Search results for 'Dave Ussery' (try it on Scholar)

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  1. Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4).score: 240.0
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  2. K. P. Dave (2006). Late Dr. (Mrs.) Dhanalakshmi De Sousa. Mens Sana Monographs 4 (1):213.score: 30.0
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  3. Dhaval M. Dave, Sandra L. Decker, Robert Kaestner & Kosali Ilayperuma Simon (2010). The Effect of Medicaid Expansions on the Health Insurance Coverage of Pregnant Women: An Analysis Using Deliveries. Inquiry 47 (4):315-330.score: 30.0
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  4. Ramesh M. Dave (2007). Bhagavatadharma/EkAntikadharm a: InSwAminaray\ na's Navyavisistadvaita VedAnta. In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan. 60.score: 30.0
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  5. Ramesh M. Dave (2006). Hindu View of Peace. In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. 2--395.score: 30.0
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  6. Ramesh M. Dave (1981). Is'akshara'an Unsolved Riddle? In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. 1--132.score: 30.0
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  7. Saumya Jaimini Dave (2013). My Mother's Legs. Medical Humanities 39 (1):e1 - e1.score: 30.0
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  8. Ramesh M. Dave (2000). Navya-Viśiṣtādvaita: The Vedānta Philosophy of Śri Swāminārāyaṇa. Akṣara Prakāśana.score: 30.0
     
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  9. Nanubhai Dave (1981). Progress in Hindu Religious Thought. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. 1.score: 30.0
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  10. H. T. Dave (1981). Philosophy of Vachaivamritam. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. 1.score: 30.0
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  11. Paul Dave (2011). Robinson in Ruins: New Materialism and the Archaeological Imagination. Radical Philosophy 169:19.score: 30.0
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  12. H. T. Dave & His Work Shikshapatri (1981). Swaminarayan and Indian Thought. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha.score: 30.0
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  13. Pratibha M. Dave (1981). The Concept of Devotion as Depicted in the Gujarati Poems of Swaminarayan Poet-Saints. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. 1.score: 30.0
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  14. Wendler Dave (1999). Understanding The'conservative'view on Abortion. Bioethics 13 (1).score: 30.0
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  15. Ramesh M. Dave (1981). Vedanta Philosophy of Swaminarayan. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. 1--52.score: 30.0
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  16. Purnima M. Dave (1981). Vachanamritam-a Philosophical Text. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. 1--84.score: 30.0
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  17. By Prof Purnima Dave (2006). World Peace Through Spirituality (with Special Reference to Swami Narayana Fellowship). In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. 559.score: 30.0
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  18. Homa Karimabadi, Jonathan Driscoll, Jagrut Dave, Yuri Omelchenko, Kalyan Perumalla, Richard Fujimoto & Nick Omidi (2006). Minisymposia-VII Hpc in Earth and Space Science-Parallel Discrete Event Simulations of Grid-Based Models: Asynchronous Electromagnetic Hybrid Code. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 573-582.score: 30.0
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  19. Amy E. White (2011). Dave Monroe, Ed. Porn: How to Think with Kink. [REVIEW] Journal of Value Inquiry 45 (4):491-492.score: 9.0
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  20. Timothy F. Murphy (2010). War Surgery in Afghanistan and Iraq: A Series of Cases, 2003–2007, Edited by Shawn C. Nessen, Dave E. Lounsbury, and Stephen P. Hertz. Falls Church, VA: Office of the Surgeon General, United States Army; Washington, DC: Borden Institute: Walter Reed Army Medical Center; 2008. [REVIEW] Cambridge Quarterly of Healthcare Ethics 19 (02):261-.score: 9.0
    Readers are invited to contact Greg S. Loeben in writing at Midwestern University, Glendale Campus, Bioethics Program, 19555 N. 59th Ave., Glendale, AZ 85308 (gloebe@midwestern.edu) regarding books they would like to see reviewed or books they are interested in reviewing.
