Search results for 'David A. Bella' (try it on Scholar)

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  1. David A. Bella (1997). Organized Complexity in Human Affairs: The Tobacco Industry. [REVIEW] Journal of Business Ethics 16 (10):977-999.score: 870.0
    How do we explain organized complexity in human affairs? The most common model explain s human organization as the outcome of rational design; order in human affairs arises from the intentions, plans, and orders of those in charge. For organizational complexity on vast scales, this model is insufficient, misleading, and potentially disastrous. An alternative model, based upon self-organization within complex systems, is developed and applied to the tobacco industry.Leaked documents and public testimony point to widespread distortion of information within the (...)
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  2. David A. Bella (1996). The Pressures of Organizations and the Responsibilities of University Professors. BioScience 46 (10):772-778.score: 870.0
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  3. David E. Bella, Jonathan B. King & David Kailin (2003). The Dark Side of Organizations and a Method to Reveal It. Emergence 5 (3):66-82.score: 810.0
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  4. David Bella & Jonathan King (1989). Common Knowledge of the Second Kind. Journal of Business Ethics 8 (6):415 - 430.score: 240.0
    Although most of us know that human beings cannot and should not be replaced by computers, we have great difficulties saying why this is so. This paradox is largely the result of institutionalizing several fundamental misconceptions as to the nature of both trustworthy objective and moral knowledge. Unless we transcend this paradox, we run the increasing risks of becoming very good at counting without being able to say what is worth counting and why. The degree to which this is occurring (...)
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  5. A. G. Peskett (1926). Caesar's Civil War C. Iulius Caesar: De Bella Civili. Edidit A. Klotz. Editio Maior. Pp. Xii + 184. Leipzig: Teubner, 1926. [REVIEW] The Classical Review 40 (05):167-168.score: 126.0
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  6. B. H. Kemball-Cook (1960). Some School Books E. C. Kennedy and Bertha Tilley: Trojan Aeneas. Pp. Xxi + 135; 8 Plates. Cambridge: University Press, 1959. Cloth, 6s. C. G. Cooper: Journey to Hesperia. Pp. Lxii + 189; 16 Plates. London: Macmillan, 1959. Cloth, 7s. 6d. R. Roebuck: Cornelius Nepos, Three Lives (Alcibiades, Dion, Atticus). Pp. Vi + 138; 8 Plates. London: Bell, 1958. Cloth, 5s. E. C. Kennedy: Caesar, De Bella Gallico Iii. Pp. 107: 1 Plate, 2 Maps. Cambridge: University Press, 1959. Cloth, 6s. E. C. Kennedy: Caesar, De Bella Gallico Iii. Pp. 224: 1 Plate, 4 Maps and Plans. Cambridge: University Press, 1959. Cloth, 6s. R. C. Reeves: Horrenda. Pp. 159; Drawings. Slough: Centaur Books, 1958. Cloth, 8s. 6d. G. S. Thompson and C. H. Craddock: Latin. A Four Year Course to G.C.E. Ordinary Level: Book I. Pp. Xi + 218: 5 Maps. London and Glasgow: Blackie. Cloth, 7s. 6d. S. K. Bailey: Roman Life and Letters. A Reader for the Sixth Form. Pp. X + 195; 7 Plates. London: Macmillan, 1959. Cloth, 7s. 6d. S. K. Bailey:. [REVIEW] The Classical Review 10 (03):252-253.score: 120.0
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  7. Alexander Almeida Morais (2011). A Vida É Bela (La Vita É Bella de Roberto Benigni, 1998): Uma Análise Deste Filme à Luz da Filosofia de Schopenhauer. Cadernos Do Pet Filosofia 1 (2):p - 44.score: 120.0
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  8. M. Santoro (2005). S. Pivato (con A. Martellini), Bella ciao. Canto e politica nella storia d'Italia. Polis 19 (2):330-332.score: 120.0
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  9. Madison U. Sowell (1996). Amilcare A. Iannucci, ed., Dante e la “bella scola” della poesia: Autorità e sfida poetica.(Studi Danteschi.) Ravenna: Longo, 1993. Paper. Pp. 359; black-and-white figures. L 55,000. [REVIEW] Speculum 71 (4):962-964.score: 120.0
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  10. Piero Giordanetti (1993). Genio e arte bella. Note a margine dei paragrafi 57 e 59 della Antropologia pragmatica di Kant. Rivista di Estetica 33:15-23.score: 120.0
