Search results for 'Darren Sheppard' (try it on Scholar)

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  1. Darren Sheppard, Simon Sparks & Colin Thomas (eds.) (1997). On Jean-Luc Nancy: The Sense of Philosophy. Routledge.score: 240.0
    As many struggle to find meaning at the end of philosophy, Jean-Luc Nancy's writing has enlightened many philosophical debates around the questions of community, the political, and freedom. Situatuing his work in an explicitly contemporary context--the collapse of communism, the Gulf War, the former Yugoslavia--Nancy has forced us to rethink nothing less than what "doing" philosophy entails. On Jean-Juc Nancy provides fascinating insights into one of the most contemporary philosophers writing today. The full range of Nancy's work as a philosopher (...)
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  2. Darren Sheppard (2009). Plato's Republic. Indiana University Press.score: 240.0
    Plato's Republic, one of the most important texts in the Western canon, is also one of the most widely taught. This guide, designed to be read alongside the original, offers a range of interpretive possibilities that allow readers to become meaningfully and confidently conversant with Plato's text. It provides key insights into style, vocabulary, arguments, and philosophical content of the Republic. No other guide is more suitable for beginning students.
     
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  3. C. Sheppard (2004). An Interview with David Tracy. Philosophy and Social Criticism 30 (7):867-880.score: 60.0
    Interviewed by Christian Sheppard about Richard Kearney’s book The God Who May Be (2001), and speaking also of Kearney’s On Stories (2002) and Strangers, Gods and Monsters (2002), David Tracy remarks on Kearney’s development of the possible as a major philosophical and theological category. Showing the importance of the idea of the infinite, he speaks of the need for a hermeneutical moment to follow the initial encounter, and of a call for general criteria of judgment of the Other. He (...)
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  4. Anne D. R. Sheppard (1987). Aesthetics: An Introduction to the Philosophy of Art. Oxford University Press.score: 60.0
    Why do people read novels, go to the theater, or listen to beautiful music? Do we seek out aesthetic experiences simply because we enjoy them--or is there another, deeper, reason we spend our leisure time viewing or experiencing works of art? Aesthetics, the first short introduction to the contemporary philosophy of aesthetics, examines not just the nature of the aesthetic experience, but the definition of art, and its moral and intrinsic value in our lives. Anne Sheppard divides her work (...)
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  5. D. J. Sheppard (2008). Whatever: Making Sense of John Carey. Think 6 (17-18):41-48.score: 60.0
    D.J. Sheppard reflects on Carey's controversial What Good are the Arts?
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  6. Anne Sheppard (2008). Rhetoric, Drama and Truth in Plato's Symposium. International Journal of the Platonic Tradition 2 (1):28-40.score: 30.0
    This paper draws attention to the Symposium's concern with epideictic rhetoric. It argues that in the Symposium, as in the Gorgias and the Phaedrus, a contrast is drawn between true and false rhetoric. The paper also discusses the dialogue's relationship to drama. Whereas both epideictic rhetoric and drama were directed to a mass audience, the speeches in the Symposium are delivered to a small, select group. The discussion focuses on the style of the speeches delivered by Aristophanes, Agathon, Socrates and (...)
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  7. James W. Sheppard (2006). The Paradox of Urban Environmentalism: Problem and Possibility. Ethics, Place and Environment 9 (3):299 – 315.score: 30.0
    Over half of the world's population (3 billon people) now lives in urban environments. The combination of people, industry, and commerce enmeshed in environments over-determined by plans, designs, and configurations that continue to emphasize ease, efficiency, and spatial sprawl over ecological constraints and sustainability help to make urban environments the primary contributors to multiple types of ecological degradation. With this in mind, urban environments demand greater sustained theoretical and practical attention than has been and is the norm under status quo (...)
