Search results for 'David A. Escobar' (try it on Scholar)

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  1. David A. Escobar (2011). Amos & Postmodernity: A Contemporary Critical & Reflective Perspective on the Interdependency of Ethics & Spirituality in the Latino-Hispanic American Reality. [REVIEW] Journal of Business Ethics 103 (1):59-72.score: 1410.0
    This article argues that ethics and spirituality are therefore interdependent. One cannot be practiced without paying attention to the other. One needs to be shaped and informed by the other. This article intends to support this claim by briefly using the book and story of the Old Testament prophet Amos. Here, a brief but fair description and definition of postmodernity is provided in order to prepare the ground for an examination, discussion, and reflection of the interdependency of ethics and spirituality (...)
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  2. Jorge M. Escobar (2008). Kepler's Theory of the Soul: A Study on Epistemology. Studies in History and Philosophy of Science Part A 39 (1):15-41.score: 480.0
    Kepler’s theory of the soul: a study on epistemology Jorge M. Escobara, aUniversidad de Antioquia, Calle 67 #53-108, Of. 12-434, Medellín, Colombia Received 5 June 2006; revised 22 December 2006. Available online 6 March 2008.Kepler is mainly known among historians of science for his astronomical theories and his approaches to problems having to do with philosophy of science and ontology. This paper attempts to contribute to Kepler studies by providing a discussion of a topic not frequently considered, namely Kepler’s theory (...)
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  3. Luis Fernando Escobar & Harrie Vredenburg (2006). Why Do Firms Differ? A Resource-Based and Institutional Response of Multinational Corporations Under Sustainable Development Pressures. Proceedings of the International Association for Business and Society 17:189-194.score: 420.0
    Sustainable development has been framed as a social issue to which corporations must pay attention because it offers both opportunities and challenges.Although scholars in the environmental strategy field have found that the integration of business and sustainable development can result in competitive advantage, international business scholars argue that it does not increase industrial performance. To integrate these research streams, this paper builds upon the institutional theory attempt to understand strategic options of major multinational corporations (MNCs) that are experiencing sustainable development (...)
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  4. Antonio Escobar, Marta González, José Ma Quintana, Amaia Bilbao & Berta Ibañez (2009). Validation of a Prioritization Tool for Patients on the Waiting List for Total Hip and Knee Replacements. Journal of Evaluation in Clinical Practice 15 (1):97-102.score: 420.0
    RATIONALE AND AIMS: Total hip and knee replacements, usually, have long waiting lists. There are several prioritization tools for these kind of patients. A new tool should undergo a standardized validation process. The aim of the present study was to validate a new prioritization tool for primary hip and knee replacements. METHODS: We carried out a prospective study. Consecutive patients placed on the waiting list were eligible for the study. Patients included were mailed a questionnaire which included, among other questions, (...)
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  5. Roberto Escobar (2008). El Vuelo de Los Búhos: Visión Personal de la Actividad Filosófica En Chile de 1810 a 2010. Ril Editores.score: 360.0
    Se reseña cien años de actividad filosófica en Chile.