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  21. Andrew Hemingway (2005). The Philistine Controversy, Edited by Dave Beech and John Roberts. Historical Materialism 13 (3):239-261.score: 9.0
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  22. Jim Mackenzie (2004). The Ballad of Ugly Dave. In Frank Jackson & Graham Priest (eds.), Lewisian Themes: The Philosophy of David K. Lewis. Oxford University Press. 138.score: 9.0
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  23. Stratford Caldecott (2013). The Quotable Newman: A Definitive Guide to His Central Thoughts and Ideas by Dave Armstrong Foreword by Joseph Pearce. The Chesterton Review 39 (1-2):147-147.score: 9.0
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  24. Modern China (2007). Dave Aftandilian, What Are the Animals to Us?: Approaches From Science, Religion, Folklore, Literature, and Art, Knoxville, TN: University of Tennessee Press, 2006, 400 Pp. [REVIEW] Society and Animals 15:309-310.score: 9.0
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  25. Jane Duran (1988). "I'm Sorry, Dave, I'm Afraid I Can't Do That": Non-Nomolical Uses for Beliefs. Philosophica 41.score: 9.0
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  26. Ken Hanly (1992). Murray Bookchin and Dave Foreman, Defending the Earth Reviewed By. Philosophy in Review 12 (4):231-233.score: 9.0
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  27. Margarete Sandelowski (2003). Response to Dave Holmes and Cary Federman: Killing for the State: The Darkest Side of American Nursing. Nursing Inquiry 10 (2):139-139.score: 9.0
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  28. Eeva Berglund (2011). Dave Eggers, Zeitoun. Radical Philosophy 169:60.score: 9.0
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  29. Stephen M. Dixon (1994). The Transvestite and the Transsexual: Public Categories and Private Identities. By Dave King. Pp. 223. (Avebury, 1993.) £32.50. [REVIEW] Journal of Biosocial Science 26 (4):559-561.score: 9.0
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  30. Patrick Grim (2001). Review: Jon Barwise, John Etchemendy, Language, Proof and Logic; Gerard Allwein, Dave Barker-Plummer, Jon Barwise, John Etchemendy, Albert Liu, LPL Software Manual. [REVIEW] Bulletin of Symbolic Logic 7 (3):377-379.score: 9.0
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  31. A. Hemingway (2005). Review of Dave Beech & John Roberts (Ed.),'The Philistine Controversy'(London & New York: Verso, 2002). [REVIEW] Historical Materialism: Research in Critical Marxist Theory 13 (3):239-261.score: 9.0
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  32. M. Sperlinger (forthcoming). Dave Beech, John Roberts, Eds, The Philistine Controversy. Radical Philosophy.score: 9.0
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  33. A. Thornett (2007). On Ralph Darlington's and Dave Lyddon's Glorious Summer: Class Struggle in Britain in 1972. Historical Materialism 15 (1):241.score: 9.0
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  34. Esthetica van Frans Hemsterhuis (2003). ARISTOTLE. On Poetics, Trans. Seth Benardete and Michael Davis. St Augustine's Press. 2002. Pp. 135.£ 7.00. BEECH, DAVE, and ROBERTS, JOHN (Eds). The Phil-Istine Controversy. Verso. 2002. Pp. 314.£ 16.00. [REVIEW] British Journal of Aesthetics 43 (1).score: 9.0
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  35. Dave Ward & Mog Stapleton (2012). Es Are Good. Cognition as Enacted, Embodied, Embedded, Affective and Extended. In Fabio Paglieri (ed.), Consciousness in Interaction: The role of the natural and social context in shaping consciousness.score: 3.0
    We present a specific elaboration and partial defense of the claims that cognition is enactive, embodied, embedded, affective and (potentially) extended. According to the view we will defend, the enactivist claim that perception and cognition essentially depend upon the cognizer’s interactions with their environment is fundamental. If a particular instance of this kind of dependence obtains, we will argue, then it follows that cognition is essentially embodied and embedded, that the underpinnings of cognition are inextricable from those of affect, that (...)
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  36. Cian Dorr, Comments on 'Ontological Anti-Realism'.score: 3.0
    In 1950, Quine inaugurated a strange new way of talking about philosophy. The hallmark of this approach is a propensity to take ordinary colloquial sentences that all of us utter routinely when we are not thinking about philosophy, or (more often) other sentences that very directly and obviously logically entail such sentences, and treat those sentences (i) as having a clear content, calling for little or no elucidation, and (ii) as proper objects of philosophical controversy. Questions like ‘are there numbers?’ (...)
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  37. Dave Ward, Tom Roberts & Andy Clark (2011). Knowing What We Can Do: Actions, Intentions, and the Construction of Phenomenal Experience. Synthese 181 (3):375-394.score: 3.0
    How do questions concerning consciousness and phenomenal experience relate to, or interface with, questions concerning plans, knowledge and intentions? At least in the case of visual experience the relation, we shall argue, is tight. Visual perceptual experience, we shall argue, is fixed by an agent’s direct unmediated knowledge concerning her poise (or apparent poise) over a currently enabled action space. An action space, in this specific sense, is to be understood not as a fine-grained matrix of possibilities for bodily movement, (...)
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  38. Michael Martin (1990). Ecosabotage and Civil Disobedience. Environmental Ethics 12 (4):291-310.score: 3.0
    I define ecosabotage and relate this definition to several well-known analyses of civil disobedience. I show that ecosabotage cannot be reduced to a form of civil disobedience unless the definition of civil disobedience is expanded. I suggest that ecosabotage and civil disobedience are special cases of the more general concept of conscientious wrongdoing. Although ecosabotage cannot be considered a form of civil disobedience on the basis of the standard analysis of this concept, the civil disobedience literature can provide important insights (...)
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  39. Dave Elder-Vass (2007). Luhmann and Emergentism: Competing Paradigms for Social Systems Theory? Philosophy of the Social Sciences 37 (4):408-432.score: 3.0
    Social systems theory has been dominated in recent years by the work of Niklas Luhmann, but there is another strand of systems thinking, which is receiving increasing attention in sociology: emergentism. For emergentism, the core problems of systems thinking are concerned with causation and reductionism; for Luhmann, they are questions of meaning and self-reference. Arguing from an emergentist perspective, the article finds that emergentism addresses its own core problem successfully, while Luhmann's approach is incapable of resolving questions of causation and (...)
