Search results for 'David A. Merrill' (try it on Scholar)

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  1. Cameron Lynne Macdonald & David A. Merrill (2002). "It Shouldn't Have to Be a Trade": Recognition and Redistribution in Care Work Advocacy. Hypatia 17 (2):67-83.score: 410.0
    : Care work straddles the divide between activities performed out of love and those performed for pay. The tensions created for workers by this divide raise questions concerning connections between recognition and redistribution. Through an analysis of mobilization among childcare workers, we argue that care workers can address redistribution and recognition simultaneously through vocabularies of both skill and virtue. We conclude with a discussion of strategies to overcome the false dichotomy between recognition and redistribution.
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  2. John C. Merrill (1992). Machiavellian Journalism: With a Brief Interview on Ethics with Old Nick. Journal of Mass Media Ethics 7 (2):85 – 96.score: 240.0
    In this article John Merrill, a long-time observer of the journalistic scene and author/co-author of more than two-dozen books, picks the brain of Niccolo Machiavelli, who, if he had been asked, might have had some interesting observations about the ethics of journalism.
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  3. David Gordon & John C. Merrill (1988). Power — the Key to Press Freedom: A Four-Tiered Social Model. Journal of Mass Media Ethics 3 (1):38 – 49.score: 240.0
    Raw (pragmatic) and potential (theoretical) power is seen as the key to press freedom in various global settings. Because the locus of power determines the locus of freedom, the authors suggest a model to understand where the raw and potential power resides within a matrix consisting of the State, the Media Elite, the Journalists, or the People. Numerous questions concerning accountability and ethics are raised concerning the practical application of a model that purports to overcome cultural biases inherent in traditional (...)
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  4. Judith A. Monroe, Janet L. Collins, Pamela S. Maier, Thomas Merrill, Georges C. Benjamin & Anthony D. Moulton (2009). Legal Preparedness for Obesity Prevention and Control: A Framework for Action. Journal of Law, Medicine and Ethics 37:15-23.score: 210.0
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  5. Sarah A. Merrill (1990). Welcome 'Ethical Stress': A Humean Analysis and a Practical Proposal. Journal of Social Philosophy 21 (1):27-45.score: 210.0
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  6. Ron Sun, Todd Peterson & Edward Merrill, A Bottom-Up Model of Skill Learning.score: 150.0
    We present a skill learning model CLARION. Different from existing models of high-level skill learning that use a topdown approach (that is, turning declarative knowledge into procedural knowledge), we adopt a bottom-up approach toward low-level skill learning, where procedural knowledge develops first and declarative knowledge develops later. CLAR- ION is formed by integrating connectionist, reinforcement, and symbolic learning methods to perform on-line learning. We compare the model with human data in a minefield navigation task. A match between the model and (...)
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  7. Gary H. Merrill (2006). Engineering a Development Platform for Ontology-Enhanced Knowledge Applications. In Raj Sharman, Rajiv Kishore & Ram Ramesh (eds.), Ontologies: A Handbook of Principles, Concepts and Applications in Information Systems. Springer.score: 150.0
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  8. G. H. Merrill (1979). A Note on Proxies. Erkenntnis 14 (3):371 - 372.score: 120.0
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  9. G. H. Merrill (1979). What a Sentence Says. Philosophical Studies 35 (4):405 - 412.score: 120.0
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  10. A. A. Merrill (1934). Is Time Relative? Journal of Philosophy 31 (15):408-410.score: 120.0
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  11. A. A. Merrill (1918). Free Will and Intuition. Journal of Philosophy, Psychology and Scientific Methods 15 (22):607-611.score: 120.0
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  12. G. H. Merrill (1975). A Free Logic with Intensions as Possible Values of Terms. Journal of Philosophical Logic 4 (4):293 - 326.score: 120.0
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  13. A. A. Merrill (1918). Free Will. Journal of Philosophy, Psychology and Scientific Methods 15 (11):293.score: 120.0
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  14. W. A. Merrill (1897). Heinze's Lucretius T. Lucretius Carus de Rerum Natura. Buch III. Erklärt von Richard Heinze. Leipzig, Teubner, 1897. 4 M. [REVIEW] The Classical Review 11 (09):455-456.score: 120.0
