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David Anderson [9]David L. Anderson [3]David Leech Anderson [3]David J. Anderson [3]
David I. Anderson [3]David James Anderson [2]David C. Anderson [1]David G. Anderson [1]

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Profile: David Anderson (University of New Orleans)
Profile: David Leech Anderson (Illinois State University)
  1. David J. Stevens, Joanne Arciuli & David I. Anderson (2014). Concurrent Movement Impairs Incidental But Not Intentional Statistical Learning. Cognitive Science 38 (8).
    The effect of concurrent movement on incidental versus intentional statistical learning was examined in two experiments. In Experiment 1, participants learned the statistical regularities embedded within familiarization stimuli implicitly, whereas in Experiment 2 they were made aware of the embedded regularities and were instructed explicitly to learn these regularities. Experiment 1 demonstrated that while the control group were able to learn the statistical regularities, the resistance-free cycling group and the exercise group did not demonstrate learning. This is in contrast with (...)
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  2. David James Anderson (2012). Knowledge and Conviction. Synthese 187 (2):377-392.
    Much philosophical effort has been exerted over problems having to do with the correct analysis and application of the concept of epistemic justification. While I do not wish to dispute the central place of this problem in contemporary epistemology, it seems to me that there is a general neglect of the belief condition for knowledge. In this paper I offer an analysis of 'degrees of belief' in terms of a quality I label 'conviction', go on to argue that one requires (...)
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  3. David James Anderson (2012). Skeptical Theism and Value Judgments. International Journal for Philosophy of Religion 72 (1):27-39.
    One of the most prominent objections to skeptical theism in recent literature is that the skeptical theist is forced to deny our competency in making judgments about the all-things-considered value of any natural event. Some skeptical theists accept that their view has this implication, but argue that it is not problematic. I think that there is reason to question the implication itself. I begin by explaining the objection to skeptical theism and the standard response to it. I then identify an (...)
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  4. David Stevens, David I. Anderson, Nicholas J. O'Dwyer & A. Mark Williams (2012). Does Self-Efficacy Mediate Transfer Effects in the Learning of Easy and Difficult Motor Skills? Consciousness and Cognition 21 (3):1122-1128.
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  5. John Ross Morrison & David Anderson, Visual Noise Due to Quantum Indeterminacies.
    We establish that, due to certain quantum indeterminacies, there must be foundational colours that do not reliably cause any particular experience. This report functions as an appendix to Morrison's "Colour in a Physical World.".
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  6. David J. Anderson & Joshua L. Watson (2010). The Mystery of Foreknowledge. Philo 13 (2):136-150.
    Many have attempted to respond to arguments for the incompatibility of freedom with divine foreknowledge by claiming that God’s beliefs about the future are explained by what the world is like at that future time. We argue that this response adequately advances the discussion only if the theist is able to articulate a model of foreknowledge that is both clearly possible and compatible with freedom. We investigate various models the theist might articulate and argue that all of these models fail.
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  7. David Anderson (2008). Alan Turing's Automatic Computing Engine: The Master Codebreaker's Struggle to Build the Modern Computer [Book Review]. History and Philosophy of Logic 29 (4):389-396.
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  8. David J. Anderson (2008). Susceptibility to Punishment: A Response to Yaffe. Locke Studies 8:101-106.
     
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  9. David Leech Anderson (2007). Consciousness and Realism. Journal of Consciousness Studies 14 (1):1-17.
    There is a long and storied history of debates over 'realism' that has touched literally every academic discipline. Yet realism- antirealism debates play a relatively minor role in the contemporary study of consciousness. In this paper four basic varieties of realism and antirealism are explored (existential, epistemological, semantic, and ontological) and their potential impact on the study of consciousness is considered. Reasons are offered to explain why there is not more debate over these issues, including a discussion of the powerful (...)
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  10. David Anderson & Samson Nashon (2007). Predators of Knowledge Construction: Interpreting Students' Metacognition in an Amusement Park Physics Program. Science Education 91 (2):298-320.
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  11. David G. Anderson (2005). Why California? The Relevance of California Archaeology and Ethnography to Eastern Woodlands Prehistory. In Michelle Hegmon, B. Sunday Eiselt & Richard I. Ford (eds.), Engaged Anthropology: Research Essays on North American Archaeology, Ethnobotany, and Museology. University of Michigan, Museum of Anthropology.
     
