
    Pietro Costa (2008). Le promesse della democrazia e le minacce della guerra: un dialogo fra Norberto Bobbio e Danilo Zolo. Iride 21 (3):713-720.
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  13.  2
    Tomeu Sales Gelabert (2009). El realismo crítico de Danilo Zolo. Astrolabio: Revista Internacional de Filosofía 9:183-194.
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  14.  3
    Margherita Litterio (forthcoming). Review of Danilo Zolo, Sulla Paura. Fragilità, Aggressività, Potere, Milano, Feltrinelli, 2011. [REVIEW] Governare la Paura. Journal of Interdisciplinary Studies.
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  15. Pierre Aubenque (2010). The Rise of the Pseudo-Aristotelian Theory of Analogy of Being: Trans.: Tomasz Bartel, Jan Bigaj, Seweryn Blandzi, Danilo Facca. Archiwum Historii Filozofii I Myśli Społecznej 55.
    The article is an instructive exposition of the central problem of scholastic metaphysics, namely: the problem of analogia entis. The author sees the origin of this idea in a historical development, which began with late neoplatonism, continued with Arabic philosophy and ended with medieval authors, especially S. Thomas Aquinas.
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  16.  0
    Michael Bess (1993). Realism, Utopia, and the Mushroom Cloud: Four Activist Intellectuals and Their Strategies for Peace, 1945-1989--Louise Weiss , Leo Szilard , E. P. Thompson , Danilo Dolci. [REVIEW] University of Chicago Press.
    . This book is informative, provocative, and encourages one to consider carefully how s/he chooses to live."—Erin McKenna, Utopian Studies "These four lives, researched and skillfully presented by historian Michael Bess, make fascinating ...
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  17.  0
    Hotimir Burger (2007). Danilo Pejović (1928–2007). Filozofska Istrazivanja 27 (3):703-704.
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  18.  0
    Salvatore Cingari, Gustavo Gozzi & Maria Chiara Pievatolo (2011). Tramonto globale. La fame, il patibolo, la guerra di Danilo Zolo. Iride 24 (2):447-464.
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  19. Antonio Corsi (2005). Lamberto Borghi e Danilo Dolci, Spunti di indagine su una feconda interazione. In Franco Cambi, Paolo Orefice & Luciana Bellatalla (eds.), Educazione, Libertà, Democrazia: Il Pensiero Pedagogico di Lamberto Borghi. Liguori 61--147.
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  20. Angela Giustino Vitolo (2011). Danilo Dolci: Lo Speleologo Dell'umano: Un Modello di Pratica Educativa Per Il Terzo Millennio. Aracne.
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  21.  0
    Amy Papalexandrou (2005). Bratislav Pantelić, The Architecture of Dečani and the Role of Archbishop Danilo II. (Spätantike-Frühes Christentum-Byzanz: Kunst Im Ersten Jahrtausend, B/9.) Wiesbaden: Reichert, 2002. Pp. Xi, 123 Plus 59 Black-and-White Plates; 1 Map. €58. [REVIEW] Speculum 80 (1):295-297.
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  22.  0
    Rubén Sierra Mejía (2009). Danilo Cruz V élez (1920-2008). Ideas Y Valores 58 (139):161-178.
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  23.  0
    Catherine Vanderheyde (2004). B. PANTELIĆ, The Architecture of Dečani and the Role of Archbishop Danilo II (= Spätantike, Frühes Christentum, Byzanz. Kunst Im Ersten Jahrtausend), Série B: Studien Und Perspektiven 9, Wiesbaden, 2002. Byzantion 74:297-298.
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  24. Enrique Villanueva (1982). Danilo Cruz Vélez, "De Hegel a Marcuse". Dianoia 28 (28):355.
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  25.  4
    Guy Hamelin & Danilo Luiz Silva Maia (2015). Nominalism and Semantics in Abelard and Ockham. Logica Universalis 9 (2):155-180.
    Peter Abelard and William of Ockham represent the two main figures of the nominalism of the Middle Ages. Both share the fundamental thesis of that doctrine, according to which only individual entities exist. The repercussions of nominalism are quite evident in relation to the question of universals, which constitutes a subject that, until now, won the attention of the majority of contemporary studies on the two most important logicians of their time. Nevertheless the nominalism of each of these two protagonists (...)
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  26. Danilo Šuster (2005). Popper on Laws and Counterfactuals. Croatian Journal of Philosophy 5 (1):109-119.
