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  1. David A. Horner (2007). Error: (On Our Predicament When Things Go Wrong). Review of Metaphysics 61 (2):443-444.
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  2. David A. Horner (2007). Jean Porter: Nature as Reason: A Thomistic Theory of the Natural Law. Faith and Philosophy 24 (1):103-107.
     
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  3. David A. Horner (2007). Jean Porter: Nature as Reason. Faith and Philosophy 24 (1):103-107.
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  4. David A. Horner (2006). Is Aquinas an Act-Ethicist or an Agent-Ethicist? The Thomist 70 (2):237-265.
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  5. David A. Horner (2005). Intellectual Virtue. International Philosophical Quarterly 45 (2):260-262.
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  6. David A. Horner (2003). Shame. Faith and Philosophy 20 (1):118-123.
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  7. David A. Horner (1998). What It Takes to Be Great. Faith and Philosophy 15 (4):415-444.
    The revival of virtue ethics is largely inspired by Aristotle, but few---especially Christians---follow him in seeing virtue supremely exemplified in the “magnanimous” man. However, Aristotle raises a matter of importance: the character traits and type of psychological stance exemplified in those who aspire to acts of extraordinary excellence. I explore the accounts of magnanimity found in both Aristotle and Aquinas, defending the intelligibility and acceptability of some central elements of a broadly Aristotelian conception of magnanimity. Aquinas, I argue, provides insight (...)
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