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  8. James W. Sheppard (2003). Book Review: Ramachandra Guha. Environmentalism: A Global History. New York: Longman. [REVIEW] Ethics and the Environment 8 (2):132-139.score: 30.0
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  9. A. R. R. Sheppard (1988). Aelius Aristides Translated C. A. Behr: P. Aelius Aristides, The Complete Works Translated Into English, Vol. I: Orations I–XVI. Pp. Vii + 536. Leiden: Brill, 1986. Fl. 220. [REVIEW] The Classical Review 38 (02):233-234.score: 30.0
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  10. Anne Sheppard (1982). Proclus' Attitude to Theurgy. Classical Quarterly 32 (01):212-.score: 30.0
  11. James W. Sheppard (2003). The Nectar is in the Journey: Pragmatism, Progress, and the Promise of Incrementalism. Philosophy and Geography 6 (2):167 – 187.score: 30.0
    The nectar is in the journey, |3dotnld| ultimate goals may be illusory, nay, most likely are but a gossamer wing. Day by day, however, human life triumphs in its ineluctable capacity to hang in and make things better. Not perfect, simply better." John McDermott, Streams of Experience I investigate one manner in which classical American pragmatism might be utilized by theorists and practitioners interested in addressing urban environmental problems. Despite the widespread adoption of the sustainability moniker within the environmental movement, (...)
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  12. A. Sheppard (2013). The Origins of Aesthetic Thought in Ancient Greece: Matter, Sensation, and Experience. British Journal of Aesthetics 53 (3):367-369.score: 30.0
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  13. Anne Sheppard (1993). Neoplatonism. [REVIEW] Phronesis 38 (2):227 - 228.score: 30.0
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  14. James W. Sheppard (2003). Environmentalism: A Global History (Review). Ethics and the Environment 8 (2):132-139.score: 30.0
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  15. Shelby Sheppard, Catherine Ashcraft & Bruce E. Larson (2011). Controversy, Citizenship, and Counterpublics: Developing Democratic Habits of Mind. Ethics and Education 6 (1):69 - 84.score: 30.0
    A wealth of research suggests the importance of classroom discussion of controversial issues for adequately preparing students for participation in democratic life. Teachers, and the larger public, however, still shy away from such discussion. Much of the current research seeking to remedy this state of affairs focuses exclusively on developing knowledge and skills. While important, this ignores significant ways in which students? beliefs about the concept or nature of controversy itself might affect such discussions and potentially, the sort of citizen (...)
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  16. Anne Sheppard (1988). Rita Masullo: Marino di Neapoli, Vita di Proclo: Testo critico, introduzione, traduzione e commentario. (Speculum. Contributi di filologia classica.) Pp. 167. Naples: M. D'Auria, 1985. [REVIEW] The Classical Review 38 (02):408-409.score: 30.0
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  17. A. R. R. Sheppard (1982). Aelius Aristides C. A. Behr (Ed., Tr.): P. Aelius Aristides, The Complete Works. Vol. II, Orationes Xvii–Liii. Pp. Vii + 502. Leiden: Brill, 1981. Fl. 196. [REVIEW] The Classical Review 32 (02):144-146.score: 30.0
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  18. Annde Sheppard (1983). Jean Trouillard: La mystagogie de Proclos. Pp. 256. Paris: Les Belles Lettres, 1982. Paper. The Classical Review 33 (01):141-142.score: 30.0
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  19. Anne Sheppard (1983). Michael J. B. Allen: Marsilio Ficino and the Phaedran Charioteer. Pp. 274. Berkeley, Los Angeles and London: University of California Press, 1981. £18.50. [REVIEW] The Classical Review 33 (01):158-.score: 30.0
  20. Anne Sheppard (2011). Procli in Platonis Parmenidem commentaria Vol. III. International Journal of the Platonic Tradition 5 (1):172-174.score: 30.0
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  21. A. Sheppard (1996). Review. The Poetics. Essays on Aristotle's Poetics. A Oksenberg Rorty (Ed). The Classical Review 46 (2):256-257.score: 30.0
  22. Anne Sheppard (1980). The Influence of Hermias on Marsilio Ficino's Doctrine of Inspiration. Journal of the Warburg and Courtauld Institutes 43:97-109.score: 30.0
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  23. A. Sheppard (1996). Review. Empedoclea. Ancient Philosophy, Mystery and Magic: Empedocles and Pythagorean Tradition. P Kingsley. The Classical Review 46 (2):269-271.score: 30.0
  24. James W. Sheppard (2001). Toward a Naturalistic Political Theory. Newsletter of the Society for the Advancement of American Philosophy 29 (89):48-50.score: 30.0
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  25. Jerry Paul Sheppard & Marnie Young (2007). The Routes of Moral Development and the Impact of Exposure to the Milgram Obedience Study. Journal of Business Ethics 75 (4):315 - 333.score: 30.0
    This article examines how business students route themselves through the process of cognitive moral development (CMD) to arrive at a more autonomous level of CMD when there is an impetus to do so. In this study, two groups were given Rest’s Defining Issues Test; half the test 1 week and half three weeks later. In between, one group viewed a film of Milgram’s obedience study as a stimulus towards a more autonomous level of CMD. The results of the analysis indicate (...)