    According to the received view, the regularity “All F’s are G” is a real law of nature only if it supports a counterfactual conditional “If x were an F (but actually it is not), it would be a G”. Popper suggested a different approach -- universal generalisations differ from accidental generalisations in the structure of their terms. Terms in accidental generalisations are closed, extensional and terms in laws of nature are open, strictly universal, intensional. But Popper failed to develop this (...)
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  27.  18
    Danilo Zolo (1999). A Cosmopolitan Philosophy of International Law? A Realist Approach. Ratio Juris 12 (4):429-444.
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  28.  78
    Danilo Suster (1996). Modality and Supervenience. Acta Analytica 15 (15):141-155.
    According to the thesis of modal supervenience it is impossible that two objects be alike in their actual properties but differ in their modal properties. Some have argued that the concept of supervenience is inapplicable to the modal-actual case. Some have argued that the thesis of modal supervenience is trivially true. These arguments are refuted; a thesis of the supervenience of the modal on the actual is meaningful and nontrivial. The significance of the thesis is nevertheless limited by the problem (...)
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  29. Danilo Zolo (2008). L'alito Della Libertà: Su Bobbio. Feltrinelli.
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  30.  72
    Danilo Zolo (1989). Book Review:The Theory of Democracy Revisited. Part 1: The Contemporary Debate. Giovanni Sartori; The Theory of Democracy Revisited. Part 2: The Classical Issues. Giovanni Sartori. [REVIEW] Ethics 99 (2):431-.
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  31.  4
    Hely Danilo Zavala (2006). El deporte: sobreviviente del periodismo. Telos: Critical Theory of the Contemporary 8 (2):344-346.
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  32.  4
    Danilo Cargnello (2005). Considerazioni di uno psichiatra sul concetto di alienazione. Comprendre 15:58-87.
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  33.  3
    Vittorio Dini, Geminello Preterossi & Danilo Zolo (1997). Discussione su "Genealogia della politica" di Carlo Galli. Iride 10 (3):571-581.
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  34.  2
    Danilo Zolo (2002). Una crítica realista del globalismo jurídico desde Kant a Kelsen y Habermas. Anales de la Cátedra Francisco Suárez 36:197-220.
    El artículo presenta una arqueología conceptual y al mismo tiempo una crítica de lo que el autor llama el "globalismo jurídico". El autor se refiere a la línea de pensamiento filosófico y teórico jurídico que se podría remontar a la obra Zum ewigen Frieden de Kant. Esta línea se desarrolló en nuestro siglo, primero, en la construcción teórico-jurídica de Hans Kelsen y después, en Italia, en el "pacifismo jurídico" de Norberto Bobbio. Esta posición está también presente en la cultura angloamericana (...)
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  35.  3
    Pro Dr Danilo Eterovic Garrett (2007). Chesterton en la Evangelización de la Cultura. The Chesterton Review En Español 1 (1):90-93.
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  36.  11
    Danilo Castellano (forthcoming). Palabras claves: Cornelio Fabro-Tomás de Aquino-tomismo esencial-Iglesia-metafísica-ser-actus essendi-Aristóteles-Platón-Boecio-Avicena-escolástica-pensamiento moderno-cultura contemporánea. Sapientia.
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  37.  33
    Danilo Šuster (2012). Lehrer and the Consequence Argument. Philosophical Studies 161 (1):77-86.
    The consequence argument of van Inwagen is widely regarded as the best argument for incompatibilism. Lewis’s response is praised by van Inwagen as the best compatibilist’s strategy but Lewis himself acknowledges that his strategy resembles that of Lehrer. A comparison will show that one can speak about Lehrer-Lewis strategy, although I think that Lewis’s variation is dialectically slightly stronger. The paper provides a response to some standard objections of incompatibilists to the Lehrer-Lewis reply.
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  38.  3
    Rico Pohling, Danilo Bzdok, Monika Eigenstetter, Siegfried Stumpf & Anja Strobel (forthcoming). What is Ethical Competence? The Role of Empathy, Personal Values, and the Five-Factor Model of Personality in Ethical Decision-Making. Journal of Business Ethics.
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  39.  26
    Danilo Suster (2012). Informal Logic and Informal Consequence. In Trobok Majda, Miscevic Nenad & Zarnic Berislav (eds.), Between logic and reality : modeling inference, action and understanding, (Logic, epistemology, and the unity of science, vol. 25). Springer 101--120.
    What is informal logic, is it ``logic" at all? Main contemporary approaches are briefly presented and critically commented. If the notion of consequence is at the heart of logic, does it make sense to speak about ``informal" consequence? A valid inference is truth preserving, if the premises are true, so is the conclusion. According to Prawitz two further conditions must also be satisfied in the case of classical logical consequence: (i) it is because of the logical form of the sentences (...)
