70 found
Sort by:
See also:
Profile: David Burrell
  1. David B. Burrell (2014). Response to Davies, Ahmed, and Valkenberg. Modern Theology 30 (1):153-158.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  2. David B. Burrell (2013). Creatio Ex Nihilo Recovered. Modern Theology 29 (2):5-21.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  3. David B. Burrell (2013). The Architecture of Theology: Structure, System, and Ratio by Anna Williams (Oxford: Oxford University Press, 2011) + 239 Pp. [REVIEW] Modern Theology 29 (1):196-198.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4. David B. Burrell (2013). The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra by Mohammed Rustom (Albany, NY: State University of New York Press, 2012), Xii + 243 Pp. [REVIEW] Modern Theology 29 (3):413-416.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. David B. Burrell (2012). The Analogy of Being: Invention of the Antichrist or the Wisdom of God? – Edited by Thomas Joseph White, O.P. Modern Theology 28 (3):574-578.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. David B. Burrell (2011). Aquinas and Jewish and Islamic Authors. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
    No categories
     
    My bibliography  
     
    Export citation  
  7. David B. Burrell (2010). Creation as Original Grace. In Philip J. Rossi (ed.), God, Grace, and Creation. Orbis Books.
    No categories
     
    My bibliography  
     
    Export citation  
  8. David B. Burrell (2010). Mullā Ṣadrā's Ontology Revisited. Journal of Islamic Philosophy 6:45-66.
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  9. David B. Burrell (2010). Person, Grace, and God – By Philip A. Rolnick. Modern Theology 26 (3):493-494.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. David B. Burrell, Carlo Cogliati, Janet M. Soskice & William R. Stoeger (eds.) (2010). Creation and the God of Abraham. Cambridge University Press.
    Being all-good and gracious, God cannot be so envious as not to allow anything else besides him to exist. The necessitarian view thus limits God in His choice of creation and argues that God had to create in the first place out of His infinite ...
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  11. Deane-Peter Baker, Francisco J. Benzoni, Olivier Boulnois, David B. Burrell, Peter M. Candler, Conor Cunningham, John W. Carlson, Austin Dacey, N. Y. Amherst & Lawrence Dewan (2008). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder: Westview Press, 2008. Pp. Xviii+ 232. Paper $30.00, ISBN: 978-0-8133-4383-6. [REVIEW] American Catholic Philosophical Quarterly 82 (2).
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. David B. Burrell (2008). Creator/Creatures Relation. Faith and Philosophy 25 (2):177-189.
    Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather than our intended object.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. David B. Burrell (2008). Response to Cross and Hasker. Faith and Philosophy 25 (2):205-212.
    It is not often that one is graced with a mini-symposium upon reception of an article for publication, and for this I am grateful to Bill Hasker, who had to wait until after his editorship to respond to my provocative piece, and equally grateful to Richard Cross, whom Bill solicited for an assist. Since my piece called for a “radical transformation of standard philosophical strategies,” and Bill addressed that perspectival issue from the outset, while Richard focused on some axial semantic (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. David B. Burrell (2006). Review of Muhammad Ali khAlidi (Ed. And Trans.), Medieval Islamic Philosophical Writings. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).
  15. David B. Burrell (2006). Talking with Christians: Musings of a Jewish Theologian – David Novak. Modern Theology 22 (4):705-709.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. David B. Burrell (2004). Al-Ghazali, Aquinas, and Created Freedom. In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic Pub..
     
    My bibliography  
     
    Export citation  
  17. David B. Burrell (2004). Cambridge Companion to Medieval Jewish Philosophy. International Philosophical Quarterly 44 (4):602-603.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  18. David B. Burrell (2004). Faith and Freedom: An Interfaith Perspective. Blackwell Pub..
    Distinguishing God from the world -- The unknowability of God in Al-Ghazali -- Why not pursue the metaphor of artisan and view God's knowledge as practical? -- Maimonides, Aquinas and Gersonides on providence and evil -- Aquinas' debt to Maimonides -- Creation and "actualism" : the dialectical dimension of philosophical theology -- Aquinas and Scotus : contrary patterns for philosophical theology -- From analogy of "being" to the analogy of being -- The challenge to Medieval Christian philosophy : relating Creator (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  19. David B. Burrell (2004). John von Heyking, Augustine and Politics as Longing in the World Reviewed By. Philosophy in Review 24 (1):70-72.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  20. David B. Burrell (2004). Richard Cross, The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus. Oxford and New York: Oxford University Press, 2002. Pp. Xx, 358. $90. [REVIEW] Speculum 79 (2):467-469.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  21. David B. Burrell (2004). Radical Orthodoxy. Philosophy and Theology 16 (1):73-76.
    The author presents a brief appreciation of the merits of the Radical Orthodoxy movement. That appreciation centers on four themes: (1) theology as sacra doctrina, (2) countering secular reason in its latest avatar of “post-modernism,” (3) Radical Orthodoxy’s offering a theology of culture, and (4) the Thomism of Radical Orthodoxy. The author concludes with some remarks concerning the reception of Radical Orthodoxy in the United States.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  22. David B. Burrell (2004). Thomas Aquinas and Islam. Modern Theology 20 (1):71-89.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. David B. Burrell (2004). Timothy J. Gianotti, Al-Ghazālī's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Iḥyā'. (Brill's Studies in Intellectual History, 104.) Leiden, Boston, and Cologne: Brill, 2001. Pp. Xi, 205. $69. [REVIEW] Speculum 79 (4):1074-1075.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24. David B. Burrell (2003). Faith, Culture, and Reason. Proceedings of the American Catholic Philosophical Association 77:1-11.
    This paper examines how the faith/reason discussion can be expanded by means of culture and analogous language. The author argues that rationaldialogue can occur between different faith traditions, and without having to raise reason to the ideal of enlightenment objectivity or having to jettison reasonthrough some form of relativism. He argues that cultural shifts effect alterations in our very “criteria of rationality” so that our efforts to grasp others’ practices inmatters that challenge our presumed categories often reveal lacunae in our (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25. David B. Burrell (2003). Narratives Competing for Our Souls. In James Sterba (ed.), Terrorism and International Justice. Oxford University Press. 88--100.
    No categories
     
