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David B. Hausman [11]David Baer Hausman [1]
  1.  38
    David B. Hausman (1978). The Paradox of Teleological Ascription. Journal of Medicine and Philosophy 3 (2):144-157.
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  2.  11
    David B. Hausman (1978). Should Hume's Psychology Be Endured? Southern Journal of Philosophy 16 (3):183-192.
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  3. David B. Hausman (1997). Descartes's Legacy Minds and Meaning in Early Modern Philosophy. Monograph Collection (Matt - Pseudo).
  4.  19
    David B. Hausman (1988). Can Hume's Use of a Simple/Complex Distinction Be Made Consistent? Hume Studies 14 (2):424-428.
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  5.  16
    David B. Hausman (1985). The Explanation of Goal-Directed Behavior. Synthese 65 (3):327 - 346.
    If teleological descriptions and explanations are to have a legitimate place in contemporary empirical science, especially as regards biological units in general and even nonbiological ones, then their content must avoid appeal to intentional constituents. Efforts aimed atreducing teleological accounts to nonteleological ones (Braithwaite, Nagel, etc.) have proved unsuccessful (Scheffler). Recently, Larry Wright, building on the work of Charles Taylor, has put together a nonreductive analysis which is free from many of the objections often associated with such a program. I (...)
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  6.  9
    David B. Hausman (1976). Another Defense of the Deductive Model. Southwestern Journal of Philosophy 7 (1):111-117.
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  7.  25
    David B. Hausman & A. Serge Kappler (1978). Death as Irreversible Coma: An Appraisal. [REVIEW] Journal of Value Inquiry 12 (1):49-52.
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  8.  8
    Alan Hausman & David B. Hausman (1998). Descartes' Dualism (Review). Journal of the History of Philosophy 36 (2):318-320.
    318 JOURNAL OF THE HISTORY OF PHILOSOPHY 36:2 APRIL 1998 stress should not be placed on Spinoza's excommunication . One among many who held radical views and during a period of unrest brought on by an influx of emigration, Spinoza was dealt the same punishment as those who failed to pay their communal dues. The apt conclusion drawn is that from the perspective of the commu- nity, this excommunication was of no great significance. Such history corrects earlier interpretations and helps (...)
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  9.  12
    David B. Hausman (1974). Russell on Negative Facts. Southern Journal of Philosophy 12 (1):49-53.
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  10. David B. Hausman (1978). What Is Natural?: New Thoughts. Perspectives in Biology and Medicine 21 (3):441-444.
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  11. David B. Hausman & Joseph Patrick Kennedy (1975). What is Natural? Perspectives in Biology and Medicine 19 (1):92-100.
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