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  40.  9
    Danilo Zolo (1990). La fortuna del pensamiento de Niklas Luhmann en Italia. Anales de la Cátedra Francisco Suárez 30:251-267.
    La explosiva fecundidad de Luhmann no puede explicarse sin referencia a un extraordinario método de trabajo, selectivo y combinatorio a la vez, basado en el automatismo interactivo de un elaboradísimo fichero por materias. ¿Será precisamente la estructura laberíntica del fichero y de la obra de Luhmann la clave interpretativa de la consideración excepcional, persistente y creciente que ha merecido en el círculo de la cultura italiana de los setenta-ochenta? La primera recepción de Luhmann en Italia es realizada por (y coincide (...)
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  41.  41
    Danilo Zolo (1990). Reflexive Epistemology and Social Complexity: The Philosophical Legacy of Otto Neurath. Philosophy of the Social Sciences 20 (2):149-169.
    According to the article, Neurath's reflexive epistemology—expressed by the metaphor of the ship in need of reconstruction on the open sea—represents a philosophical alternative to the classical and contemporary forms of scientific realism and ethical cognitivism, including Popper's falsificationism. Against Quine's reductive interpretation of Neurath's boat argument as the basis for a 'naturalized epistemology,' the article maintains that the metaphor suggests the idea of an insuperable situation of linguistic and conceptual circularity. This prevents any attempt at self-foundation in scientific knowledge, (...)
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  42.  7
    Danilo Andrade Tabone (2014). OLIVEIRA, R. R. (2013). Pólis e Nómos: o problema da lei no pensamento grego. São Paulo: Editora Loyola. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:197-200.
    OLIVEIRA, R. R. (2013). Pólis e Nómos: o problema da lei no pensamento grego. São Paulo: Editora Loyola.
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  43.  8
    A. Barrère & Danilo Martuccelli (2005). La modernité et l'imaginaire de la mobilité : 'inflexion contemporaine. Cahiers Internationaux de Sociologie 1 (1):55-79.
    En partant de quelques transformations sociétales majeures, et en s’appuyant sur la fiction romanesque française, l’article dessine deux grandes constellations imaginaires de la mobilité dans la modernité. La première associe le but du déplacement, l’existence d’un ailleurs, le goût de l’aventure, l’attitude de départ actif et le rôle de la mobilité comme logique de pouvoir. La deuxième, souvent en résonance avec les items précédents, souligne plutôt l’exigence de la mobilité pour la mobilité, la fin de l’idée de dehors, l’impératif de (...)
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  44.  9
    Danilo Mazzoleni (1995). Considerazioni in margine alle inscriptiones christianae aquilelae. Augustinianum 35 (2):787-796.
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  45.  3
    Agemir Bavaresco & Danilo Vaz-Curado R. M. Costa (2011). Reseña de "El concepto de acción en Hegel" de Quante, Michael. Ideas Y Valores 60 (146):187-190.
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  46.  35
    Danilo Šuster (2005). The Modality Principle and Work-Relativity of Modality. Acta Analytica 20 (4):41-52.
    Davies argues that the ontology of artworks as performances offers a principled way of explaining work-relativity of modality. Object oriented contextualist ontologies of art (Levinson) cannot adequately address the problem of work-relativity of modal properties because they understand looseness in what counts as the same context as a view that slight differences in the work-constitutive features of provenance are work-relative. I argue that it is more in the spirit of contextualism to understand looseness as context-dependent. This points to the general (...)
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  47.  1
    Danilo Zolo (1998). Sulla giustizia. A proposito dell'"espansione globale" del potere dei giudici. Iride 11 (3):445-456.
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  48.  6
    Antonio Napoli & Danilo Fum (2010). Mentalizing in Games: A Subtractive Behavioral Study of Prisoner's Dilemma. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society 338--343.
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  49.  35
    Danilo Suster (2002). Post-Analytic Metaphilosophy and the Case of Compatibilism. In Grazer Philosophische Studien. Atlanta: Rodopi 257-272.
    Terry Horgan (with D. Henderson and G. Graham) defends a new general metaphilosophical position called postanalytic metaphilosophy (PAM). I raise some critical points connected with the application of PAM to the problem of freedom. I question the distinction between opulent and austere construals of philosophical concepts. According to Horgan compatibilism comports better overall with the relevant data than does incompatibilism. I raise some objections. At the end I argue that contextualism is an inadequate explanation of incompatibilistic intuitions.
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  50.  6
    Danilo Ciolino (2008). Schopenhauer e la "cosa in sé" quale principio gnoseologico del mondo. Rivista di Storia Della Filosofia 1.
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