Search results for 'David A. Henry' (try it on Scholar)

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  1.  68
    John Henry (2015). David Leech: The Hammer of the Cartesians: Henry More’s Philosophy of Spirit and the Origins of Modern Atheism. International Journal for Philosophy of Religion 77 (3):267-271.
    Henry More (1614–1687), the most influential of the so-called Cambridge Platonists, and arguably the leading philosophically-inclined theologian in late seventeenth-century England, has come in for renewed attention lately. He was the subject of a detailed intellectual biography in 2003 by Robert Crocker, and in 2012 Jasper Reid published a philosophically penetrating and enlightening study of More’s metaphysics (Crocker 2003; Reid 2012). David Leech’s study of More’s idiosyncratic concept of immaterial spirit—and the role that it plays in his philosophy (...)
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  2.  5
    Paget Henry (2007). CLR James and the Orthodoxies of John McClendon and David Scott: A Review Essay. Clr James Journal 13 (1):275-289.
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  3.  7
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  4.  28
    John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.
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  5.  13
    Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.
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  6.  2
    John Henry (1993). Henry More. Magic, Religion and Experiment, by A: Rupert Hall. History of Science 31:83-97.
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  7.  5
    D. G. A. (1912). Pervigilium Veneris: The Vigil of Venus. Edited, with Facsimiles of the Codex Salmasianus and Codex Thuaneus an Introduction, Verse Translation, Apparatus Criticus and Explanatory Notes. By Cecil Clementi, M.A. Oxford: B. H. Blackwell; London: Henry Frowde. [REVIEW] The Classical Review 26 (02):66-67.
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  8. Keqian Xu (1993). 梭罗与庄子的比较 (A Comparision between Henry David Thoreau and Zhuangzi). 中國文化月刊 (Chinese Culture Monthly) 169 (169):10-25.
  9. Kate T. Christensen (1997). Felicia Ackerman, Ph. D., is Professor of Philosophy in, the Department of Philosophy, Brown University, Providence, Rhode Island. A Recipient of an O'Henry Award, Many of Her Published Short Stories Deal with Issues in Med-Ical Ethics. David A. Buehler, M. Div., MA, is Founder of Bioethika Online Publishers And. [REVIEW] Cambridge Quarterly of Healthcare Ethics 6:253-254.
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  10.  1
    Joseph Rouse (1996). Scientific Knowledge: A Sociological Analysis by Barry Barnes; David Bloor; John Henry. [REVIEW] Isis: A Journal of the History of Science 87:764-766.
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  11. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  12.  24
    Paul Ziche (1999). Barnes, Barry / Bloor, David / Henry, John: Scientific Knowledge. A Sociological Analysis. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 30 (1):173-176.
  13.  5
    Peter Nicholson (1996). David Boucher and Andrew Vincent, A Radical Hegelian: The Political and Social Philosophy of Henry Jones, Cardiff, University of Wales Press, and New York, St Martin's Press, 1993, Pp. X + 267. Utilitas 8 (1):137.
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  14.  4
    Oswaldus Crolloius, Wilhelm Kühlmann, Joachim Telle, Marcel Dol, Soemini Kasanmoentalib, Susanne Lijmbach & Esteban Rivas (1999). Barnes, Barry/David Bloor/John Henry: Scientific Knowledge. A Sociological Analysis, London 1996 (Athlone), Xiii+ 230 Index (£ 42.00). Bast, Rainer A.: Personen-Register Zu den Werken Ernst Cassirers, Köln 1995 (Dinter), 123 (DM 49,–). [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 30:189-192.
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  15.  1
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  16.  2
    Cristian Ciocan, Andrei Timotin, Adina Bozga, Ion Copoeru, Ligia Beltechi, Nicoleta-Liana Szabo & Horatiu Crisan (2003). Martin Heidegger, Fiinta Si timpBruce Bégout, La Généalogie de la Logique. Husserl, l'Antéprédicatif Et le catégorialFrançois-David Sebbah, L'épreuve de la Limite. Derrida, Henry, Levinas Et la phénoménologieMarcus Brainard, Belief and its Neutralization. Husserl's System of Phenomenology in Ideas IToine Kortooms, Phenomenology of Time. Edmund Husserl's Analysis of Time-ConsciousnessRoland Breeur, Singularité Et Sujet. Une Lecture Phénoménologique de ProustJohn J. Drummond & Lester Embree (Eds.), Phenomenological Approaches to Moral Philosophy. A Handbook. [REVIEW] Studia Phaenomenologica 3 (3):355-387.