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  15. A. A. Merrill (1919). Prediction and Spontaneity. Journal of Philosophy, Psychology and Scientific Methods 16 (6):161-162.score: 120.0
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  16. Kenneth R. Merrill (1982). A Modest Defense of “Bad Old Logic”. The New Scholasticism 56 (4):500-512.score: 120.0
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  17. A. A. Merrill (1923). Duration and Relativity. Journal of Philosophy 20 (1):15-21.score: 120.0
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  18. W. A. Merrill (1896). Heraeus' Critical Notes on Valerius Maximus Spicilegium Criticum in Valerio Maximo Eiusque Epitomatoribus Scripsit Gulielmus Heraeus. Reprint From the Xix. Supplementband of the Jahrbücher, Pp. 580–636. [REVIEW] The Classical Review 10 (01):55-.score: 120.0
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  19. A. A. Merrill (1930). Limitations. Journal of Philosophy 27 (18):492-494.score: 120.0
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  20. W. A. Merrill (1894). Vollmer on Public Funerals at Rome De Funere Publico Romanorum, Scripsit Fridericus Vollmer. Commentatio Ex Supplemento Undevicesimo Annalium Philologicorum Seorsum Expressa. 8vo. 319–364 Pp. Leipzig: Teubner. 1 Mk. 20. [REVIEW] The Classical Review 8 (06):264-265.score: 120.0
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  21. Jerry Fodor, Garrett A., F. Merrill, Edward Walker, Parkes C. T. & H. Cornelia (1999). Against Definitions. In E. Margolis & S. Laurence (eds.), Concepts: Core Readings. The Mit Press.score: 120.0
     
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  22. Jerry Fodor, Garrett A., F. Merrill, Edward Walker, Parkes C. T. & H. Cornelia (1999). Concepts: Core Readings. The Mit Press.score: 120.0
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  23. W. A. Merrill (1908). Correspondence. The Classical Review 22 (02):49-.score: 120.0
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  24. W. A. Merrill (1894). Froehde on De Nomine of Probus Valerii Probi de Nomine Libellum Plinii Secundi Doctrinam Continere Demonstratur. Scripsit Oscar Froehde. Commentatio NO. LXX. VOL. VIII. [REVIEW] The Classical Review 8 (06):265-266.score: 120.0
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  25. W. A. Merrill (1896). Lucretius and Cicero. The Classical Review 10 (01):19-.score: 120.0
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  26. W. A. Merrill (1919). On Lvcretivs II. 355–360. The Classical Quarterly 13 (3-4):173-.score: 120.0
  27. W. A. Merrill (1902). On Lucretius V, 1442. The Classical Review 16 (03):169-.score: 120.0
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  28. W. A. Merrill (1894). Preston and Dodge's Private Life of the Romans. The Private Life of the Romans. By Harriet Waters Preston and Louise Dodge. Boston [1893]. Pp. 167. 12mo. Price $1.00. [REVIEW] The Classical Review 8 (08):372-373.score: 120.0
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  29. William P. Merrill (1991). Tò Πλẽθος in a Treaty Concerning the Affairs of Argos, Knossos and Tylissos. The Classical Quarterly 41 (01):16-.score: 120.0
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  30. John Calhoun Merrill (1974/1990). The Imperative of Freedom: A Philosophy of Journalistic Autonomy. Freedom House.score: 120.0
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  31. David Merrill (2003). The Just Family. The Owl of Minerva 35 (1-2):65-69.score: 120.0
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  32. A. A. Merrill (1922). The T of Physics. Journal of Philosophy 19 (9):238-241.score: 120.0
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  33. João Cardoso Rosas & Roberto Merrill (eds.) (2010). Ética, Tecnologia E Democracia: A Avaliação de Tecnologias Controversas Em Conferências de Cidadãos. Edições Húmus.score: 120.0
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  34. S. A. Merrill (1992). ?Person? As Essentially Contested Concept in the Commonwealth of Discourse. Metaphilosophy 23 (4):363-377.score: 120.0
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  35. Gary H. Merrill (2011). Ontology, Ontologies, and Science. Topoi.score: 60.0
    Philosophers frequently struggle with the relation of metaphysics to the everyday world, with its practical value, and with its relation to empirical science. This paper distinguishes several different models of the relation between philosophical ontology and applied (scientific) ontology that have been advanced in the history of philosopy. Adoption of a strong participation model for the philosophical ontologist in science is urged, and requirements and consequences of the participation model are explored. This approach provides both a principled view and justification (...)
