Search results for 'Dasaratha Rama' (try it on Scholar)

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  1. Dasaratha Rama, Bernard J. Milano, Silvia Salas & Che-Hung Liu (2009). CSR Implementation: Developing the Capacity for Collective Action. [REVIEW] Journal of Business Ethics 85 (2):463 - 477.score: 240.0
    This article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility (CSR) initiatives. We integrate Hargrave and Van de Ven's (2006, Academy of Management Review 31(4), 864-888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our (...)
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  2. Marie Rama (2012). Corporate Governance and Corruption: Ethical Dilemmas of Asian Business Groups. [REVIEW] Journal of Business Ethics 109 (4):501-519.score: 30.0
    This study looks at how the corporate governance of family-owned business groups, the most dominant form of private sector organising in Asia, deals with different forms of corruption during the course of common business transactions. As a part of an ethnographic study conducted in 2007 to look at the impact of corporate governance reforms in the Philippines, one of the emergent themes from the study was the presence of significant corruption in the business environment of the country. A total of (...)
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  3. Bernard Dasaratha Rama, Silvia Salas J. Milano & Che-Hung Liu (forthcoming). Csr Implementation: Developing the Capacity for Collective Action. Journal of Business Ethics.score: 30.0
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  4. King Chulalongkom Rama (2002). A Postal Service Was Established in 1867 and Today Various Forms of Domestic and International Postal Services Are Provided.'. In Robert W. Vaagan (ed.), The Ethics of Librarianship: An International Survey. K.G. Saur. 265.score: 30.0
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  5. Swami Rama (2007). Happiness Is Your Creation. Himalayan Institute Press.score: 30.0
    Inspirational teachings excerpted from Living with the Himalayan Masters that identify the causes of unhappiness and provide direction to keep centered and joyful.
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  6. Taraka Rama & Sudheer Kolachina (2012). Distance-Based Phylogenetic Inference Algorithms in the Subgrouping of Dravidian Languages. Minerva 50 (3):277-305.score: 30.0
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  7. Krishna Shanker Rao Labhadaya (1971). Spiritual Philosophy: Basis of Rama Rajya. Bombay[Prakash R. Padbidri].score: 15.0
     
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  8. Axel Cherniavsk (2012). La filosofía como rama de la literatura: entre Borges y Deleuze. Tópicos 24 (24):00-00.score: 12.0
    La relación de Borges con la filosofía parece haber sido objeto de tres interrogaciones: ¿Es acaso Borges un filósofo? ¿Cuál es su filosofía? ¿Qué hace con la filosofía? Sin embargo, no es seguro que en las respuestas a estas preguntas se explicite cuál es el valor de Borges para la filosofía. Se trata aquí de una pregunta diferente que, si la condición de filósofo de Borges es precisamente lo que se halla en juego, no podemos esperar contestarla desde su propia (...)
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  9. Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) (2006). Studies in Vedānta: Essays in Honour of Professor S.S. Rama Rao Pappu. D.K. Printworld.score: 12.0
     
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  10. Luis González-Reimann (2006). The Divinity of Rāma in the Rāmāya N\D{N}a of Vālmīki. Journal of Indian Philosophy 34 (3):203-220.score: 9.0
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  11. Robin Rinehart (1998). A Message Without an Audience: Svāmī Rāma Tīrtha's 'Practical Vedānta'. [REVIEW] International Journal of Hindu Studies 2 (2):185-221.score: 9.0
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  12. Richard Gombrich (forthcoming). The Vessantara Jātaka, the Rāmāyaṇa and the Dasaratha Jātaka. Journal of the American Oriental Society.score: 9.0
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  13. S. G. Mudgal (2004). How Do We Account for Deaths Like Jñaneshwara's and Rama'S? Mens Sana Monographs 2 (1):38.score: 9.0
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  14. Dharma Bell, Dharan ı Pillar, Li Po’S. Buddhist Inscriptions By & Paul W. Kroll (2003). At the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigu-Nait, Ph. D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95. Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young-Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. [REVIEW] Philosophy East and West 53 (3):431-434.score: 9.0
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  15. J. L. Brockington (1982). Frank Whaling. The Rise of the Religious Significance of Rāma. Pp. Xix + 392. (Motilal Banarsidass, Delhi, 1980.) Rs. 100. [REVIEW] Religious Studies 18 (4):531.score: 9.0
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  16. Jason E. S. Roussos (forthcoming). Phra Nang Klao or King Rama Ⅲ-(1824-1851): An Examination of Certain Aspect of His Reign. Sophia.score: 9.0
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  17. Robert Goldman (forthcoming). Tracking the Elusive Ṛkṣa: The Tradition of Bears as Rama's Allies in Various Versions of the Rāmakathā. Journal of the American Oriental Society.score: 9.0
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  18. John M. Koller (2007). Studies in Vedanta: Essays in Honour of Professor S. S. Rama Rao Pappu, Ed. P. George Victor and V. V. S. Saibaba. Teaching Philosophy 30 (3):332-335.score: 9.0
     
