Search results for 'Dave Ussery' (try it on Scholar)

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  1.  22
    Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  2.  2
    K. P. Dave (2006). Late Dr. (Mrs.) Dhanalakshmi De Sousa. Mens Sana Monographs 4 (1):213.
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  3.  1
    Dhaval M. Dave, Sandra L. Decker, Robert Kaestner & Kosali Ilayperuma Simon (2010). The Effect of Medicaid Expansions on the Health Insurance Coverage of Pregnant Women: An Analysis Using Deliveries. Inquiry 47 (4):315-330.
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  4. Ramesh M. Dave (2007). Bhagavatadharma/EkAntikadharm a: InSwAminaray\ na's Navyavisistadvaita VedAnta. In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan 60.
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  5. Ramesh M. Dave (2006). Hindu View of Peace. In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan 2--395.
     
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  6. Ramesh M. Dave (1981). Is'akshara'an Unsolved Riddle? In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha 1--132.
     
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  7. Saumya Jaimini Dave (2013). My Mother's Legs. Medical Humanities 39 (1):e1 - e1.
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  8. Ramesh M. Dave (2000). Navya-Viśiṣtādvaita: The Vedānta Philosophy of Śri Swāminārāyaṇa. Akṣara Prakāśana.
     
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  9. Nanubhai Dave (1981). Progress in Hindu Religious Thought. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha 1.
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  10. KishoreP Dave (2015). Psychiatry in Mumbai: What Can Be Done to Expand Services? Mens Sana Monographs 13 (1):47.
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  11. H. T. Dave (1981). Philosophy of Vachaivamritam. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha 1.
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  12. Malay Dave & Charles Pinto (2nd ed. 2015). Private Sector Psychiatry: What It has to Offer to Mentally Ill Persons in South Asia? In Adarsh Tripathi & Jitendra Kumar Trivedi (eds.), Mental Health in South Asia: Ethics, Resources, Programs and Legislation. Springer Netherlands
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  13. Paul Dave (2011). Robinson in Ruins: New Materialism and the Archaeological Imagination. Radical Philosophy 169:19.
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  14. H. T. Dave & His Work Shikshapatri (1981). Swaminarayan and Indian Thought. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha
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  15. Pratibha M. Dave (1981). The Concept of Devotion as Depicted in the Gujarati Poems of Swaminarayan Poet-Saints. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha 1.
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  16. Wendler Dave (1999). Understanding The'conservative'view on Abortion. Bioethics 13 (1).
     
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  17. Ramesh M. Dave (1981). Vedanta Philosophy of Swaminarayan. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha 1--52.
     