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  36. Gary H. Merrill (2010). Ontological Realism: Methodology or Misdirection? Applied Ontology 5 (2):79-108.score: 60.0
    In a series of papers over a period of several years Barry Smith andWerner Ceusters have offered a number of cogent criticisms of historical approaches to creating, maintaining, and applying biomedical terminologies and ontologies. And they have urged the adoption of what they refer to as a “realism-based” approach. Indeed, at times they insist that the realism-based approach not only offers clear advantages and a well-founded methodological basis for ontology development and evaluation, but that such a realist perspective is in (...)
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  37. G. H. Merrill (1980). The Model-Theoretic Argument Against Realism. Philosophy of Science 47 (1):69-81.score: 60.0
    In "Realism and Reason" Hilary Putnam has offered an apparently strong argument that the position of metaphysical realism provides an incoherent model of the relation of a correct scientific theory to the world. However, although Putnam's attack upon the notion of the "intended" interpretation of a scientific theory is sound, it is shown here that realism may be formulated in such a way that the realist need make no appeal to any "intended" interpretation of such a theory. Consequently, it can (...)
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  38. Gary H. Merrill (2009). Concepts and Synonymy in the UMLS Metathesaurus. Journal of Biomedical Discovery and Collaboration 4 (7).score: 60.0
    This paper advances a detailed exploration of the complex relationships among terms, concepts, and synonymy in the UMLS Metathesaurus, and proposes the study and understanding of the Metathesaurus from a model-theoretic perspective. Initial sections provide the background and motivation for such an approach, and a careful informal treatment of these notions is offered as a context and basis for the formal analysis. What emerges from this is a set of puzzles and confusions in the Metathesaurus and its literature pertaining to (...)
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  39. Kenneth R. Merrill (1991). Hume's "of Miracles," Peirce, and the Balancing of Likelihoods. Journal of the History of Philosophy 29 (1):85 - 113.score: 60.0
    The most important thesis of "Of Miracles" has no special connection with miracles: I mean the perfectly general thesis that testimonial evidence should be evaluated by the method of balancing likelihoods, which is a relatively informal version of the calculus of changes (or of probabilities). C. S. Peirce argues that the method is radically unsuited to the assessment of historical testimony. In this paper, I do essentially two things: (1) set out both an informal and a formal account of Hume’s (...)
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  40. Gary H. Merrill (2010). Realism and Reference Ontologies: Considerations, Reflections, and Problems. Applied Ontology 5 (3-4):189-221.score: 60.0
    In “Ontological realism: Methodology or misdirection?” I offered a detailed critique of the position referred to as “realism” taken by Barry Smith and Werner Ceusters. This position is claimed to serve as the basis for a “realist methodology” that they seek to impose on the development of scientific ontologies, particularly within the biomedical sciences. Here, in part responding to a reply to those criticisms by Smith and Ceusters, I return the focus to an examination of fundamental incoherencies in this realist (...)
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  41. G. H. Merrill (1979). Confirmation and Prediction. Philosophy of Science 46 (1):98-117.score: 60.0
    It is argued that Hempel's original rejection of the prediction criterion of confirmation in [8] (on the grounds that it leads to a circular definition of confirmation) was ill-conceived, and that his own approach exhibits undesirable consequences to the degree that it deviates from this criterion. A version of the prediction criterion is formulated which, in addition to being-non circular, escapes the criticisms advanced against Hempel's satisfaction criterion, offers certain clear advantages over alternative approaches, and may serve as the basis (...)
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  42. Ron Sun, Todd Peterson & Edward Merrill, Bottom-Up Skill Learning in Reactive Sequential Decision Tasks.score: 60.0
    This paper introduces a hybrid model that unifies connectionist, symbolic, and reinforcement learning into an integrated architecture for bottom-up skill learning in reactive sequential decision tasks. The model is designed for an agent to learn continuously from on-going experience in the world, without the use of preconceived concepts and knowledge. Both procedural skills and high-level knowledge are acquired through an agent’s experience interacting with the world. Computational experiments with the model in two domains are reported.