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  6. Antonio Escobar, José Ma Quintana, Marta González, Amaia Bilbao & Berta Ibañez (2009). Waiting List Management: Priority Criteria or First‐in First‐Out? A Case for Total Joint Replacement. Journal of Evaluation in Clinical Practice 15 (4):595-601.score: 360.0
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  7. Jenna Wong, Monica Taljaard, Alan J. Forster, Gabriel J. Escobar & Carl van Walraven (2013). Addition of Time‐Dependent Covariates to a Survival Model Significantly Improved Predictions for Daily Risk of Hospital Death. Journal of Evaluation in Clinical Practice 19 (2):351-357.score: 360.0
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  8. Jesús Camy Escobar & Joaquín Delgado Ramos (2012). Cuestiones de derecho transitorio relacionadas con la declaración de edificaciones asimiladas a fuera de ordenación en Andalucía. Aletheia 2:46 - 55.score: 360.0
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  9. Carlos Augusto Meneses Escobar, Jorge Alberto G. Lvez Correa & C. Julio (2011). Especificación de temporalidad en modelos conceptuales para bases relacionales Y orientadas a objetos. Scientia 17.score: 360.0
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  10. Jairo Alberto Mendoza Vargas, Jos Agust N. Muriel Escobar & Francisco Medina Aguirre (2011). Aplicación Del método paso a paso en la solución de problemas de electroneumática. Scientia 17.score: 360.0
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  11. A. Llano Escobar (1996). The Meaning of the Human Sexual Act. Global Bioethics 9 (1-4):135-139.score: 240.0
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  12. Marco A. Escobar & Michael L. Best (2003). Convivo Communicator: An Interface-Adaptive VoIP System for Poor Quality Networks. Journal of Information, Communication and Ethics in Society 1 (3):167-180.score: 240.0
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  13. Gustavo Lins Ribeiro & Arturo Escobar (eds.) (2006). World Anthropologies: Disciplinary Transformations Within Systems of Power. Berg.score: 120.0
    Can a planetary anthropology cope with both the "provincial cosmopolitanism" of alternative anthropologies and the "metropolitan provincialism" of hegemonic schools? How might the resulting "world anthropologies" challenge the current panorama in which certain allegedly national anthropological traditions have more paradigmatic weight--and hence more power--than others? Critically examining the international dissemination of anthropology within and across national power fields, contributors address these questions and many others.
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  14. Jorge M. Escobar (2012). Autopoiesis and Darwinism. Synthese 185 (1):53-72.score: 120.0
    The purpose of this paper is to offer a critical approach to the theory of autopoiesis in order to see how it challenges mainstream Darwinism. In the first part of the paper, I characterize Darwinism from the concepts of natural selection, heredity, reproduction, and evolution. This characterization is absolutely schematic, and I hope not controversial at all, since my aim is to provide a general background for the discussion of the rest of the paper. The second part presents the main (...)
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  15. H. B. Enderton (1975). Review: E. G. K. Lopez-Escobar, A Non-Interpolation Theorem. [REVIEW] Journal of Symbolic Logic 40 (3):457-458.score: 120.0
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  16. Rosa María Londoño Escobar (2011). Sándor Márai: conciencia de realidad, creador de historia. Logos 19:129-139.score: 120.0
    Sándor Márai: Consciousness of Reality, Creator of History shows the way Márai builds a series of characters based on Divorce in Buddha, instead of the concept of historical novel. Thanks to their connection between consciousness and reality, these characters are able to recognize themselves in the confessional space and they are regarded as representatives of unofficial history.
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  17. Arturo Escobar (2007). Actors, Networks, and New Knowledge Producers. In Boaventura de Sousa Santos (ed.), Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lexington Books. 273.score: 120.0
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  18. Roberto Escobar (2009). Fear on the March. Iris 1 (2):301-307.score: 120.0
    After the collapse of the Soviet Union, the great fear that formerly attended the threat of nuclear warfare has been replaced by other more intangible and disturbing fears: first a fear of migrants, then a fear of Islamic terrorism, and finally a fear of a traditionally persecuted minority like the Roma people. The politics now marketed, the entirety of the slogans now adopted by the political parties, specifically emphasise such fears. In the first pace, the slogans of the Right feed (...)
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  19. Juan Carlos Restrepo Botero, Claudia Patricia Ortiz Escobar & Ana Marcela Ochoa Uribe (2012). Análisis de la experiencia de formación de los Hermanos de La Salle en Istmina, Colombia durante los años 2002-2010. Logos 21:151-178.score: 120.0
    The Lasallian District of Medellin, Colombia requested Corporación Universitaria Lasallista to analyze the formation process received by postulants to De La Salle Brothers in Istmina, Colombia, from 2002 to 2010. Academic, religious, pedagogical, apostolic and personal formation experiences received there were analyzed in this case study –from a qualitative approach– by means of semi-structured interviews and focus groups. Personal and apostolic formations stand out among the results due to the characteristics of Istmina as a proper place for sensibilization and subjugation (...)
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  20. Jorge M. Escobar (2008). Dos concepciones de epistemología. A Parte Rei: Revista de Filosofía 56:18.score: 120.0
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  21. W. Alexander Escobar (2013). Quantized Visual Awareness. Frontiers in Psychology 4.score: 120.0
    The proposed model holds that, at its most fundamental level, visual awareness is quantized. That is to say that visual awareness arises as individual bits of awareness through the action of neural circuits with hundreds to thousands of neurons in at least the human striate cortex. Circuits with specific topologies will reproducibly result in visual awareness that correspond to basic aspects of vision like color, motion and depth. These quanta of awareness (qualia) are produced by the feedforward sweep that occurs (...)