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  17.  1
    Roland Mayer (1987). Studies on Senecan Tragedy A. J. Boyle (Ed.): Seneca Tragicus. Ramus Essays on Senecan Drama. Pp. 256. Victoria, Australia: Aureal Publications, 1983. A$35 (Paper, A$22.75). D. & E. Henry: The Mask of Power. Seneca's Tragedies and Imperial Rome. Pp. Ii + 218. Warminster, Wilts, and Chicago, IL: Aris & Phillips and Bolchazy-Carducci, 1985. Paper. J. David Bishop: Seneca's Daggered Stylus. Political Code in the Tragedies. (Beiträge Zur Klassischen Philologie, 168.) Pp. Xii + 468. Meisenheim/Glan: Anton Hain, 1985. DM 84. [REVIEW] The Classical Review 37 (01):24-26.
  18. Walter Roy Harding (1971). Henry David Thoreau; a Profile. New York,Hill and Wang.
  19. John Morrow (1994). David Boucher and Andrew Vincent, "A Radical Hegelian. The Political and Social Philosophy of Henry Jones". [REVIEW] History of Political Thought 15 (2):292.
     
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  20. Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  21. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of (...)
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  22.  9
    Andrew J. Corsa (2015). Henry David Thoreau: Greatness of Soul and Environmental Virtue. Environmental Philosophy 12 (2):161-184.
    I read Henry David Thoreau as an environmental virtue theorist. In this paper, I use Thoreau’s work as a tool to explore the relation between the virtue of greatness of soul and environmental virtues. Reflecting on connections between Thoreau’s texts and historical discussions of greatness of soul, or magnanimity, I offer a novel conception of magnanimity. I argue that (1) to become magnanimous, most individuals need to acquire the environmental virtue of simplicity; and (2) magnanimous individuals must possess (...)
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  23. Alfred I. Tauber (2001). Henry David Thoreau and the Moral Agency of Knowing. Monograph Collection (Matt - Pseudo).
    In his graceful philosophical account, Alfred I. Tauber shows why Thoreau still seems so relevant today—more relevant in many respects than he seemed to his contemporaries. Although Thoreau has been skillfully and thoroughly examined as a writer, naturalist, mystic, historian, social thinker, Transcendentalist, and lifelong student, we may find in Tauber's portrait of Thoreau the moralist a characterization that binds all these aspects of his career together. Thoreau was caught at a critical turn in the history of science, between the (...)
     
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  24.  1
    Robert Michael Ruehl, Thoreau, Henry David.
    Henry David Thoreau The American author Henry David Thoreau is best known for his magnum opus Walden, or Life in the Woods ; second to this in popularity is his essay, “Resistance to Civil Government” , which was later republished posthumously as “Civil Disobedience” . His fame largely rests on his role as a … Continue reading Thoreau, Henry David →.
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  25.  2
    Michael Berger (1996). Henry David Thoreau's Science inThe Dispersion of Seeds. Annals of Science 53 (4):381-397.
    A major manuscript by nineteenth-century American writer-naturalist Henry David Thoreau was published for the first time in 1993. The Dispersion of Seeds is a study of ecological dynamics in forests in and around Concord, Massachusetts. Drafted by Thoreau just before his premature death in 1862, it emphasizes plant-animal mutualism in the dispersion of oak seed, as a fundamental factor in forest succession patterns. If Thoreau had lived to publish this study, it is likely that his pioneering role in (...)
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  26.  47
    Burleigh Wilkins (2008). Rawls on Human Rights: A Review Essay. [REVIEW] Journal of Ethics 12 (1):105 - 122.
    In this essay, I first evaluate the conceptual analysis of human rights by Wilfried Hinsch and Markus Stepanians. Next I criticize Allen Buchanan’s claim that Rawls did not address basic human interests/capabilities theories of human nature. I argue Buchanan is doubly mistaken when he claims that John Rawls sought to avoid such theories because they are comprehensive doctrines. Then I evaluate David Reidy’s defense of Rawls, while questioning his efforts to show how Rawls’s list of human rights could be (...)
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  27. Graham Cairns-Smith, Thomas W. Clark, Ravi Gomatam, Robert H. Kane, Nicholas Maxwell, J. J. C. Smart, Sean A. Spence & Henry P. Stapp (2005). Commentaries on David Hodgson's "a Plain Person's Free Will". Journal of Consciousness Studies 12 (1):20-75.
