Search results for 'David A. Henry' (try it on Scholar)

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  1. John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.score: 390.0
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  2. D. G. A. (1912). Pervigilium Veneris: The Vigil of Venus. Edited, with Facsimiles of the Codex Salmasianus and Codex Thuaneus an Introduction, Verse Translation, Apparatus Criticus and Explanatory Notes. By Cecil Clementi, M.A. Oxford: B. H. Blackwell; London: Henry Frowde. [REVIEW] The Classical Review 26 (02):66-67.score: 390.0
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  3. Paget Henry (2007). CLR James and the Orthodoxies of John McClendon and David Scott: A Review Essay. Clr James Journal 13 (1):275-289.score: 390.0
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  4. John Henry (1993). Henry More. Magic, Religion and Experiment, by A: Rupert Hall. History of Science 31:83-97.score: 390.0
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  5. Paul M. McNeill, Ian H. Kerridge, Catherine Arciuli, David A. Henry, Graham J. Macdonald, Richard O. Day & Suzanne R. Hill (2006). Gifts, Drug Samples, and Other Items Given to Medical Specialists by Pharmaceutical Companies. Journal of Bioethical Inquiry 3 (3):139-148.score: 290.0
    Aim To ascertain the quantity and nature of gifts and items provided by the pharmaceutical industry in Australia to medical specialists and to consider whether these are appropriate in terms of justifiable ethical standards, empirical research and views expressed in the literature.
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  6. Michel Henry (2003). I Am the Truth: Toward a Philosophy of Christianity. Stanford University Press.score: 240.0
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind of (...)
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  7. Sue Ellen Henry (2013). Bodies at Home and at School: Toward a Theory of Embodied Social Class Status. Educational Theory 63 (1):1-16.score: 240.0
    Sociology has long recognized the centrality of the body in the reciprocal construction of individuals and society, and recent research has explored the influence of a variety of social institutions on the body. Significant research has established the influence of social class, child-rearing practices, and variable language forms in families and children. Less well understood is the influence of children's social class status on their gestures, comportment, and other bodily techniques. In this essay Sue Ellen Henry brings these two (...)
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  8. Alain David (2001). Michel Henry: Le Problème de la Réception. Revue Philosophique de la France Et de L'Étranger 191 (3):359 - 372.score: 240.0
    Si la personnalité philosophique de Michel Henry est saluée, son œuvre continue, quarante ans apres L'essence de la manifestation, à ne pas être reçue, ou à ne l'être que sur la base de malentendus. Pourquoi ? Les raisons alléguées peuvent sembler faibles (le ton absolu de Michel Henry, l'indifférence politique ou la sensibilité de droite qu'on lui prête, etc.), elles renvoient (la reconnaissance généralement faite de la « puissance » de sa pensée, ce qui est pressenti avec ce (...)
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  9. Michelle R. Henry, Mildred K. Cho, Meredith A. Weaver & Jon F. Merz (2003). A Pilot Survey on the Licensing of DNA Inventions. Journal of Law, Medicine and Ethics 31 (3):442-449.score: 210.0
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  10. Barry Barnes, David Bloor & John Henry (1996). Scientific Knowledge: A Sociological Approach. University of Chicago Press.score: 210.0
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  11. James Robert Brown, Barry Barnes, David Bloor & John Henry (1998). Scientific Knowledge: A Sociological Approach and Steven Shapin, The Scientific Revolution. International Studies in the Philosophy of Science 12 (1):100.score: 210.0
     
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  12. C. Rochais, S. Henry, C. Sankey, F. Nassur, A. Góracka-Bruzda & M. Hausberger (2014). Visual Attention, an Indicator of Human-Animal Relationships? A Study of Domestic Horses (Equus Caballus). Frontiers in Psychology 5.score: 210.0
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  13. Devin Henry (2012). A Sharp Eye for Kinds: Plato on Collection and Division. Oxford Studies in Ancient Philosophy 41 (January):229-55.score: 150.0
    This paper focuses on two methodological questions that arise from Plato’s account of collection and division. First, what place does the method of collection and division occupy in Plato’s account of philosophical inquiry? Second, do collection and division in fact constitute a formal “method” (as most scholars assume) or are they simply informal techniques that the philosopher has in her toolkit for accomplishing different philosophical tasks? I argue that Plato sees collection and division as useful tools for achieving two distinct (...)
