Search results for 'David A. S. Garfield' (try it on Scholar)

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  1.  18
    Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.
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  2. Douglas Duckworth, Malcolm David Eckel, Jay L. Garfield, John Powers, Yeshes Thabkhas & Sonam Thakchoe (eds.) (2016). Dignaga's Investigation of the Percept: A Philosophical Legacy in India and Tibet. Oxford University Press Uk.
    Investigation of the Percept is a short work that focuses on issues of perception and epistemology. Its author, Dignaga, was one of the most influential figures in the Indian Buddhist epistemological tradition, and his ideas had a profound and wide-ranging impact in India, Tibet, and China. The work inspired more than twenty commentaries throughout East Asia and three in Tibet, the most recent in 2014.This book is the first of its kind in Buddhist studies: a comprehensive history of a text (...)
     
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  3. Jay L. Garfield (2006). The Conventional Status of Reflexive Awareness: What's at Stake in a Tibetan Debate? Philosophy East and West 56 (2):201-228.
    ‘Ju Mipham Rinpoche, (1846-1912) an important figure in the _Ris med_, or non- sectarian movement influential in Tibet in the late 19th and early 20th Centuries, was an unusual scholar in that he was a prominent _Nying ma_ scholar and _rDzog_ _chen_ practitioner with a solid dGe lugs education. He took dGe lugs scholars like Tsong khapa and his followers seriously, appreciated their arguments and positions, but also sometimes took issue with them directly. In his commentary to Candrak¥rti’s _Madhyamakåvatåra, _Mi (...)
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  4.  42
    Marian David (2008). Quine's Ladder: Two and a Half Pages From the Philosophy of Logic. Midwest Studies in Philosophy 32 (1):274-312.
    I want to discuss, in some detail, a short section from Quine’s Philosophy of Logic. It runs from pages 10 to 13 of the second, revised edition of the book and carries the subheading ‘Truth and semantic ascent’.1 In these two and a half pages, Quine presents his well-known account of truth as a device of disquotation, employing what I call Quine’s Ladder. The section merits scrutiny, for it has become the central document for contemporary deflationary views about truth.
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  5.  94
    Jay L. Garfield (1997). Vasubandhu's Treatise on the Three Natures Translated From the Tibetan Edition with a Commentary. Asian Philosophy 7 (2):133 – 154.
    Trisvabh vanirdeśa (Treatise on the Three Natures) is Vasubandhu's most mature and explicit exposition of the Yogc c ra doctrine of the three natures and their relation to the Buddhist idealism Vasubandhu articulates. Nonetheless there are no extent commentaries on this important short test. The present work provides an introduction to the text, its context and principal philosophical theses; a new translation of the text itself; and a close, verse-by-verse commentary on the text explaining the structure of Yogacara/Cittamatra idealism and (...)
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  6.  73
    Jay Garfield, What is It Like to Be a Bodhisattva? Moral Phenomenology in Íåntideva's Bodhicaryåvatåra.
    Bodhicaryåvatåra was composed by the Buddhist monk scholar Íåntideva at Nalandå University in India sometime during the 8th Century CE. It stands as one the great classics of world philosophy and of Buddhist literature, and is enormously influential in Tibet, where it is regarded as the principal source for the ethical thought of Mahåyåna Buddhism. The title is variously translated, most often as A Guide to the Bodhisattva’s Way of Life or Engaging in the Bodhisattva Deeds, translations that follow the (...)
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  7.  14
    Dyzenhaus David (2013). Critical Notice of On the People's Terms: A Republican Theory and Model of Democracy, by Philip Pettit, Cambridge University Press, 2012, Xii+333pp. [REVIEW] Canadian Journal of Philosophy 43 (4):494-513.
    (2013). Critical notice of On the people's terms: a Republican theory and model of democracy, by Philip Pettit, Cambridge University Press, 2012, xii+333pp. Canadian Journal of Philosophy: Vol. 43, No. 4, pp. 494-513.
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  8.  61
    Richard D. R. Lane & David A. S. Garfield (2005). Becoming Aware of Feelings: Integration of Cognitive-Developmental, Neuroscientific, and Psychoanalytic Perspectives. Neuro-Psychoanalysis 7 (1):5-30.
  9. Zdeněk David (2006). Hegelova srážka s katolickým osvícenstvím v Čechách a zrod novodobého národního uvědomění. Filosoficky Casopis 54:809-833.