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  19. Hiralal Maheshwari (1969). The Philosophy of Swāmī Rāma Tīrtha. Agra, Shiva Lal Agarwala.score: 9.0
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  20. Mukti Lakhi Mangharam (2009). " Rama, Must I Remind You of Your Divinity?": Locating a Sexualized, Feminist, and Queer Dharma in the Ramayana. Diacritics 39 (1):75-104.score: 9.0
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  21. Sreenivasa Rao & S. S. (1982). Vedanta: Some Modern Trends, with Reference to the Works of Raja Rammohun Roy, Swami Vivekananda, and Swami Rama Tirtha. Blackie.score: 9.0
     
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  22. Glyn Richards (1983). S. S. Rama Rao Pappu and R. Puligandla. Indian Philosophy: Past and Future. (Delhi: Motilal Banarsidass, 1982.) Rs 125. Religious Studies 19 (4):544.score: 9.0
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  23. Jason E. Roussos (forthcoming). King Maha Mongkut (Rama Ⅳ)[B. 1804; Reigned 1851-1868] a Glimpse at His Reign and the Role Which Anna Leonowens Played in It. [REVIEW] Sophia.score: 9.0
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  24. S. R. Sharma (1961). Swami Rama Tirtha. Bombay, Bharatiya Vidya Bhavan.score: 9.0
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  25. P. T. Raju, Rama Rao Pappu & S. S. (eds.) (1988). Perspectives on Vedānta: Essays in Honor of Professor P.T. Raju. E.J. Brill.score: 6.0
    SS RAMA RAO PAPPU PROFESSOR PT RAJU: EVOLUTION OF HIS PHILOSOPHICAL THOUGHT "In India (PT Raju) represents and is really the original initiator of, ...
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  26. Upaniṣadbrahmayogi (2005). Tattvasaṅgraharāmāyaṇam. Oriental Research Institute, Sri Venkaterswara University.score: 6.0
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  27. Arvind Sharma (2005). Jvanmukti in Neo-Hinduism: The Case of Ramaa Mahari. Asian Philosophy 15 (3):207 – 220.score: 3.0
    Jvanmukti or 'living liberation' has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta - of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned - but without reference to the testimony of its major modern exemplar, Rama a Mahar i (1879-1950). This paper examines the significance of the life and statements of (...)
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  28. Rama B. Rao (2007). Good Corporate Governance Initiative to Ensure Corporate Social Responsibility. International Corporate Responsibility Series 3:395-414.score: 3.0
    Rwanda is recovering from the trauma of the 1994 war and genocide but continues to have a weak corporate and industrial infrastructure. Against this background, the present study was undertaken with the aim of tracing to what extent Rwandan enterprises are geared for the fulfillment of social responsibility within a strained socioeconomic milieu. The objectives of the study are to review the concept of corporate governance and its relation to corporate social responsibility (CSR), to describe the current state of corporate (...)
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  29. Alex Wayman & Rāma Karaṇa Śarmā (eds.) (1993). Researches in Indian and Buddhist Philosophy: Essays in Honour of Professor Alex Wayman. Motilal Banarsidass Publishers.score: 3.0
    The present volume, comprising ninteen articles by renowned scholars, is divided into three sections, namely, Buddhist Jaina and Hindu Philsosphical Researches.
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  30. B. Premanode, The Great Thai Leaderships Devoting in Early Buddhism.score: 3.0
    In this study, the leadership attributes of the mah who adhered to Buddhist doctrine and adopted the abhidhamma as a core philosophy for the country’s governance during the early Sukhothai era is examined to determine the root causes of major problems afflicting modern Thai society. Many of these social problems are related to strives, disagreements, and disunity, and are a direct consequence of the absence of mindfulness and the dhamma of the leaders. The application of Buddhist doctrine as a solution (...)
