Search results for 'Dave Billinge' (try it on Scholar)

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  1. Dave Billinge & Tom Addis (2008). Seeking Allies: Modelling How Listeners Choose Their Musical Friends. [REVIEW] Foundations of Science 13 (1):53-66.score: 300.0
    In this paper we describe in some detail a formal computer model of inferential discourse based on a belief system. The key issue is that a logical model in a computer, based on rational sets, can usefully model a human situation based on irrational sets. The background of this work is explained elsewhere, as is the issue of rational and irrational sets (Billinge and Addis, in: Magnani and Dossena (eds.), Computing, philosophy and cognition, 2004; Stepney et al., Journey: Non-classical (...)
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  2. Tom Addis, Jan Townsend Addis, Dave Billinge, David Gooding & Bart-Floris Visscher (2008). The Abductive Loop: Tracking Irrational Sets. [REVIEW] Foundations of Science 13 (1):5-16.score: 240.0
    We argue from the Church-Turing thesis (Kleene Mathematical logic. New York: Wiley 1967) that a program can be considered as equivalent to a formal language similar to predicate calculus where predicates can be taken as functions. We can relate such a calculus to Wittgenstein’s first major work, the Tractatus, and use the Tractatus and its theses as a model of the formal classical definition of a computer program. However, Wittgenstein found flaws in his initial great work and he explored these (...)
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  3. Helen Billinge (2003). Did Bishop Have a Philosophy of Mathematics? Philosophia Mathematica 11 (2):176-194.score: 30.0
    When Bishop published Foundations of Constructive Analysis he showed that it was possible to do ordinary analysis within a constructive framework. Bishop's reasons for doing his mathematics constructively are explicitly philosophical. In this paper, I will expound, examine, and amplify his philosophical arguments for constructivism in mathematics. In the end, however, I argue that Bishop's philosophical comments cannot be rounded out into an adequate philosophy of constructive mathematics.
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  4. H. Billinge (2000). Applied Constructive Mathematics: On Hellman's 'Mathematical Constructivism in Spacetime'. British Journal for the Philosophy of Science 51 (2):299-318.score: 30.0
    claims that constructive mathematics is inadequate for spacetime physics and hence that constructive mathematics cannot be considered as an alternative to classical mathematics. He also argues that the contructivist must be guilty of a form of a priorism unless she adopts a strong form of anti-realism for science. Here I want to dispute both claims. First, even if there are non-constructive results in physics this does not show that adequate constructive alternatives could not be formulated. Secondly, the constructivist adopts a (...)
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  5. Helen Billinge (1997). A Constructive Formulation of Gleason's Theorem. Journal of Philosophical Logic 26 (6):661-670.score: 30.0
    In this paper I wish to show that we can give a statement of a restricted form of Gleason's Theorem that is classically equivalent to the standard formulation, but that avoids the counterexample that Hellman gives in "Gleason's Theorem is not Constructively Provable".
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  6. Jan Townsend Addis Tom Addis, David Gooding Dave Billinge & Bart-Floris Visscher (2008). The Abductive Loop: Tracking Irrational Sets. Foundations of Science 13 (1).score: 30.0
    We argue from the Church-Turing thesis (Kleene Mathematical logic . New York: Wiley 1967) that a program can be considered as equivalent to a formal language similar to predicate calculus where predicates can be taken as functions. We can relate such a calculus to Wittgenstein’s first major work, the Tractatus , and use the Tractatus and its theses as a model of the formal classical definition of a computer program. However, Wittgenstein found flaws in his initial great work (...)
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  7. K. P. Dave (2006). Late Dr. (Mrs.) Dhanalakshmi De Sousa. Mens Sana Monographs 4 (1):213.score: 30.0
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  8. Dhaval M. Dave, Sandra L. Decker, Robert Kaestner & Kosali Ilayperuma Simon (2010). The Effect of Medicaid Expansions on the Health Insurance Coverage of Pregnant Women: An Analysis Using Deliveries. Inquiry 47 (4):315-330.score: 30.0
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  9. Helen Billinge (1995). George Boolos, The Logic of Provability Reviewed By. Philosophy in Review 15 (5):310-312.score: 30.0
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  10. Mark Billinge, Derek Gregory & Ron Martin (eds.) (1983/1984). Recollections of a Revolution: Geography as Spatial Science. St. Martin's Press.score: 30.0
  11. Ramesh M. Dave (2007). Bhagavatadharma/EkAntikadharm a: InSwAminaray\ na's Navyavisistadvaita VedAnta. In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan. 60.score: 30.0
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  12. Ramesh M. Dave (2006). Hindu View of Peace. In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. 2--395.score: 30.0
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  13. Ramesh M. Dave (1981). Is'akshara'an Unsolved Riddle? In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. 1--132.score: 30.0
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  14. Saumya Jaimini Dave (2013). My Mother's Legs. Medical Humanities 39 (1):e1 - e1.score: 30.0
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  15. Ramesh M. Dave (2000). Navya-Viśiṣtādvaita: The Vedānta Philosophy of Śri Swāminārāyaṇa. Akṣara Prakāśana.score: 30.0
     
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  16. Nanubhai Dave (1981). Progress in Hindu Religious Thought. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. 1.score: 30.0
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  17. H. T. Dave (1981). Philosophy of Vachaivamritam. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. 1.score: 30.0
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  18. Paul Dave (2011). Robinson in Ruins: New Materialism and the Archaeological Imagination. Radical Philosophy 169:19.score: 30.0
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  19. H. T. Dave & His Work Shikshapatri (1981). Swaminarayan and Indian Thought. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha.score: 30.0