    [Hegel’s collision with the catholic Enlightenment in Bohemia: The genesis of modern national consciousness].
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  10. Yasuo Deguchi, Jay L. Garfield & Graham Priest (2013). The Contradictions Are True—And It's Not Out of This World! A Response to Takashi Yagisawa. Philosophy East and West 63 (3):370-372.
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  11. Enoch David (2002). A Right to Violate One's Duty. Law and Philosophy 21.
     
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  12. J. Garfield (1997). Vasubandhu's Trisvabhavanirdesa with a Commentary. Asian Philosophy 17 (2):135-154.
     
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  13.  3
    Robert W. Schaeffer, Jose J. Bauermeister & Judith Hudson David (1973). A Test of Premack’s “Indifference Principle”. Bulletin of the Psychonomic Society 1 (6):399-401.
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  14.  33
    David James Stewart (2015). The Fulfillment of a Polanyian Vision of Heuristic Theology: David Brown’s Reframing of Revelation, Tradition, and Imagination. Tradition and Discovery 41 (3):4-19.
    According to Richard Gelwick, one of the fundamental implications of Polanyi’s epistemology is that all intellectual disciplines are inherently heuristic. This article draws out the implications of a heuristic vision of theology latent in Polanyi’s thought by placing contemporary theologian David Brown’s dynamic understanding of tradition, imagination, and revelation in the context of a Polanyian-inspired vision of reality. Consequently, such a theology will follow the example of science, reimagining its task as one of discovery rather than mere reflection on (...)
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  15.  16
    Stephen Kemp (2005). Saving the Strong Programme? A Critique of David Bloor's Recent Work. Studies in History and Philosophy of Science Part A 36 (4):707-720.
    This article critically appraises David Bloor’s recent attempts to refute criticisms levelled at the Strong Programme’s social constructionist approach to scientific knowledge. Bloor has tried to argue, contrary to some critics, that the Strong Programme is not idealist in character, and it does not involve a challenge to the credibility of scientific knowledge. I argue that Bloor’s attempt to deflect the charge of idealism, which calls on the self-referential theory of social institutions, is partially successful. However, I suggest that (...)
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  16.  29
    Jamie Morgan (2016). Power, Property, the Law, and the Corporation – a Commentary on David Ellerman's Paper: 'The Labour Theory of Property and Marginal Productivity Theory'. Economic Thought 5 (1):37.
    The point of departure of David Ellerman's paper is that the role of labour in economics can be looked at in a fundamentally different way than has typically been the case. The paper's purpose is, therefore, oppositional. However, it cannot simply be dismissed. It is clearly articulated, well reasoned, and most importantly, thought provoking. It requires one to rethink how one conceives some basic issues in economics. As such, one does not need to be entirely convinced by the argument (...)
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  17. Francis J. Beckwith (2006). Defending Abortion Philosophically: A Review of David Boonin's a Defense of Abortion. [REVIEW] Journal of Medicine and Philosophy 31 (2):177 – 203.
    This article is a critical review of David Boonin's book, A Defense of Abortion (Cambridge University Press, 2002), a significant contribution to the literature on this subject and arguably the most important monograph on abortion published in the past twenty years. Boonin's defense of abortion consists almost exclusively of sophisticated critiques of a wide variety of pro-life arguments, including ones that are rarely defended by pro-life advocates. This article offers a brief presentation of the book's contents with extended assessments (...)
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  18.  1
    Jeremy Joyner White & John A. Gueguen (1998). A Humean Critique of David Hume's Theory of Knowledge. Upa.
    A Humean Critique of David Hume's Theory of Knowledge provides the first full-length Aristotilian-Thomistic critique of Hume's most mature and familiar work. While giving Hume proper respect and appreciation for his achievement, Jeremy White engages in a thoughtful critique through an approach based in Hume's own method.
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  19. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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  20.  56
    Mark F. Sharlow (forthcoming). Lewis's Modal Realism: A Reply to Naylor's "a Note on David Lewis's Realism About Possible Worlds". Analysis 48 (1):13-15.
    This note is a reply to margery bedford naylor's "a note on david lewis's realism about possible worlds" . naylor asks why, if we accept david lewis's argument for real possible worlds , we should not accept an analogous argument for impossible worlds. i argue that the latter argument is invalid on the modal realist account of possibility and thus has no force for an adherent of lewis.
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  21.  38
    Peter Slezak (1994). A Second Look at David Bloor's: Knowledge and Social Imagery. Philosophy of the Social Sciences 24 (3):336-361.
