Search results for 'Dasaratha Rama' (try it on Scholar)

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  1.  18
    Dasaratha Rama, Bernard J. Milano, Silvia Salas & Che-Hung Liu (2009). CSR Implementation: Developing the Capacity for Collective Action. [REVIEW] Journal of Business Ethics 85 (2):463 - 477.
    This article examines capacity development for collective action and institutional change through the implementation of Corporate Social Responsibility (CSR) initiatives. We integrate Hargrave and Van de Ven's (2006, Academy of Management Review 31(4), 864-888) Collective Action Model with capacity development literature to develop a framework that can be used to clarify the nature of CSR involvement in capacity development, help identify alternative CSR response options, consider expected impacts of these options on stakeholders, and highlight trade-offs across alternative CSR investments. Our (...)
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  2. André Padoux, Kṣemarāja, Kallaṭabhaṭṭa, Rājanaka Rāma, Bhagavadutpala, Mark S. G. Dyczkowski, Andre Padoux, Ksemaraja, Kallatabhatta & Rajanaka Rama (1994). The Stanzas on Vibration: The Spandakārikā with Four Commentaries, the Spandasaṃdoha by Kṣemarāja, the Spandavṛtti by Kallaṭabhaṭṭa, the Spandavivṛti by Rājanaka Rāma, the Spandapradīpikā by BhagavadutpalaThe Stanzas on Vibration: The Spandakarika with Four Commentaries, the Spandasamdoha by Ksemaraja, the Spandavrtti by Kallatabhatta, the Spandavivrti by Rajanaka Rama, the Spandapradipika by Bhagavadutpala. Journal of the American Oriental Society 114 (2):311.
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  3. Ludo Rocher, T. Venkatacharya, Kuravi Rāma & Kuravi Rama (1969). Daśarūpaka-Paddhati by Kuravi RāmaDasarupaka-Paddhati by Kuravi Rama. Journal of the American Oriental Society 89 (4):818.
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  4.  15
    Marie Rama (2012). Corporate Governance and Corruption: Ethical Dilemmas of Asian Business Groups. [REVIEW] Journal of Business Ethics 109 (4):501-519.
    This study looks at how the corporate governance of family-owned business groups, the most dominant form of private sector organising in Asia, deals with different forms of corruption during the course of common business transactions. As a part of an ethnographic study conducted in 2007 to look at the impact of corporate governance reforms in the Philippines, one of the emergent themes from the study was the presence of significant corruption in the business environment of the country. A total of (...)
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  5.  18
    Taraka Rama & Sudheer Kolachina (2012). Distance-Based Phylogenetic Inference Algorithms in the Subgrouping of Dravidian Languages. Minerva 50 (3):277-305.
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  6.  17
    Bernard Dasaratha Rama, Silvia Salas J. Milano & Che-Hung Liu (forthcoming). Csr Implementation: Developing the Capacity for Collective Action. Journal of Business Ethics.
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  7.  4
    King Chulalongkom Rama (2002). A Postal Service Was Established in 1867 and Today Various Forms of Domestic and International Postal Services Are Provided.'. In Robert W. Vaagan (ed.), The Ethics of Librarianship: An International Survey. K.G. Saur 265.
  8. Irving Louis Horowitz, Gerardo Leisersohn Baendel, Leon Dujovne & Carlos M. Rama (1962). Estructura y Sentido de la Historia: Segun la Literatura Apocaliptica.La Filosofia de la Historia, de Nietzsche a Toynbee.Teoria de la Historia: Introduccion a los Estudios Historicos. [REVIEW] History and Theory 2 (1):85.
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  9.  6
    Swami Rama (2007). Happiness Is Your Creation. Himalayan Institute Press.
    Inspirational teachings excerpted from Living with the Himalayan Masters that identify the causes of unhappiness and provide direction to keep centered and joyful.
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  10.  5
    Ramkrishna Bhattacharya (2016). Reflections on the Jābāli Episode in the Vālmīki Rāmāyaṇa. Journal of Indian Philosophy 44 (3):597-615.
    Jābāli, one of the priest-cum-counsellors of king Daśaratha, has long been recognized as an odd character, preaching materialism in order to persuade Rāma to go back to Ayodhyā after the death of his father. The critical edition of the Vālmīki Rāmāyaṇa reveals several stanzas interpolated in the vulgate so as to denigrate Jābāli and brand him as a rank opportunist. In spite of that, whatever remains of Jābāli’s speech addressed to Rāma evinces one of the basic tenets of materialist ontology, (...)
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  11. Krishna Shanker Rao Labhadaya (1971). Spiritual Philosophy: Basis of Rama Rajya. Bombay[Prakash R. Padbidri].
     