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  11. Coscienza Intesi daiBianchi (2009). Recently Completed a Second Book, The Past in Pieces: Belonging in the New Cyprus, About the Opening of the Green Line That Divides the Island. Maria-Pia Di Bella is a Senior Research Fellow at the CNRS-IRIS-EHESS (Paris) and Associated with the Harvard Divinity School, Cambridge, Massachusetts. Her Current Work Focuses on Families That Are Victims Of. In Barbara Rose Johnston & Susan Slyomovics (eds.), Waging War, Making Peace: Reparations and Human Rights. Left Coast Press.score: 120.0
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  12. Bella Gavish & Isaac A. Friedman (2011). Novice Teachers as Organisational People: Expectations of a Professional Work Environment, Collegiality, Recognition and Respect. Educational Studies 37 (4):451-467.score: 54.0
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  13. Rachel Gazolla (2005). La bella y buena muerte: la Grecia épica y Sócrates. Philosophica 28:149-159.score: 54.0
    Este artículo pretende exponer algo del tema de la bella y buena muerte en la épica griega arcaica y apuntar los profundos cambios ocurridos con Sócrates, según textos de Platón y Xenofonte, cambios que son fundamentales todavía para nuestras categorías éticas actuales. Se trata del tránsito desde una concepción épico-aristocrática de la bella muerte a ser entendida ésta como corolario de una vida iluminada por la reflexión.
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  14. Bella L. Galperin, Rebecca J. Bennett & Karl Aquino (2011). Status Differentiation and the Protean Self: A Social-Cognitive Model of Unethical Behavior in Organizations. [REVIEW] Journal of Business Ethics 98 (3):407 - 424.score: 42.0
    Based on social-cognitive theory, this article proposes a model that seeks to explain why high status organizational members engage in unethical behavior. We argue that status differentiation in organizations creates social isolation which initiates activation of high status group identity and a deactivation of moral identity. We further argue that high status group identity results in insensitivity to the needs of out-group members which, in turn, results in lessened motivation to selfregulate ethical decision making. As a result of this identity (...)
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  15. Bella Vivante & Marilyn Skinner (2004). Feminism and Classics IV: A Report. American Journal of Philology 125 (4):603-606.score: 36.0
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  16. Simone Dalla Bella, Isabelle Peretz, Luc Rousseau & Nathalie Gosselin (2001). A Developmental Study of the Affective Value of Tempo and Mode in Music. Cognition 80 (3):B1-B10.score: 36.0
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  17. Stefano Di Bella (2009). Crisi e rinascite della sostanza. L'eredità leibniziana nell'ontologia analitica da Russell a Kripke (e oltre). Quaestio 9 (1):225-250.score: 36.0
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  18. A. H. McDonald (1936). Hirtius Otto Seel: Hirtius. Untersuchungen über die pseudocaesarischen bella und den Balbusbrief. Pp.115. Leipzig: Dieterich, 1935. Paper, RM. 6.50 (bound, 8). [REVIEW] The Classical Review 50 (04):133-.score: 36.0
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  19. Bella Vivante (2014). (B.) MacLachlan Women in Ancient Greece. A Sourcebook. Pp. Xii + 232. London and New York: Continuum, 2012. Paper, £22.99 (Cased, £70). ISBN: 978-1-4411-7963-0 (978-1-4411-3286-4 Hbk). [REVIEW] The Classical Review 64 (1):198-200.score: 36.0
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  20. Jean Francis Gréhaigne (2011). Jean-Paul Sartre And Team Dynamics In Collective Sport. Sport, Ethics and Philosophy 5 (1):34-45.score: 24.0
    On the subject of football, Serge Mésonès, former French international turned journalist, wrote that ?the true miracle remains the birth of a great team; everything which could contribute to this deserves consideration. Whatever happens, the coach and his group will always form that tandem which Bella Guttman used to compare to a symphony orchestra and their conductor: there is a significant difference between the performance when Toscanini is conducting, and that when the conductor is mediocre? (Mésonès 1992, 12). With (...)
