34 found
Order:
See also:
Profile: David Bradshaw (University of Kentucky)
  1. David Bradshaw (2001). A New Look at the Prime Mover. Journal of the History of Philosophy 39 (1):1-22.
  2.  10
    David Bradshaw (2012). Divine Simplicity and Divine Freedom in Maimonides and Gersonides. Proceedings of the American Catholic Philosophical Association 86:75-87.
    From the standpoint of belief in divine freedom , the medieval Aristotelian understanding of divine simplicity is deeply problematic. This is for two reasons. First, if the divine will and wisdom are identical, it would seem that God’s action must be wholly determined by His rational apprehension of the good. Second, if the divine will is identical with the divine essence, it would seem that for God to be able to do other than He does would mean that the divine (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  28
    David Bradshaw (1998). The Argument of the Digression in the Theaetetus. Ancient Philosophy 18 (1):61-68.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  4.  37
    David Bradshaw (2009). The Mind and the Heart in the Christian East and West. Faith and Philosophy 26 (5):576-598.
    One of the most intriguing features of Eastern Orthodoxy is its understanding of the mind and the heart. Orthodox authors such as St. Gregory Palamas speak of “drawing the mind into the heart” through prayer. What does this mean, and what does it indicate about the eastern Christian understanding of the human person? This essay attempts to answer such questions through a comparative study of the eastern and western views of the mind and the heart, beginning with their common origin (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  5.  41
    David Bradshaw (2004). Aristotle East and West: Metaphysics and the Division of Christendom. Cambridge University Press.
    This book traces the varying conceptions of the nature of God's existence from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius, and Aquinas (in the West) and Dionysius the Areopagite, Maximus the Confessor, and Gregory Palamas (in the East). The result is a powerful comparative history of philosophical thought in Christendom that provides documentation for the schism between the Eastern and Western churches.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  6.  29
    David Bradshaw (1997). In What Sense Is the Prime Mover Eternal? Ancient Philosophy 17 (2):359-369.
  7.  36
    David Bradshaw (1997). Aristotle on Perception: The Dual-Logos Theory. Apeiron 30 (2):143 - 161.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  8.  30
    David Bradshaw (2002). Aristotle and the Theology of the Living Immortals. Ancient Philosophy 22 (2):430-434.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9.  20
    David Bradshaw (2005). Byzantine Philosophy. Ancient Philosophy 25 (1):234-238.
  10.  21
    David Bradshaw (2007). Gregory of Nyssa and the Grasp of Faith: Union, Knowledge and Divine Presence, by Martin Laird. Ancient Philosophy 27 (1):212-217.
  11.  8
    James W. Allard, David Bradshaw, Aristotle East, Ronald Bruzina & Edmund Husserl (2005). ADAMSON Peter and Richard C. Taylor (Eds): The Cambridge Companion. British Journal for the History of Philosophy 13 (2):415-419.
  12.  9
    David Bradshaw (2008). Gregory of Nyssa and the Grasp of Faith. Ancient Philosophy 27 (1):212-217.
  13.  20
    David Bradshaw (2006). The Concept of the Divine Energies. Philosophy and Theology 18 (1):93-120.
    The distinction between the divine essence and energies has long been recognized as a characteristic feature of Eastern Orthodox theology, one sharply at odds with traditional Western understandings of divine simplicity. Yet attempts by Orthodox theologians to explain the distinction have sometimes exaggerated its distinctively Orthodox character by a failure to attend to its historical sources. This paper argues that the distinction was a natural and reasonable consequence of the synthesis between Greek philosophy and Biblical thought executed by the Church (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  14.  17
    David Bradshaw (2006). The Divine Glory and the Divine Energies. Faith and Philosophy 23 (3):279-298.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15.  20
    David Bradshaw (2000). Dialogue Between an Orthodox and a Barlaamite, And: The Ground of Union: Deification in Aquinas and Palamas (Review). Journal of the History of Philosophy 38 (4):586-588.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  16.  17
    David Bradshaw (1999). Neoplatonic Origins of the Act of Being. Review of Metaphysics 53 (2):383 - 401.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17. David Bradshaw (1996). Zev Bechler, Aristotle's Theory of Actuality Reviewed By. Philosophy in Review 16 (6):392-394.
     
