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  1.  5
    Dariusz Łukasiewicz (2006). Judeochrześcijańska koncepcja rzeczywistości a środowisko. Diametros 9:194-211.
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  2.  5
    Dariusz Łukasiewicz (2013). Bocheński on Divine Providence and Human Freedom. Studies in East European Thought 65 (1-2):53-63.
    Prior to his ‘naturalistic turn’, Bocheński was a Thomist and defended the Thomist doctrine as a logically consistent and attractive philosophical system. Some opponents of Thomism interpreted this doctrine, Aquinas’s conception of divine providence included, as a kind of theological fatalism (or theological determinism) incompatible with human freedom. Bocheński dismissed such interpretations as based on “a superficial misunderstanding.” I will try to demonstrate that his criticism of deterministic interpretations of Thomism was not quite justified. The article will present, first, Bocheński’s (...)
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  3.  3
    Dariusz Łukasiewicz & Ryszard Mordarski (2013). Introduction. Studies in East European Thought 65 (1-2):1-3.
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  4.  3
    Dariusz Łukasiewicz (2001). Ontologia znaczenia w \\\"Badaniach logicznych\\\" Edmunda Husserla. Filo-Sofija 1 (1):179-211.
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  5.  4
    Dariusz Łukasiewicz (2004). Cierpienie Boga a zło. Diametros 1:113-127.
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  6.  2
    Dariusz Łukasiewicz (2011). On Jan Łukasiewicz’s Many-Valued Logic and His Criticism of Determinism. Philosophia Scientiae 15:7-20.
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  7.  2
    Dariusz Łukasiewicz (2008). Ontologiczne podstawy aksjologii w filozofii Tadeusza Czeżowskiego. Filo-Sofija 8 (1(8)):155-177.
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  8.  2
    Dariusz Łukasiewicz (2011). Koncepcja istnienia według Franciszka Brentana. Filo-Sofija 11 (15 (2011/4)).
    Author: Łukasiewicz Dariusz Title: THE THEORY OF EXISTENCE ACCORDING TO FRANZ BRENTANO (Franciszka Brentana koncepcja istnienia) Source: Filo-Sofija year: 2011, vol:.15, number: 2011/4, pages: 899-909 Keywords: FRANZ BRENTANO, EXISTENCE, JUDGMENT, PRESENTATION Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The paper presents Franz Brentano’s theory of existence. In particular, we discuss Brentano’s arguments for the thesis that existence is not a predicate. The most important role in the defense of such a concept of (...)
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  9.  1
    Dariusz Łukasiewicz (2007). Review:" The Problem of Evil," by Peter Van Inwagen. [REVIEW] Forum Philosophicum: International Journal for Philosophy 12 (2):447-454.
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  10.  1
    Dariusz Łukasiewicz (2005). Ontologie der Sachverhalte. Filo-Sofija 5 (1(5)):19-32.
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  11.  20
    Arkadiusz Chrudzimski & Dariusz Łukasiewicz (eds.) (2006). Actions, Products, and Things: Brentano and Polish Philosophy. Ontos.
    This volume is devoted to Brentano's influence on the Polish Analytic Philosophy better known under the name of: Lvov-Warsaw School.
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  12. Dariusz Łukasiewicz (2012). Brentanowskie inspiracje w filozofii Tadeusza Czeżowskiego. Ruch Filozoficzny 1 (1).
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  13. Dariusz Łukasiewicz (2007). Brentano's theory of judgment and the Lvov-Warsaw School. Ruch Filozoficzny 1 (1).
  14. Dariusz Łukasiewicz (2005). Boska wiedza pośrednia. Przeglad Filozoficzny - Nowa Seria 53 (1):45-56.
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  15.  0
    Dariusz Łukasiewicz (2011). Franciszka Brentana koncepcja istnienia. Filo-Sofija 11 (4 (15)):899-909.
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  16. Dariusz Łukasiewicz (2004). Kilka uwag do metaetycznych poglądów Kazimierza Twardowskiego. Etyka 37.
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  17. Dariusz Łukasiewicz (2003). Marylin McCord Adams, \"Horrendous Evils and the Goodness of God\", Cornell University Press, Ithaca and London, 1999, Ss. 220. Filo-Sofija 3 (1(3)).
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  18.  0
    Dariusz Łukasiewicz (2008). Metaphysics of Axiological Realism. Philosophia Scientiae 12 (1):57-74.
    The paper presents the main assumptions of the metaphysics of axiological realism of Tadeusz Czeżowski, one of the eminent representatives of the Lvov-Warsaw School. Czeżowski’s major thesis is that values are not properties of any kind, but they are transcendental concepts in the understanding of Duns Scotus . One of the consequences of such a view is that his realism has a form of non-naturalism. Czeżowski’s position is not completely clear and elaborated in all details; it is possible, for some (...)
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  19. Dariusz Łukasiewicz (1997). Niektóre zagadnienia teorii stanów rzeczy E. Husserla w kontekście poglądów innych flozofów. Idea 9 (9):123-142.
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  20. Dariusz Łukasiewicz (2005). O pojęciu Lebensweltu w fenomenologii Edmunda Husserla. Przeglad Filozoficzny - Nowa Seria 54 (2):149-162.
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  21. Dariusz Łukasiewicz (2012). Some Remarks on Husserl’s and Seiferts’s Ontology of Propositions. Archiwum Historii Filozofii I Myśli Społecznej 57.
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  22.  0
    Dariusz Łukasiewicz (2002). Teorie fikcji we wczesnej fenomenologii Edmunda Husserla. Filo-Sofija 2 (1(2)):69-80.
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  23. Dariusz Łukasiewicz (2004). Thomas G. Weinandy OFMCap, \"Czy Bóg cierpi\", przeł. Józef Majewski, W drodze, Kraków 2003, ss. 528. Filo-Sofija 4 (1(4)).
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  24. Dariusz Łukasiewicz (1994). Teorie negatywnych stanów rzeczy A. Meinonga i R. Ingardena. Principia.
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  25.  0
    Dariusz Łukasiewicz (2012). Wszechwiedza Boża a problem zła z perspektywy teizmu otwartego. Filo-Sofija 12 (19).
    Divine Omniscience and the Problem of Evil from the Perspective of Open Theism In the first part of the article, I present the argument for theological fatalism consisting in the thesis that if God has an infallible knowledge of future contingents, then whatever happens in the world happens necessarily. Next, I discuss the open theism view, whose rejection of theological fatalism rests on the claim that God does not know future contingents in advance. In the second part of the paper, (...)
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  26. Dariusz Łukasiewicz (1995). Znaczenie i prawda w świetle niektórych prac E. Husserla. Principia.
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