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  12. David I. Anderson, Joseph J. Campos & Marianne A. Barbu-Roth (2004). A Developmental Perspective on Visual Proprioception. In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. 30--69.
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  13. David J. Anderson & Edward N. Zalta (2004). Frege, Boolos, and Logical Objects. Journal of Philosophical Logic 33 (1):1-26.
    In this paper, the authors discuss Frege's theory of "logical objects" (extensions, numbers, truth-values) and the recent attempts to rehabilitate it. We show that the 'eta' relation George Boolos deployed on Frege's behalf is similar, if not identical, to the encoding mode of predication that underlies the theory of abstract objects. Whereas Boolos accepted unrestricted Comprehension for Properties and used the 'eta' relation to assert the existence of logical objects under certain highly restricted conditions, the theory of abstract objects uses (...)
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  14. Kathleen C. Gerbasi, David C. Anderson, Alexandra M. Gerbasi & Debbie Coultis (2002). Doctoral Dissertations in Human-Animal Studies: News and Views. Society and Animals 10 (4):339-346.
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  15. Kathleen Gerbasi, David Anderson, Debbie Coultis & Alexandra Gerbasi (2002). Doctoral Dissertations in Human-Animal Studies: News and Views. Society and Animals 10 (4):339-346.
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  16. David M. Anderson (2000). The False Assumption About the Internet. Acm Sigcas Computers and Society 30 (1):8-9.
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  17. David Anderson, Keith B. Lucas, Ian S. Ginns & Lynn D. Dierking (2000). Development of Knowledge About Electricity and Magnetism During a Visit to a Science Museum and Related Post‐Visit Activities. Science Education 84 (5):658-679.
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  18. David Anderson (1996). Siegfried Wenzel, Macaronic Sermons: Bilingualism and Preaching in Late-Medieval England.(Recentiores: Later Latin Texts and Contexts.) Ann Arbor, Mich.: University of Michigan Press, 1994. Pp. Xiii, 361. $52.50. [REVIEW] Speculum 71 (3):773-776.
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  19. David Anderson, Robert Cavalier & Preston Covey (1996). A Right to Die. Routledge.
    First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
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  20. David L. Anderson (1995). The Polly Baker Digression in Diderot's "Supplément au Voyage de Bougainville". Diderot Studies 26:15 - 27.
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  21. David Leech Anderson (1995). A Dogma of Metaphysical Realism. American Philosophical Quarterly 32 (1):1 - 11.
    There is a dogma about metaphysical realism that is well nigh universal: "If one is a metaphysical realist about the external world, then one ought to be a semantic realist about (all) external- world statements". I argue that this dogma should be rejected. It is possible for a metaphysical realist to be a "semantic dualist", holding that some middle- sized object statements receive a realist interpretation, but that most such statements require an antirealist interpretation. To show that a semantically dual (...)
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  22. David L. Anderson (1993). The Stigma of Illegitimacy Resolved, or Life Is an Alimentary Dream. Diderot Studies 25:11 - 26.
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  23. David Leech Anderson (1993). What is the Model-Theoretic Argument? Journal of Philosophy 60 (6):311-322.
    Putnam's model theoretic reductio against metaphysical realism cannot be dismissed as easily as some critics seem to think.E.g. the causal account of reference is either too insubstantial to determine reference or implusilble.
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  24. David L. Anderson (1992). What is Realistic About Putnam's Internal Realism? Philosophical Topics 20 (1):49-83.
    Failure to recognize the "realistic" motivations for Putnam's commitment to internal realism has led to a widely shared misunderstanding of Putnam's arguments against metaphysical realism. Realist critics of these arguments frequently offer rebuttals that fail to confront his arguments. Simply put, Putnam's arguments --the brains in a vat argument as well as the model-theoretic argument -- are "reductios" that are intended to show that "metaphysical realism itself is not sufficiently realistic". If that claim can be substantiated then Putnam can go (...)
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  25. David Anderson (1987). Is the Chinese Room the Real Thing? Philosophy 62 (July):389-93.
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  26. Charles Damitz, John Tritt, David Anderson & Melvin L. Goldstein (1974). The Effect of Varying the Dosage of Sodium Pentobarbital on the Barpress Rate of Rats. Bulletin of the Psychonomic Society 4 (5):471-472.
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