    Export citation  
     
    My bibliography  
  18.  14
    David Bradshaw (1998). The Vision of God in Philo of Alexandria. American Catholic Philosophical Quarterly 72 (4):483-500.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  19.  11
    David Bradshaw (2009). Introduction. Faith and Philosophy 26 (5):485-486.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  20.  5
    David Bradshaw (2014). Apophasis and Pseudonymity in Dionysius the Areopagite: “No Longer I” by Charles M. Stang , Vii + 236 Pp. [REVIEW] Modern Theology 30 (1):159-161.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  16
    David Bradshaw (2006). The Concept of the Divine Energies. Philosophy and Theology 18 (1):93-120.
    The distinction between the divine essence and energies has long been recognized as a characteristic feature of Eastern Orthodox theology, one sharply at odds with traditional Western understandings of divine simplicity. Yet attempts by Orthodox theologians to explain the distinction have sometimes exaggerated its distinctively Orthodox character by a failure to attend to its historical sources. This paper argues that the distinction was a natural and reasonable consequence of the synthesis between Greek philosophy and Biblical thought executed by the Church (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  22. David Bradshaw (2003). John Haldane, Ed., Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions Reviewed By. Philosophy in Review 23 (3):183-185.
    No categories
     
    Export citation  
     
    My bibliography  
  23.  12
    David Bradshaw (2008). Faith, Reason and the Existence of God. Faith and Philosophy 25 (1):106-109.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  24.  1
    David Bradshaw (2009). Boethius and Theology. In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press 105.
    Direct download  
     
    Export citation  
     
    My bibliography  
  25. David Bradshaw (2004). Aristotle East and West: Metaphysics and the Division of Christendom. Cambridge University Press.
    This book traces the development of conceptions of God and the relationship between God's being and activity from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius and Aquinas and Dionysius the Areopagite, Maximus the Confessor and Gregory Palamas. The result is a comparative history of philosophical thought in the two halves of Christendom, providing a philosophical backdrop to the schism between the Eastern and Western Churches.
    No categories
     
    Export citation  
     
    My bibliography  
  26. David Bradshaw (2004). Aristotle East and West: Metaphysics and the Division of Christendom. Cambridge University Press.
    This book traces the development of conceptions of God and the relationship between God's being and activity from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius and Aquinas and Dionysius the Areopagite, Maximus the Confessor and Gregory Palamas. The result is a comparative history of philosophical thought in the two halves of Christendom, providing a philosophical backdrop to the schism between the Eastern and Western Churches.
    No categories
     
    Export citation  
     
    My bibliography  
  27. David Bradshaw (2002). Faith and Reason in St. Anselm's Monologion. Philosophia Christi 4 (2):509-518.
     
    Export citation  
     
    My bibliography  
  28. David Bradshaw (2010). Maximus the Confessor. In Lloyd P. Gerson (ed.), The Cambridge History of Philosophy in Late Antiquity. Cambridge University Press 2--813.
    No categories
     
    Export citation  
     
    My bibliography  
  29. David Bradshaw (ed.) (2012). Philosophical Theology and the Christian Traditions: Russian and Western Perspectives. Council for Research in Values and Philosophy.
     
    Export citation  
     
    My bibliography  
  30. David Bradshaw (2006). Time and Eternity in the Greek Fathers. The Thomist 70 (3):311-366.
     
    Export citation  
     
    My bibliography  
  31. David Bradshaw (2009). The Opuscula Sacra: Boethius and Theology. In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press 105--128.
     
    Export citation  
     
    My bibliography  
  32. David Bradshaw (1996). Zev Bechler, Aristotle's Theory of Actuality. [REVIEW] Philosophy in Review 16:392-394.
     
    Export citation  
     
    My bibliography  
  33. David Kerr & David C. A. Bradshaw (1996). Bringing Learning to Life: The Learning Revolution, the Economy and the Individual. British Journal of Educational Studies 44 (1):116.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34. James Sexton & David Bradshaw (1996). Aldous Huxley's Hearst Essays. Utopian Studies 7 (2):196-212.
     
    Export citation  
     
    My bibliography