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  21. Stephen D. O'Leary (1997). Apocalyptic Argument and the Anticipation of Catastrophe: The Prediction of Risk and the Risks of Prediction. [REVIEW] Argumentation 11 (3):293-313.score: 24.0
    This essay proposes to extend the model of apocalyptic argument developedin my recent book Arguing the Apocalypse (O‘Leary, 1994) beyond the study ofreligious discourse, by applying this model to the debate over awell-publicized earthquake prediction that caused a widespread panic in theAmerican midwest in December, 1990. The first section of the essay willsummarize the essential elements of apocalyptic argument as I have earlierdefined them; the second section will apply the model to the case of the NewMadrid, Missouri, earthquake prediction, in (...)
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  22. Brendan Shea (2009). To Bite or Not to Bite: Twilight, Immortality, and the Meaning of Life. In Rebecca Housel & J. Jeremy Wisnewski (eds.), Twilight and Philosophy: Vampires, Vegetarians, and the Pursuit of Immortality. Wiley Blackwell. 79-93.score: 24.0
    Over the course of the Twilight series, Bella strives to and eventually succeeds in convincing Edward to turn her into a vampire. Her stated reason for this is that it will allow her to be with Edward forever. In this essay, I will consider whether this type of immortality is something that would be good for Bella, or indeed for any of us. I will begin by suggesting that Bella's own viewpoint is consonant with that of Tolstoy (...)
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  23. Pablo García Castillo (2010). Bello es lo que uno ama. Anales Del Seminario de Historia de la Filosofía 27:255-275.score: 24.0
    Desde la poesía lírica griega hasta la estética de Plotino, puede contemplarse la visión de la belleza como el objeto del amor y del deseo del Bien. Platón no alcanza una definición de lo bello en los diálogos juveniles, pero expresa de forma brillante su concepción del amor y de la belleza en el Banquete y en el Fedro. Y Plotino, interpretando estos textos platónicos, eleva el concepto de la belleza hasta la contemplación gozosa del Bien. Para él, la gracia (...)
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  24. Carlos Alberto Pose Varela (2006). X. Zubiri: ¿cómo está el sentimiento en la aprehensión de realidad? Cuadernos Salmantinos de Filosofía 33:369-402.score: 24.0
    La tesis de este trabajo es que, respecto de los actos emocionales, en Zubiri se puede hablar de un "sentimiento primordial de realidad". Esta idea nunca se ha afirmado como tal puesto que algunos textos oscuros del autor parecían impedirlo. Reinterpretando no obstante esos textos se ha podido llegar a sostener que la "determinación" intelectiva de la que habla Zubiri no entra "formalmente" en contradicción con la existencia de un acto inmediato y radical de carácter emocional. Se trata de un (...)
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  25. Stefano Di Bella (2005). The Science of the Individual: Leibniz's Ontology of Individual Substance. Springer.score: 12.0
    In his well-known Discourse on Metaphysics , Leibniz puts individual substance at the basis of metaphysical building. In so doing, he connects himself to a venerable tradition. His theory of individual concept, however, breaks with another idea of the same tradition, that no account of the individual as such can be given. Contrary to what has been commonly accepted, Leibniz’s intuitions are not the mere result of the transcription of subject-predicate logic, nor of the uncritical persistence of some old metaphysical (...)
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  26. François Gagin (2014). ¿Es la contra-cultura cínica una negación de las Bellas Artes? Una provocación moderna cara al filósofo-artista. Eidos 20:247-270.score: 12.0
    Resumen Es bien conocida esa extrañeza que desde la Antigüedad provocan, en relación con el quehacer filosófico, el gesto y el verbo cínicos; además de convocar intelectualmente en un modo moderno a esa escuela o esa manera de vivir filosóficamente, se cuestionará la noción de cultura y la de lo bello, para así provocar un ejercicio crítico del pensamiento y revelar la figuración viva y actual de un modo de filosofar artísticamente, por lo menos desde el verbo escrito en su (...)
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  27. Stefano di Bella (2005). Leibniz's Theory of Conditions. The Leibniz Review 15:67-93.score: 12.0
    The aim of this paper is to trace in Leibniz’s drafts the sketched outline of a conceptual framework he organized around the key concept of ‘requisite’. We are faced with the project of a semi-formal theory of conditions, whose logical skeleton can have a lot of different interpretations. In particular, it is well suited to capture some crucial relations of ontological dependence. Firstly the area of ‘mediate requisites’ is explored - where causal and temporal relations are dealt with on the (...)