    REMARKS ON EVOLUTION AND TIME-SCALES, Graham Cairns-Smith; HODGSON'S BLACK BOX, Thomas Clark; DO HODGSON'S PROPOSITIONS UNIQUELY CHARACTERIZE FREE WILL?, Ravi Gomatam; WHAT SHOULD WE RETAIN FROM A PLAIN PERSON'S CONCEPT OF FREE WILL?, Gilberto Gomes; ISOLATING DISPARATE CHALLENGES TO HODGSON'S ACCOUNT OF FREE WILL, Liberty Jaswal; FREE AGENCY AND LAWS OF NATURE, Robert Kane; SCIENCE VERSUS REALIZATION OF VALUE, NOT DETERMINISM VERSUS CHOICE, Nicholas Maxwell; COMMENTS ON HODGSON, J.J.C. Smart; THE VIEW FROM WITHIN, Sean Spence; COMMENTARY ON HODGSON, Henry (...)
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  28.  1
    David L. Norton (1985). The Moral Individualism of Henry David Thoreau: David L. Norton. Royal Institute of Philosophy Supplement 19:239-253.
    Henry Thoreau boasted that he was widely travelled in Concord, Massachusetts. He was born there on 12 July 1817, and he died there on 6 May 1862, of tuberculosis, at the age of forty-four years. In 1837 he graduated from Harvard College, and in 1838 he joined Ralph Waldo Emerson, Margaret Fuller, and others in the informal group that became known as the New England Transcendentalists. The author of four books, many essays and poems, and a voluminous journal, he (...)
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  29.  8
    David F. Lindenfeld (1999). Causality, Chaos Theory, and the End of the Weimar Republic: A Commentary on Henry Turner's Hitler's Thirty Days to Power. History and Theory 38 (3):281–299.
    This article seeks to integrate the roles of structure and human agency in a theory of historical causation, using the fall of the Weimar Republic and in particular Henry Turner's book Hitler's Thirty Days to Power as a case study. Drawing on analogies from chaos theory, it argues that crisis situations in history exhibit sensitive dependence on local conditions, which are always changing. This undermines the distinction between causes and conditions . It urges instead a distinction between empowering and (...)
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  30. David A. Curtis (1986). A Class and State Analysis of Henry Sidgwick's Utilitarianism. Philosophy and Social Criticism 11 (3):259-296.
  31.  6
    Xiang Chen & Peter Barker (1992). Cognitive Appraisal and Power: David Brewster, Henry Brougham, and the Tactics of the Emission—Undulatory Controversy During the Early 1850s. Studies in History and Philosophy of Science Part A 23 (1):75-101.
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  32.  6
    Jeffrey Hanson (2013). Francois-David Sebbah: Testing the Limit: Derrida, Henry, Levinas, and the Phenomenological Tradition (Translated by Stephen Barker). Continental Philosophy Review 46 (4):609-616.
    Sebbah’s noteworthy book is perhaps the first sustained inquiry into the relationship between three thinkers in the French phenomenological tradition, two of whom are well known in the Anglophone world (Levinas, Derrida) and one of whom (Henry) is gradually better understood by English-speaking audiences. That all three are arrayed together in this study makes it a pioneering enterprise and one that allows the English reader to apprise the worthiness of Henry’s association with his better-known compatriots.The strongest and most (...)
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  33. David Williams (1983). Mr George Eliot a Biography of George Henry Lewes.
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  34.  3
    Henry Ashby Turner Jr (1999). Human Agency and Impersonal Determinants in Historical Causation: A Response to David Lindenfeld. History and Theory 38 (3):300–306.
    Lindenfeld's proposed reclassification of causes-offered in lieu of a chaos theory applicable to history-yields paradoxical results when applied to the developments that installed Hitler in power, since these would have to rank as "constraining" rather than "empowering" because of his lack of control over them. The "principle of sensitive dependence," while an admirable aspiration, proves a counsel of perfection beyond reach of the historian when applied to those same events. As to historical explanations in terms of structural, impersonal determinants, these (...)
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  35. David McWhirter (1997). 'A Provision Full of Responsibilities': Senses of the Past in Henry James's Fourth Phase.”. In Gert Buelens (ed.), Enacting History in Henry James: Narrative, Power, and Ethics. Cambridge University Press 148--65.
     
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  36. Henry Ashby Turner, Jr (1999). Human Agency and Impersonal Determinants in Historical Causation: A Response to David Lindenfeld. History and Theory 38 (3):300-306.