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  22. Arturo Escobar (2007). The Monopoly with PAR (1991);(Editor) People's Participation: Challenges Ahead (1998); The Origins and Challenges of Participatory Action Research (1999); Accion y Espacio: Autonomias En la Nueva Repiiblica (2000); Por Que El Socialismo Ahoral: Retos Para la Izquierda Democrdtica (2003); and Ante la Cri-Sis Del Pais: Ideas-Accion Para El Cambio (2003). [REVIEW] In Boaventura de Sousa Santos (ed.), Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lexington Books. 439.score: 120.0
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  23. Martin Helling (1970). Review: E. G. K. Lopez-Escobar, On a Theorem of J. I. Malitz. [REVIEW] Journal of Symbolic Logic 35 (4):586-586.score: 120.0
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  24. Heinrich Hüni, Leonardo Verano Gamboa & Jairo Escobar (2014). El olvidar del cuerpo. Eidos 21:283-285.score: 120.0
    Nuestro punto de partida es la concepción de Merleau-Ponty del lenguaje como "habla" (parolé). Sostenemos que esta, como experiencia corporal del lenguaje -como lenguaje "en" nosotros-, permite comprender el fenómeno de la /nter-culturalidad como un fenómeno esencialmente /ntra-cultural, en el sentido de una experiencia de la cultura "desde dentro", es decir, desde la experiencia que cada quien hace del lenguaje. Este carácter endógeno e individual de pensar la cultura pone en evidencia, sin embargo, un "entre-lazamiento" (entrelacs: Verflechtung)recíproco originario entre lo (...)
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  25. Carlos Ruiz Schneider (2009). Roberto Escobar, El vuelo de los búhos: Actividad filosófica en Chile de 1810 a 2010. Revista de Filosofía 65.score: 120.0
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  26. Wolfram Schwabhauser (1970). Review: E. G. K. Lopez-Escobar, A Complete, Infinitary Axiomatization of Weak Second-Order Logic. [REVIEW] Journal of Symbolic Logic 35 (3):467-467.score: 120.0
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  27. Marek Zawadowski (1995). Pitts Andrew M.. Interpolation and Conceptual Completeness for Pretoposes Via Category Theory. Mathematical Logic and Theoretical Computer Science, Edited by David W. Kueker, Edgar GK Lopez-Escobar and Carl H. Smith, Lecture Notes in Pure and Applied Mathematics, Vol. 106, Marcel Dekker, New York and Basel 1987, Pp. 301–327. Pitts Andrew M.. Conceptual Completeness for First-Order Intuitionistic Logic: An Application of Categorical Logic. Annals of Pure and Applied Logic, Vol. 41 (1989), Pp. 33–81. [REVIEW] Journal of Symbolic Logic 60 (2):692-694.score: 120.0
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  28. Marek Zawadowski (1995). Review: Andrew M. Pitts, David W. Kueker, Edgar G. K. Lopez-Escobar, Carl H. Smith, Interpolation and Conceptual Completeness for Pretoposes Via Category Theory; Andrew M. Pitts, Conceptual Completeness for First-Order Intutionistic Logic: An Application of Categorical Logic. [REVIEW] Journal of Symbolic Logic 60 (2):692-694.score: 120.0
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  29. E. G. K. López-Escobar (1983). A Second Paper "on the Interpolation Theorem for the Logic of Constant Domains". Journal of Symbolic Logic 48 (3):595-599.score: 36.0
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  30. Akito Tsuboi (2008). Models Omitting Given Complete Types. Notre Dame Journal of Formal Logic 49 (4):393-399.score: 36.0
    We consider a problem of constructing a model that omits given complete types. We present two results. The first one is related to the Lopez-Escobar theorem and the second one is a version of Morley's omitting types theorem.
