Search results for 'David Barker-Plummer' (try it on Scholar)

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  1. Xiang Chen & Peter Barker (1992). Cognitive Appraisal and Power: David Brewster, Henry Brougham, and the Tactics of the Emission—Undulatory Controversy During the Early 1850s. Studies in History and Philosophy of Science Part A 23 (1):75-101.score: 360.0
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  2. Nicolas Barker & James McLaverty (2009). David Fairweather Foxon 1923-2001. Proceedings of the British Academy 161:159.score: 360.0
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  3. Eileen Barker (1980). David Marshall Lang. Armenia: Cradle of Civilisation. Pp. 320. ( George Allen and Unwin, Second Edition, 1978; First Published 1970.) £12.50. [REVIEW] Religious Studies 16 (1):124.score: 360.0
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  4. David Barker (2008). Ethics and Lobbying: The Case of Real Estate Brokerage. [REVIEW] Journal of Business Ethics 80 (1):23 - 35.score: 240.0
    Members of licensed occupations benefit from legal standards that limit entry into their professions. Is it ethical for these professionals to give political support to these standards? I examined the case of real estate brokers and found that their educational requirements raise average commissions by one quarter of a percentage point, costing consumers $5.4 billion per year without improving the quality of brokerage services. The case raises interesting ethical issues which are difficult to resolve.
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  5. Chris Barker & David Dowty, Nominal Thematic Proto-Roles.score: 240.0
    Let us suppose that thematic roles, or something very much like them, are needed to describe lexical and semantic patterns in the behavior of verbal predicates. But what about nouns? Is there evidence independent of verbal constructions motivating a system of nominal thematic relations? We suggest that the general problem of argument selection does in fact motivate a set of quintessentially nominal thematic proto-roles which we call Proto- Part and Proto-Whole. These nominal proto-roles are parallel to but distinct from the (...)
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  6. David G. Barker (1992). Changing Social Values in Europe. Business Ethics 1 (2):91–103.score: 240.0
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  7. Barbara Abbott, Nicholas Asher, Jay Atlas, Kent Bach, Chris Barker, Stephen Barker, Renate Bartsch, Jonathan Bennett, Steven Borr & David Braun (1992). Linguistics Managing Editor. Linguistics and Philosophy 15:679-680.score: 240.0
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  8. David Plummer (1995). Homophobia and Health: Unjust, Anti-Social, Harmful and Endemic. [REVIEW] Health Care Analysis 3 (2):150-156.score: 240.0
    Homophobia is a real and widespread problem. It results in substantial health and welfare effects. It is a legitimate issue for health and welfare reform not only because it challenges the sincerity of policy makers who talk of human rights and social justice, but because people suffer. While this paper has focused on violence as an extreme of this phenomenon, there are many other health issues that are less well documented (see Table 1) but of considerable importance. Because homophobia is (...)
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  9. Joyce Appleby, Elizabeth Covington, David Hoyt, Michael Latham, Allison Sneider, David Armitage, Armand Himy, Quentin Skinner, Allison Assiter & Stephen Barker (1998). Adler, Mortimer. The Common Sense of Politics. New York: Fordham Uni-Versity Press, 1996. Xxv and 263 Pp. Cloth $29.95; Paper $18.00.–. The Time of Our Lives: The Ethics of Common Sense. New York: Fordham University Press, 1996. Xv and 361 Pp. Cloth $29.95; Paper $18.00.–. How to Think About War and Peace. New York: Fordham University. [REVIEW] Continental Philosophy Review 31:117-126.score: 240.0
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  10. Chris Barker & David Dowty (eds.) (1992). Proceedings of Sinn Und Bedeutung 2, Ohio State University.score: 240.0
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  11. David Jp Barker (2005). The Developmental Origins of Well-Being. In Felicia A. Huppert, Nick Baylis & Barry Keverne (eds.), The Science of Well-Being. Oup Oxford.score: 240.0
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  12. Siobhan M. Leary, Charles A. Davie, Geoff J. M. Parker, Valerie L. Stevenson, Liqun Wang, Gareth J. Barker, David H. Miller & A. J. Thompson (1999). 1 H Magnetic Resonance Spectroscopy of Normal Appearing White Matter in Primary Progressive Multiple Sclerosis. Journal of Neurology 246 (11).score: 240.0
    Recent magnetic resonance imaging (MRI) and pathological studies have indicated that axonal loss is a major contributor to disease progression in multiple sclerosis. 1 H magnetic resonance spectroscopy (MRS), through measurement of N -acetyl aspartate (NAA), a neuronal marker, provides a unique tool to investigate this. Patients with primary progressive multiple sclerosis have few lesions on conventional MRI, suggesting that changes in normal appearing white matter (NAWM), such (...)
