Search results for 'David Brooke' (try it on Scholar)

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Profile: David Brooke (Leeds Metropolitan University)
  1. David Brooke (2009). Jurisprudence, 2009-2010. Routledge-Cavendish.score: 240.0
    General aspects of jurisprudence -- Precursors of modern jurisprudence -- Natural law -- Transcendental idealism -- Utilitarianism -- Legal positivism -- Historical jurisprudence -- The sociological movement in jurisprudence -- Authority -- Scandinavian realism -- American realism -- Contemporary american jurisprudence -- Rights -- Law and morality -- Feminist jurisprudence.
     
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  2. David Brooke (2011). Jurisprudence. Routledge.score: 240.0
    General aspects of jurisprudence -- Precursors of modern jurisprudence -- Natural law -- Common law and statute -- Utilitarianism -- Punishment -- Legal positivism -- Authority -- American realism -- The nature of law -- Contemporary American jurisprudence and political philosophy -- Rights -- Law and morality.
     
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  3. Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.score: 180.0
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  4. Evans David (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253. Philosophy 82 (2):370.score: 180.0
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  5. E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine (P. Brux. Inv. E7616)Papyrologica Lugduno-Batava,. [REVIEW] Journal of Hellenic Studies 73:163.score: 180.0
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  6. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.score: 180.0
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  7. Archard David (forthcoming). Should We Teach Patriotism?/David Archard. Studies in Philosophy and Education.–Ny.score: 180.0
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  8. Thomas Head (2004). Lanfranc, The Monastic Constitutions of Lanfranc, Ed. And Trans. Dom David Knowles, Rev. Christopher N. L. Brooke. (Oxford Medieval Texts.) Oxford: Clarendon Press; New York: Oxford University Press, 2002. Pp. Lviii, 259. [REVIEW] Speculum 79 (1):229-231.score: 120.0
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  9. C. Sypnowich (2010). Citizens of the World: Universal Human Rights in a World of Difference by Brooke A. Ackerly. Cambridge, UK: Cambridge University Press, 2008. 373 Pp. $90.00 (Cloth), $34.99 (Paper). The Global Commonwealth of Citizens: Toward Cosmopolitan Democracies by Daniele Archibugi. Princeton, NJ: Princeton University Press, 2008. 298 Pp. $29.95 (Cloth). Ethics of Global Development: Agency, Capability and Deliberative Democracy by David A. Crocker. Cambridge, UK: Cambridge University Press, 2008. 416 Pp. $99.00 (Cloth), $43.00 (Paper). The Future Governance of Citizenship by Dora Kostakopoulou. Cambridge, UK: Cambridge University Press, 2008. 230 Pp. $120.00 (Cloth), $48.00 (Paper). [REVIEW] Political Theory 38 (1):156-168.score: 120.0
  10. W. H. Auden (2004). ACKERLY, BROOKE,“Susan Moller Okin (1946-2004)”[Tribute], 446. ALFORD, C. FRED,“Levinas and Political Theory,” 146. ARMITAGE, DAVID,“John Locke, Carolina, and the Two Treatises of Government,” 602. BELL, DANIEL A.,“Human Rights and Social Criticism in Contemporary Chinese Political Theory”[Review Essay], 396. [REVIEW] Political Theory 32 (6):885-889.score: 120.0
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  11. Richard W. Pfaff (2003). David Knowles, C. N. L. Brooke, and Vera C. M. London, Eds., The Heads of Religious Houses, England and Wales, 1: 940–1216. 2nd Ed. With New Material by C. N. L. Brooke. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Xlvii, 360. $65. First Ed. Reviewed in Speculum 49 (1974), 575–77, by Bennett D. Hill.David M. Smith and Vera C. M. London, Eds., The Heads of Religious Houses, England and Wales, 2: 1216–1377. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Lxviii, 730. $120. [REVIEW] Speculum 78 (3):923-925.score: 120.0
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  12. Reese M. Heitner (2002). Dennis Ross, Andrew Brook, and David Thompson, Eds., Dennett's Philosophy: A Comprehensive Assessment. [REVIEW] Minds and Machines 12 (3):439-443.score: 50.0
  13. Rodrigo Mora (2013). Brooks, David. The Social Animal. Ideas Y Valores 62 (151):249-252.score: 40.0
    El presente trabajo investiga las tesis sobre el poder civil de Alonso de la Veracruz que buscan incorporar en la comunidad política española a los habitantes autóctonos del Nuevo Mundo, tesis que suelen relacionarse con F. de Vitoria y el tomismo español, y que últimamente son consideradas parte del republicanismo novohispano elaborado desde la periferia americana. Se busca demostrar que su propósito era aplicar una teoría de derechos naturales, sin que ello implique participación política de los indios americanos. Se analiza (...)