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  20. Pratibha M. Dave (1981). The Concept of Devotion as Depicted in the Gujarati Poems of Swaminarayan Poet-Saints. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. 1.score: 30.0
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  21. Wendler Dave (1999). Understanding The'conservative'view on Abortion. Bioethics 13 (1).score: 30.0
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  22. Ramesh M. Dave (1981). Vedanta Philosophy of Swaminarayan. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. 1--52.score: 30.0
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  23. Purnima M. Dave (1981). Vachanamritam-a Philosophical Text. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. 1--84.score: 30.0
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  24. By Prof Purnima Dave (2006). World Peace Through Spirituality (with Special Reference to Swami Narayana Fellowship). In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. 559.score: 30.0
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  25. Homa Karimabadi, Jonathan Driscoll, Jagrut Dave, Yuri Omelchenko, Kalyan Perumalla, Richard Fujimoto & Nick Omidi (2006). Minisymposia-VII Hpc in Earth and Space Science-Parallel Discrete Event Simulations of Grid-Based Models: Asynchronous Electromagnetic Hybrid Code. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 573-582.score: 30.0
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  26. Amy E. White (2011). Dave Monroe, Ed. Porn: How to Think with Kink. [REVIEW] Journal of Value Inquiry 45 (4):491-492.score: 15.0
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  27. Timothy F. Murphy (2010). War Surgery in Afghanistan and Iraq: A Series of Cases, 2003–2007, Edited by Shawn C. Nessen, Dave E. Lounsbury, and Stephen P. Hertz. Falls Church, VA: Office of the Surgeon General, United States Army; Washington, DC: Borden Institute: Walter Reed Army Medical Center; 2008. [REVIEW] Cambridge Quarterly of Healthcare Ethics 19 (02):261-.score: 15.0
    Readers are invited to contact Greg S. Loeben in writing at Midwestern University, Glendale Campus, Bioethics Program, 19555 N. 59th Ave., Glendale, AZ 85308 (gloebe@midwestern.edu) regarding books they would like to see reviewed or books they are interested in reviewing.
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  28. Andrew Hemingway (2005). The Philistine Controversy, Edited by Dave Beech and John Roberts. Historical Materialism 13 (3):239-261.score: 15.0
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  29. Jim Mackenzie (2004). The Ballad of Ugly Dave. In Frank Jackson & Graham Priest (eds.), Lewisian Themes: The Philosophy of David K. Lewis. Oxford University Press. 138.score: 15.0
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  30. Stratford Caldecott (2013). The Quotable Newman: A Definitive Guide to His Central Thoughts and Ideas by Dave Armstrong Foreword by Joseph Pearce. The Chesterton Review 39 (1-2):147-147.score: 15.0
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  31. Modern China (2007). Dave Aftandilian, What Are the Animals to Us?: Approaches From Science, Religion, Folklore, Literature, and Art, Knoxville, TN: University of Tennessee Press, 2006, 400 Pp. [REVIEW] Society and Animals 15:309-310.score: 15.0
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  32. Jane Duran (1988). "I'm Sorry, Dave, I'm Afraid I Can't Do That": Non-Nomolical Uses for Beliefs. Philosophica 41.score: 15.0
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  33. Ken Hanly (1992). Murray Bookchin and Dave Foreman, Defending the Earth Reviewed By. Philosophy in Review 12 (4):231-233.score: 15.0
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  34. Margarete Sandelowski (2003). Response to Dave Holmes and Cary Federman: Killing for the State: The Darkest Side of American Nursing. Nursing Inquiry 10 (2):139-139.score: 15.0
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  35. Eeva Berglund (2011). Dave Eggers, Zeitoun. Radical Philosophy 169:60.score: 15.0
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  36. Stephen M. Dixon (1994). The Transvestite and the Transsexual: Public Categories and Private Identities. By Dave King. Pp. 223. (Avebury, 1993.) £32.50. [REVIEW] Journal of Biosocial Science 26 (4):559-561.score: 15.0
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  37. Patrick Grim (2001). Review: Jon Barwise, John Etchemendy, Language, Proof and Logic; Gerard Allwein, Dave Barker-Plummer, Jon Barwise, John Etchemendy, Albert Liu, LPL Software Manual. [REVIEW] Bulletin of Symbolic Logic 7 (3):377-379.score: 15.0
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  38. A. Hemingway (2005). Review of Dave Beech & John Roberts (Ed.),'The Philistine Controversy'(London & New York: Verso, 2002). [REVIEW] Historical Materialism: Research in Critical Marxist Theory 13 (3):239-261.score: 15.0
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  39. M. Sperlinger (forthcoming). Dave Beech, John Roberts, Eds, The Philistine Controversy. Radical Philosophy.score: 15.0
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  40. A. Thornett (2007). On Ralph Darlington's and Dave Lyddon's Glorious Summer: Class Struggle in Britain in 1972. Historical Materialism 15 (1):241.score: 15.0
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  41. Esthetica van Frans Hemsterhuis (2003). ARISTOTLE. On Poetics, Trans. Seth Benardete and Michael Davis. St Augustine's Press. 2002. Pp. 135.£ 7.00. BEECH, DAVE, and ROBERTS, JOHN (Eds). The Phil-Istine Controversy. Verso. 2002. Pp. 314.£ 16.00. [REVIEW] British Journal of Aesthetics 43 (1).score: 15.0
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  42. Dave Ward & Mog Stapleton (2012). Es Are Good. Cognition as Enacted, Embodied, Embedded, Affective and Extended. In Fabio Paglieri (ed.), Consciousness in Interaction: The role of the natural and social context in shaping consciousness.score: 3.0
    We present a specific elaboration and partial defense of the claims that cognition is enactive, embodied, embedded, affective and (potentially) extended. According to the view we will defend, the enactivist claim that perception and cognition essentially depend upon the cognizer’s interactions with their environment is fundamental. If a particular instance of this kind of dependence obtains, we will argue, then it follows that cognition is essentially embodied and embedded, that the underpinnings of cognition are inextricable from those of affect, that (...)