    The recent republication of David Bloor's Knowledge and Social Imagery in a second edition provides an occasion to reappraise the celebrated work which launched the so-called Strong Programme in the sociology of scientific knowledge. This work embodies the general outlook and foundational principles in a way that is still characteristic of its descendents. Above all, the recent republication of Bloor's original book is evidence of the continuing interest and importance of the work, but it also provides the clearest evidence (...)
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  22.  2
    Catherine Pickstock (2011). The One Story: A Critique of David Kelsey's Theological Robotics. Modern Theology 27 (1):26-40.
    In this article I argue that David Kelsey's approach to theological anthropology is problematic. I argue that a narrative basis proves inadequate to establish the doctrine of the Trinity and its relationship to human beings. Similarly, a Reformed humanist starting point, together with a Reformed extrinsicist account of revelation, I argue, cannot arrive at an orthodox Christology or an account of humanity as a divine gift. By bypassing ontology in favour of narrative and positivity, Kelsey is ironically forced to (...)
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  23.  27
    Giuseppe Ferraro (2013). A Criticism of M. Siderits and J. L. Garfield's 'Semantic Interpretation' of Nāgārjuna's Theory of Two Truths. Journal of Indian Philosophy 41 (2):195-219.
    This paper proposes a critical analysis of that interpretation of the Nāgārjunian doctrine of the two truths as summarized—by both Mark Siderits and Jay L. Garfield—in the formula: “the ultimate truth is that there is no ultimate truth”. This ‘semantic reading’ of Nāgārjuna’s theory, despite its importance as a criticism of the ‘metaphysical interpretations’, would in itself be defective and improbable. Indeed, firstly, semantic interpretation presents a formal defect: it fails to clearly and explicitly express that which it contains (...)
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  24.  37
    Altug Yalcintas (2011). A Review Essay on David Laibman's Deep History: A Study in Social Evolution and Human Potential. Journal of Philosophical Economics 5 (1):168-182.
    The frequency of historical materialist explanations in evolutionary social sciences is very low even though historical materialism and evolutionism have great many shared aims towards explaining the long term social change. David Laibman in his Deep History (2007) picks up some of the standard questions of evolutionary social theory and aims at advancing the conception of historical materialism so as to develop a Marxist theory of history from an evolutionary point of view. The contribution of Laibman’s work is to (...)
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  25. Dario Castiglione (1986). A Mitigated Scepticism: A Study of David Hume's Philosophical and Political Thought in its Intellectual Context. Dissertation, University of Sussex (United Kingdom)
    Available from UMI in association with The British Library. ;This study of David Hume suggests that the unity of his thought is to be found more in an attitude of mind than in a precise body of epistemological statements. His 'mitigated scepticism' was the original combination of an experimental approach with a searching mind and a rather disenchanted attitude towards the attainment of perfection in knowledge and in the practical world. But my thesis addresses these questions only implicitly. The (...)
     
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  26. Stephanie A. Nelson (1998). God and the Land: The Metaphysics of Farming in Hesiod and Vergil. With a Translation of Hesiod's Works and Days by David Grene. Oxford University Press Usa.
    In this pathbreaking book, which includes a powerful new translation of Hesiod's Works and Days by esteemed translator David Grene, Stephanie Nelson argues that a society's vision of farming contains deep indications about its view of the human place within nature, and our relationship to the divine. She contends that both Hesiod in the Works and Days and Vergil in the Georgics saw farming in this way, and so wrote their poems not only about farming itself, but also about (...)
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  27.  16
    Graham Oppy (2002). The Tristram Shandy Paradox: A Response to David S. Oderberg. Philosophia Christi 4 (2):335-350.
    This paper is a response to David Oderberg's discussion of the Tristram Shandy paradox. I defend the claim that the Tristram Shandy paradox does not support the claim that it is impossible that the past is infinite.
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  28.  94
    Colin Howson (2015). David Hume's No-Miracles Argument Begets a Valid No-Miracles Argument. Studies in History and Philosophy of Science Part A 54:41-45.
    Hume's essay ‘Of Miracles ’ has been a focus of controversy ever since its publication. The challenge to Christian orthodoxy was only too evident, but the balance-of-probabilities criterion advanced by Hume for determining when testimony justifies belief in miracles has also been a subject of contention among philosophers. The temptation for those familiar with Bayesian methodology to show that Hume's criterion determines a corresponding balance-of-posterior probabilities in favour of miracles is understandable, but I will argue that their attempts fail. However, (...)