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  14. Buzz Hoagland (1998). Teaching in the Twenty-First Century Internet Links for Science Education: Student-Scientist Partnerships Karen C. Cohen Web Teaching: A Guide to Designing Interactive Teaching for the World Wide Web David W. Brooks. BioScience 48 (5):408-410.score: 40.0
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  15. Jordi Fernandez (2001). Don Ross, Andrew Brook and David Thompson, Eds., Dennett's Philosophy. A Comprehensive Assessment Reviewed By. Philosophy in Review 21 (3):208-210.score: 40.0
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  16. Everard Flintoff (1993). Greek Tragedy for the Modern Stage Frederic Raphael, Kenneth McLeish (Trs.): Aeschylus, Plays, Vols. 1 and 2. Introduced by J. Michael Walton. Pp. Xxxiv + 153; Xxix + 130. London: Methuen, 1991. Paper. Don Taylor (Tr.): Sophocles, The Theban Plays. Pp. Lii + 200. London: Methuen, 1986. Paper, £2.99. Robert Cannon, J. Michael Walton, Kenneth McLeish (Trs.): Sophocles, Plays, Two: Ajax, Women of Trachis, Electra, Philoctetes. Introduced by J. Michael Walton. Pp. Xxvii + 227. London: Methuen, 1990. Paper. Jeremy Brooks, David Thompson, J. Michael Walton (Trs.): Euripides, Plays, One: Medea, The Phoenician Women, The Bacchae. Introduced by J. Michael Walton. Pp. Xxxv + 149. London: Methuen, 1988. Paper, £3.99. P. D. Arnott, Don Taylor, J. Michael Walton (Trs.): Euripides, Plays, Two: Hecuba, The Women of Troy, Iphigeneia at Aulis, Cyclops. Introduced by J. Michael Walton. Pp. Xxxi + 207. London: Methuen, 1991. Paper. Don Taylor (Tr.): Euripides, The War Plays: Iphigenia at Aulis, The Women. [REVIEW] The Classical Review 43 (01):13-15.score: 40.0
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  17. Gonzalo Serrano (2013). Brooks, David. The Social Animal. New York: Random House, 2012. 382 Pp. [REVIEW] Ideas Y Valores 62 (151).score: 40.0
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  18. David S. Spear (1993). Hugh the Chanter, The History of the Church of York, 1066–1127, Ed. And Trans. Charles Johnson, Rev. M. Brett, CNL Brooke, and M. Winterbottom.(Oxford Medieval Texts.) New York and Oxford: Clarendon Press, Oxford University Press, 1990. Pp. Lxi, 242. $74. Originally Published in 1961 in Nelson's Medieval Texts. [REVIEW] Speculum 68 (1):174-176.score: 36.0
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  19. Phillip Bricker (2006). David Lewis: On the Plurality of Worlds. In John Shand (ed.), Central Works of Philosophy, Vol. 5: The Twentieth Century: Quine and After. Acumen Publishing.score: 24.0
    David Lewis's book 'On the Plurality of Worlds' mounts an extended defense of the thesis of modal realism, that the world we inhabit the entire cosmos of which we are a part is but one of a vast plurality of worlds, or cosmoi, all causally and spatiotemporally isolated from one another. The purpose of this article is to provide an accessible summary of the main positions and arguments in Lewis's book.
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  20. Brooke Alan Trisel (2012). How Best to Prevent Future Persons From Suffering: A Reply to Benatar. South African Journal of Philosophy 31 (1):79-93.score: 24.0
    David Benatar claims that everyone was seriously harmed by coming into existence. To spare future persons from this suffering, we should cease having children, Benatar argues, with the result that humanity would gradually go extinct. Benatar’s claim of universal serious harm is baseless. Each year, an estimated 94% of children born throughout the world do not have a serious birth defect. Furthermore, studies show that most people do not experience chronic pain. Although nearly everyone experiences acute pain and discomforts, (...)
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  21. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.score: 24.0
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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  22. Barry Maguire (2013). Defending David Lewis's Modal Reduction. Philosophical Studies 166 (1):129-147.score: 24.0
    David Lewis claims that his theory of modality successfully reduces modal items to nonmodal items. This essay will clarify this claim and argue that it is true. This is largely an exercise within ‘Ludovician Polycosmology’: I hope to show that a certain intuitive resistance to the reduction and a set of related objections misunderstand the nature of the Ludovician project. But these results are of broad interest since they show that would-be reductionists have more formidable argumentative resources than is (...)