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  43. Daniel D. Merrill (2005). Augustus De Morgan's Boolean Algebra. History and Philosophy of Logic 26 (2):75-91.score: 60.0
    De Morgan's Formal Logic, which was published on virtually the same day in 1847 as Boole's The Mathematical Analysis of Logic, contains a logic of complex terms (LCT) which has been sadly neglected. It is surprising to find that LCT contains almost a full theory of Boolean algebra. This paper will: (1) provide some background to LCT; (2) outline its main features; (3) point out some gaps in it; (4) compare it with Boole's algebra; (5) show that it is a (...)
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  44. Kenneth R. Merrill (2008). Historical Dictionary of Hume's Philosophy. Scarecrow Press.score: 60.0
    This is done through a chronology, an introductory essay, a bibliography, and over a hundred cross-referenced dictionary entries covering key terms, as well as ...
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  45. Dantel D. Merrill (1996). Making Sense of Solly's Syllogistic Symbolism. History and Philosophy of Logic 17 (1-2):199-207.score: 60.0
    This paper is an attempt to understand the method by which Thomas Solly (1816?1875), in his Syllabus of Logic (1839), provided a mathematical formulation of the traditional syllogism. The symbolism, in which analogues of multiplication, addition and subtraction are applied to term variables, is very puzzling at first. This paper provides a clear interpretation for this symbolism and explains why it works. It also addresses other notable features of the symbolism. The paper concludes by comparing the results which Solly obtained (...)
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  46. G. H. Merrill (1980). Moderate Historicism and the Empirical Sense of 'Good Science'. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:223 - 235.score: 60.0
    Unlike the radical historicist and the radical logicist, the moderate historicist in the philosophy of science adopts the position that neither purely a priori (i.e., logical or philosophical) nor purely historical considerations alone determine the acceptability of a philosophical analysis of science. A dilemma arising from the nature of this position is first described and then it is argued that what is perhaps the most plausible way of avoiding this dilemma is doomed to failure. A particular example of this attempt (...)
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  47. John C. Merrill (1986). Professionalization: Danger to Press Freedom and Pluralism. Journal of Mass Media Ethics 1 (2):56 – 60.score: 60.0
    Journalism is viewed here as being in danger of becoming a profession, thereby changing the field into a narrow, monolithic, self?centered fellowship of true believers devoid of outward?looking and service orientations.
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  48. Gary H. Merrill (1979). Marginal Notes on the Theory of Reference. Grazer Philosophische Studien 9:35-50.score: 60.0
    In 'Notes on the Theory of Reference' Quine offers a brief argument, based on Tarski's Convention T and semantic definition of truth, that the theory of meaning is 'in a worse state' than is the theory of reference and that the concepts of the theory of meaning are inherently more 'foggy and mysterious' than those of thetheory of reference. A careful reconstruction of Quine's argument, however, is sufficient to show both that he covertly imposes a double standard of clarity on (...)
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  49. Todd Peterson, Ron Sun & Edward Merrill, Tuscaloosa, AL 35487.score: 60.0
    This paper introduces a hybrid model that combines connectionist, symbolic, and reinforcement learning for tackling reactive sequential decision tasks by a situated agent. Both procedural skills and high-level symbolic representations are acquired through an agent's experience interacting with the world, in a bottom-up direction. It deals with on-line learning, that is, learning continuously from on-going experience in the world, without the use of preconstructed data sets or preconceived concepts. The model is a connectionist one based on a two-level approach proposed (...)
