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  1. Mark Wicclair & David Barnard (2012). Introduction. Cambridge Quarterly of Healthcare Ethics 21 (03):391-.
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  2. Mark Wicclair & David Barnard (2012). Professionalism Department. Cambridge Quarterly of Healthcare Ethics 21 (02):247-248.
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  3. David Barnard (2010). Living with Doubt. American Journal of Bioethics 10 (4):27 – 28.
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  4. Ashok J. Bharucha, Alex John London, David Barnard, Howard Wactlar, Mary Amanda Dew & Charles F. Reynolds (2006). Ethical Considerations in the Conduct of Electronic Surveillance Research. Journal of Law, Medicine Ethics 34 (3):611-619.
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  5. David Barnard (2002). In the High Court of South Africa, Case No. 4138/98: The Global Politics of Access to Low-Cost AIDS Drugs in Poor Countries. [REVIEW] Kennedy Institute of Ethics Journal 12 (2):159-174.
    : In 1998, 39 pharmaceutical manufacturers sued the government of South Africa to prevent the implementation of a law designed to facilitate access to AIDS drugs at low cost. The companies accused South Africa, the country with the largest population of individuals living with HIV/AIDS in the world, of circumventing patent protections guaranteed by intellectual property rules that were included in the latest round of world trade agreements. The pharmaceutical companies dropped their lawsuit in the spring of 2001 after an (...)
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  6. David Barnard (2001). Sketches From the Artists' Notebooks: Benjamin Freedman and the Development of Ethics Consultation. Hastings Center Report 31 (6):41-43.
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  7. David Barnard (1992). Reflections of a Reluctant Clinical Ethicist: Ethics Consultation and the Collapse of Critical Distance. Theoretical Medicine and Bioethics 13 (1).
    The obvious appeal and growing momentum of clinical ethics in academic medical centers should not blind us to a potential danger: the collapse of critical distance. The very integration into the clinical milieu and the processes of clinical decision making, that clinical ethics claims as its greatest success, carries the seeds of a dilution of ethics' critical stance toward medicine and medical education. The purpose of this paper is to suggest how this might occur, and what potential contributions of ethics (...)
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  8. David Barnard (1990). Attending to Mystery in a World of Problems: Psychology, Religion, and the Personhood of Physicians. [REVIEW] Journal of Medical Humanities 11 (3):129-134.
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  9. David Barnard (1990). Healing the Damaged Self: Identity, Intimacy, and Meaning in the Lives of the Chronically Ill. Perspectives in Biology and Medicine 33 (4):535.
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  10. David Barnard (1988). Love and Death: Existential Dimensions of Physicians' Difficulties with Moral Problems. Journal of Medicine and Philosophy 13 (4):393-409.
    Physicians often appear more troubled by moral dilemmas than would seem justified given the present social and professional consensus on many of the questions involved. Their discomfort arises not only at ethical, technical, and behavioral levels (the most commonly identified sources of difficulty), but also at an existential level, that is, as the manifestation of conflicts rooted in the processes and conditions of our coming-to-be as persons. Analysis of this level of physicians' moral difficulties requires renewed attention to the physician (...)
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