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  13. Mary McIntosh, Jeffrey Weeks, Ken Plummer, David F. Greenberg & Marcia H. Bystryn (1996). Sociological Perspectives on Homosexual Desire. In Steven Seidman (ed.), Queer Theory/Sociology. Blackwell.score: 240.0
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  14. Martin Stokhof, Dorit Abusch, Ju D. Apresjan, Nicholas Asher, David Auerbach, Kent Bach, Mark Baltin, Chris Barker, Stephen Barker & Ellen Barton (1995). William Rounds Scott Soames. Linguistics and Philosophy 18:687-688.score: 240.0
     
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  15. David G. Wastell & Geoffrey R. Barker (1988). Intraclass Correlations: A Two-Facet Case Study and Some Comments on the Concept of Reliability. Bulletin of the Psychonomic Society 26 (6):583-586.score: 240.0
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  16. Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.score: 180.0
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  17. Evans David (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253. Philosophy 82 (2):370.score: 180.0
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  18. E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine (P. Brux. Inv. E7616)Papyrologica Lugduno-Batava,. [REVIEW] Journal of Hellenic Studies 73:163.score: 180.0
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  19. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.score: 180.0
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  20. Archard David (forthcoming). Should We Teach Patriotism?/David Archard. Studies in Philosophy and Education.–Ny.score: 180.0
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  21. Patrick Grim (2001). Review: Jon Barwise, John Etchemendy, Language, Proof and Logic; Gerard Allwein, Dave Barker-Plummer, Jon Barwise, John Etchemendy, Albert Liu, LPL Software Manual. [REVIEW] Bulletin of Symbolic Logic 7 (3):377-379.score: 140.0
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  22. Jeffrey Hanson (2013). Francois-David Sebbah: Testing the Limit: Derrida, Henry, Levinas, and the Phenomenological Tradition (Translated by Stephen Barker). Continental Philosophy Review 46 (4):609-616.score: 120.0
    Sebbah’s noteworthy book is perhaps the first sustained inquiry into the relationship between three thinkers in the French phenomenological tradition, two of whom are well known in the Anglophone world (Levinas, Derrida) and one of whom (Henry) is gradually better understood by English-speaking audiences. That all three are arrayed together in this study makes it a pioneering enterprise and one that allows the English reader to apprise the worthiness of Henry’s association with his better-known compatriots.The strongest and most extensive portions (...)
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  23. A. Singer (2005). Le Miroir de la Societe: La Violence Institutionelle Chez Anthony Burgess, Doris Lessing Et Pat Barker. By David Waterman. The European Legacy 10 (6):669.score: 120.0
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  24. David Barker-Plummer, Turing Machines. Stanford Encyclopedia of Philosophy.score: 87.0
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  25. David H. Sanford (1977). The Fallacy of Begging the Question: A Reply to Barker. Dialogue 16 (03):485-498.score: 42.0
    According to John A Barker, whether an argument begs the question is purely a matter of logical form (Dialogue, 1976). According to me, it is also a matter of epistemic conditions; some arguments which beg the question in some contexts need not beg the question in every context (Analysis, 1972). I point out difficulties in Barker's treatment and defend my own views against some of his criticisms. In the concluding section, "Alleged difficulties with disjunctive syllogism," I defend the validity of (...)
