Search results for 'David Albrecht' (try it on Scholar)

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  1.  30
    Glenn Albrecht, Clive R. McMahon, David M. J. S. Bowman & Corey J. A. Bradshaw (2009). Convergence of Culture, Ecology, and Ethics: Management of Feral Swamp Buffalo in Northern Australia. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (4):361-378.
    This paper examines the identity of Asian swamp buffalo (Bubalus bubalis) from different value orientations. Buffalo were introduced into Northern (Top End) Australia in the early nineteenth century. A team of transdisciplinary researchers, including an ethicist, has been engaged in field research on feral buffalo in Arnhem Land over the past three years. Using historical documents, literature review, field observations, interviews with key informants, and interaction with the Indigenous land owners, an understanding of the diverse views on the scientific, cultural, (...)
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  2.  23
    Frank A. Bäuerle, David Albrecht, John N. Crossley & John S. Jeavons (1998). Curry-Howard Terms for Linear Logic. Studia Logica 61 (2):223-235.
    In this paper we 1. provide a natural deduction system for full first-order linear logic, 2. introduce Curry-Howard-style terms for this version of linear logic, 3. extend the notion of substitution of Curry-Howard terms for term variables, 4. define the reduction rules for the Curry-Howard terms and 5. outline a proof of the strong normalization for the full system of linear logic using a development of Girard's candidates for reducibility, thereby providing an alternative to Girard's proof using proof-nets.
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  3.  3
    David Albrecht, Frank A. Bäuerle, John N. Crossley & John S. Jeavons (1998). Curry-Howard Terms for Linear Logic. Studia Logica 61 (2):223-235.
    In this paper we 1. provide a natural deduction system for full first-order linear logic, 2. introduce Curry- Howard -style terms for this version of linear logic, 3. extend the notion of substitution of Curry- Howard terms for term variables, 4. define the reduction rules for the Curry- Howard terms and 5. outline a proof of the strong normalization for the full system of linear logic using a development of Girard's candidates for reducibility, thereby providing an alternative to Girard's proof (...)
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  4.  2
    David Whitehead, L. C. Reilly, H. Raffeiner, K. -D. Albrecht & K. -W. Welwei (1980). Slaves in Ancient Greece: Slaves from Greek Manumission InscriptionsSklaven und Freigelassene: eine soziologische Studie auf der Grundlage des griechischen GrabepigrammsRechtsprobleme in den Freilassungen der Bootier, Phoker, Dorier, Ost- und WestlokrerUnfreie im antiken Kriegsdienst. 2. Die kleineren und mittleren griechischen Staaten und die hellenistischen Reiche. Journal of Hellenic Studies 100:246.
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  5.  10
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  6.  7
    Evans David (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253. Philosophy 82 (2):370.
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  7.  16
    Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.
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  8. Michael Albrecht, Heinrich P. Delfosse & Ḥamīd Riz̤ā Yūsufī (eds.) (2005). "Wer Ist Weise? Der Gute Lehr von Jedem Annimmt": Festschrift für Michael Albrecht Zu Seinem 65. Geburtstag. Traugott Bautz.
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  9. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.
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  10. Maxime David & L. Lévy-Bruhl (1912). David Hume. Œuvres philosophiques choisies. Revue de Métaphysique et de Morale 20 (3):6-7.
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  11. Archard David (forthcoming). Should We Teach Patriotism?/David Archard. Studies in Philosophy and Education.–Ny.
     
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  12.  7
    D. Roberts (1992). Reviews : Albrecht Wellmer, The Persistence of Modernity: Essays on Aesthetics, Ethics and Postmodernism, Trans. David Midgley. Thesis Eleven 32 (1):158-161.