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  12.  30
    Axel Cherniavsk (2012). La filosofía como rama de la literatura: entre Borges y Deleuze. Tópicos 24 (24):00-00.
    La relación de Borges con la filosofía parece haber sido objeto de tres interrogaciones: ¿Es acaso Borges un filósofo? ¿Cuál es su filosofía? ¿Qué hace con la filosofía? Sin embargo, no es seguro que en las respuestas a estas preguntas se explicite cuál es el valor de Borges para la filosofía. Se trata aquí de una pregunta diferente que, si la condición de filósofo de Borges es precisamente lo que se halla en juego, no podemos esperar contestarla desde su propia (...)
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  13. Russell Blackford (2007). Rendezvous with Utopia: Two Versions of the Future in the Rama Novels. Colloquy 14:21-29.
    Published in 1973, Arthur C. Clarke’s Rendezvous with Rama won the Hugo, Nebula, and John W. Campbell Awards . Its im- pressive collection of awards, outstanding commercial success, and intrinsic interest make it one of the few truly iconic works of hard science fiction. It depicts the work of astronauts in space, and shows an obvious concern for scientific accuracy and logic. In all, Rendezvous with Rama seems like an unlikely candidate for a utopian novel, and that expression (...)
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  14. Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) (2006). Studies in Vedānta: Essays in Honour of Professor S.S. Rama Rao Pappu. D.K. Printworld.
     
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  15. Dharma Bell, Dharan ı Pillar, Li Po’S. Buddhist Inscriptions By & Paul W. Kroll (2003). At the Eleventh Hour: The Biography of Swami Rama. By Pandit Rajmani Tigu-Nait, Ph. D. Honesdale, Pennsylvania: Himalayan Institute Press, 2002. Pp. 427. Hardcover $18.95. Awakening and Insight: Zen Buddhism and Psychotherapy. Edited by Polly Young-Eisendrath and Shoji Muramoto. Hove, England: Brunner-Routledge, 2002. [REVIEW] Philosophy East and West 53 (3):431-434.
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  16.  2
    William S. Sax & Axel Michaels (1998). A Rāma Temple in Nineteenth-Century Nepal: History and Architecture of the Rāmacandra Temple in Battīsputalī, KathmanduA Rama Temple in Nineteenth-Century Nepal: History and Architecture of the Ramacandra Temple in Battisputali, Kathmandu. Journal of the American Oriental Society 118 (1):149.
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  17.  45
    Robin Rinehart (1998). A Message Without an Audience: Svāmī Rāma Tīrtha's 'Practical Vedānta'. [REVIEW] International Journal of Hindu Studies 2 (2):185-221.
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  18.  13
    Mukti Lakhi Mangharam (2009). " Rama, Must I Remind You of Your Divinity?": Locating a Sexualized, Feminist, and Queer Dharma in the Ramayana. Diacritics 39 (1):75-104.
  19.  5
    Srinivas S. Kumar & Lian-Hee Wee (2014). Rama Kant Agnihotri and Rajendra Singh Indian English: Towards a New Paradigm. Hyderabad: Orient Blackswan, 2013, Xx+313 Pp. [REVIEW] Pragmatics and Society 5 (3):515-519.
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  20. Jason E. Roussos (forthcoming). King Maha Mongkut (Rama Ⅳ)[B. 1804; Reigned 1851-1868] a Glimpse at His Reign and the Role Which Anna Leonowens Played in It. [REVIEW] Sophia.
     
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  21.  3
    John M. Koller (2007). Studies in Vedanta: Essays in Honour of Professor S. S. Rama Rao Pappu, Ed. P. George Victor and V. V. S. Saibaba. Teaching Philosophy 30 (3):332-335.
  22. Jason E. S. Roussos (forthcoming). Phra Nang Klao or King Rama Ⅲ-(1824-1851): An Examination of Certain Aspect of His Reign. Sophia.
     