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  18. Purnima M. Dave (1981). Vachanamritam-a Philosophical Text. In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha 1--84.
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  19. By Prof Purnima Dave (2006). World Peace Through Spirituality (with Special Reference to Swami Narayana Fellowship). In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan 559.
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  20. Homa Karimabadi, Jonathan Driscoll, Jagrut Dave, Yuri Omelchenko, Kalyan Perumalla, Richard Fujimoto & Nick Omidi (2006). Minisymposia-VII Hpc in Earth and Space Science-Parallel Discrete Event Simulations of Grid-Based Models: Asynchronous Electromagnetic Hybrid Code. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag 573-582.
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  21.  41
    Modern China (2007). Dave Aftandilian, What Are the Animals to Us?: Approaches From Science, Religion, Folklore, Literature, and Art, Knoxville, TN: University of Tennessee Press, 2006, 400 Pp. [REVIEW] Society and Animals 15:309-310.
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  22.  1
    Margarete Sandelowski (2003). Response to Dave Holmes and Cary Federman: Killing for the State: The Darkest Side of American Nursing. Nursing Inquiry 10 (2):139-139.
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  23.  10
    Jane Duran (1988). "I'm Sorry, Dave, I'm Afraid I Can't Do That": Non-Nomolical Uses for Beliefs. Philosophica 41.
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  24.  16
    Amy E. White (2011). Dave Monroe, Ed. Porn: How to Think with Kink. [REVIEW] Journal of Value Inquiry 45 (4):491-492.
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  25.  1
    Stephen M. Dixon (1994). The Transvestite and the Transsexual: Public Categories and Private Identities. By Dave King. Pp. 223. (Avebury, 1993.) £32.50. [REVIEW] Journal of Biosocial Science 26 (4):559-561.
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  26.  3
    Stratford Caldecott (2013). The Quotable Newman: A Definitive Guide to His Central Thoughts and Ideas by Dave Armstrong Foreword by Joseph Pearce. The Chesterton Review 39 (1-2):147-147.
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  27.  1
    A. Hemingway (2005). Review of Dave Beech & John Roberts (Ed.),'The Philistine Controversy'(London & New York: Verso, 2002). [REVIEW] Historical Materialism: Research in Critical Marxist Theory 13 (3):239-261.
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  28.  7
    Timothy F. Murphy (2010). War Surgery in Afghanistan and Iraq: A Series of Cases, 2003–2007, Edited by Shawn C. Nessen, Dave E. Lounsbury, and Stephen P. Hertz. Falls Church, VA: Office of the Surgeon General, United States Army; Washington, DC: Borden Institute: Walter Reed Army Medical Center; 2008. [REVIEW] Cambridge Quarterly of Healthcare Ethics 19 (2):261.
    Readers are invited to contact Greg S. Loeben in writing at Midwestern University, Glendale Campus, Bioethics Program, 19555 N. 59th Ave., Glendale, AZ 85308 regarding books they would like to see reviewed or books they are interested in reviewing.
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  29.  2
    Jim Mackenzie (2004). The Ballad of Ugly Dave. In Frank Jackson & Graham Priest (eds.), Lewisian Themes: The Philosophy of David K. Lewis. Oxford University Press 138.
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  30.  5
    Andrew Hemingway (2005). The Philistine Controversy, Edited by Dave Beech and John Roberts. Historical Materialism 13 (3):239-261.
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  31. Ken Hanly (1992). Murray Bookchin and Dave Foreman, Defending the Earth Reviewed By. Philosophy in Review 12 (4):231-233.
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  32.  1
    Patrick Grim (2001). Review: Jon Barwise, John Etchemendy, Language, Proof and Logic; Gerard Allwein, Dave Barker-Plummer, Jon Barwise, John Etchemendy, Albert Liu, LPL Software Manual. [REVIEW] Bulletin of Symbolic Logic 7 (3):377-379.
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  33.  1
    Esthetica van Frans Hemsterhuis (2003). ARISTOTLE. On Poetics, Trans. Seth Benardete and Michael Davis. St Augustine's Press. 2002. Pp. 135.£ 7.00. BEECH, DAVE, and ROBERTS, JOHN (Eds). The Phil-Istine Controversy. Verso. 2002. Pp. 314.£ 16.00. [REVIEW] British Journal of Aesthetics 43 (1).
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  34. Eeva Berglund (2011). Dave Eggers, Zeitoun. Radical Philosophy 169:60.
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  35. Peter Mew (1976). Dave Jackson: Robert Pirsig, Zen and the Art of Motorcycle Maintenance. Radical Philosophy 15:33.
     