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  26. David Simpson (2006). Renewing Meaning: A Speech-Act Theoretic Account by Stephen J. Barker. Philosophical Books 47 (3):275-277.score: 36.0
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  27. B. C. Barker-Benfield (1991). Latin Palaeography Bernhard Bischoff (Translated by Dáibhi Ó Cróinín and David Ganz): Latin Palaeography: Antiquity and the Middle Ages. Pp. Xi + 291; 31 Figs, and 23 Plates. Cambridge University Press, in Association with the Medieval Academy of Ireland, 1990 (Original German Publication 1979, 2nd Edn. 1986). £35.00 (Paper, £12.95). [REVIEW] The Classical Review 41 (01):206-208.score: 36.0
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  28. Dave Barker-Plummer (2011). Language, Proof, and Logic. Csli Publications.score: 28.0
  29. Phillip Bricker (2006). David Lewis: On the Plurality of Worlds. In John Shand (ed.), Central Works of Philosophy, Vol. 5: The Twentieth Century: Quine and After. Acumen Publishing.score: 24.0
    David Lewis's book 'On the Plurality of Worlds' mounts an extended defense of the thesis of modal realism, that the world we inhabit the entire cosmos of which we are a part is but one of a vast plurality of worlds, or cosmoi, all causally and spatiotemporally isolated from one another. The purpose of this article is to provide an accessible summary of the main positions and arguments in Lewis's book.
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  30. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.score: 24.0
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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  31. Stephen Finlay (2005). Value and Implicature. Philosophers' Imprint 5 (4):1-20.score: 24.0
    Moral assertions express attitudes, but it is unclear how. This paper examines proposals by David Copp, Stephen Barker, and myself that moral attitudes are expressed as implicature (Grice), and Copp's and Barker's claim that this supports expressivism about moral speech acts. I reject this claim on the ground that implicatures of attitude are more plausibly conversational than conventional. I argue that Copp's and my own relational theory of moral assertions is superior to the indexical theory offered by Barker and (...)
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  32. Barry Maguire (2013). Defending David Lewis's Modal Reduction. Philosophical Studies 166 (1):129-147.score: 24.0
    David Lewis claims that his theory of modality successfully reduces modal items to nonmodal items. This essay will clarify this claim and argue that it is true. This is largely an exercise within ‘Ludovician Polycosmology’: I hope to show that a certain intuitive resistance to the reduction and a set of related objections misunderstand the nature of the Ludovician project. But these results are of broad interest since they show that would-be reductionists have more formidable argumentative resources than is (...)
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  33. Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.score: 24.0
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  34. Daniel von Wachter (2004). The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility. Metaphysica 5:105-114.score: 24.0
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  35. Mark Hanin (2012). Naturalistic Moral Realism and Moral Disagreement: David Copp's Account. Res Publica 18 (4):283-301.score: 24.0
    To enhance the plausibility of naturalistic moral realism, David Copp develops an argument from epistemic defeaters aiming to show that strongly a priori synthetic moral truths do not exist. In making a case for the non-naturalistic position, I locate Copp’s account within the wider literature on peer disagreement; I identify key points of divergence between Copp’s doctrine and conciliatorist doctrines; I introduce the notion of ‘minimal moral competence’; I contend that some plausible benchmarks for minimal moral competence are grounded (...)
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  36. Christopher Grey & Hugh Willmott (eds.) (2005). Critical Management Studies: A Reader. OUP Oxford.score: 24.0
    'Critical Management Studies', or 'CMS', has emerged over the last ten years as the term to describe a diverse group of work that has adopted a critical or questioning approach to the traditional concerns of Management Studies. In this time, CMS has come to exert an increasing influence in Management and Management Studies, and while it has prompted fierce debate about its validity and use, there is no doubt that the rapidly growing interest in CMS has produced a vibrant and (...)
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  37. Uwe Steinhoff, A Critique of David Miller’s Like Minded Group and Cooperative Practice Models of Collective Responsibility.score: 24.0
    Many authors writing about global justice seem to take national responsibility more or less for granted. Most of them, however, offer very little argument for their position. One of the few exceptions is David Miller. He offers two models of collective responsibility: the like-minded group model and the cooperative practice model. While some authors have criticized whether these two models are applicable to nations, as Miller intends, my criticism is more radical: I argue that these two models fail as (...)