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  31. Alexander Rosenberg (1998). La Teoría Económica Como Filosofía Politica (Economic Theory as Political Philosophy). Theoria 13 (2):279-299.score: 3.0
    Defiendo la legitimidad de la pregunta acerca de cuál puede ser el estatuto cognitivo de la Teoría Económica, y sostengo que la Teoría se comprende mejor como una rama de la Filosofía Política formal, en concreto, como una especie de contractualismo. Esto parece particularmente adecuado corno explicación de la Teoría deI equilibrio general. Dado el carácter intencional de las variables explicativas de la Teoría Económica y el papel de la información al realizar una elección, se argumenta que es improbable (...)
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  32. Rama Mantena (2007). 3. The Question of History in Precolonial India. History and Theory 46 (3):396–408.score: 3.0
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  33. Yigal Bronner (2010). The Poetics of Ambivalence: Imagining and Unimagining the Political in Bilhaṇa's Vikramāṅkadevacarita. [REVIEW] Journal of Indian Philosophy 38 (5):457-483.score: 3.0
    There is something quite deceptive about Bilhaṇa’s Vikramāṅkadevacarita , one of the most popular and oft-quoted works of the Sanskrit canon. The poem conforms perfectly to the stipulations of the mahākāvya genre: it is replete with descriptions of bravery in battle and amorous plays with beautiful women; its language is intensified by a powerful arsenal of ornaments and images; and it portrays its main hero, King Vikramāṅka VI of the Cāḷukya dynasty (r. 1076–1126), as an equal of Rāma. At the (...)
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  34. María Gabriela Córdova (2011). Mariano Rojas (Coordinador), La Medición del Progreso y del Bienestar. Propuestas desde América Latina, Foro Consultivo Científico y Tecnológico. AC, México DF, 2011, 377 p. [REVIEW] Polis 29.score: 3.0
    “Podemos escoger entre responsabilidad e irresponsabilidad, pero no podemos salirnos de la disyuntiva. O nos hacemos responsables del globo globalizado, o estamos involucrados en su destrucción” Franz HinkelammertHinkelammert (2001) emplea la metáfora de “cortar la rama del árbol en la cual se está sentado” para referirse a las consecuencias de la consolidación de la globalización en todos los ámbitos de la vida. Esta tendencia suicida, entendida a partir de la “crisis general de la conviven..
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  35. Gómez Pereira & Rama Chandran Madhu (2012). Excerpts From Antoniana Margarita. Graduate Faculty Philosophy Journal 33 (2):283-318.score: 3.0
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  36. Freddy Santamaría Velasco (2010). Wittgenstein frente a la búsqueda russelliana de un lenguaje lógicamente perfecto. Escritos 17 (39):337-357.score: 3.0
    Bertrand Russell dedicó parte de su obra a la discusión sobre el problema de la referencia y la descripción . Russell, junto Whitehead, elaboró un tratado de lógica matemática, titulado Principia Mathematica en el que retomó el proyecto de Frege tratando de demostrar que la matemática es una rama de la lógica. Russell no sólo tiene este propósito logicista, sino que también quiere concebir un lenguaje lógicamente perfecto , esto es, un lenguaje preciso, en el que se elimina toda (...)
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  37. S. S. Rama Rao Pappu (1988). Ethics and the Practice of Law. Teaching Philosophy 11 (2):153-155.score: 3.0
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  38. Pappu S. S. Rama Rao (1977). New Texts in Asian Philosophy. Teaching Philosophy 2 (2):183-190.score: 3.0
  39. Paula Rama Morales & Vanessa Pérez Váquez (2004). Ancianidad y envejecimiento: una reflexión sociológica sobre las residencias de ancianos. Aposta: Revista de Ciencias Sociales 4:2.score: 3.0
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  40. Rama Rao Pappu, S. S. & R. Puligandla (eds.) (1982). Indian Philosophy: Past and Future. Motila Banarsidass.score: 3.0
     
