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Profile: David Bradshaw (University of Kentucky)
  1. David Bradshaw (2014). Apophasis and Pseudonymity in Dionysius the Areopagite: “No Longer I” by Charles M. Stang (Oxford: Oxford University Press, 2012), Vii + 236 Pp. [REVIEW] Modern Theology 30 (1):159-161.
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  2. David Bradshaw (ed.) (2012). Philosophical Theology and the Christian Traditions: Russian and Western Perspectives. Council for Research in Values and Philosophy.
     
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  3. David Bradshaw (2010). Maximus the Confessor. In Lloyd P. Gerson (ed.), The Cambridge History of Philosophy in Late Antiquity. Cambridge University Press. 2--813.
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  4. David Bradshaw (2009). Boethius and Theology. In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. 105.
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  5. David Bradshaw (2009). Introduction. Faith and Philosophy 26 (5):485-486.
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  6. David Bradshaw (2009). The Mind and the Heart in the Christian East and West. Faith and Philosophy 26 (5):576-598.
    One of the most intriguing features of Eastern Orthodoxy is its understanding of the mind and the heart. Orthodox authors such as St. Gregory Palamas speak of “drawing the mind into the heart” through prayer. What does this mean, and what does it indicate about the eastern Christian understanding of the human person? This essay attempts to answer such questions through a comparative study of the eastern and western views of the mind and the heart, beginning with their common origin (...)
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  7. David Bradshaw (2009). The Opuscula Sacra: Boethius and Theology. In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. 105--128.
     
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  8. David Bradshaw (2008). Faith, Reason and the Existence of God. Faith and Philosophy 25 (1):106-109.
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  9. David Bradshaw (2008). Gregory of Nyssa and the Grasp of Faith. Ancient Philosophy 27 (1):212-217.
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  10. David Bradshaw (2007). Gregory of Nyssa and the Grasp of Faith: Union, Knowledge and Divine Presence, by Martin Laird. Ancient Philosophy 27 (1):212-217.
  11. David Bradshaw (2006). Time and Eternity in the Greek Fathers. The Thomist 70 (3):311-366.
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  12. David Bradshaw (2006). The Concept of the Divine Energies. Philosophy and Theology 18 (1):93-120.
    The distinction between the divine essence and energies has long been recognized as a characteristic feature of Eastern Orthodox theology, one sharply at odds with traditional Western understandings of divine simplicity. Yet attempts by Orthodox theologians to explain the distinction have sometimes exaggerated its distinctively Orthodox character by a failure to attend to its historical sources. This paper argues that the distinction was a natural and reasonable consequence of the synthesis between Greek philosophy and Biblical thought executed by the Church (...)
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  13. David Bradshaw (2006). The Divine Glory and the Divine Energies. Faith and Philosophy 23 (3):279-298.
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  14. James W. Allard, David Bradshaw, Aristotle East, Ronald Bruzina & Edmund Husserl (2005). ADAMSON Peter and Richard C. Taylor (Eds): The Cambridge Companion. British Journal for the History of Philosophy 13 (2):415-419.
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  15. David Bradshaw (2005). Byzantine Philosophy. Ancient Philosophy 25 (1):234-238.
  16. David Bradshaw (2004). Aristotle East and West: Metaphysics and the Division of Christendom. Cambridge University Press.
    This book traces the varying conceptions of the nature of God's existence from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius, and Aquinas (in the West) and Dionysius the Areopagite, Maximus the Confessor, and Gregory Palamas (in the East). The result is a powerful comparative history of philosophical thought in Christendom that provides documentation for the schism between the Eastern and Western churches.
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  17. David Bradshaw (2003). John Haldane, Ed., Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions Reviewed By. Philosophy in Review 23 (3):183-185.
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  18. David Bradshaw (2002). Aristotle and the Theology of the Living Immortals. Ancient Philosophy 22 (2):430-434.
  19. David Bradshaw (2001). A New Look at the Prime Mover. Journal of the History of Philosophy 39 (1):1-22.
  20. David Bradshaw (2000). Dialogue Between an Orthodox and a Barlaamite, And: The Ground of Union: Deification in Aquinas and Palamas (Review). Journal of the History of Philosophy 38 (4):586-588.
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  21. David Bradshaw (1999). Neoplatonic Origins of the Act of Being. Review of Metaphysics 53 (2):383 - 401.
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  22. David Bradshaw (1998). The Argument of the Digression in the Theaetetus. Ancient Philosophy 18 (1):61-68.
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  23. David Bradshaw (1998). The Vision of God in Philo of Alexandria. American Catholic Philosophical Quarterly 72 (4):483-500.
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  24. David Bradshaw (1997). Aristotle on Perception: The Dual-Logos Theory. Apeiron 30 (2):143 - 161.
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  25. David Bradshaw (1997). In What Sense Is the Prime Mover Eternal? Ancient Philosophy 17 (2):359-369.
  26. David Bradshaw (1996). Zev Bechler, Aristotle's Theory of Actuality Reviewed By. Philosophy in Review 16 (6):392-394.
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