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  29.  81
    Ingo Brigandt (2013). A Critique of David Chalmers' and Frank Jackson's Account of Concepts. ProtoSociology 30:63–88.
    David Chalmers and Frank Jackson have promoted a strong program of conceptual analysis, which accords a significant philosophical role to the a priori analysis of concepts. They found this methodological program on an account of concepts using two-dimensional semantics. This paper argues that Chalmers and Jackson’s account of concepts, and the related approach by David Braddon-Mitchell, is inadequate for natural kind concepts as found in biology. Two-dimensional semantics is metaphysically faulty as an account of the nature of concepts (...)
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  30.  30
    R. W. Hierholzer (2004). Are We Ready for Sexual Reorientation Therapy in the U.S. Military? A Response to David W. Lutz. Christian Bioethics 10 (2-3):227-238.
    In his paper “The Catholic Church, the American Military, and Homosexual Reorientation Therapy,” David W. Lutz ultimately concludes that it is “appropriate, and highly ethical” for the American military to offer reorientation therapy to help homosexuals overcome “the vice of sodomy.” The major thrust of his paper, however, is to call for abandonment of the “Don't Ask/Don't Tell” policy currently in place in the military. Lutz's paper covers much ground, and this review begins by examining whether such a wide (...)
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  31.  18
    Uwe Steinhoff (2006). Yet Another Revised DDE? A Note on David K. Chan's DDEd. Ethical Theory and Moral Practice 9 (2):231 - 236.
    David K. Chan wants to save the DDE from the considerable criticism levelled against it, by making the moral distinction it refers to rest on a difference in desire instead of in intention. I argue that the revised version, too, is counter-intuitive and confuses the blameworthiness of an actor with the wrongness of the act. It also invites abuse instead of preventing it. Besides, Chan's DDE omits three of the four criteria of the traditional DDE, and it is couched (...)
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  32.  76
    Uwe Steinhoff, A Critique of David Miller's Like Minded Group and Cooperative Practice Models of Collective Responsibility.
    Many authors writing about global justice seem to take national responsibility more or less for granted. Most of them, however, offer very little argument for their position. One of the few exceptions is David Miller. He offers two models of collective responsibility: the like-minded group model and the cooperative practice model. While some authors have criticized whether these two models are applicable to nations, as Miller intends, my criticism is more radical: I argue that these two models fail as (...)
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  33. Gail Fine (2010). Signification, Essence, and Meno's Paradox: A Reply to David Charles's 'Types of Definition in the Meno'. Phronesis 55 (2):125-152.
    According to David Charles, in the Meno Socrates fleetingly distinguishes the signification from the essence question, but, in the end, he conflates them. Doing so, Charles thinks, both leads to Meno's paradox and prevents Socrates from answering it satisfactorily. I argue that Socrates doesn't conflate the two questions, and that his reply to Meno's paradox is more satisfactory than Charles allows.
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  34.  8
    Robert C. Neville (2008). A Letter of Grateful and Affectionate Response to David Ray Griffin's Whitehead's Radically Different Postmodern Philosophy. Process Studies 37 (1):7-38.
    David R. Griffin’s new Whitehead’s Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance (Albany, NY: State University of New York Press, 2007) contains a chapterlong Whiteheadian response to several criticisms I have leveled against process theology. While encouraging his attempt to promote Whitehead as a preferred alternative to foundationalist modernism and postmodernism, I undertake to rebut Griffin’s arguments through discussions of the following topics: the one and the many (which Whitehead does not treat adequately), the finite versus (...)
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  35. Graham Cairns-Smith, Thomas W. Clark, Ravi Gomatam, Robert H. Kane, Nicholas Maxwell, J. J. C. Smart, Sean A. Spence & Henry P. Stapp (2005). Commentaries on David Hodgson's "a Plain Person's Free Will". Journal of Consciousness Studies 12 (1):20-75.