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  50. J. D. Duff (1908). W. A. Merrill's Lvcretivs. The Classical Quarterly 2 (03):220-.score: 42.0
  51. T. A. Goudge (1969). Meaning and Action: A Critical History of Pragmatism. By H. S. Thayer. Indianapolis & New York, The Bobbs-Merrill Co. 1968. Pp. Xx + 572. $10. [REVIEW] Dialogue 8 (03):508-510.score: 39.0
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  52. Scott Soames (1980). Steven Davis, Philosophy and Language, Bobbs-Merrill, 1976; Justin Leiber, Noam Chomsky: A Philosophic Overview. Metaphilosophy 11 (2):155–164.score: 36.0
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  53. Pavel Tichy (1980). Merrill on What a Sentence Says. Philosophical Studies 37 (2):197 - 200.score: 36.0
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  54. Carol C. Donley (2006). A Review Of:“Susan Merrill Squier. 2004. Liminal Lives: Imagining the Human at the Frontiers of Biomedicine”. [REVIEW] American Journal of Bioethics 6 (1):51-53.score: 36.0
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  55. Gerard Magill (2012). A Rich Bioethics: Public Policy, Biotechnology, and the Kass Council. By Adam Briggle. Pp. 219. Notre Dame, Indiana, University of Notre Dame Press, 2010. $30.00. Human Dignity and Bioethics. By Edmund D. Pellegrino , Adam Schulman , and Thomas W. Merrill , Eds. Pp. 576. Notre Dame, Indiana, University of Notre Dame Press, 2009, $40.00. [REVIEW] Heythrop Journal 53 (5):867-869.score: 36.0
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  56. Ronald Loui, An Argument Game.score: 27.0
    This game3 was designed to investigate protocols and strategies for resourcebounded disputation. The rules presented here correspond very closely to the problem of controlling search in an actual program. The computer program on which the game is based is LMNOP (see Loui- Norman-Stiefvater-Merrill-Olson-Costello [92]). It is a LISP system designed to produce arguments and counterarguments from a set of statutory rules (defeasible rules) and a corpus of precedents (analogical sources), and applied to legal and quasi-legal reasoning. LMNOP was (...)
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  57. Mirja Hartimo (2006). Logic as a Universal Medium or Logic as a Calculus? Husserl and the Presuppositions of “the Ultimate Presupposition of Twentieth Century Philosophy”. Southern Journal of Philosophy 44 (4):569-580.score: 21.0
    This paper discusses Jean van Heijenoort’s (1967) and Jaakko and Merrill B. Hintikka’s (1986, 1997) distinction between logic as auniversal language and logic as a calculus, and its applicability to Edmund Husserl’s phenomenology. Although it is argued that Husserl’s phenomenology shares characteristics with both sides, his view of logic is closer to the model-theoretical, logic-as-calculus view. However, Husserl’s philosophy as transcendental philosophy is closer to the universalist view. This paper suggests that Husserl’s position shows that holding a model-theoretical view (...)
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  58. Barry Smith (2010). Ontological Realism: A Methodology for Coordinated Evolution of Scientific Ontologies. Applied Ontology 5:139-188.score: 21.0
    Since 2002 we have been testing and refining a methodology for ontology development that is now being used by multiple groups of researchers in different life science domains. Gary Merrill, in a recent paper in this journal, describes some of the reasons why this methodology has been found attractive by researchers in the biological and biomedical sciences. At the same time he assails the methodology on philosophical grounds, focusing specifically on our recommendation that ontologies developed for scientific purposes should (...)
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  59. A. T. Fear (2007). Merrills (A.H.) History and Geography in Late Antiquity. (Cambridge Studies in Medieval Life and Thought: Fourth Series, No. 64.) Pp. Xiv + 386. Cambridge: Cambridge University Press, 2005. Cased, £55, US$95. ISBN: 978-0-521-84601-. [REVIEW] The Classical Review 57 (02).score: 13.0
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  60. Peter M. Ainsworth (2009). Newman's Objection. British Journal for the Philosophy of Science 60 (1):135-171.score: 12.0
    This paper is a review of work on Newman's objection to epistemic structural realism (ESR). In Section 2, a brief statement of ESR is provided. In Section 3, Newman's objection and its recent variants are outlined. In Section 4, two responses that argue that the objection can be evaded by abandoning the Ramsey-sentence approach to ESR are considered. In Section 5, three responses that have been put forward specifically to rescue the Ramsey-sentence approach to ESR from the modern versions of (...)
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  61. Thomas Donaldson (2012). Three Ethical Roots of the Economic Crisis. Journal of Business Ethics 106 (1):5-8.score: 12.0
    On Sept 15, 2008, ‘‘Dark Monday,’’ the world witnessed a radical reshaping of Wall Street. Lehman Brothers fell toward bankruptcy; Merrill Lynch was sold to its rival, Bank of America; and AIG pleaded for $40 billion in government relief. Those calamities marched in step with a dismal parade including the US government takeover of Fannie Mae and Freddie Mac, the bailout of Bear Stearns, and the entire subprime debacle. We rightly blame Wall Street leaders for bungling business decisions, for (...)