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  26. Anne Sheppard (1982). Werner Beierwaltes: Marsilio Ficinos Theorie des Schönen im Kontext des Platonismus. (Sitzungsberichte der Heidelberger Akademie der Wissenschaften, Phil.-hist. Kl, Jahrgang 1980, 11. Abhandlung.) Pp. 56. Heidelberg: Carl Winter, 1980. Paper, DM. 18. [REVIEW] The Classical Review 32 (01):119-.score: 30.0
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  27. Simon J. Craddock Lee, Jasmin A. Tiro, Wendy Pechero Bishop, P. Diane Sheppard & Celette Sugg Skinner (2011). Legitimate and Ethical: Distinguishing When and How Regulations Apply in Patient-Oriented Research. American Journal of Bioethics 11 (11):42-43.score: 30.0
    The American Journal of Bioethics, Volume 11, Issue 11, Page 42-43, November 2011.
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  28. Anne Sheppard (1988). A. Ph. Segonds: Proclus. Sur le Premier Alcibiade de Platon, Tome II. (Collection des Universitiés de France (Budé).) Pp. 260 (Text Double). Paris: Les Belles Lettres, 1986. [REVIEW] The Classical Review 38 (01):150-.score: 30.0
  29. Lancelot C. Sheppard (1933). Life of Father Ignatius Spencer, C.P. Thought 8 (3):489-493.score: 30.0
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  30. Anne Sheppard (1983). Raymond Klibansky: The Continuity of the Platonic Tradition During the Middle Ages, Together with Plato's Parmenides in the Middle Ages and the Renaissance. (Second Edition.) Pp. 81; Ix + 55; 5 Plates. Munich/Millwood, N.Y.: Kraus International Publications, 1981. $32. [REVIEW] The Classical Review 33 (01):157-.score: 30.0
  31. Shelby L. Sheppard (2011). School Engagement: A 'Danse Macabre'? Journal of Philosophy of Education 45 (1):111-123.score: 30.0
    A recent review of research on ‘School Engagement’ calls for clarification of the concept of engagement due to its potential for addressing problems of student apathy and low achievement. This paper responds to the request for clarification, points out some ‘distinctions’ and ‘connexions’ between engagement and some polarizing issues in the literature of philosophy of education, and cautions educators about ignoring the ‘educational’ aspects of engagement.
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  32. Leila Harris, Hilda Kurtz, Andrea Nightingale, Eric Sheppard, Dmitri Sidorov & Barbara VanDrasek (2000). Review Forum. Philosophy and Geography 3 (1):105 – 109.score: 30.0
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  33. Anne Sheppard (1988). Neoplatonic Allegory of Homer Robert Lamberton: Homer the Theologian. Neoplatonist Allegorical Reading and the Growth of the Epic Tradition. (The Transformation of the Classical Heritage, 9.) Pp. Xvi + 363; 1 Illustration. Berkeley, Los Angeles and London: University of California Press, 1986. £33.95. [REVIEW] The Classical Review 38 (02):288-290.score: 30.0
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  34. Anne Sheppard (1983). Philip Rollinson (with an Appendix by Patricia Matsen): Classical Theories of Allegory and Christian Culture. (Duquesne Studies in Language and Literature, 3.) Pp. Xx + 175. Pittsburgh, Pa., and Brighton, Sussex: Duquesne University Press and Harvester Press, 1981. $17.50. [REVIEW] The Classical Review 33 (01):139-140.score: 30.0
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  35. J. T. Sheppard (1918). The Tragedy of Electra, According to Sophocles. Classical Quarterly 12 (02):80-.score: 30.0
    There is a note of uneasiness in many modern appreciations of Sophocles, and particularly of his Electra. A symptom is the familiar apology that, after all, he was the perfect artist. Jebb himself betrays a certain moral discomfort in the midst of his enthusiasm for the brightness of the morning sun that greets the righteous avenger. Professor Murray has the courage to state as a challenge the criticism which less candid writers hint by inuendo. By the very frankness of his (...)