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  23.  16
    Luis González-Reimann (2006). The Divinity of Rāma in the Rāmāya N\D{N}a of Vālmīki. Journal of Indian Philosophy 34 (3):203-220.
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  24.  3
    Richard Gombrich (1985). The Vessantara Jātaka, the Rāmāyaṇa and the Dasaratha Jātaka. Journal of the American Oriental Society 105 (3):427-437.
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  25.  2
    S. G. Mudgal (2004). How Do We Account for Deaths Like Jñaneshwara's and Rama'S? Mens Sana Monographs 2 (1):38.
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  26.  1
    Glyn Richards (1983). S. S. Rama Rao Pappu and R. Puligandla. Indian Philosophy: Past and Future. Rs 125. Religious Studies 19 (4):544.
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  27.  1
    J. L. Brockington (1982). Frank Whaling. The Rise of the Religious Significance of Rāma. Pp. Xix + 392. Rs. 100. [REVIEW] Religious Studies 18 (4):531.
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  28. H. W. Bailey (1939). The Rāma Story in KhotaneseThe Rama Story in Khotanese. Journal of the American Oriental Society 59 (4):460.
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  29. Shripad Krishna Belvalkar (1915). Stage-Emendations in the Uttara-Rāma-CharitaStage-Emendations in the Uttara-Rama-Charita. Journal of the American Oriental Society 34:428.
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  30. Visudh Busyakul & Walter F. Vella (1958). Siam Under Rama III, 1824-1851. Journal of the American Oriental Society 78 (3):219.
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  31. A. K. Coomaraswamy (1929). A Passage in the Uttara-Rāma-Carita of BhavabhūtiA Passage in the Uttara-Rama-Carita of Bhavabhuti. Journal of the American Oriental Society 49:61.
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  32. Timothy S. Dobe (2014). Vernacular Vedānta: Autohagiophical Fragments of Rāma Tīrtha's Indo-Persian, Diglossic Mysticism. International Journal of Hindu Studies 18 (2):181-219.
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  33. Robert P. Goldman, J. W. de Jong & Tun-Huang (1991). The Story of Rāma in Tibet: Text and Translation of the Tun-Huang ManuscriptsThe Story of Rama in Tibet: Text and Translation of the Tun-Huang Manuscripts. Journal of the American Oriental Society 111 (3):584.
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  34. Robert Goldman (1989). Tracking the Elusive Ṛkṣa: The Tradition of Bears as Rama's Allies in Various Versions of the Rāmakathā. Journal of the American Oriental Society 109 (4):545-552.
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  35. Robert Goldman (1989). Tracking the Elusive Ṛkṣa: The Tradition of Bears as Rama's Allies in Various Versions of the RāmakathāTracking the Elusive Rksa: The Tradition of Bears as Rama's Allies in Various Versions of the Ramakatha. Journal of the American Oriental Society 109 (4):545.
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  36. Richard Gombrich (1985). The Vessantara Jātaka, the Rāmāyaṇa and the Dasaratha JātakaThe Vessantara Jataka, the Ramayana and the Dasaratha Jataka. Journal of the American Oriental Society 105 (3):427.
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  37. Norvin Hein, W. Douglas P. Hill, Tulasī Dās & Tulasi Das (1954). The Holy Lake of the Acts of Rāma: An English Translation of Tulasī Dās's RāmacaritamānasaThe Holy Lake of the Acts of Rama: An English Translation of Tulasi Das's Ramacaritamanasa. Journal of the American Oriental Society 74 (1):66.
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  38. E. Hopkins (1930). Allusions to the Rāma-Story in the Mahābhārata. Journal of the American Oriental Society 50:85-103.
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  39. E. Washburn Hopkins (1930). Allusions to the Rāma-Story in the MahābhārataAllusions to the Rama-Story in the Mahabharata. Journal of the American Oriental Society 50:85.
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  40. Irving Louis Horowitz (1962). CARLOS M. RAMA, "Teoría de la Historia: Introducción a Los Estudios Históricos". [REVIEW] History and Theory 2 (1):85.
     
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  41. Richard W. Lariviere & Frank Whaling (1985). The Rise of the Religious Significance of RāmaThe Rise of the Religious Significance of Rama. Journal of the American Oriental Society 105 (1):183.
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  42. Hiralal Maheshwari (1969). The Philosophy of Swāmī Rāma Tīrtha. Agra, Shiva Lal Agarwala.
     
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  43. David Pingree (1974). A Check-List of Sanskrit Medical Manuscripts in IndiaB. Rama Rao. Isis 65 (1):115-116.
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  44. Sreenivasa Rao & S. S. (1982). Vedanta: Some Modern Trends, with Reference to the Works of Raja Rammohun Roy, Swami Vivekananda, and Swami Rama Tirtha. Blackie.
     
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  45. Clinton B. Seely (1982). Rāma in the Nether World: Indian Sources of InspirationRama in the Nether World: Indian Sources of Inspiration. Journal of the American Oriental Society 102 (3):467.
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  46. S. R. Sharma (1961). Swami Rama Tirtha. Bombay, Bharatiya Vidya Bhavan.
     
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  47. Robert Skipper Jr (2002). Rama S. Singh, Costas B. Krimbas, Diane Paul, and John Beatty : Thinking About Evolution: Historical, Philosophical, and Political Perspectives. [REVIEW] Philosophy of Science 69 (3):540-543.
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  48. W. L. Smith & William Buck (1984). MahabharataRamayana: King Rama's Way. Journal of the American Oriental Society 104 (3):607.
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  49. Ludwik Sternbach, G. A. Zograf, Ye N. Tjemkin & V. G. Yerman (1981). Three Great Stories of Ancient India. Story of Rāma; Story of Kṛṣṇa; Story of the Great Battle of the Descendents of BhārataThree Great Stories of Ancient India. Story of Rama; Story of Krsna; Story of the Great Battle of the Descendents of Bharata. Journal of the American Oriental Society 101 (4):488.
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  50. Bart van Nooten & S. A. Srinivasa (1986). Studies in the Rāma StoryStudies in the Rama Story. Journal of the American Oriental Society 106 (3):599.
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