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  62. Michael Clark (1963). Knowledge and Grounds: A Comment on Mr. Gettier's Paper. (Repr. In Bobbs-Merrill Reprint Series; Gendin and Hoffman, Eds., Introduction to Philosophy, 1973; Lucey, Ed., On Knowing and the Known, 1996; Huemer, Ed., The Epistemology Reader, 2002) Analysis 24 (2):46 - 48.score: 12.0
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  63. Joseph B. Atkins (ed.) (2002). The Mission: Journalism, Ethics and the World. Iowa State University Press.score: 12.0
    Machine generated contents note: Contributors ix -- Foreword by Douglas A. Boyd andJoseph D. Straubhaar xiii -- Preface byMariaHenson xv -- Acknowledgments xvii -- Part I. Introduction 1 -- Chapter 1. Journalism as a Mission: Ethics and Purpose -- from an International Perspective -- by Joseph B. Atkins 3 -- Chapter 2. Chaos and Order: Sacrificing the Individual for the -- Sake of Social Harmony -- by John C. Merrill 17 -- Part II. In the United States and Latin (...)
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  64. Leon Felkins, The Prisoner's Dilemma.score: 12.0
    The "Prisoner's Dilemma" game has been extensively discussed in both the public and academic press. Thousands of articles and many books have been written about this disturbing game and its apparent representation of many problems of society. The origin of the game is attributed to Merrill Flood and Melvin Dresher. I quote from the Stanford Encyclopedia of Philosophy: Puzzles with this structure were devised and discussed by Merrill Flood and Melvin Dresher in 1950, as part of the Rand (...)
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  65. Justin O'Brien (2004). Beyond Compliance: Testing the Limits of Reforming the Governance of Wall Street. International Journal of Business Governance and Ethics 1 (s 2-3):162-174.score: 12.0
    The malfeasance and misfeasance crises within corporate America have prompted a tripartite response from policymakers. Stringent legislation targeting somnambulant boards has been introduced; enforcement departments have been strengthened at the federal, state and self-regulatory bodies charged with overseeing the markets; the Department of Justice and the New York District Attorney's Office have taken notably aggressive stances in the criminal prosecution of individual malefaction. This paper critically assesses the implications of the changes to the legislative, regulatory and criminal justice frameworks on (...)
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  66. L. A. Whitt (1990). Book Review:Discovering Reality: Feminist Perspectives on Epistemology, Metaphysics, Methodology, and Philosophy of Science Sandra Harding, Merrill B. Hintikka. [REVIEW] Philosophy of Science 57 (3):542-.score: 12.0
  67. James A. Leith (1967). Pierre Bayle, Historical and Critical Dictionary: Selections, Translated and Edited by Richard H. Popkin, The Library of Liberal Arts, The Bobbs-Merrill Co., Indianapolis, 1965. Pp. Xlii, 402. Paperbound $3.25. Diderot, d'Alembert and Others, Encyclopedia, Translated and Edited by Nelly S. Hoyt and Thomas Cassirer, The Library of Liberal Arts, The Bobbs-Merrill Co., Indianapolis, 1965. Pp. Xliv, 456. Paperbound $2.45. [REVIEW] Dialogue 5 (04):639-640.score: 12.0
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  68. John L. Harrison (1976). Values Clarification: An Appraisal. Journal of Moral Education 6 (1):22-31.score: 12.0
    Abstract The paper presents a critique of the values clarification model as developed by Louis E. Raths and associates in such works as Values and Teaching: Working with Values in the Classroom and Values Clarification: A Handbook of Suggestions. After presenting an overview of the central recommendations of the authors, they are critically evaluated with reference to theoretical considerations and to other models of moral and values education. Values clarification methods are found to rest on untried empirical assumptions and seriously (...)
