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  1. David B. Bell (forthcoming). A Comparative Analysis of Formal Shifts in English Bible Translations. Analysis.
    This study creates a vertical arrangement of ten different major English translations, comparing their formal features with those of the original Hebrew and Greek texts. The results of this comparative analysis yield facts which can lead to broad conclusions concerning the treatmen of the form of the original in traditional and modern English translations of the Bible.
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  2. David F. Bell (forthcoming). Communication: Euphoria, Dysphoria. Substance.
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  3. David F. Bell (forthcoming). Reading Corpses: Interpretive Violence. Substance 27 (2).
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  4. Pierre Saint-Amand & David F. Bell (forthcoming). Hot Terror: Quatrevingt-treize. Substance 27 (2).
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  5. Chantal Thomas & David F. Bell (forthcoming). Terror in Lyon. Substance 27 (2).
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  6. David F. Bell (2013). Impact, or The Business of the University. Substance 42 (1):28-39.
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  7. David R. Bell, Daniel Corsten & George Knox (2010). The Power. Philosophical Studies 30:380 - 382.
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  8. David Bell (2009). Gotthold Ephraim Lessing. In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. 3--289.
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  9. David Bell (2007). Pacific Nationalism. Critical Review 19 (4):501-510.
    ABSTRACT September 11 may have changed, among other things, our attitude toward national identities. Long revealed by scholars to be deliberate constructions based, in large part, on historical fantasies, national identities were commonly seen by historians and by non?communitarian political theorists as violently divisive atavisms. But nationalism can tame religious conflict by including religious opponents within a larger and (they may believe) more fundamental identity: that of common nationhood. The study of nationalism may soon come to appreciate its pacifying side.
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  10. David Bell (2006). Science, Technology and Culture. Open University Press.
    Equipping readers with an understanding of science and technology as aspects of culture, the book encourages them to think about the roles and effects of ...
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  11. David N. Bell (2006). Alison I. Beach, Women as Scribes: Book Production and Monastic Reform in Twelfth Century Bavaria. (Cambridge Studies in Palaeography and Codicology, 10.) Cambridge, Eng.: Cambridge University Press, 2004. Pp. Xiv, 198; Black-and-White Figures and Tables. $70. [REVIEW] Speculum 81 (1):143-144.
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  12. David N. Bell (2006). Boyd Taylor Coolman, Knowing God by Experience: The Spiritual Senses in the Theology of William of Auxerre. Washington, D.C.: Catholic University of America Press, 2004. Pp. Xiii, 255. $54.95. [REVIEW] Speculum 81 (2):496-497.
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  13. Bruno Clement & David F. Bell (2005). Derrida: La Vie Et l'Oeuvre. Substance 34 (1):35-37.
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  14. Christian Delacampagne & David F. Bell (2005). After Derrida. Substance 34 (1):18-24.
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  15. David A. Bell (2004). Class, Consciousness, and the Fall of the Bourgeois Revolution. Critical Review 16 (2-3):323-351.
    Abstract The Marxian vulgate, which long dominated the historiography of the French Revolution, and which was broadly accepted in the social sciences, is no longer sustainable. But newer attempts to frame the issue of class in entirely linguistic terms, producing the claim that France had no bourgeoisie because few people explicitly described themselves as ?bourgeois,? are not entirely convincing. The Revolution brought into being, and helped to sustain, a new social group: the ?state bourgeoisie,? which defined itself by its education (...)
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  16. David A. Bell (2004). Nation et patrie, société et civilisation. In Laurence Kaufmann & Jacques Guilhaumou (eds.), L'invention de la Société: Nominalisme Politique Et Science Sociale au Xviiie Siècle. Ecole des Hautes Études En Sciences Sociales. 14--99.
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  17. David F. Bell (2004). Infinite Archives. Substance 33 (3):148-161.
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  18. David F. Bell (2004). Introduction: Overload. Substance 33 (3):3-5.
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  19. David F. Bell (2004). Writing, Movement/Space, Democracy: On Jacques Ranciere's Literary History. Substance 33 (1):126-140.
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  20. Franc Schuerewegen & David F. Bell (2004). To Hate Shepherds: Letter to an American Friend About a Jules Verne Story (or Why Technological Objects Sometimes Complicate Our Lives). Substance 33 (3):23-33.
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  21. David Bell (2003). Transcendental Arguments and Non-Naturalist Anti-Realism. In Robert Stern (ed.), Transcendental Arguments: Problems and Prospects. Clarendon Press.
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  22. David F. Bell (2003). Momentarily. Substance 32 (1):12-14.
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  23. David F. Bell, Sydney Levy & Michel Pierssens (2003). Foreword. Substance 32 (1):3-3.
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  24. David G. Bell & David A. Maluf (2003). An Extensible Information Grid for Risk Management. Cognitive Science 1:3061.