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  28. Magdalena Berkowska & Simone Dalla Bella (2013). Uncovering Phenotypes of Poor-Pitch Singing: The Sung Performance Battery (SPB). Frontiers in Psychology 4.score: 12.0
    Singing is as natural as speaking for humans. Increasing evidence shows that the layman can carry a tune (e.g., when asked to sing a well-known song or to imitate single pitches, intervals and short melodies). Yet, important individual differences exist in the general population with regard to singing proficiency. Some individuals are particularly inaccurate or imprecise in producing or imitating pitch information (poor-pitch singers), thus showing a variety of singing phenotypes. Unfortunately, so far there is not a standard set of (...)
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  29. Bella K. Milmed (1956). Lewis and the Theory of Truth. Journal of Philosophy 53 (19):569-583.score: 12.0
    C i lewis, regarding himself as a pragmatist, repeatedly attempts to identify truth with verification. it is here argued, however, that a correspondence or semantic theory is required by (1) lewis's interpretation of objective judgments in terms of "possible experience" and of possible experience in terms of counterfactual conditions; (2) his distinction between the justification of knowledge and the truth of knowledge; and (3) his logical analysis of truth in terms of the extension (known or unknown) of propositions. it is (...)
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  30. Davide Bondi (2009). Santi Di Bella, Leopold von Ranke. Gli anni della formazione, prefazione di Girolamo Cotroneo. Rivista di Storia Della Filosofia 2:434.score: 12.0
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  31. Jakub Sowiński Simone Dalla Bella, Magdalena Berkowska (2011). Disorders of Pitch Production in Tone Deafness. Frontiers in Psychology 2.score: 12.0
    Singing is as natural as speaking for the majority of people. Yet some individuals (i.e., 10-15%) are inaccurate singers, typically performing or imitating pitches and melodies inaccurately. This condition, commonly referred to as “tone deafness,“ has been observed both in the presence and absence of deficient pitch perception. In this article we review the existing literature concerning normal singing, poor-pitch singing, and, briefly, the sources of this condition. Considering that pitch plays a prominent role in the structure of both music (...)
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  32. Francisco García Bazán (2005). Plotino y la fenomenología de la belleza. Anales Del Seminario de Historia de la Filosofía 22:7-28.score: 8.0
    Plotino (s. III) ha dedicado dos Enéadas a la enseñanza sobre la belleza: Enéada 1, 6 (1) -"Sobre lo bello"- y Enéada V 8 (31) -"Sobre la belleza inteligible"-. El fin del trabajo es mostrar los diferentes aspectos que el filósofo neoplatónico manifiesta en relación con la experiencia de lo kalokagathós, en tres diversos planos: la percepción estética, la intuición de actividades bellas y la contemplación de lo bello que se abre hacia el Bien/Uno. Se anotan asimismo las diferencias con (...)
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  33. Abelardo Lobato (1999). El horizonte estético del hombre medieval: La perspectiva tomista. Revista Española de Filosofía Medieval 6:57-68.score: 8.0
    Para obtener una idea aproximada del horizonte estético del hombre medieval, es preciso referirse a la relación de la estética con la cultura, a la antropología subyacente, y a los diversos campos en los cuales el hombre descubre la belleza. El hombre medieval se relaciona con lo bello en el orden objetivo de las realidades del mundo, en la forja de la propia personalidad mediante las virtudes, y en el campo de las artes útiles y bellas. Tomás de Aquino es (...)
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  34. Ilia Galán (2011). Filosofía Del Caos, Estética y Otras Artes. Dykinson.score: 8.0
    Pensamiento atrevido y nuevo, visión abierta, donde el lector hallará cuestiones clave del conocimiento, pero también del confundir y fundir, metafísica, física, antropología, sociedad. Desde la psicología a la reunión de los hombres en ciudades, la política, todo penetrado de la mirada estética, como si el saber fuera una de las bellas artes. Cuestiones como la Orden del Temple, la francmasonería, el ciber-arte, la clonación de obras artísticas o las bibliotecas digitales se convierten en ejemplos para una filosofía alternativa. Ilia (...)
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