21 found
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David B. Allison [22]David Blair Allison [1]
  1.  94
    David B. Allison (1978). Derrida and Wittgenstein: Playing the Game. Research in Phenomenology 8 (1):93-109.
  2.  8
    George Allan, David B. Allison, Kristana Arp, Michael D. Barber, Thora Ilin Bayer, Daniel Birnbaum, Thomas P. Brockelman, John D. Caputo & Joseph Catalano (2002). 1. Authored Works. Continental Philosophy Review 35:229-237.
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  3. David B. Allison (2009). Transgression and the Community of the Sacred. In Andrew J. Mitchell & Jason Kemp Winfree (eds.), The Obsessions of Georges Bataille: Community and Communication. State University of New York Press
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  4.  30
    David B. Allison (2005). Nietzsche's Aesthetic Taste for Moral Metacritique. Symposium: The Canadian Journal of Continental Philosophy 9 (2):153-167.
  5.  48
    David B. Allison (ed.) (1977/1985). The New Nietzsche: Contemporary Styles of Interpretation. MIT Press.
    The fifteen essays, written by such eminent scholars as Derrida, Heidegger, Deleuze, Klossowski, and Blanchot, focus on the Nietzschean concepts of the Will to ...
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  6.  32
    David B. Allison (2007). Nietzsche's Life Sentence. New Nietzsche Studies 7 (3-4):141-150.
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  7.  5
    David B. Allison, Mark Roberts, Tim Armstrong, Carolyn Bailey Gill, Jitendra Bajaj, Mandayam Doddamane Srinivas, Gregory R. Beabout & Christian Bermes (1999). I. Authored Works. Continental Philosophy Review 32:111-121.
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  8.  18
    David B. Allison (2005). Derrida's Critique of Husserl and the Philosophy of Presence. Veritas: Revista de Filosofia da PUCRS 50 (1):89-99.
    O autor reexamina a crítica de Derrida à fenomenologia de Husserl de forma a mostrar como a sua coerência estrutural emerge não tanto de uma redução a uma doutrina particular, mas antes das exigências de uma concepção unitária, especificamente impostas pelas determinações epistemológicas e metafísicas da presença. PALAVRAS-CHAVE – Desconstrução. Derrida. Fenomenologia. Husserl. Presença. Significado. ABSTRACT – The author reexamines Derrida’s critique of Husserl’s phenomenology, so as to show how its structural coherency arises not so much from the reduction to (...)
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  9. David B. Allison (2000). Reading the New Nietzsche: The Birth of Tragedy, the Gay Science, Thus Spoke Zarathustra, and on the Genealogy of Morals. Rowman & Littlefield Publishers.
    Reading the New Nietzsche is devoted to a comprehensive analysis of the four most important ad widely read of Nietzsche's works. After a largely biographical introduction, a chapter is devoted to each work. Read in succession they give an overall philosophical account of Nietzsche's thought.
     
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  10. David B. Allison (2006). Lawrence J. Hatab, Nietzsche's Life Sentence Reviewed By. Philosophy in Review 26 (6):419-421.
     
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  11.  33
    David B. Allison (2005). Who is Zarathustra's Nietzsche? New Nietzsche Studies 6 (3/4/1/2):1-11.
  12.  6
    David B. Allison (1990). A DIET OF WORMS. Aposiopetic Rhetoric in Beyond Good and Evil. Nietzsche-Studien 19 (1):43.
  13.  12
    David B. Allison (1996). Some Remarks on Nietzsche's Draft of 1871, “On Music and Words”. New Nietzsche Studies 1 (1-2):15-41.
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  14.  7
    David B. Allison (1991). Recipes for Ruin. International Studies in Philosophy 23 (2):35-54.
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  15.  6
    David B. Allison (2000). Notes on David Krell's The Good European. New Nietzsche Studies 4 (1-2):201-212.
  16.  5
    David B. Allison (1983). The Differance of Translation. Graduate Faculty Philosophy Journal 9 (2):17-31.
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  17.  6
    John Leavey & David B. Allison (1978). A Derrida Bibliography. Research in Phenomenology 8 (1):145-160.
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  18. David B. Allison (2005). Nietzsche’s Aesthetic Taste for Moral Metacritique. Symposium 9 (2):153-167.
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  19. David B. Allison (ed.) (1979). Speech and Phenomena: And Other Essays on Husserl's Theory of Signs. Northwestern University Press.
    In _Speech and Phenomena,_ Jacques Derrida situates the philosophy of language in relation to logic and rhetoric, which have often been seen as irreconcilable criteria for the use and interpretations of signs. His critique of Husserl attacks the position that language is founded on logic rather than on rhetoric; instead, he claims, meaningful language is limited to expression because expression alone conveys sense. Derrida's larger project is to confront phenomenology with the tradition it has so often renounced--the tradition of Western (...)
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  20. David B. Allison (ed.) (1979). Speech and Phenomena Op: And Other Essays on Husserl's Theory of Signs. Northwestern University Press.
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  21. David B. Allison (2004). Who is Zarathustra’s Nietzsche? Symposium 8 (1):5-18.
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