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    Arthur M. Glenberg, David A. Robertson, Michael P. Kaschak & Alan J. Malter (2003). Embodied Meaning and Negative Priming. Behavioral and Brain Sciences 26 (5):644-647.
    Standard models of cognition are built from abstract, amodal, arbitrary symbols, and the meanings of those symbols are given solely by their interrelations. The target article (Glenberg 1997t) argues that these models must be inadequate because meaning cannot arise from relations among abstract symbols. For cognitive representations to be meaningful they must, at the least, be grounded; but abstract symbols are difficult, if not impossible, to ground. As an alternative, the target article developed a framework in which representations are grounded (...)
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  2. W. Scott McLean, Eldridge M. Moores & David A. Robertson (2000). Nature and Culture. In Robert Frodeman & Victor R. Baker (eds.), Earth Matters: The Earth Sciences, Philosophy, and the Claims of Community. Prentice Hall 1--141.
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  3. Dennis Pardee, John Lee White, David A. Robertson & Niels-Erik A. Andreasen (1976). The Body of the Greek LetterLinguistic Evidence in Dating Early Hebrew PoetryThe Old Testament Sabbath. Journal of the American Oriental Society 96 (3):435.
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  4. Michael D. Robinson, Joel T. Johnson & David A. Robertson (2000). Process Versus Content in Eyewitness Metamemory Monitoring. Journal of Experimental Psychology: Applied 6 (3):207-221.
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