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  13.  10
    Dominic J. O'Meara (2004). IAMBLICHUS' LIFE OF PYTHAGORAS M. Von Albrecht, J. Dillon, M. George, M. Lurje, David S. Du Toit: Jamblich: [Pi][Epsilon][Rho][Iota] [Tau][Omicron][Upsilon] [Pi][Upsilon][Phi][Alpha][Gamma][Omicron][Rho][Epsilon][Iota][Omicron][Upsilon] [Beta][Iota][Omicron][Upsilon]. Pythagoras: Legende—Lehre—Lebensgestaltung . Pp. 352. Darmstadt: Wissenschaftliche Buchgesellschaft, 2002. Cased, €25.90. ISBN: 3-534-14945-. [REVIEW] The Classical Review 54 (01):84-.
  14.  18
    Claire Etchegaray (2013). Whytt and the Idea of Power. Early Science and Medicine 18 (4):381-404.
  15.  1
    David A. Warner (1993). Albrecht Graf Finck Von Finckenstein, Bischof und Reich: Untersuchungen zum Integrationsprozeβ des ottonisch-frühsalischen Reiches (919–1056).(Studien zur Mediävistik, 1.) Sigmaringen: Jan Thorbecke, 1989. Pp. 292; 1 color plate, many tables. DM 94. [REVIEW] Speculum 68 (2):503-504.
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  16. David A. Warner (1993). Bischof und Reich: Untersuchungen zum Integrationsprozeß des ottonisch- frühsalischen Reiches Albrecht Graf Finck von Finckenstein. Speculum 68 (2):503-504.
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  17.  57
    Katherine Hawley (forthcoming). David Lewis on Persistence. In Barry Loewer & Jonathan Schaffer (eds.), A Companion to David Lewis. Wiley-Blackwell 237-49.
    This paper provides an overview on David Lewis's writings about persistence. I focus on two issues. First, what is the relationship between the doctrine of Humean Supervenience and the rejection of endurantism? Second, why did Lewis not adopt a stage theory of persistence, given that he advocated a counterpart theory of modality?
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  18.  13
    Basil Hiley & F. David Peat (eds.) (1991). Quantum Implications: Essays in Honour of David Bohm. Routledge.
    David Bohm is one of the foremost scientific thinkers of today and one of the most distinguished scientists of his generation. His challenge to the conventional understanding of quantum theory has led scientists to reexamine what it is they are going and his ideas have been an inspiration across a wide range of disciplines. Quantum Implications is a collection of original contributions by many of the world' s leading scholars and is dedicated to David Bohm, his work and (...)
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  19.  41
    Benj Hellie (forthcoming). David Lewis and the Kangaroo: Graphing Philosophical Progress. In Russell Blackford & Damien Broderick (eds.), Philosophy's Future: The Problem of Philosophical Progress. Blackwell
    Data-driven historiography of philosophy looks to objective modeling tools for illumination of the propagation of influence. While the system of David Lewis, the most influential philosopher of our time, raises historiographic puzzles to stymie conventional analytic methods, it proves amenable to data-driven analysis. A striking result is that Lewis only becomes the metaphysician of current legend following the midpoint of his career: his initial project is to frame a descriptive science of mind and meaning; the transition to metaphysics is (...)
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  20. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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  21. Phillip Bricker (2006). David Lewis: On the Plurality of Worlds. In John Shand (ed.), Central Works of Philosophy, Vol. 5: The Twentieth Century: Quine and After. Acumen Publishing
    David Lewis's book 'On the Plurality of Worlds' mounts an extended defense of the thesis of modal realism, that the world we inhabit the entire cosmos of which we are a part is but one of a vast plurality of worlds, or cosmoi, all causally and spatiotemporally isolated from one another. The purpose of this article is to provide an accessible summary of the main positions and arguments in Lewis's book.
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  22. Katalin Balog (2000). Phenomenal Judgment and the HOT Theory: Comments on David Rosenthal’s “Consciousness, Content, and Metacognitive Judgments”. Consciousness and Cognition 9 (2):215-219.