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  23. Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.score: 24.0
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  24. Daniel von Wachter (2004). The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility. Metaphysica 5:105-114.score: 24.0
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  25. Mark Hanin (2012). Naturalistic Moral Realism and Moral Disagreement: David Copp's Account. Res Publica 18 (4):283-301.score: 24.0
    To enhance the plausibility of naturalistic moral realism, David Copp develops an argument from epistemic defeaters aiming to show that strongly a priori synthetic moral truths do not exist. In making a case for the non-naturalistic position, I locate Copp’s account within the wider literature on peer disagreement; I identify key points of divergence between Copp’s doctrine and conciliatorist doctrines; I introduce the notion of ‘minimal moral competence’; I contend that some plausible benchmarks for minimal moral competence are grounded (...)
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  26. Uwe Steinhoff, A Critique of David Miller’s Like Minded Group and Cooperative Practice Models of Collective Responsibility.score: 24.0
    Many authors writing about global justice seem to take national responsibility more or less for granted. Most of them, however, offer very little argument for their position. One of the few exceptions is David Miller. He offers two models of collective responsibility: the like-minded group model and the cooperative practice model. While some authors have criticized whether these two models are applicable to nations, as Miller intends, my criticism is more radical: I argue that these two models fail as (...)
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  27. J. Brooke Hamilton & David Strutton (1994). Two Practical Guidelines for Resolving Truth-Telling Problems. Journal of Business Ethics 13 (11):899 - 912.score: 24.0
    The news reminds us almost daily that the truth is apparently not highly valued by many in business. This paper develops two prescriptive standards — the Expectation and Reputation guidelines — that may help businesspeople avoid violating clearly accepted truth standards. The guidelines also assist in determining whether truth is required in circumstances where honesty seems in conflict with the practical demands of business. A discussion of why, when and how these guidelines may be applied to facilitate truth-telling by business (...)
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  28. David Strutton, J. Brooke Hamilton & James R. Lumpkin (1997). An Essay on When to Fully Disclose in Sales Relationships: Applying Two Practical Guidelines for Addressing Truth-Telling Problems. [REVIEW] Journal of Business Ethics 16 (5):545-560.score: 24.0
    Salespeople have a moral obligation to prospect/customer, company and self. As such, they continually encounter truth-telling dilemmas. "lgnorance" and "conflict" often block the path to morally correct sales behaviors. Academics and practitioners agree that adoption of ethical codes is the most effective measure for encouraging ethical sales behaviors. Yet no ethical code has been offered which can be conveniently used to overcome the unique circumstances that contribute to the moral dilemmas often encountered in personal selling. An ethical code is developed (...)
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  29. Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.score: 24.0
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  30. José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Telos 18 (1-2):153-195.score: 24.0
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, (...)
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  31. J. Brooke Hamilton Iii & David Hoch (1997). Ethical Standards for Business Lobbying. Business Ethics Quarterly 7 (3):117-129.score: 24.0
    Rather than being inherently evil, business lobbying is a socially responsible activity which needs to be restrained by ethical standards. To be effective in a business environment, traditional ethical standards need to be translated into language which business persons can speak comfortably. Economical explanations must also be available to explain why ethical standards are appropriate in business. Eight such standards and their validating arguments are proposed with examples showing their use. Internal dialogues regarding the ethics of lobbying objectives and tactics (...)
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  32. María G. Navarro (2012). Critical Notice of 'Expression and the Inner' by David H. Finkelstein. [REVIEW] Polis 32.score: 24.0
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expresión y lo interno. Finkelstein propone en La expresión y lo interno un análisis expresivista del autoconocimiento. Podría parecer cuando menos sorprendente y aún más admirable que con tan sólo dos capítulos (“Detectivismo y constitutivismo” y (...)
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  33. Kieran Oberman (2013). Beyond Sectarianism? On David Miller's Theory of Human Rights. Res Publica 19 (3):275-283.score: 24.0
    In his most recent book, National Responsibility and Global Justice, David Miller presents an account of human rights grounded on the idea of basic human needs. Miller argues that his account can overcome what he regards as a central problem for human rights theory: the need to provide a ‘non-sectarian’ justification for human rights, one that does not rely on reasons that people from non-liberal societies should find objectionable. The list of human rights that Miller’s account generates is, however, (...)
