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David A. Duquette [14]David Albert Duquette [1]
  1. David A. Duquette (2007). The Unity and Difference of the Speculative and the Historical in Hegel's Concept of Geist. Phaenex 2 (1):87-109.
    While Hegel scholars overall have acknowledged that the concept of Geist (Spirit or Mind) is central to Hegel’s comprehension of history, there is some degree of controversy among commentators concerning the interpretation of this concept. Lack of clarity about whether the principles Hegel presents fall on the speculative or on the historical level can result in charges of mystification. In this essay I attempt to clarify the concept of Geist by 1) defining the speculative transcendental meaning of Geist , which (...)
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  2. David A. Duquette (ed.) (2002). Hegel's History of Philosophy: New Interpretations. State University of New York Press.
    Top scholars address Hegel’s History of Philosophy.
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  3. David A. Duquette, Hegel's Social and Political Thought. Internet Encyclopedia of Philosophy.
  4. David A. Duquette (1997). Hegel, Heraclitus and Marx's Dialectic. The Owl of Minerva 28 (2):240-253.
  5. David A. Duquette (1996). A Social & Political Critique of Capitalism. Social Philosophy Today 12:219-231.
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  6. David A. Duquette (1995). Liberal Purposes and Community. Social Philosophy Today 10:105-118.
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  7. David A. Duquette (1995). Philosophy, Anthropology, and Universal Human Rights. Social Philosophy Today 11:139-153.
  8. David A. Duquette (1993). CJ Arthur on Marx and Hegel on Alienation. Auslegung 19 (1):75-85.
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  9. David A. Duquette (1992). A Critique of the Technological Interpretation of Historical Materialism. Philosophy of the Social Sciences 22 (2):157-186.
    This essay examines and criticizes G. A. Cohen's interpretation of Marx's materialistic conception of history as presented in Cohen's book Karl Marx's Theory of History. In particular, the author attacks Cohen's Primacy Thesis, the claim that (for Marx) human technology is the primary explanatory factor for economic and social change and for historical development generally. The focus of the attack is Cohen's way of distinguishing between the material and social characteristics, or the content and form, of a system of production. (...)
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  10. David A. Duquette (1992). The Basis for Recognition of Human Rights. Southwest Philosophy Review 8 (1):49-56.
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  11. David A. Duquette (1992). The Logic of Marx's “Capital”. The Owl of Minerva 24 (1):99-106.
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  12. David Albert Duquette (1991). Marx's Theory of Scientific Knowledge (Review). Journal of the History of Philosophy 29 (1):144-145.
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  13. David A. Duquette (1990). Civil and Political Freedom in Hegel. Southwest Philosophy Review 6 (1):37-44.
  14. David A. Duquette (1988). From Disciple to Antagonist. Philosophy and Theology 3 (2):183-199.
    The basic argument of this paper is that Feuerbach’s “materialist critique” of Hegel’s speculative philosophy was misguided, and that the source of some of Feuerbach’s confusions about Hegel lie in the former’s early discipleship of the latter. In particular, I examine certain purported Hegelian themes in Feuerbach’s critique of Hegel and argue that they are distortions of Hegel’s views. Next I explore two stages in Feuerbach’s critique of Hegel, the first dealing largely with the issue of presuppositions and starting points (...)
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  15. David A. Duquette (1988). Methodology and Development in Marx and Hegel. The Owl of Minerva 19 (2):131-148.