    REMARKS ON EVOLUTION AND TIME-SCALES, Graham Cairns-Smith; HODGSON'S BLACK BOX, Thomas Clark; DO HODGSON'S PROPOSITIONS UNIQUELY CHARACTERIZE FREE WILL?, Ravi Gomatam; WHAT SHOULD WE RETAIN FROM A PLAIN PERSON'S CONCEPT OF FREE WILL?, Gilberto Gomes; ISOLATING DISPARATE CHALLENGES TO HODGSON'S ACCOUNT OF FREE WILL, Liberty Jaswal; FREE AGENCY AND LAWS OF NATURE, Robert Kane; SCIENCE VERSUS REALIZATION OF VALUE, NOT DETERMINISM VERSUS CHOICE, Nicholas Maxwell; COMMENTS ON HODGSON, J.J.C. Smart; THE VIEW FROM WITHIN, Sean Spence; COMMENTARY ON HODGSON, Henry Stapp.
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  36.  71
    Jordan Howard Sobel (1987). On the Evidence of Testimony for Miracles: A Bayesian Interpretation of David Hume's Analysis. Philosophical Quarterly 37 (147):166-186.
    A BAYESIAN ARTICULATION OF HUME’S VIEWS IS OFFERED BASED ON A FORM OF THE BAYES-LAPLACE THEOREM THAT IS SUPERFICIALLY LIKE A FORMULA OF CONDORCET’S. INFINITESIMAL PROBABILITIES ARE EMPLOYED FOR MIRACLES AGAINST WHICH THERE ARE ’PROOFS’ THAT ARE NOT OPPOSED BY ’PROOFS’. OBJECTIONS MADE BY RICHARD PRICE ARE DEALT WITH, AND RECENT EXPERIMENTS CONDUCTED BY AMOS TVERSKY AND DANIEL KAHNEMAN ARE CONSIDERED IN WHICH PERSONS TEND TO DISCOUNT PRIOR IMPROBABILITIES WHEN ASSESSING REPORTS OF WITNESSES.
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  37. David A. Reidy, Hume's System: An Examination of the First Book of His Treatise, by David Pears. New York: Oxford University Press, 1990. Reviewed by David A. Reidy, Jr., University of Kansas. [REVIEW]
  38.  29
    Alex Rosenberg (1992). Selection and Science: Critical Notice of David Hull's Science as a Process. [REVIEW] Biology and Philosophy 7 (2):217-228.
    An examination of Hull's claims about the nature of interactors, replicators and selection, with special attention to how the genetic material realizes the first two types, and a critique of Hull's attempt to apply the theory of natural selection to the explanation of scientific change, and in particular the succession of theories. I conclude that difficulties attending the molecular instantiation of Hull's theory are vastly increased when it comes to be applied to memes.
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  39.  20
    Francis Beckwith (1989). David Hume's Argument Against Miracles: A Critical Analysis. Univ Pr of America.
    This book is a presentation and critical analysis of Hume’s argument against miracles. In addition, this work contains a critique of contemporary rehabilitations of Hume’s argument by Flew, Nowell-Smith, and McKinnon, and a defense of the kalam cosmological argument for God’s existence. The author concludes that the concept of miracle is perfectly coherent and that it is possible that one can enough evidence to be epistemically justified in believing that one has occurred. This book also includes a discussion on the (...)
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  40.  9
    Peter Alward, Comments on David Johnston’s €œIdentity, Necessity, and Propositionsâ€.
               Johnston maintains that the notion of a proposition—a language independent (abstract) particular—can be dispensed with in philosophical semantics and replaced with that of a propositional act. A propositional act is a component of a speech act that is responsible for the propositional content of the speech act. Traditionally, it is thought that a propositional act yields the propositional content of a speech act by being an act of expressing a (...)
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  41.  2
    Rusbel Martínez Rodríguez (2011). An approach to the basic ideas of David Gauthier's moral by means of agreement from a critical standpoint. [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 3:36-57.
    La contribución de David Gauthier a la filosofía moral es poco conocida en nuestro país, a pesar de ser uno de los más novedosos y originales aportes que en materia de ética se han desarrollado en las últimas décadas en el ámbito norteamericano. El uso de la Teoría de la elección racional y de la teoría de los juegos hace que sus tesis morales contractualistas resulten muy interesantes a la luz del neocontractualismo. Algunos comentaristas han sostenido que desde la (...)
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  42. J. N. Mohanty & William R. McKenna (1989). As an Initial Characterization of Transcendental Phenomenology, Husserl Contrasts It with Psychology Considered as an Empirical Science of Realities (Ideas (K), Xx). He Says of Psychology That: 1. It is a Science of Facts, of Matters of Fact in David Hume's Sense. In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America 551--69.
     
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  43. Kay Young (2002). That Fabric of Times": A Response to David Bordwell's "Film Futures. Substance 31 (1):115-118.