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  14. Michel Henry (2009). Destruction ontologique de la critique kantienne du paralogisme de la psychologie rationnelle. Studia Phaenomenologica 9:17-53.score: 150.0
    This previously unpublished text of Michel Henry’s was written during the preparation of his first major work published in 1963: The Essence of Manifestation. Being devoted to the philosophy of Immanuel Kant, this extensive text could be as well integrated in the above mentioned book, namely in the context where the author criticizes the ontological monism privileged by the strong tradition of German philosophy, from Jacob Boehme and Kant to Heidegger. Starting from the topic of self-knowledge, this text focuses (...)
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  15. John Henry (2011). Gravity and De Gravitatione: The Development of Newton's Ideas on Action at a Distance. Studies in History and Philosophy of Science Part A 42 (1):11-27.score: 150.0
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  16. Martin Henry (2014). Does Hell Still Have a Future? Heythrop Journal 55 (3).score: 150.0
    The vexed and ever-controversial question of hell and the possibility of its final realization is the subject matter of this article. The current fading of belief, or at least serious interest, in this traditional aspect of Christian teaching is the starting-point for a brief historical survey of the meaning of the term in general and its meaning within Christianity in particular. The article argues for a retention of the doctrine, albeit shorn of some of its more flamboyant, traditional attributes, as (...)
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  17. Margaret Anne Pierce & John W. Henry (2000). Judgements About Computer Ethics: Do Individual, Co-Worker, and Company Judgements Differ? Do Company Codes Make a Difference. [REVIEW] Journal of Business Ethics 28 (4):307 - 322.score: 150.0
    When faced with an ambiguous ethical situation related to computer technology (CT), the individual's course of action is influenced by personal experiences and opinions, consideration of what co-workers would do in the same situation, and an expectation of what the organization might sanction. In this article, the judgement of over three-hundred Association of Information Technology Professionals (AITP) members concerning the actions taken in a series of CT ethical scenarios are examined. Respondents expressed their personal judgement, as well as their perception (...)
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  18. M. O. Desbiez, J. Boissay, P. Bonnin, P. Bourgeade, N. Boyer, G. Jaegher, J. M. Frachisse, C. Henry & J. L. Julien (1991). Reponses a Des Signaux Mecaniques: Communications Inter Et Intracellulaires Chez Les Vegetaux. Acta Biotheoretica 39 (3-4).score: 150.0
    In their environment, plants are continuously submitted to natural stimuli such as wind, rain, temperature changes, wounding, etc. These signals induce a cascade of events which lead to metabolic and morphogenetic responses.In this paper the different steps are described and discussed starting from the reception of the signal by a plant organ to the final morphogenetic response. In our laboratory two plants are studied: Bryonia dioica for which rubbing the internode (...)
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  19. Virginie Durier, Severine Henry, Carol Sankey, Jacques Sizun & Martine Hausberger (2012). Locomotor Inhibition in Adult Horses Faced to Stressors: A Single Postpartum Experience May Be Enough! Frontiers in Psychology 3.score: 150.0
    Despite the number of postpartum handling that a newborn experiences, few studies focus on their long-term consequences. In rats, regular long separations from the mother, during the early life, led to modifications of the locomotor activity when the animal is confronted to a stressor. In horses, one component of the behavioural response to stressful situation is active locomotion. We wondered if the routine postpartum handling undergone by foals, would affect their level of reactivity or the way they express their stress, (...)