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  31. E. G. K. Lopez-Escobar (1975). Review: W. W. Tait, J. N. Crossley, M. A. E. Dummett, Infinitely Long Terms of Transfinite Type. [REVIEW] Journal of Symbolic Logic 40 (4):623-624.score: 36.0
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  32. E. G. K. López-Escobar (1972). Konstrukcje a Logika Beznegacyjna. Studia Logica 30 (1):20-20.score: 36.0
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  33. E. G. K. Lopez-Escobar (1974). Review: David W. Kueker, Generalized Interpolation and Definability. [REVIEW] Journal of Symbolic Logic 39 (2):337-338.score: 36.0
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  34. E. G. K. Lopez-Escobar (1971). Review: Richard A. Platek, Eliminating the Continuum Hypothesis. [REVIEW] Journal of Symbolic Logic 36 (1):166-166.score: 36.0
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  35. E. G. K. López‐Escobar (1981). Variations on A System Of Gentzen. Mathematical Logic Quarterly 27 (25‐30):385-389.score: 36.0
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  36. Jairo Escobar Moncada (2004). Respuesta a "Acerca del alcance de la Aísthesis en el Teeteto 184B-186C". Revista Latinoamericana de Filosofía 30 (1):175-181.score: 36.0
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  37. Fabio A. Ocampo Muñoz, Andrés Escobar Mejía & Jorge Humberto Sanz (forthcoming). Construcción de un sistema para el modelado de una lámina de acero flexible suspendida magnéticamente. Scientia.score: 28.0
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  38. Patricia Noguera (2012). Augusto Angel-Maya y la Filosofía Ambiental en Colombia. Environmental Ethics 34 (Supplement):33-43.score: 24.0
    La intención de este ensayo es dar cuenta de algunas tendencias del Pensamiento Filosófico-Ético Ambiental colombiano, y su importancia en la Escuela de Pensamiento Ambiental que se está construyendo en la Universidad Nacional Sede Manizales gracias a los aportes de pensadores que han asumido la tarea de pensar lo pensado. En la primera parte presentaremos el pensamiento de of Augusto Angel-Maya, quien inauguró la escuela colombiana de pensamientoambiental y luego concisamente introduciremos las voces de José María Borrero, Julio Carrizosa, Arturo (...)
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  39. Patricia Noguera (2012). Augusto Angel-Maya and Environmental Philosophy in Colombia. Environmental Ethics 34 (4):367-377.score: 24.0
    Some tendencies of Colombian environmental philosophical-ethical thought are being developed in the school of environmental thought at the National University of Colombia, Manizales Campus, thanks to the contributions of a group of thinkers who have undertaken the task of rethinking what has been thought. The thought of Augusto Angel-Maya inaugurated the Colombian environmental philosophy school of thought and his work has been followed by the voices of Jose Maria Borrero, Julio Carrizosa, Arturo Escobar, Guillermo Hoyos, Rubiel Ramírez, and Patricia (...)
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  40. Sara Victoria Alvarado, Patricia Botero & Héctor Fabio Ospina (2010). Subjetividades políticas: sus emergencias, tramas y opacidades en el marco de la acción política. Mapeo de 61 experiencias con vinculación de jóvenes en Colombia. Utopía y Praxis Latinoamericana 15 (50):39-55.score: 24.0
    Desde una hermenéutica ontológica política se hacen visibles y audibles prácticas singulares a partir del punto de vista de los estudios latinoamericanos, los cuales apelan por una perspectiva de afirmación como propone Arturo Escobar respecto a una mirada sobre la diversidad y singularidad de accio..
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  41. John T. Baldwin (2007). The Vaught Conjecture: Do Uncountable Models Count? Notre Dame Journal of Formal Logic 48 (1):79-92.score: 24.0
    We give a model theoretic proof, replacing admissible set theory by the Lopez-Escobar theorem, of Makkai's theorem: Every counterexample to Vaught's Conjecture has an uncountable model which realizes only countably many ℒ$_{ω₁,ω}$-types. The following result is new. Theorem: If a first-order theory is a counterexample to the Vaught Conjecture then it has 2\sp ℵ₁ models of cardinality ℵ₁.