    Lindenfeld's proposed reclassification of causes-offered in lieu of a chaos theory applicable to history-yields paradoxical results when applied to the developments that installed Hitler in power, since these would have to rank as "constraining" rather than "empowering" because of his lack of control over them. The "principle of sensitive dependence," while an admirable aspiration, proves a counsel of perfection beyond reach of the historian when applied to those same events. As to historical explanations in terms of structural, impersonal determinants, these (...)
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  37. Rick Anthony Furtak (2007). Skepticism and Perceptual Faith: Henry David Thoreau and Stanley Cavell on Seeing and Believing. Transactions of the Charles S. Peirce Society 43 (3):542 - 561.
    : Thoreau's journal contains a number of passages which explore the nature of perception, developing a response to skeptical doubt. The world outside the human mind is real, and there is nothing illusory about its perceived beauty and meaning. In this essay, I draw upon the work of Stanley Cavell (among others) in order to frame Thoreau's reflections within the context of the skeptical questions he seeks to address. Value is not a subjective projection, but it also cannot be perceived (...)
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  38.  6
    David Townsend (1987). From Henry of Avranches's Vita Beati Francisai: A Likeness in Verse. Mediaeval Studies 49:352-90.
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  39. David Boucher (1994). A Radical Hegelian: The Political and Social Philosophy of Henry Jones. St. Martin's Press.
  40.  19
    Charles A. Madison (1944). Henry David Thoreau: Transcendental Individualist. Ethics 54 (2):110-123.
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  41.  2
    David Miller (1969). Review: Henry E. Kyburg, Philosophy of Science: A Formal Approach. [REVIEW] Journal of Symbolic Logic 34 (4):643-644.
  42.  5
    Henry M. Magid (1955). A Critique of Easton on the Moral Foundations of Theoretical Research in Political Science:The Political System: An Inquiry Into the State of Political Science David Easton. Ethics 65 (3):201-.
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  43.  1
    David Boucher & Andrew Vincent, A Radical Hegelian: The Political Thought of Henry Jones.
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  44.  1
    David Boucher, Henry Jones: Idealism as a Practical Creed.
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  45.  1
    Roger Watson & David R. Thompson (2012). A Response to Gary Rolfe’s ‘Cardinal John Henry Newman’ and ‘the Ideal State and Purpose of a University’. Nursing Inquiry 19 (4):283-284.
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  46.  2
    Henry Hurst (1990). Ancient Tunisia Aïcha Ben Abed Ben Khader, David Soren (Edd.): Carthage: A Mosaic of Ancient Tunisia. Pp. 238; Numerous Colour and Half-Tone Illustrations. New York and London: The American Museum of Natural History (in Association with W. W. Norton), 1987. Paper, $19.95 (£13.95). [REVIEW] The Classical Review 40 (02):410-411.
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  47. David Stewart Bachrach (2007). Judith A. Green, Henry I: King of England and Duke of Normandy. Cambridge, Eng., and New York: Cambridge University Press, 2006. Pp. Xi, 392; Black-and-White Frontispiece, 9 Genealogical Tables, and 9 Maps. $85. [REVIEW] Speculum 82 (3):710-711.
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  48. Michael Meyer (1984). Henry David Thoreau. In Joel Myerson (ed.), The Transcendentalists: A Review of Research and Criticism. Modern Language Association of America 260--285.
     
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  49. Alfred I. Tauber (2003). Henry David Thoreau and the Moral Agency of Knowing. University of California Press.
    In his graceful philosophical account, Alfred I. Tauber shows why Thoreau still seems so relevant today—more relevant in many respects than he seemed to his contemporaries. Although Thoreau has been skillfully and thoroughly examined as a writer, naturalist, mystic, historian, social thinker, Transcendentalist, and lifelong student, we may find in Tauber's portrait of Thoreau the moralist a characterization that binds all these aspects of his career together. Thoreau was caught at a critical turn in the history of science, between the (...)
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  50. David A. Conway (1974). Law, Liberty and Indecency: David A. Conway. Philosophy 49 (188):135-147.
    The distinction between private immorality and public indecency plays a significant and perhaps a crucial role in H. L. A. Hart's argument in Law, Liberty, and Morality . This distinction, and the uses to which he puts it, have, however, been largely overshadowed in the ‘debate’ between Professor Hart and Lord Devlin which has centred around such ‘great’ questions as whether a shared morality is necessary for a society. I shall argue that Hart's position, in so far as it is (...)
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