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  20. Paget Henry (2003). African-American Philosophy: A Caribbean Perspective. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub..score: 150.0
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  21. John Henry (2011). A Short History of Scientific Thought. Palgrave Macmillan.score: 150.0
    Machine generated contents note: -- Introduction -- Setting the Scene -- Plato and Aristotle -- From the Roman Empire to the Empire of Islam -- The Western Middle Ages -- The Renaissance -- New Methods of Science -- Bringing Mathematics and Natural Philosophy Together -- Practice and Theory in Renaissance Medicine: William Harvey and the Circulation of the Blood -- The Spirit of System: Rene; Descartes and the Mechanical Philosophy -- The Royal Society and Experimental Philosophy -- Experiment, Mathematics, and (...)
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  22. Michel Henry (2005). Entretiens. Sulliver.score: 150.0
    Les entretiens ici réunis portent sur les conséquences de cette révolution méthodologique qui permet la compréhension des grands aspects de l'existence, thème de nombreux essais de Michel Henry à partir des années 80 : action, ...
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  23. Carl F. H. Henry (1976). Reflections on a Nation in Transition. Interpretation 30 (1):52-59.score: 150.0
    “In the year that King Uzziah died I saw the Lord sitting upon a throne …”.
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  24. Keqian Xu (1993). 梭罗与庄子的比较 (A Comparision between Henry David Thoreau and Zhuangzi). 中國文化月刊 (Chinese Culture Monthly) 169 (169):10-25.score: 105.0
  25. A. Anne, Michel Henry & Rémi Brague (forthcoming). Joseph Conrad et la dialectique Des lumières : Le Mal dans "cœur Des ténèbres". Les Études Philosophiques.score: 93.3
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  26. Martin A. Bertman, I. V. Henry & V. Act (1976). Hobbes: Arms and the Man (*). Revue Internationale de Philosophie 115:167.score: 93.3
     
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  27. J. R. Knott, F. A. Gibbs & C. E. Henry (1942). Fourier Transforms of the Electroencephalogram During Sleep. Journal of Experimental Psychology 31 (6):465.score: 93.3
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  28. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.score: 87.0
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the (...)
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  29. Kate T. Christensen (1997). Felicia Ackerman, Ph. D., is Professor of Philosophy in, the Department of Philosophy, Brown University, Providence, Rhode Island. A Recipient of an O'Henry Award, Many of Her Published Short Stories Deal with Issues in Med-Ical Ethics. David A. Buehler, M. Div., MA, is Founder of Bioethika Online Publishers And. [REVIEW] Cambridge Quarterly of Healthcare Ethics 6:253-254.score: 87.0
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  30. Paul Ziche (1999). Barnes, Barry / Bloor, David / Henry, John: Scientific Knowledge. A Sociological Analysis. [REVIEW] Journal for General Philosophy of Science 30 (1):173-176.score: 81.0
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  31. Bradley Bennett (1994). Dormant Thoreau Sprouts at Last Faith in a Seed: The Dispersion of Seeds and Other Late Natural History Writings Henry David Thoreau Bradley P. Dean. Bioscience 44 (3):184-185.score: 81.0