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  69. A. E. Housman (1924). Merrill's Catullus Catulli Veronensis Liber. Recensuit Elmer Truesdell Merrill. One Vol. Foolscap 8vo. Pp. Viii + 92. Leipzig and Berlin: B. G. Teubner, 1923. Paper, About 1s. 4d. [REVIEW] The Classical Review 38 (1-2):25-27.score: 12.0
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  70. David Cuillier (2007). Book Review: Merrill's Last Stand: Parting Shots, Realistic Pessimism, and Compromise. [REVIEW] Journal of Mass Media Ethics 22 (4):362 – 365.score: 12.0
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  71. A. E. Douglas (1967). James J. Murphy: Quintilian on the Early Education of the Citizen-Orator. Pp. Xxx + 122. Indianapolis: Bobbs-Merrill Co., 1965. Paper, $1.45. [REVIEW] The Classical Review 17 (01):106-.score: 12.0
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  72. Louis Finkelstein (1971). Social Responsibility in an Age of Revolution. New York,Jewish Theological Seminary of America.score: 12.0
    Law and morals in the Hebrew Scriptures, Plato, and Aristotle, by M. R. Konvitz.--The ethics of the Pharisees, by L. Finkelstein.--Doubts about justice, by W. Kaufmann.--Law and disorder: Some reflections on the political philosophy of Edmond Cahn, by D. D. Williams.--Ethics and business, by P. Sporn.--Mission and opportunity: religion in a pluralistic culture, by R. Niebuhr.--Reflections on over-population, by C. Merrill.--Ethical issues in psychotherapy, by N. W. Ackerman.--Drama: a mirror of conflict, by E. M. Jackson.--Toward a new cultural federalism, (...)
     
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  73. W. H. Hay (1953). Berkeley's Argument From Nominalism. Revue Internationale De Philosophie 7 (23-24):19-27.score: 12.0
    Reprinted in Colin Murray Turbayne, ed., 'A Treatise on the Principles of Human Knowledge / George Berkeley, with Critical Essays' (Bobbs-Merrill, 1970): 37-46.
     
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  74. Richard J. Van Iten (1962). Berkeley's Alleged Solipsism. Revue International de Philosophie 16 (61-62):447-452.score: 12.0
    Reprinted in Colin Murray Turbayne, ed., 'A Treatise on the Principles of Human Knowledge / George Berkeley, with Critical Essays' (Bobbs-Merrill, 1970): 47-56.
     
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  75. Sandra G. Harding & Merrill B. Hintikka (eds.) (2003). Discovering Reality: Feminist Perspectives on Epistemology, Metaphysics, Methodology, and Philosophy of Science. Kluwer Academic Publishers.score: 6.0
    This collection of essays, first published two decades ago, presents central feminist critiques and analyses of natural and social sciences and their philosophies. Unfortunately, in spite of the brilliant body of research and scholarship in these fields in subsequent decades, the insights of these essays remain as timely now as they were then: philosophy and the sciences still presume kinds of social innocence to which they are not entitled. The essays focus on Plato, Aristotle, Descartes, Hobbes, Rousseau, and Marx; on (...)
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  76. Bruce Vermazen & Merrill B. Hintikka (eds.) (1985). Essays on Davidson. Oxford University Press.score: 6.0
    This collection brings together previously unpublished works by well-known philosophers on the philosophy of action, the metaphysics of causality, and the philosophy of psychology. Nine of the essays directly discuss Donald Davidson's work on these topics, while three others challenge a Davidsonian approach through discussion of independent but related issues. These essays are followed by replies from Davidson, including a previously unpublished essay, "Adverbs of Action.".
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  77. Austin Sarat, Lawrence Douglas & Martha Merrill Umphrey (eds.) (2011). Law as Punishment/Law as Regulation. Stanford Law Books.score: 6.0
    This book considers the problem of law's physical control of persons and it illuminates competing visions of the law: as both a tool of regulation and as an ...
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  78. Austin Sarat, Lawrence Douglas & Martha Merrill Umphrey (eds.) (2005). The Limits of Law. Stanford University Press.score: 6.0
    This collection brings together well-established scholars to examine the limits of law, a topic that has been of broad interest since the events of 9/11 and the responses of U.S. law and policy to those events. The limiting conditions explored in this volume include marking law’s relationship to acts of terror, states of emergency, gestures of surrender, payments of reparations, offers of amnesty, and invocations of retroactivity. These essays explore how law is challenged, frayed, and constituted out of contact with (...)
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  79. A. Merrills (2009). Rome and Egypt (L.) Bricault, (M.J.) Versluys, (P.G.P.) Meyboom (Edd.) Nile Into Tiber. Egypt in the Roman World. Proceedings of the IIIrd International Conference of Isis Studies, Leiden, May 11–14 2005. (Religions in the Graeco-Roman World 159.) Pp. Xxvi + 562, Ills, Maps, Pl. Leiden and Boston: Brill, 2007. Cased, €149, US$194. ISBN: 978-90-04-15420-. [REVIEW] The Classical Review 59 (02):562-.score: 4.0
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