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  36. Mayo & Mala Sheppard (2012). New Social Learning From Two Spirit Native Americans. Journal of Social Studies Research 36 (3):263-282.score: 30.0
    In this article, the authors highlight connections between research on Two Spirit Native Americans and standard social studies curriculum. Two Spirit is a Pan-Indian term describing Native Americans who believe they embody both masculine and feminine characteristics/traits in one physical body. Findingsfrom this research expand the field's conception of multiple perspectives and diversity, while creating opportunities for nuanced understandings of genderexpression and gender that go beyond the male/female dichotomy currently accepted as the norm. The authors utilize historical research and a (...)
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  37. J. T. Sheppard (1928). Die Attische Tragoedie des Aischylos. By Walter Porzig. Pp. 216. Leipzig : Ernst Wiegandt, 1926. The Classical Review 42 (02):85-86.score: 30.0
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  38. J. T. Sheppard (1929). Handlungstypien im Epos, die Homerische llias. by Felix Von Trojan. P. 188. Munich : Hueber, 1928. M. 9.50. The Classical Review 43 (06):235-.score: 30.0
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  39. Anne Sheppard (1988). Jean-Claude Fraisse: L'Intériorité Sans Retrait: Lectures de Plotin. Pp. 201. Paris: Vrin, 1985. Paper, 120 Frs. The Classical Review 38 (02):428-.score: 30.0
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  40. Anne Sheppard (1981). James M. P. Lowry: The Logical Principles of Proclus' ΣΤΟΙΧΕΙΩΣΙΣ ΖΕΟΛΟΓΙΚΗ as Systematic Ground of the Cosmos. (Elementa. Schriften Zur Philosophic Und Ihrer Problemgeschichte, 13.) Pp. X and 118. Amsterdam: Rodopi, 1980. Paper, Fl. 30. [REVIEW] The Classical Review 31 (02):303-.score: 30.0
  41. J. T. Sheppard (1927). Monologue and Soliloquy Monolog und Selbstgespräch: Untersuchungen zur Formgeschichte der griechischen Tragödie. By Wolfgang Schadewaldt. Pp. 270. Berlin: Weidmannsche Buchhandlung, 1926. [REVIEW] The Classical Review 41 (05):177-178.score: 30.0
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  42. J. T. Sheppard (1925). Madness in Ancient Literature. By Ainsworth O'Brien-Moore. Pp. 228. Weimar: R. Wagner Sohn, 1924. The Classical Review 39 (7-8):208-.score: 30.0
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  43. Anne Sheppard (1994). Phantasia Gerard Watson: Phantasia in Classical Thought. Pp. Xiii + 176. Galway: Galway University Press, 1988. £14.95. The Classical Review 44 (01):79-81.score: 30.0
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  44. Eric Sheppard (2002). Review Essays. Ethics, Place and Environment 5 (2):153 – 156.score: 30.0
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  45. Anne Sheppard (1994). Two Aristotelian Commentators on the Intellect. Ancient Philosophy 14 (2):434-435.score: 30.0
  46. J. T. Sheppard (1917). Tύpannoς, Kέpδoς, and the Modest Measure in Three Plays of Euripides. Classical Quarterly 11 (01):3-.score: 30.0
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  47. J. T. Sheppard (1927). Electra: A Defence of Sophocles. The Classical Review 41 (01):2-9.score: 30.0
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  48. A. R. R. Sheppard (1980). Elsa Gibson: The 'Christians for Christians' Inscriptions of Phrygia. Greek Texts, Translation and Commentary. (Harvard Theological Studies, 32.) Pp. Xiii + 160; 2 Maps, 33 Plates. Missoula, Montana: Scholars Press, 1978. Paper, $7.50. [REVIEW] The Classical Review 30 (02):314-315.score: 30.0
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  49. J. T. Sheppard (1913). Four Stages of Greek Religion Four Stages of Greek Religion. By Gilbert Murray. 8VO. Pp. 224. Henry Frowde, Oxford University Press, for the Columbia University Press, 1912. 6s. Net. [REVIEW] The Classical Review 27 (06):197-198.score: 30.0
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  50. Launcelot C. Sheppard (1929). How the Carthusians Pray. Thought 4 (2):294-311.score: 30.0
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