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  32. Cristian Ciocan, Andrei Timotin, Adina Bozga, Ion Copoeru, Ligia Beltechi, Nicoleta-Liana Szabo & Horatiu Crisan (2003). Martin Heidegger, Fiinta Si timpBruce Bégout, La Généalogie de la Logique. Husserl, l'Antéprédicatif Et le catégorialFrançois-David Sebbah, L'épreuve de la Limite. Derrida, Henry, Levinas Et la phénoménologieMarcus Brainard, Belief and its Neutralization. Husserl's System of Phenomenology in Ideas IToine Kortooms, Phenomenology of Time. Edmund Husserl's Analysis of Time-ConsciousnessRoland Breeur, Singularité Et Sujet. Une Lecture Phénoménologique de ProustJohn J. Drummond & Lester Embree (Eds.), Phenomenological Approaches to Moral Philosophy. A Handbook. [REVIEW] Studia Phaenomenologica 3 (3):355-387.score: 81.0
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  33. Oswaldus Crolloius, Wilhelm Kühlmann, Joachim Telle, Marcel Dol, Soemini Kasanmoentalib, Susanne Lijmbach & Esteban Rivas (1999). Barnes, Barry/David Bloor/John Henry: Scientific Knowledge. A Sociological Analysis, London 1996 (Athlone), Xiii+ 230 Index (£ 42.00). Bast, Rainer A.: Personen-Register Zu den Werken Ernst Cassirers, Köln 1995 (Dinter), 123 (DM 49,–). [REVIEW] Journal for General Philosophy of Science 30:189-192.score: 81.0
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  34. Walter Roy Harding (1971). Henry David Thoreau; a Profile. New York,Hill and Wang.score: 81.0
  35. Roland Mayer (1987). Studies on Senecan Tragedy A. J. Boyle (Ed.): Seneca Tragicus. Ramus Essays on Senecan Drama. Pp. 256. Victoria, Australia: Aureal Publications, 1983. A$35 (Paper, A$22.75). D. & E. Henry: The Mask of Power. Seneca's Tragedies and Imperial Rome. Pp. Ii + 218. Warminster, Wilts, and Chicago, IL: Aris & Phillips and Bolchazy-Carducci, 1985. Paper. J. David Bishop: Seneca's Daggered Stylus. Political Code in the Tragedies. (Beiträge Zur Klassischen Philologie, 168.) Pp. Xii + 468. Meisenheim/Glan: Anton Hain, 1985. DM 84. [REVIEW] The Classical Review 37 (01):24-26.score: 81.0
  36. Peter Nicholson (1996). David Boucher and Andrew Vincent, A Radical Hegelian: The Political and Social Philosophy of Henry Jones, Cardiff, University of Wales Press, and New York, St Martin's Press, 1993, Pp. X + 267. Utilitas 8 (01):137-.score: 81.0
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  37. William E. Henry (1947). Art and Cultural Symbolism: A Psychological Study of Greeting Cards. Journal of Aesthetics and Art Criticism 6 (1):36-44.score: 80.0
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  38. Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry (1983). Reviews. [REVIEW] Studies in East European Thought 25 (2):267-271.score: 80.0
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  39. Patrick Henry (1998). Is Morality a Non-Aim of Education? Philosophy and Literature 22 (1):136-137.score: 80.0
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  40. Maureen Henry, James G. Colbert, John W. Murphy, Max Demeter Peyfuss, John R. Ehrenberg & Maurice A. Finocchiaro (1981). Reviews. [REVIEW] Studies in East European Thought 22 (4):265-267.score: 80.0
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  41. Michael Henry, Paul Mattick, James G. Colbert, Maurice A. Finocchiaro, Mitchell Aboulafia, R. B. Louden & James P. Scanlan (1986). Reviews. [REVIEW] Studies in East European Thought 31 (4):265-267.score: 80.0
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  42. S. A., M. L., T. E., Henry J. Watt & J. L. McIntyre (1917). New Books. [REVIEW] Mind 26 (104):487-496.score: 80.0
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  43. C. D. Broad, W. Brown, B. Bosanquet, A. E. Taylor, C. Lloyd Morgan, Herbert W. Blunt, H. A., C. W. Valentine, L. T., Arthur Robinson, C. Dessoulavy & Henry J. Watt (1913). New Books. [REVIEW] Mind 22 (1):580-600.score: 80.0
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  44. Popkin & Richard H. Henry (1967). David Hume: Prophet of the Counter-Revolution. [REVIEW] Journal of the History of Philosophy 5 (4).score: 80.0
    This excellent work uncovers and analyzes the amazing influence of Hume's historical and political views on the world of late 18th-century France.