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  41. S. S. Rama Rao Pappu (1985). Readings in the Philosophy of Law. Teaching Philosophy 8 (3):275-276.score: 3.0
  42. Jesús Conill Sancho (1993). Ética económica. Diálogo Filosófico 26:195-204.score: 3.0
    La enorme complejidad de nuestro mundo está pidiendo cada vez con más urgencia una clarificación ética muy ceñida al campo específico de los problemas tratados. La ética aplicada pretende bajar los grandes principios a la realidad concreta. Jesús Conill nos pone al corriente de la actualidad de la ética económica, su necesidad y los perfiles de especificidad que esta rama de la reflexión moral va decantando poco a poco.
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  43. Juan Fernando Sellés (2005). ¿Es la participación una noción con contenido real o mental? Philosophica 28:305-320.score: 3.0
    En este artículo, luego de una breve sinopsis de la historia del concepto de participación, se analizan las ventajas e inconvenientes de la teoría de la participación para, finalente, estudiar lo que, siguiendo a Tomás de Aquino, se puede llamar participación predicamental y trascendental. Conforme a esta distinción ambas participaciones serían reales, pero la predicamental sólo se aplicaría a realidades físicas, mientras que la trascendental se atribuiría a los trascendentales metafísicos (ser, verdad, bien, belleza...). Se concluye de este análisis que (...)
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  44. Rama S. Singh & Rob J. Kulathinal (2005). Male Sex Drive and the Masculinization of the Genome. Bioessays 27 (5):518-525.score: 3.0
  45. Rama Kant Agnihotri & H. K. Dewan (eds.) (2010). Knowledge, Language and Learning. Macmillan Publishers India.score: 3.0
    Issues in the construction of knowledge -- Language, mind and cognition -- Aspects of language -- Curricular areas.
     
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  46. Ramā Śarmā (2012). Paṃ. Madhusūdana Ojhā Kr̥ta Brahmasiddhānta. Rāja Pabliśiṅga Hāusa.score: 3.0
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  47. B. L. Atreya, Rama Shanker Srivastava, Shanti Prakash Atreya & J. P. Atreya (eds.) (1977). Philosophical Reflections. Oriental Publishers & Distributors.score: 3.0
     
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  48. Tista Bagchi & Rama Kant Agnihotri (eds.) (2005). Proceedings of the International Seminar on Construction of Knowledge Held at Vidya Bhawan Society, Udaipur, April 16-18, 2004. [REVIEW] Vidya Bhawan Society.score: 3.0
     
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  49. Marie Dela Rama (2012). Corporate Governance and Corruption: Ethical Dilemmas of Asian Business Groups. Journal of Business Ethics 109 (4):501-519.score: 3.0
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  50. Juan María de Velasco & Enrique Sanz (eds.) (2011). Bioética y Humanismo Cristiano. Universidad de Deusto.score: 3.0
    Esta obra está organizada en tres partes, en las que se indaga la plausibilidad del discurso de la Bioética y Teológica. En la primera de ellas, se estudia el vínculo que existe entre esta disciplina científica, el mensaje evangélico y la tradición cristiana, punto de partida y origen de todo este entramado bioético que aspira a sal-vaguardar valores humanos fundamentales. En la segunda, se trata de la relación que debe regir entre esta rama de la Teología y el polifacético (...)
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