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  40. Dave Ward (2012). Why Don't Synaesthetic Colours Adapt Away? Philosophical Studies 159 (1):123-138.score: 3.0
    Synaesthetes persistently perceive certain stimuli as systematically accompanied by illusory colours, even though they know those colours to be illusory. This appears to contrast with cases where a subject’s colour vision adapts to systematic distortions caused by wearing coloured goggles. Given that each case involves longstanding systematic distortion of colour perception that the subjects recognize as such, how can a theory of colour perception explain the fact that perceptual adaptation occurs in one case but not the other? I argue that (...)
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  41. Stuart J. Murray & Dave Holmes (2013). Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty. Bioethics 27 (6):341-347.score: 3.0
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as a (...)
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  42. Dave Hickey (2009). The Invisible Dragon: Essays on Beauty. University of Chicago Press.score: 3.0
    Dragon days: introduction to the new edition -- Enter the dragon: on the vernacular of beauty 1 -- Nothing like the son: on Robert Mapplethorpe's X portfolio -- Prom night in flatland: on the gender of works of art -- After the great tsunami: on beauty and the therapeutic institution -- American beauty.
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  43. Dave Baggett (2001). Epistemic Relativism and Socially Responsible Realism: A Few Responses to Linker. Social Epistemology 16 (2):169 – 175.score: 3.0
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  44. Stuart J. Murray & Dave Holmes (2014). Interpretive Phenomenological Analysis (IPA) and the Ethics of Body and Place: Critical Methodological Reflections. [REVIEW] Human Studies 37 (1):15-30.score: 3.0
    This article is a critical methodological reflection on the use of interpretive phenomenological analysis (IPA) initiated in the context of a qualitative research project on the experience of seclusion in a psychiatric setting. It addresses an explicit gap in the IPA literature to explore the ways that Merleau-Ponty’s phenomenology can extend the remit of IPA for noncognitivist qualitative research projects beyond the field of health psychology. In particular, the article develops Merleau-Ponty’s understanding of the lived-body, language, and embodied speech, with (...)
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  45. Dave Ward (2011). Personal Identity, Agency and the Multiplicity Thesis. Minds and Machines 21 (4):497-515.score: 3.0
    I consider whether there is a plausible conception of personal identity that can accommodate the ‘Multiplicity Thesis’ (MT), the thesis that some ways of creating and deploying multiple distinct online personae can bring about the existence of multiple persons where before there was only one. I argue that an influential Kantian line of thought, according to which a person is a unified locus of rational agency, is well placed to accommodate the thesis. I set out such a line of thought (...)
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  46. Dave Elder-Vass (2011). The Causal Power of Discourse. Journal for the Theory of Social Behaviour 41 (2):143-160.score: 3.0
    This paper outlines a realist approach to the social ontology of discourse. It seeks to synthesise some elements of the approach to discourse found in the early work of Michel Foucault with a critical realist understanding of the causal power of social structures. It will argue that discursive structures can be causally significant when they are normatively endorsed and enforced by specific groups of people; that it is not discourse as such but these groups—discursive circles—that are causally effective; and that (...)
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  47. Tom Addis, Jan Townsend Addis, Dave Billinge, David Gooding & Bart-Floris Visscher (2008). The Abductive Loop: Tracking Irrational Sets. [REVIEW] Foundations of Science 13 (1):5-16.score: 3.0
    We argue from the Church-Turing thesis (Kleene Mathematical logic. New York: Wiley 1967) that a program can be considered as equivalent to a formal language similar to predicate calculus where predicates can be taken as functions. We can relate such a calculus to Wittgenstein’s first major work, the Tractatus, and use the Tractatus and its theses as a model of the formal classical definition of a computer program. However, Wittgenstein found flaws in his initial great work and he explored these (...)
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  48. Dave Hickey (2009). The Invisible Dragon: Essays on Beauty Revised and Expanded. University of Chicago Press.score: 3.0
    Dragon days: introduction to the new edition -- Enter the dragon: on the vernacular of beauty 1 -- Nothing like the son: on Robert Mapplethorpe's X portfolio -- Prom night in flatland: on the gender of works of art -- After the great tsunami: on beauty and the therapeutic institution -- American beauty.
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  49. Dave Elder-Vass (2007). A Method for Social Ontology: Iterating Ontology and Social Research. Journal of Critical Realism 6 (2):226-249.score: 3.0
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  50. Dave Elder-Vass (2005). Emergence and the Realist Account of Cause. Journal of Critical Realism 4 (2):315-338.score: 3.0
    This paper aims to improve critical realism's understanding of emergence by discussing, first, what emergence is and how it works; second, the need for a compositional account of emergence; and third, the implications of emergence for causation. It goes on to argue that the theory of emergence leads to the recognition of certain hitherto neglected similarities between real causal powers and actual causation. (edited).
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