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  44. David Hoekema (2008). There Are No Just Wars: David Rodin and Oliver O’Donovan’s Divergent Critiques of a Tradition. Ars Disputandi 8.
    Two recent monographs re-examine the central elements of the just war tradition and its contemporary applications. David Rodin’s War and Self-Defense analyzes, and rejects, the common doctrine that just war is an instance of national self-defense, in parallel with the right of individuals to protect themselves against violent attack. This derivation fails, and it cannot justify resort to war. In contrast, Oliver O’Donovan’s The Just War Revisited dismisses the notion that there are rules for just war and calls instead (...)
     
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  45.  10
    Elizabeth A. S. Dawes (1898). Garnett and Stuart-Glennie's Greek Folk Poesy Greek Folk Poesy : Annotated Translations From the Whole Cycle of Romaic Folkverse and Folk-Prose, by L. M. J. Garnett. Edited with Essays on the Science of Folklore, Greek Folk-Speech, and the Survival of Paganism, by J. S. Stuart-Glennie, M.A. London, David Nutt: 1896. 2 Vols. Demy 8vo. Pp. Xlv. + 541. Nett £1 1s. [REVIEW] The Classical Review 12 (05):266-269.
  46.  2
    C. V. Salmon & Max Niemeyer (1930). The Central Problem of David Hume's Philosophy. An Essay Towards a Phenomenological Interpretation of the First Book of the Treatise of Human Nature. Journal of Philosophy 27 (21):575-579.
  47.  31
    Cheryl Misak (2008). A CULTURE OF JUSTIFICATION: THE PRAGMATIST'S EPISTEMIC ARGUMENT FOR DEMOCRACY11.This Paper has Been Improved by the Comments of David Dyzenhaus and David Estlund. Some of the Material is Drawn From Misak (2000) and (in Press). [REVIEW] Episteme 5 (1):94-105.
    The pragmatist view of politics is at its very heart epistemic, for it treats morals and politics as a kind of deliberation or inquiry, not terribly unlike other kinds of inquiry. With the exception of Richard Rorty, the pragmatists argue that morals and politics, like science, aim at the truth or at getting things right and that the best method for achieving this aim is a method they sometimes call the scientific method or the method of intelligence – what would (...)
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  48.  67
    Boaz Miller (2015). “Trust Me—I’M a Public Intellectual”: Margaret Atwood’s and David Suzuki’s Social Epistemologies of Climate Science. In Michael Keren & Richard Hawkins‎ (eds.), Speaking Power to Truth: Digital Discourse and the Public Intellectual. Athabasca University Press‎ 113-128.
    Margaret Atwood and David Suzuki are two of the most prominent Canadian public ‎intellectuals ‎involved in the global warming debate. They both argue that anthropogenic global ‎warming is ‎occurring, warn against its grave consequences, and urge governments and the ‎public to take ‎immediate, decisive, extensive, and profound measures to prevent it. They differ, ‎however, in the ‎reasons and evidence they provide in support of their position. While Suzuki ‎stresses the scientific ‎evidence in favour of the global warming theory and (...)
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  49.  6
    Ronald J. Adams (2013). David V. Goliath: A Brief Assessment of the US Supreme Court's 2011 Ruling Denying Class Certification in Dukes V. Wal‐Mart. [REVIEW] Business and Society Review 118 (2):253-270.
    In 2001, Betty Dukes, then a 54‐year‐old African American, filed suit against her employer, Wal‐Mart, alleging that she had been the victim of gender discrimination. Ms. Dukes alleged that Wal‐Mart, the nation's largest private employer, routinely paid women less than men for comparable work and arbitrarily favored men over women in promotion decisions. In 2004, a U.S. District Court entered an order granting class certification, potentially extending the retailer's financial liability to thousands of current and past Wal‐Mart employees. At that (...)
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  50.  3
    D. R. Oldroyd & G. McKenna (1995). A Note on Andrew Ramsay's Unpublished Report on the St David's Area, Recently Discovered. Annals of Science 52 (2):193-196.
    Notice is given of the discovery of two reports and an accompanying manuscript map by Andrew Ramsay, on the geology of the St David's area, Pembrokeshire. This adds to previously published information on early geological work in this important region: Ramsay's report throw some light on his attitude towards Murchison's ideas on Welsh stratigraphy. The map is the earliest known version of the Survey's St David's sheet.
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