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  36. M. Sperlinger (forthcoming). Dave Beech, John Roberts, Eds, The Philistine Controversy. Radical Philosophy.
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  37. A. Thornett (2007). On Ralph Darlington's and Dave Lyddon's Glorious Summer: Class Struggle in Britain in 1972. Historical Materialism 15 (1):241.
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  38. Terri L. LewisÙΩ, Dave Ellemberg, Daphne MaurerÙ, Melanie Dirks, Fran Wilkinson & Hugh R. Wilson (2004). A Window on the Normal Development of Sensitivity to Global Form in Glass Patterns. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing 409-418.
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  39. Dave Ward & Mog Stapleton (2012). Es Are Good. Cognition as Enacted, Embodied, Embedded, Affective and Extended. In Fabio Paglieri (ed.), Consciousness in Interaction: The role of the natural and social context in shaping consciousness.
    We present a specific elaboration and partial defense of the claims that cognition is enactive, embodied, embedded, affective and (potentially) extended. According to the view we will defend, the enactivist claim that perception and cognition essentially depend upon the cognizer’s interactions with their environment is fundamental. If a particular instance of this kind of dependence obtains, we will argue, then it follows that cognition is essentially embodied and embedded, that the underpinnings of cognition are inextricable from those of affect, that (...)
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  40. Dave Speijer (2014). How the Mitochondrion Was Shaped by Radical Differences in Substrates. Bioessays 36 (7):634-643.
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  41.  11
    Dave S. Henley, The Propositional Content of Data.
    Our online interaction with information-systems may well provide the largest arena of formal logical reasoning in the world today. Presented here is a critique of the foundations of Logic, in which the metaphysical assumptions of such 'closed world' reasoning are contrasted with those of traditional logic. Closed worlds mostly employ a syntactic alternative to formal language namely, recording data in files. Whilst this may be unfamiliar as logical syntax, it is argued here that propositions are expressed by data stored in (...)
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  42.  20
    Dave Elder-vass (2007). For Emergence: Refining Archer's Account of Social Structure. Journal for the Theory of Social Behaviour 37 (1):25–44.
    The question of social structure and its relationship to human agency remains one of the central problems of social theory. One of the most promising attempts to provide a solution has been Margaret Archer's morphogenetic approach, which invokes emergence to justify treating social structure as causally effective. Archer's argument, however, has been criticised by a number of authors who suggest that the examples she cites can be explained in reductionist terms and thus that they fail to sustain her claim for (...)
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  43.  16
    Dave Elder-Vass (2007). Reconciling Archer and Bourdieu in an Emergentist Theory of Action. Sociological Theory 25 (4):325 - 346.
    Margaret Archer and Pierre Bourdieu have advanced what seem at first sight to be incompatible theories of human agency. While Archer places heavy stress on conscious reflexive deliberation and the consequent choices of identity and projects that individuals make, Bourdieu's concept of habitus places equally heavy stress on the role of social conditioning in determining our behavior, and downplays the contribution of conscious deliberation. Despite this, I argue that these two approaches, with some modification, can be reconciled in a single (...)
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  44.  3
    Stuart J. Murray, Dave Holmes, Amélie Perron & Geneviève Rail (2007). No Exit? Intellectual Integrity Under the Regime of 'Evidence' and 'Best‐Practices'. Journal of Evaluation in Clinical Practice 13 (4):512-516.
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  45.  15
    Pablo Cobreros, Paul Egré, Dave Ripley & Robert van Rooij (2015). Pragmatic Interpretations of Vague Expressions: Strongest Meaning and Nonmonotonic Consequence. Journal of Philosophical Logic 44 (4):375-393.
    Recent experiments have shown that naive speakers find borderline contradictions involving vague predicates acceptable. In Cobreros et al. we proposed a pragmatic explanation of the acceptability of borderline contradictions, building on a three-valued semantics. In a reply, Alxatib et al. show, however, that the pragmatic account predicts the wrong interpretations for some examples involving disjunction, and propose as a remedy a semantic analysis instead, based on fuzzy logic. In this paper we provide an explicit global pragmatic interpretation rule, based on (...)
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  46.  10
    Dave Speijer (2011). Oxygen Radicals Shaping Evolution: Why Fatty Acid Catabolism Leads to Peroxisomes While Neurons Do Without It. Bioessays 33 (2):88-94.
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  47.  49
    Stuart J. Murray & Dave Holmes (2013). Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty. Bioethics 27 (6):341-347.
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as a (...)
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  48.  25
    Dave Elder-vass (2007). Social Structure and Social Relations. Journal for the Theory of Social Behaviour 37 (4):463–477.
    This paper replies to Porpora, King, and Varela's responses to my earlier paper “For Emergence”, focussing on the relationship between the concepts of social structure and social relations. It recognises the importance of identifying the mechanisms responsible whenever we make claims for the emergence of causal powers, and discusses the mechanism underlying one case of social structure: normative institutions. It also shows how critical realism reconciles the claims that both social structures and human individuals have emergent (...)
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  49.  30
    Dave Elder-Vass (2005). Emergence and the Realist Account of Cause. Journal of Critical Realism 4 (2):315-338.
    This paper aims to improve critical realism's understanding of emergence by discussing, first, what emergence is and how it works; second, the need for a compositional account of emergence; and third, the implications of emergence for causation. It goes on to argue that the theory of emergence leads to the recognition of certain hitherto neglected similarities between real causal powers and actual causation. (edited).
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  50.  25
    Dave Ward (2015). Between Perception and Action By Bence Nanay. Analysis 75 (4):684-686.
    A short review of Bence Nanay's 'Between Action and Perception'.
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