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  45. F. A. Henry (1899). The Futility of the Kantian Doctrine of Ethics. International Journal of Ethics 10 (1):73-89.score: 80.0
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  46. G. A. Johnston, H. R. Mackintosh, Robert A. Duff, M. D., R. M. MacIver, A. E. Taylor, Philip E. B. Jourdain, R. F. Alfred Hoernlé, B. A., Henry J. Watt, B. Bosanquet, F. C. S. Schiller & John Edgar (1914). New Books. [REVIEW] Mind 23 (89):126-150.score: 80.0
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  47. Burleigh Wilkins (2008). Rawls on Human Rights: A Review Essay. [REVIEW] Journal of Ethics 12 (1):105 - 122.score: 79.0
    In this essay, I first evaluate the conceptual analysis of human rights by Wilfried Hinsch and Markus Stepanians. Next I criticize Allen Buchanan’s claim that Rawls did not address basic human interests/capabilities theories of human nature. I argue Buchanan is doubly mistaken when he claims that John Rawls sought to avoid such theories because they are comprehensive doctrines. Then I evaluate David Reidy’s defense of Rawls, while questioning his efforts to show how Rawls’s list of human rights could be (...)
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  48. Graham Cairns-Smith, Thomas W. Clark, Ravi Gomatam, Robert H. Kane, Nicholas Maxwell, J. J. C. Smart, Sean A. Spence & Henry P. Stapp (2005). Commentaries on David Hodgson's "a Plain Person's Free Will&Quot;. Journal of Consciousness Studies 12 (1):20-75.score: 60.0
    REMARKS ON EVOLUTION AND TIME-SCALES, Graham Cairns-Smith; HODGSON'S BLACK BOX, Thomas Clark; DO HODGSON'S PROPOSITIONS UNIQUELY CHARACTERIZE FREE WILL?, Ravi Gomatam; WHAT SHOULD WE RETAIN FROM A PLAIN PERSON'S CONCEPT OF FREE WILL?, Gilberto Gomes; ISOLATING DISPARATE CHALLENGES TO HODGSON'S ACCOUNT OF FREE WILL, Liberty Jaswal; FREE AGENCY AND LAWS OF NATURE, Robert Kane; SCIENCE VERSUS REALIZATION OF VALUE, NOT DETERMINISM VERSUS CHOICE, Nicholas Maxwell; COMMENTS ON HODGSON, J.J.C. Smart; THE VIEW FROM WITHIN, Sean Spence; COMMENTARY ON HODGSON, Henry (...)
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  49. Anthony Skelton (2006). Henry Sidgwick's Practical Ethics: A Defense. Utilitas 18 (3):199-217.score: 54.0
    Henry Sidgwick's Practical Ethics offers a novel approach to practical moral issues. In this article, I defend Sidgwick's approach against recent objections advanced by Sissela Bok, Karen Hanson, Michael S. Pritchard, and Michael Davis. In the first section, I provide some context within which to situate Sidgwick's view. In the second, I outline the main features of Sidgwick's methodology and the powerful rationale that lies behind it. I emphasize elements of the view that help to defend it, noting some (...)
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  50. Ángel Enrique Garrido-Maturano (2012). ¿Fenomenología o gnosis? El límite fenomenológico del acceso a la relación religiosa en la filosofía del cristianismo de M. Henry. Logos. Anales Del Seminario de Metafísica 45:189-209.score: 54.0
    El artículo se propone determinar el límite entre fenomenología y gnosis en la filosofía del cristianismo de M. Henry. Para ello analiza la cuestión del Archi-hijo en Soy yo la verdad, la de Archi-carne en Encarnación y la de la legitimación de las palabras que Cristo pronuncia sobre sí mismo en Palabras de Cristo. El análisis muestra, en primer lugar, en qué medida el tratamiento de estas tres cuestiones supera el límite estrictamente fenomenológico del pensamiento y remite a una (...)
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