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  34. Christian Forstner (2008). The Early History of David Bohm's Quantum Mechanics Through the Perspective of Ludwik Fleck's Thought-Collectives. Minerva 46 (2):215-229.score: 24.0
    This paper analyses the early history of David Bohm’s mechanics from the perspective of Ludwik Fleck’s thought-collectives and shows how the thought-style of the scientific community limits the possible modes of thinking and what new possibilities for the construction of a new theory arise if these limits are removed.
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  35. John Christian Laursen (2011). David Hume on custom and habit and living with skepticism. Daimon 52:87-99.score: 24.0
    This article is an exploration of David Hume's philosophy of custom and habit as a way of living with skepticism. For Hume, man is a habit-forming animal, and all politics and history take place within a history of custom and habit. This is not a bad thing: life without custom and habit would be a nightmare. Hume draws on the "new science" of thinkers such as Locke, Shaftesbury, Mandeville, Hutcheson, and Butler to foreground the importance of custom and habit. (...)
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  36. Bento Prado Junior (2007). Monique David-Ménard: Deleuze ou Freud/Lacan? Discurso 36:13-18.score: 24.0
    This paper is a commentary of David-Ménard’s Répétition et invention en Deleuze et Freud.
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  37. J. Brooke Hamilton Iii & David Strutton (1994). Two Practical Guidelines for Resolving Truth-Telling Problems. Journal of Business Ethics 13 (11):899-912.score: 24.0
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  38. David Hoch & J. Brooke Hamilton Iii (forthcoming). The Hope and Limits of Legal Optimism: A Comment on the Theories of Orts and Nesteruk Regarding the Impact of Law on Corporate Ethics. Business Ethics Quarterly.score: 24.0
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  39. Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". Telos 18 (1-2):309-311.score: 24.0
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  40. Vuko Andrić (2010). David Gauthiers kontraktualistische Moralbegründung. Aufklärung Und Kritik 33:80-104.score: 24.0
    Dies ist eine kritische Auseinandersetzung mit David Gauthiers kontraktualistischer Moralbegründung.
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  41. Martin D. S. Braine, David P. O'Brien, Ira A. Noveck, Mark C. Samuels, R. Brooke Lea, Shalom M. Fisch & Yingrui Yang (1995). Predicting Intermediate and Multiple Conclusions in Propositional Logic Inference Problems: Further Evidence for a Mental Logic. Journal of Experimental Psychology: General 124 (3):263.score: 24.0
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  42. Andrew D. Brooke-Taylor & Sy-David Friedman (2009). Large Cardinals and Gap-1 Morasses. Annals of Pure and Applied Logic 159 (1):71-99.score: 24.0
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  43. Karen Green (2011). Will the Real Enlightenment Historian Please Stand Up? Catharine Macaulay Versus David Hume. In Stephen Buckle Craig Taylor (ed.), Hume and the Enlightenment. Pickering & Chatto.score: 24.0
    Argues that on an interpretation of the Enlightenment which emphasises its radical potential and importance for the development of democracy Catharine Macaulay should be recognised as a more centrally Enlightenment historian than David Hume.
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  44. J. Brooke Hamilton Iii & David Hoch (forthcoming). Ethical Standards for Business Lobbying: Some Practical Suggestions. Business Ethics Quarterly.score: 24.0
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  45. David Hoch & J. Brooke Hamilton (1999). The Hope and Limits of Legal Optimism: A Comment on the Theories of Orts and Nesteruk Regarding the Impact of Law on Corporate Ethics. Business Ethics Quarterly 9 (4):677.score: 24.0
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  46. David Strutton, J. Brooke Hamilton Iii & James R. Lumpkin (1997). An Essay on When to Fully Disclose in Sales Relationships: Applying Two Practical Guidelines for Addressing Truth-Telling Problems. Journal of Business Ethics 16 (5):545-560.score: 24.0
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  47. Brook Ziporyn (2005). Hitler, the Holocaust, and the Tiantai Doctrine of Evil as the Good: A Response to David R. Loy. Philosophy East and West 55 (2):329-347.score: 22.0
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  48. Isis Brook (2008). A Philosophy of Gardens - by David E. Cooper. Philosophical Books 49 (2):186-188.score: 22.0
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  49. Rani Lill Anjum & Kjersti Fjørtoft (1999). David Hume. In Linda Rustad & Hilde Bondevik (eds.), Kjønnsperspektiver i filosofihistorien. Pax Forlag.score: 21.0
  50. Steffen Borge (1999). All You Zombies. David Chalmers’ Metaphysical Solipsism. In Uwe Meixner Peter Simons (ed.), Metaphysics in the Post-Metaphysical Age. Austrian Ludwig Wittgenstein Society.score: 21.0
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