    In this commentary I criticize David Rosenthal’s higher order thought theory of consciousness . This is one of the best articulated philosophical accounts of consciousness available. The theory is, roughly, that a mental state is conscious in virtue of there being another mental state, namely, a thought to the effect that one is in the first state. I argue that this account is open to the objection that it makes “HOT-zombies” possible, i.e., creatures that token higher order mental states, (...)
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  23.  72
    Uwe Steinhoff, A Critique of David Miller's Like Minded Group and Cooperative Practice Models of Collective Responsibility.
    Many authors writing about global justice seem to take national responsibility more or less for granted. Most of them, however, offer very little argument for their position. One of the few exceptions is David Miller. He offers two models of collective responsibility: the like-minded group model and the cooperative practice model. While some authors have criticized whether these two models are applicable to nations, as Miller intends, my criticism is more radical: I argue that these two models fail as (...)
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  24.  6
    David Fate Norton (1984). David Hume: Common-Sense Moralist, Sceptical Metaphysician. Philosophical Review 93 (3):444-446.
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  25.  33
    Louis Derosset (2011). On the Plurality of Worlds: David Lewis. [REVIEW] Humana.Mente 19.
    A commentary on David Lewis's /On the Plurality of Worlds/.
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  26. David Gauthier (1979). David Hume, Contractarian. Philosophical Review 88 (1):3-38.
  27.  19
    Christian Forstner (2008). The Early History of David Bohm's Quantum Mechanics Through the Perspective of Ludwik Fleck's Thought-Collectives. Minerva 46 (2):215-229.
    This paper analyses the early history of David Bohm’s mechanics from the perspective of Ludwik Fleck’s thought-collectives and shows how the thought-style of the scientific community limits the possible modes of thinking and what new possibilities for the construction of a new theory arise if these limits are removed.
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  28. Reviews by Robert Stecker & John Dilworth (2005). David Davies, Art as Performance. Journal of Aesthetics and Art Criticism 63 (1):75–80.
    In his absorbing book Art as Performance, David Davies argues that artworks should be identified, not with artistic products such as paintings or novels, but instead with the artistic actions or processes that produced such items. Such a view had an earlier incarnation in Currie’s widely criticized “action type hypothesis”, but Davies argues that it is instead action tokens rather than types with which artworks should be identified. This rich and complex work repays the closest study in spite of (...)
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  29.  35
    Mark Hanin (2012). Naturalistic Moral Realism and Moral Disagreement: David Copp's Account. Res Publica 18 (4):283-301.
    To enhance the plausibility of naturalistic moral realism, David Copp develops an argument from epistemic defeaters aiming to show that strongly a priori synthetic moral truths do not exist. In making a case for the non-naturalistic position, I locate Copp’s account within the wider literature on peer disagreement; I identify key points of divergence between Copp’s doctrine and conciliatorist doctrines; I introduce the notion of ‘minimal moral competence’; I contend that some plausible benchmarks for minimal moral competence are grounded (...)
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  30.  18
    Nathan Ballantyne & Justin Tosi (2015). David Foster Wallace on the Good Life. In Steven M. Cahn & Maureen Eckert (eds.), Freedom and the Self: Essays on the Philosophy of David Foster Wallace. Columbia University Press 133-168.
  31.  6
    Mike VanQuickenborne (2016). Everyday Examples: An Introduction to Philosophy, by David Cunning. Teaching Philosophy 39 (1):106-110.
    Everyday Examples. An Introduction to Philosophy. presents the student with a somewhat unorthodox approach to the grand themes of philosophy. David Cunning has chosen an alternate route into many of the standard questions put to those in an introduction to philosophy course, both organizationally and content-wise. It will be quickly evident to the instructor that this approach has both its advantages and disadvantages.
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  32.  79
    Barry Maguire (2013). Defending David Lewis's Modal Reduction. Philosophical Studies 166 (1):129-147.
    David Lewis claims that his theory of modality successfully reduces modal items to nonmodal items. This essay will clarify this claim and argue that it is true. This is largely an exercise within ‘Ludovician Polycosmology’: I hope to show that a certain intuitive resistance to the reduction and a set of related objections misunderstand the nature of the Ludovician project. But these results are of broad interest since they show that would-be reductionists have more formidable argumentative resources than is (...)