    My bibliography  
     
    Export citation  
  26. David B. Burrell (2003). Three Thomist Studies. American Catholic Philosophical Quarterly 77 (3):459-460.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  27. David B. Burrell (2002). A Philosophical Foray Into Difference and Dialogue. American Catholic Philosophical Quarterly 76 (1):181-194.
    It would be difficult to find two more paradigmatic interlocutors of Christian theology and Jewish thought than Thomas Aquinas and Moses Maimonides. Yet we are privileged to have in our midst a contemporary philosopher who can be said to have mastered the thought of both and can present them in dialogue. This essay offers a glimpse into Avital Wohlman’s reading of the rich exchange (or lack of exchange) between these two medieval thinkers, assessing the implications of her presentation of their (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  28. David B. Burrell (2002). Recent Scholarship on Aquinas. Modern Theology 18 (1):109-118.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. David B. Burrell (2001). Barry Miller: A Most Unlikely God and From Existence to God. Faith and Philosophy 18 (1):123-127.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  30. David B. Burrell (2001). Creation, Metaphysics, and Ethics. Faith and Philosophy 18 (2):204-221.
    This essay explores the ways in which specific attention (or lack thereof) to creation can affect the manner in which we execute metaphysics or ethics. It argues that failing to attend to an adequate expression of “the distinction” of creator from creatures can unwittingly lead to a misrepresentation of divinity in philosophical argument. It also offers a suggestion for understanding “post-modern” from the more ample perspective of Creek and medieval forms of thought.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  31. David B. Burrell (2000). Analogy, Creation, and Theological Language. Proceedings of the American Catholic Philosophical Association 74:35-52.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  32. David B. Burrell (2000). Freedom and Creation in the Abrahamic Traditions. International Philosophical Quarterly 40 (2):161-171.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. David B. Burrell (1999). Al-Ghazâlî. International Philosophical Quarterly 39 (3):358-359.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  34. David B. Burrell (1999). Al-Ghazali on Created Freedom. American Catholic Philosophical Quarterly 73 (1):135-157.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  35. David B. Burrell (1999). Book Review of By the Renewing of Your Minds (by ET Charry, 1997. New York. [REVIEW] Modern Theology 15 (1):92-94.
     
    My bibliography  
     
    Export citation  
  36. David B. Burrell (1999). Rudi A. Te Velde, Participation and Substantiality in Thomas Aquinas.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 46.) Leiden, New York, and Cologne: EJ Brill, 1995. Pp. Xiv, 290. $95.50. [REVIEW] Speculum 74 (4):1130-1131.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  37. David B. Burrell (1999). Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW] Medieval Philosophy and Theology 8 (2):207-219.
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers hope to be (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. David B. Burrell (1997). Augustine and the Limits of Politics. Augustinian Studies 28 (2):165-167.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. David B. Burrell (1997). Evil and Suffering in Jewish Philosophy. International Philosophical Quarterly 37 (3):360-362.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. David B. Burrell (1997). Gilles Emery, O.P., La Trinité créatrice: Trinité et création dans les commentaires aux “Sentences” de Thomas d'Aquin et de ses précurseurs Albert le Grand et Bonaventure. (Bibliothèque Thomiste, 47.) Paris: J. Vrin, 1995. Paper. Pp. 590; diagrams. F 297. [REVIEW] Speculum 72 (4):1167-1168.
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  41. David B. Burrell (1997). Is Christianity True? Faith and Philosophy 14 (2):265-266.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. David B. Burrell (1997). Participation and Substantiality in Thomas Aquinas. International Philosophical Quarterly 37 (1):101-104.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  43. David B. Burrell (1996). Incarnation and Creation: The Hidden Dimension. Modern Theology 12 (2):211-220.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  44. David B. Burrell (1995). Douglas C. Hall, The Trinity: An Analysis of St. Thomas Aquinas'“Expositio” of the “De Trinitate” of Boethius.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 33.) Leiden, New York, and Cologne: EJ Brill, 1992. Pp. Vi, 131. $40. [REVIEW] Speculum 70 (1):152-153.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  45. David B. Burrell (1995). Explorations in Metaphysics. International Philosophical Quarterly 35 (3):343-346.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  46. David B. Burrell (1995). Philosophy and Religion: Attention to Language and the Role of Reason. [REVIEW] International Journal for Philosophy of Religion 38 (1/3):109 - 125.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  47. David B. Burrell (1995). Response to Michael Wyschogrod's Letter. Modern Theology 11 (2):181-186.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  48. David B. Burrell (1993). Aquinas and Islamic and Jewish Thinkers. In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. 60--84.
    No categories
     
    My bibliography  
     
    Export citation  
  49. David B. Burrell (1992). An Introduction to Theology and Social Theory: Beyond Secular Reason1. Modern Theology 8 (4):319-329.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  50. David B. Burrell (1989). Christian Revelation and the Completion of the Aristotelian Revolution. Review of Metaphysics 43 (1):172-173.
1 — 50 / 70