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  38. J. Schaffer (2007). Phil Dowe And Paul Noordhof * Cause and Chance: Causation in an Indeterministic World. British Journal for the Philosophy of Science 58 (4):869-874.score: 24.0
    Philosophers have long been fascinated by the connection between cause and effect: are 'causes' things we can experience, or are they concepts provided by our minds? The study of causation goes back to Aristotle, but resurged with David Hume and Immanuel Kant, and is now one of the most important topics in metaphysics. Most of the recent work done in this area has attempted to place causation in a deterministic, scientific, worldview. But what about the unpredictable and chancey world (...)
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  39. Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.score: 24.0
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  40. José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Telos 18 (1-2):153-195.score: 24.0
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, (...)
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  41. María G. Navarro (2012). Critical Notice of 'Expression and the Inner' by David H. Finkelstein. [REVIEW] Polis 32.score: 24.0
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expresión y lo interno. Finkelstein propone en La expresión y lo interno un análisis expresivista del autoconocimiento. Podría parecer cuando menos sorprendente y aún más admirable que con tan sólo dos capítulos (“Detectivismo y constitutivismo” y (...)
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  42. Kieran Oberman (2013). Beyond Sectarianism? On David Miller's Theory of Human Rights. Res Publica 19 (3):275-283.score: 24.0
    In his most recent book, National Responsibility and Global Justice, David Miller presents an account of human rights grounded on the idea of basic human needs. Miller argues that his account can overcome what he regards as a central problem for human rights theory: the need to provide a ‘non-sectarian’ justification for human rights, one that does not rely on reasons that people from non-liberal societies should find objectionable. The list of human rights that Miller’s account generates is, however, (...)
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  43. Christian Forstner (2008). The Early History of David Bohm's Quantum Mechanics Through the Perspective of Ludwik Fleck's Thought-Collectives. Minerva 46 (2):215-229.score: 24.0
    This paper analyses the early history of David Bohm’s mechanics from the perspective of Ludwik Fleck’s thought-collectives and shows how the thought-style of the scientific community limits the possible modes of thinking and what new possibilities for the construction of a new theory arise if these limits are removed.
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  44. John Christian Laursen (2011). David Hume on custom and habit and living with skepticism. Daimon 52:87-99.score: 24.0
    This article is an exploration of David Hume's philosophy of custom and habit as a way of living with skepticism. For Hume, man is a habit-forming animal, and all politics and history take place within a history of custom and habit. This is not a bad thing: life without custom and habit would be a nightmare. Hume draws on the "new science" of thinkers such as Locke, Shaftesbury, Mandeville, Hutcheson, and Butler to foreground the importance of custom and habit. (...)
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  45. Bento Prado Junior (2007). Monique David-Ménard: Deleuze ou Freud/Lacan? Discurso 36:13-18.score: 24.0
    This paper is a commentary of David-Ménard’s Répétition et invention en Deleuze et Freud.
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  46. Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". Telos 18 (1-2):309-311.score: 24.0
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  47. Vuko Andrić (2010). David Gauthiers kontraktualistische Moralbegründung. Aufklärung Und Kritik 33:80-104.score: 24.0
    Dies ist eine kritische Auseinandersetzung mit David Gauthiers kontraktualistischer Moralbegründung.
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  48. Karen Green (2011). Will the Real Enlightenment Historian Please Stand Up? Catharine Macaulay Versus David Hume. In Stephen Buckle Craig Taylor (ed.), Hume and the Enlightenment. Pickering & Chatto.score: 24.0
    Argues that on an interpretation of the Enlightenment which emphasises its radical potential and importance for the development of democracy Catharine Macaulay should be recognised as a more centrally Enlightenment historian than David Hume.
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  49. Rani Lill Anjum & Kjersti Fjørtoft (1999). David Hume. In Linda Rustad & Hilde Bondevik (eds.), Kjønnsperspektiver i filosofihistorien. Pax Forlag.score: 21.0
  50. Steffen Borge (1999). All You Zombies. David Chalmers’ Metaphysical Solipsism. In Uwe Meixner Peter Simons (ed.), Metaphysics in the Post-Metaphysical Age. Austrian Ludwig Wittgenstein Society.score: 21.0
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