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  33.  6
    Jason Martin Wirth (2016). David Pollard and Philosophy. Research in Phenomenology 46 (1):117-134.
    _ Source: _Volume 46, Issue 1, pp 117 - 134 This essay attends to both the critical and poetic work of David Pollard. In so doing, it not only engages the works themselves, but also allows the contours of such an engagement to manifest themselves, both with regards to the works at hand and more broadly. What does reading and thinking with Pollard give us to experience about reading and thinking as such?
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  34. Claudia M. Schmidt (2003). David Hume: Reason in History. Penn State University Press.
    In his seminal _Philosophy of David Hume_, Norman Kemp Smith called for a study of Hume "in all his manifold activities: as philosopher, as political theorist, as economist, as historian, and as man of letters," indicating that "Hume's philosophy, as the attitude of mind that found for itself these various forms of expression, will then have been presented, adequately and in due perspective, for the first time." Claudia Schmidt seeks to address this long-standing need in Hume scholarship. Against the (...)
     
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  35. David Fate Norton, Edinburgh Bibliographical Society & National Library of Scotland (1996). The David Hume Library.
     
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  36.  41
    Kieran Oberman (2013). Beyond Sectarianism? On David Miller's Theory of Human Rights. Res Publica 19 (3):275-283.
    In his most recent book, National Responsibility and Global Justice, David Miller presents an account of human rights grounded on the idea of basic human needs. Miller argues that his account can overcome what he regards as a central problem for human rights theory: the need to provide a ‘non-sectarian’ justification for human rights, one that does not rely on reasons that people from non-liberal societies should find objectionable. The list of human rights that Miller’s account generates is, however, (...)
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  37.  83
    Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  38.  7
    M. A. Box (1990). The Suasive Art of David Hume. Princeton University Press.
    Recognized in his day as a man of letters equaling Rousseau and Voltaire in France and rivaling Samuel Johnson, David Hume passed from favor in the Victorian age--his work, it seemed, did not pursue Truth but rather indulged in popularization. Although Hume is once more considered as one of the greatest British philosophers, scholars now tend to focus on his thought rather than his writing. To round out our understanding of Hume, M. A. Box in this book charts the (...)
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  39.  27
    John Sutton (2002). ‘Learning to Love’. Review of Richard Allen, David Hartley on Human Nature. [REVIEW] Times Literary Supplement 5162.
    In a remarkable and utterly original work of philosophical history, Richard Allen revivifies David Hartley's Observations on Man, his Frame, his Duty, and his Expectations (1749). Though it includes a detailed and richly annotated chronology, this is not a straight intellectual biography, attentive as it might be to the intricacies of Hartley's Cambridge contacts, or the mundane rituals of his medical practice, or the internal development of the doctrine of association of ideas. Instead Allen brings Hartley's book, a psychological (...)
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  40.  49
    Andrea Borghini (2002). Oggetti Possibili E Oggetti Esistenti: La Teoria di David K. Lewis. Kykeyon 2:67-77.
    Quasi al termine della seconda guerra mondiale, alcuni ufficiali tedeschi diedero l’ordine di abbattere le storiche torri di San Gimignano; tutto pareva ormai deciso, quando un gruppo di civili riuscì con successo a ritardare l’esecuzione fino all’arrivo delle truppe alleate. Grazie a quei civili, le torri di San Gimignano sono ancora ben visibili a tutti, meta ogni anno di numerosi turisti; ma che cosa dire della possibilità che oggi esistessero soltanto le loro macerie? Esse rientrano in quella classe di cose (...)
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  41.  21
    John Christian Laursen (2011). David Hume on custom and habit and living with skepticism. Daimon: Revista de Filosofia 52:87-99.