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  42. Juan David Mesa, Andrés Escobar Mejía & Ricardo Alberto Hincapié Isaza (forthcoming). Descripción y análisis del efecto fotovoltaico en la región. Scientia.score: 24.0
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  43. Pawel Urzyczyn (1999). The Emptiness Problem for Intersection Types. Journal of Symbolic Logic 64 (3):1195-1215.score: 24.0
    We study the intersection type assignment system as defined by Barendregt, Coppo and Dezani. For the four essential variants of the system (with and without a universal type and with and without subtyping) we show that the emptiness (inhabitation) problem is recursively unsolvable. That is, there is no effective algorithm to decide if there is a closed term of a given type. It follows that provability in the logic of "strong conjunction" of Mints and Lopez-Escobar is also undecidable.
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  44. Antonio Hernando Escobar Zuluaga, Ramón Alfonso Gallego Rendón & Rubén A. Romero Lázaro (forthcoming). Planeamiento de la expansión de sistemas de transmisión considerando incertidumbre en la demanda y la generación. Scientia.score: 24.0
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  45. E. G. K. López-Escobar (1990). Remarks on the Church-Rosser Property. Journal of Symbolic Logic 55 (1):106-112.score: 12.0
    A reduction algebra is defined as a set with a collection of partial unary functions (called reduction operators). Motivated by the lambda calculus, the Church-Rosser property is defined for a reduction algebra and a characterization is given for those reduction algebras satisfying CRP and having a measure respecting the reductions. The characterization is used to give (with 20/20 hindsight) a more direct proof of the strong normalization theorem for the impredicative second order intuitionistic propositional calculus.
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  46. Santiago Escobar Gómez & Juan Carlos González López (2006). La polémica trinitaria entre Yahya ibn 'Adí y al-Kindí. Anales Del Seminario de Historia de la Filosofía 23 (2):75-97.score: 12.0
    The aim of this paper is to prove how what is apparently a mistake made by Plutarch, wheter deliberate or not, in his reference to the arson attack of Caesar´s soldiers in Alexandria as the end of the famous Library, show us the common sense of the term “bibliotheke” from that time up to now. Coming to this conclusion has required a detailed analysis of the Library of Alexandria since its birth applying Aristotelian doctrine to its configuration not only as (...)
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  47. E. G. K. López-Escobar (1988). Circumscription Within Monotonic Inferences. Journal of Symbolic Logic 53 (3):888-904.score: 12.0
    A conservative extension of first order logic, suitable for circumscriptive inference, is introduced.
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  48. Jairo Escobar Moncada (2012). Mito y reconciliación. Sobre el concepto de mito en la Dialéctica de la Ilustración. Areté. Revista de Filosofía 21 (2):381-400.score: 12.0
    Mi propósito en este ensayo es discutir y entender las relaciones entre mito e Ilustración en la Dialéctica de la Ilustración, que Horkheimer y Adorno expresan con la enigmática frase de que “el mito es ya Ilustración y la Ilustración recae en la mitología”. Para estos autores, la barbarie del siglo XX, que ha tenido una expresión inhumana en los campos fascistas y estalinistas de trabajo y de muerte, los lleva a repensar las relaciones entre los conceptos ya mencionados. Esta (...)
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  49. Jairo Escobar Moncada (2014). Mimesis en Platón y Adorno. Eidos 20:173-220.score: 12.0
    Resumen Mi intención es sugerir y abrir un diálogo entre Platón y Adorno, para lo cual he elegido el concepto de mímesis, un concepto que juega un papel central en ambos pensadores tanto gnoseológicamente como estéticamente. Mientras que el término le sirve a Platón para expulsar a los poetas de Kallipolis, más exactamente ciertos tipos de poesía como la tragedia y la comedia, Adorno lo usa para mostrar el lazo entre el arte y la belleza natural, la dimensión somática del (...)
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  50. Santiago Escobar Gómez (1997). Xº Congreso Internacional de Filosofia Medieval. [REVIEW] Anales Del Seminario de Historia de la Filosofía 14 (1):249.score: 12.0
    An introduction, from an al-Ghazâlî´s text, into a philosophic theodicy and an Arabic rationalistic theology (mu`tazili). Both of them, theology and philosophy, belive that God has created the best of possible worlds, so that, this world is optimistic and deterministic. However this optimism sense has different causes in them; for theodicy that is owing to Good wishes, while for philosophy is because of the causality and logical necessity.
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