34 found
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  1.  12
    David Bastow (1995). Becoming a Changed Person. Philosophical Investigations 18 (1):49-64.
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  2.  15
    David Bastow (1994). The Mahā-Vibhāṣā Arguments for Sarvāstivāda. Philosophy East and West 44 (3):489-499.
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  3. David Bastow & Shivesh Chandra Thakur (1970). Christian and Hindu Ethics. Philosophical Quarterly 20 (80):310.
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  4.  9
    David Bastow (1969). Buddhist Ethics. Religious Studies 5 (2):195 - 206.
    The canonical texts of Early Buddhism describe and explain a way to achieve a goal. What the goal is is not immediately clear; many different descriptions are given of it, and these descriptions can be variously interpreted. It is to some extent easier to find out what is the way to achieve the goal; the texts contain frequently repeated lists of stages on this Way. The best way of starting a consideration of the nature of the goal and its moral (...)
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  5.  6
    David Bastow (1974). The Concept of Worship. Philosophical Books 15 (1):24-26.
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  6.  15
    David Bastow (1995). The First Argument for Sarv Stiv Da. Asian Philosophy 5 (2):109 – 125.
    Abstract Philosophers belonging to the Buddhist school of Sarv?stiv?da believed in the real existence of past and future dharmas. This paper explores the implications, soteriological and philosophical, of an argument for this belief presented at the beginning of an early abhidharma text. The argument is two?fold: that past states of mind can be directly perceived; and that the temporal and causal context of these states of mind, including their karmic future and the possibility of an alternative saving future, can also (...)
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  7.  12
    David Bastow (1988). An Example of Self-Change: The Buddhist Path. Religious Studies 24 (2):157 - 172.
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  8.  2
    David Bastow (1988). An Example of Self–Change: The Buddhist Path: David Bastow. Religious Studies 24 (2):157-172.
    The idea or indeed the possibility of self–change is rarely discussed in general terms, though many religious aims relate to it. I wish to introduce aset of concepts relevant to the understanding of the idea; and to exhibit the Buddhist path, as described in the Pali texts, as an example of radical self–change. The general concepts and the particular example will have muchto do with the senses in which, when a person acts or intends, the action or intention is truly (...)
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  9.  2
    David Bastow (1989). No Title Available: Religious Studies. Religious Studies 25 (2):252-255.
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  10. David Bastow (1986). Self-Construction in Buddhism. Ratio 28 (2):97.
     
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  11.  4
    David Bastow (1977). Concept and Empathy. Philosophical Books 18 (2):120-122.
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  12.  2
    David Bastow (1978). An Attempt to Understand Sā $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{M}$$ Khya-Yoga. Journal of Indian Philosophy 5 (3):191-207.
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  13.  12
    David Bastow (1969). The Principles of the Philosophy of Religion. Philosophical Quarterly 19 (76):239-250.
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  14.  3
    David Bastow (1973). Robert E. Hume. The World's Living Religions. Revised Edition. Religious Studies 9 (3):381.
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  15.  3
    David Bastow (1989). Bimal Krishna Matilal and Robert D Evans . Buddhist Logic and Epistemology. Studies of Classical India 7. Pp. 303. [REVIEW] Religious Studies 25 (2):252.
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  16.  3
    David Bastow (1970). The Christian Knowledge of God. Philosophical Books 11 (2):18-20.
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  17.  9
    David Bastow (1978). An Attempt to Understand Sā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M}$}}{M} " />Khya-Yoga. [REVIEW] Journal of Indian Philosophy 5 (3):191-207.
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  18.  1
    David Bastow (1974). Philosophy and Religious Belief. Philosophical Books 15 (3):20-21.
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  19.  5
    David Bastow (1976). Otto and Numinous Experience. Religious Studies 12 (2):159 - 176.
    The basic position of Otto in The Idea of the Holy 2 may be stated as follows: All religions involve and rest on experience of the numinous, which affords a positive knowledge of the central object of religion - God. This position is what may be called a Theory of Religion: like Freud's explanation of religion in terms of father figures, and Durkheim's claim that religion is society's celebration of itself, it claims to give an explanation of the phenomenon of (...)
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  20.  2
    David Bastow & Zohra Saiyidain (1973). The Realm of Perception. Philosophical Quarterly 23 (92):266.
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  21.  3
    David Bastow (1984). The Possibility of Religious Symbolism. Religious Studies 20 (4):559 - 577.
    The aim of this paper is to sketch a theory about the possibility of symbolism in general; to give an account of a primary role that symbolism can play in a religion; and to argue, from the theory, that if a religion makes use of symbolism in this role, there may be a sense in which such use needs to be metaphysically validated.
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  22.  1
    David Bastow (1983). Glyn Richards. The Philosophy of Gandhi. Pp. 178. £ 5.50. Religious Studies 19 (4):537.
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  23.  1
    David Bastow (1968). The Transcendence of the Cave. Philosophical Books 9 (1):10-12.
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  24.  1
    David Bastow (1975). Charles W. Morris. Paths of Life: Preface to a World Religion. Pp. 213. £1·05. [REVIEW] Religious Studies 11 (3):378.
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  25.  1
    David Bastow (1973). Oppositions of Religious Doctrines. Philosophical Books 14 (1):9-11.
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  26.  1
    David Bastow (1966). Doctrine and Argument in Indian Philosophy. Philosophical Books 7 (2):29-30.
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  27.  2
    David Bastow (1968). Review: Philosophy of Religion and Indian Philosophy. [REVIEW] Philosophical Quarterly 18 (70):80 - 81.
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  28. David Bastow (1977). An Attempt to Understand Samkhya-Yoga. Journal of Indian Philosophy 5:191.
     
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  29. David Bastow (1975). Christmas Humphreys. Exploring Buddhism. Pp. 191. £3·50. [REVIEW] Religious Studies 11 (4):503.
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  30. David Bastow (1994). For Sarvaastivaada. Philosophy East and West 44 (3):489-499.
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  31. David Bastow (1974). God and the Universe of Faiths. Philosophical Books 15 (2):8-10.
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  32. David Bastow (1980). Harold G. Coward . “Language” in Indian Philosophy and Religion. Studies in Religion Supplements 5. Pp. 93. [REVIEW] Religious Studies 16 (1):126.
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  33. David Bastow (1980). No Title Available. Religious Studies 16 (1):126-127.
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  34. David Bastow (1973). The Phenomenon of Religion. Philosophical Books 14 (3):27-29.
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