    This article is an exploration of David Hume's philosophy of custom and habit as a way of living with skepticism. For Hume, man is a habit-forming animal, and all politics and history take place within a history of custom and habit. This is not a bad thing: life without custom and habit would be a nightmare. Hume draws on the "new science" of thinkers such as Locke, Shaftesbury, Mandeville, Hutcheson, and Butler to foreground the importance of custom and habit. (...)
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  42. Norman Kemp Smith (1941). The Philosophy of David Hume: A Critical Study of its Origins and Central Doctrines. Palgrave Macmillan.
    Norman Kemp Smith's The Philosophy of David Hume continues to be unsurpassed in its comprehensive coverage of the ideas and issues of Hume's Treatise. Now, after years of waiting, this currently out-of-print and highly sought-after classic is being re-issued. This ground-breaking book has long been regarded as a classic study by scholars in the field, yet a new introduction by Don Garrett places the book in its contemporary context, showing Humes's continuing importance in the field.
     
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  43.  25
    María G. Navarro (2012). Critical Notice of 'Expression and the Inner' by David H. Finkelstein. [REVIEW] Polis 32.
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expresión y lo interno. Finkelstein propone en La expresión y lo interno un análisis expresivista del autoconocimiento. Podría parecer cuando menos sorprendente y aún más admirable que con tan sólo dos capítulos (“Detectivismo y constitutivismo” y (...)
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  44.  19
    José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Telos: Critical Theory of the Contemporary 18 (1-2):153-195.
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, (...)
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  45.  10
    Pablo Holmes (2011). As objeções de Albrecht Wellmer à Ética do Discurso e a filosofia moral fundamentada em uma teoria do reconhecimento social. Trans/Form/Ação 31 (1):177-196.
    Este artigo trata das críticas, elaboradas por Albrecht Wellmer, ao tipo de teoria moral baseada em princípios universalistas. Inicialmente, é abordada sua tentativa de uma reelaboração da própria idéia de universalismo moral, para depois esboçar a radicalidade de sua crítica a qualquer moral universalista. Nesse ponto, a Ética do Discurso de Jürgen Habermas, é que lhe serve de objeto. Por fim, também a partir de Wellmer, apontam-se possíveis alternativas a esse tipo de ética, sobretudo, a formulação de um ponto (...)
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  46. Vuko Andrić (2010). David Gauthiers kontraktualistische Moralbegründung. Aufklärung Und Kritik 33:80-104.
    This paper offers a critique of David Gauthier’s contractarian moral theory. I point out morally counter-intuitive implications of Gauthier’s theory – for example, with respect to societies with slavery or concerning the protection of animals – as well as theoretically unattractive features, such as the overly optimistic assumption of translucent agents. However, contractarian moral theories can be improved by correcting the theoretically unattractive features. Moreover, though some morally counter-intuitive implications cannot be avoided, whether we should accept these implications ultimately (...)
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  47.  1
    David A. Rosenbaum, Albrecht W. Inhoff & Andrew M. Gordon (1984). Choosing Between Movement Sequences: A Hierarchical Editor Model. Journal of Experimental Psychology: General 113 (3):372-393.
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  48.  38
    Daniel von Wachter (2004). The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility. Metaphysica 5 (2):105-114.
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  49.  5
    Éléonore Le Jallé (2015). L’amour et le point de vue moral dans David Copperfield. Methodos 15.
    Dans l’essai qu’elle consacre au roman de Dickens David Copperfield, Martha Nussbaum affirme que si ce roman montre qu’une union de l’amour et de la moralité est possible, le narrateur y parvient à travers l’écriture du roman et grâce à l’amour « romantique et érotique » qu’il éprouve pour le personage de Steerforth. Je montre au contraire que la forme de moralité que l’amour permet d’atteindre caractérise aussi, dans ce roman, d’autres types d’amour, non-érotiques, notamment l’amour parental, l’amour filial (...)
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  50.  9
    Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". [REVIEW] Telos: Critical Theory of the Contemporary 18 (1-2):309-311.
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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