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  43. Cian Dorr, Comments on 'Ontological Anti-Realism'.score: 3.0
    In 1950, Quine inaugurated a strange new way of talking about philosophy. The hallmark of this approach is a propensity to take ordinary colloquial sentences that all of us utter routinely when we are not thinking about philosophy, or (more often) other sentences that very directly and obviously logically entail such sentences, and treat those sentences (i) as having a clear content, calling for little or no elucidation, and (ii) as proper objects of philosophical controversy. Questions like ‘are there numbers?’ (...)
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  44. Dave Ward, Tom Roberts & Andy Clark (2011). Knowing What We Can Do: Actions, Intentions, and the Construction of Phenomenal Experience. Synthese 181 (3):375-394.score: 3.0
    How do questions concerning consciousness and phenomenal experience relate to, or interface with, questions concerning plans, knowledge and intentions? At least in the case of visual experience the relation, we shall argue, is tight. Visual perceptual experience, we shall argue, is fixed by an agent’s direct unmediated knowledge concerning her poise (or apparent poise) over a currently enabled action space. An action space, in this specific sense, is to be understood not as a fine-grained matrix of possibilities for bodily movement, (...)
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  45. Michael Martin (1990). Ecosabotage and Civil Disobedience. Environmental Ethics 12 (4):291-310.score: 3.0
    I define ecosabotage and relate this definition to several well-known analyses of civil disobedience. I show that ecosabotage cannot be reduced to a form of civil disobedience unless the definition of civil disobedience is expanded. I suggest that ecosabotage and civil disobedience are special cases of the more general concept of conscientious wrongdoing. Although ecosabotage cannot be considered a form of civil disobedience on the basis of the standard analysis of this concept, the civil disobedience literature can provide important insights (...)
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  46. Dave Elder-Vass (2007). Luhmann and Emergentism: Competing Paradigms for Social Systems Theory? Philosophy of the Social Sciences 37 (4):408-432.score: 3.0
    Social systems theory has been dominated in recent years by the work of Niklas Luhmann, but there is another strand of systems thinking, which is receiving increasing attention in sociology: emergentism. For emergentism, the core problems of systems thinking are concerned with causation and reductionism; for Luhmann, they are questions of meaning and self-reference. Arguing from an emergentist perspective, the article finds that emergentism addresses its own core problem successfully, while Luhmann's approach is incapable of resolving questions of causation and (...)
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  47. Dave Ward (2012). Why Don't Synaesthetic Colours Adapt Away? Philosophical Studies 159 (1):123-138.score: 3.0
    Synaesthetes persistently perceive certain stimuli as systematically accompanied by illusory colours, even though they know those colours to be illusory. This appears to contrast with cases where a subject’s colour vision adapts to systematic distortions caused by wearing coloured goggles. Given that each case involves longstanding systematic distortion of colour perception that the subjects recognize as such, how can a theory of colour perception explain the fact that perceptual adaptation occurs in one case but not the other? I argue that (...)
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  48. Stuart J. Murray & Dave Holmes (2013). Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty. Bioethics 27 (6):341-347.score: 3.0
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as a (...)
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  49. Dave Hickey (2009). The Invisible Dragon: Essays on Beauty. University of Chicago Press.score: 3.0
    Dragon days: introduction to the new edition -- Enter the dragon: on the vernacular of beauty 1 -- Nothing like the son: on Robert Mapplethorpe's X portfolio -- Prom night in flatland: on the gender of works of art -- After the great tsunami: on beauty and the therapeutic institution -- American beauty.
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  50. Dave Baggett (2001). Epistemic Relativism and Socially Responsible Realism: A Few Responses to Linker. Social Epistemology 16 (2):169 – 175.score: 3.0
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