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  25. David Bell (2002). Goethe's' Siebenschläfer'and the Heroes of the West-Östlicher Divan. Bulletin of the John Rylands Library 84 (3):67-84.
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  26. David Bell (2001). The Inaugural Address: Some Kantian Thoughts on Propositional Unity. Aristotelian Society Supplementary Volume 75 (1):1–16.
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  27. David Bell & Ruth Holliday (2000). Naked as Nature Intended. Body and Society 6 (3-4):127-140.
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  28. David Bell (ed.) (1999). Psychoanalysis and Culture: A Kleinian Perspective. Routledge.
    This book establishes how Hanna Segal's approach provides a clear focus to this burgeoning yet troublesome area of thought. With contributions from internationally-renowned psychoanalysts and academics influenced by Hanna Segal-Wollheim, Feldman, Steiner, Sodre, Anserson and others-this book addresses a wide range of issues such as classic and contemporary literature, film, the problems of old age, emotions, modernism and emigration.
     
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  29. David Bell (1999). The Revolution of Moore and Russell: A Very British Coup? Royal Institute of Philosophy Supplement 44:193-209.
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  30. David F. Bell & Lawrence R. Schehr (1998). Introduction: Reading Violence. Substance 27 (2).
     
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  31. William K. Smith, Thomas C. Vogelmann, Evan H. DeLucia, David T. Bell & Kelly A. Shepherd (1997). Leaf Form and Photosynthesis. Bioscience 47 (11):785-794.
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  32. David Bell (1996). The Formation of Concepts and the Structure of Thoughts. Philosophy and Phenomenological Research 56 (3):583-596.
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  33. David Bell (1996). Solipsism and Subjectivity. European Journal of Philosophy 4 (2):155-174.
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  34. David Bell & Gill Valentine (1995). The Sexed Self: Strategies of Performance, Sites of Resistance. In Steve Pile & N. J. Thrift (eds.), Mapping the Subject: Geographies of Cultural Transformation. Routledge. 143--157.
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  35. David Bell & Gill Valentine (eds.) (1994). Mapping Desire: Geographies of Sexualities. Routledge.
    Discover the truth about sex in the city (and the country). Mapping Desire explores the places and spaces of sexuality from body to community, from the "cottage" to the Barrio, from Boston to Jakarta, from home to cyberspace. Mapping Desire is the first book to explore sexualities from a geographical perspective. The nature of place and notions of space are of increasing centrality to cultural and social theory. Mapping Desires presents the rich and diverse world of contemporary sexuality, exploring how (...)
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  36. Dagfinn Føllesdal & David Bell (1994). Objects and Concepts. Aristotelian Society Supplementary Volume 68:131 - 166.
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  37. David Bell (1993). Understanding Phenomenology. Philosophy and Phenomenological Research 53 (3):742-745.
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  38. Thomas Baldwin, David Bell, Charles De Brosses, Paris Fayard & Jerzy Brzezinski (1991). Airaksinen, Timo, Bertman, Martin A.(Ed.)(1989), Hobbes: War Among Nations, Avebury, Aldershot. Atlas, Jay D.(1989), Philosophy Without Ambiguity, A Logico-Linguistic Essay, Claren-Don Press, Oxford. [REVIEW] Erkenntnis 34:267-268.
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  39. David Andrew Bell & Neil Cooper (eds.) (1991). The Analytic Tradition: Meaning, Thought, and Knowledge. B. Blackwell.
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  40. David Bell (1990). How 'Russellian' Was Frege? Mind 99 (394):267-277.
  41. David Andrew Bell (1990/1999). Husserl. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  42. David Bell & Neil Cooper (eds.) (1990). The Analytic Tradition: Roots and Scope. Blackwell.
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  43. Thomas Baldwin & David Bell (1988). Phenomenology, Solipsism and Egocentric Thought. Aristotelian Society Supplementary Volume 62:27 - 60.
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  44. David S. Bell (1988). The Fourth Republic, 1944–1958, Cambridge History of Modern France. History of European Ideas 9 (6):756-757.
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  45. David Bell (1987). Beyond Analytic Philosophy: Doing Justice to What We Know. Philosophical Books 28 (2):90-91.
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  46. David Bell (1987). The Art of Judgement. Mind 96 (382):221-244.
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  47. David Bell (1987). Thoughts. Notre Dame Journal of Formal Logic 28 (1):36-50.
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  48. David Bell (1986). Husserl and Realism in Logic and Mathematics. Philosophical Books 27 (1):31-32.
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  49. David Bell (1986). Intentionality, Sense and the Mind. Philosophical Books 27 (2):107-110.
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  50. David N. Bell (1986). Jacques-Guy Bougerol, La théologie de l'espérance aux XII e et XIIIe siècles. 2 vols. Paris: Etudes Augustiniennes, 1985. Paper. 1: pp. 1–396; 2 color facsimile plates. 2: pp. 397–640. [REVIEW] Speculum 61 (3):620-622.
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