Search results for 'David Brooke' (try it on Scholar)

1000+ found
Sort by:
See also:
Profile: David Brooke (Leeds Metropolitan University)
  1. Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.score: 120.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine (P. Brux. Inv. E7616)Papyrologica Lugduno-Batava,. [REVIEW] Journal of Hellenic Studies 73:163.score: 120.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Evans David (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253. Philosophy 82 (2):370.score: 120.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.score: 120.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  5. David Brooke (2009). Jurisprudence, 2009-2010. Routledge-Cavendish.score: 120.0
    General aspects of jurisprudence -- Precursors of modern jurisprudence -- Natural law -- Transcendental idealism -- Utilitarianism -- Legal positivism -- Historical jurisprudence -- The sociological movement in jurisprudence -- Authority -- Scandinavian realism -- American realism -- Contemporary american jurisprudence -- Rights -- Law and morality -- Feminist jurisprudence.
     
    My bibliography  
     
    Export citation  
  6. David Brooke (2011). Jurisprudence. Routledge.score: 120.0
    General aspects of jurisprudence -- Precursors of modern jurisprudence -- Natural law -- Common law and statute -- Utilitarianism -- Punishment -- Legal positivism -- Authority -- American realism -- The nature of law -- Contemporary American jurisprudence and political philosophy -- Rights -- Law and morality.
     
    My bibliography  
     
    Export citation  
  7. Archard David (forthcoming). Should We Teach Patriotism?/David Archard. Studies in Philosophy and Education.–Ny.score: 120.0
    No categories
     
    My bibliography  
     
    Export citation  
  8. W. H. Auden (2004). ACKERLY, BROOKE,“Susan Moller Okin (1946-2004)”[Tribute], 446. ALFORD, C. FRED,“Levinas and Political Theory,” 146. ARMITAGE, DAVID,“John Locke, Carolina, and the Two Treatises of Government,” 602. BELL, DANIEL A.,“Human Rights and Social Criticism in Contemporary Chinese Political Theory”[Review Essay], 396. [REVIEW] Political Theory 32 (6):885-889.score: 36.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. Thomas Head (2004). Lanfranc, The Monastic Constitutions of Lanfranc, Ed. And Trans. Dom David Knowles, Rev. Christopher N. L. Brooke. (Oxford Medieval Texts.) Oxford: Clarendon Press; New York: Oxford University Press, 2002. Pp. Lviii, 259. [REVIEW] Speculum 79 (1):229-231.score: 36.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  10. Richard W. Pfaff (2003). David Knowles, C. N. L. Brooke, and Vera C. M. London, Eds., The Heads of Religious Houses, England and Wales, 1: 940–1216. 2nd Ed. With New Material by C. N. L. Brooke. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Xlvii, 360. $65. First Ed. Reviewed in Speculum 49 (1974), 575–77, by Bennett D. Hill.David M. Smith and Vera C. M. London, Eds., The Heads of Religious Houses, England and Wales, 2: 1216–1377. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Lxviii, 730. $120. [REVIEW] Speculum 78 (3):923-925.score: 36.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  11. C. Sypnowich (2010). Citizens of the World: Universal Human Rights in a World of Difference by Brooke A. Ackerly. Cambridge, UK: Cambridge University Press, 2008. 373 Pp. $90.00 (Cloth), $34.99 (Paper). The Global Commonwealth of Citizens: Toward Cosmopolitan Democracies by Daniele Archibugi. Princeton, NJ: Princeton University Press, 2008. 298 Pp. $29.95 (Cloth). Ethics of Global Development: Agency, Capability and Deliberative Democracy by David A. Crocker. Cambridge, UK: Cambridge University Press, 2008. 416 Pp. $99.00 (Cloth), $43.00 (Paper). The Future Governance of Citizenship by Dora Kostakopoulou. Cambridge, UK: Cambridge University Press, 2008. 230 Pp. $120.00 (Cloth), $48.00 (Paper). [REVIEW] Political Theory 38 (1):156-168.score: 36.0
  12. Phillip Bricker (2006). David Lewis: On the Plurality of Worlds. In John Shand (ed.), Central Works of Philosophy, Vol. 5: The Twentieth Century: Quine and After. Acumen Publishing.score: 18.0
    David Lewis's book 'On the Plurality of Worlds' mounts an extended defense of the thesis of modal realism, that the world we inhabit the entire cosmos of which we are a part is but one of a vast plurality of worlds, or cosmoi, all causally and spatiotemporally isolated from one another. The purpose of this article is to provide an accessible summary of the main positions and arguments in Lewis's book.
    Direct download  
     
    My bibliography  
     
    Export citation  
  13. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.score: 18.0
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Barry Maguire (2013). Defending David Lewis's Modal Reduction. Philosophical Studies 166 (1):129-147.score: 18.0
    David Lewis claims that his theory of modality successfully reduces modal items to nonmodal items. This essay will clarify this claim and argue that it is true. This is largely an exercise within ‘Ludovician Polycosmology’: I hope to show that a certain intuitive resistance to the reduction and a set of related objections misunderstand the nature of the Ludovician project. But these results are of broad interest since they show that would-be reductionists have more formidable argumentative resources than is (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.score: 18.0
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  16. Daniel von Wachter (2004). The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility. Metaphysica 5:105-114.score: 18.0
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  17. Mark Hanin (2012). Naturalistic Moral Realism and Moral Disagreement: David Copp's Account. Res Publica 18 (4):283-301.score: 18.0
    To enhance the plausibility of naturalistic moral realism, David Copp develops an argument from epistemic defeaters aiming to show that strongly a priori synthetic moral truths do not exist. In making a case for the non-naturalistic position, I locate Copp’s account within the wider literature on peer disagreement; I identify key points of divergence between Copp’s doctrine and conciliatorist doctrines; I introduce the notion of ‘minimal moral competence’; I contend that some plausible benchmarks for minimal moral competence are grounded (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  18. Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.score: 18.0
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. Reese M. Heitner (2002). Dennis Ross, Andrew Brook, and David Thompson, Eds., Dennett's Philosophy: A Comprehensive Assessment. [REVIEW] Minds and Machines 12 (3):439-443.score: 18.0
  20. José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Télos 18 (1-2):153-195.score: 18.0
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  21. María G. Navarro (2012). Critical Notice of 'Expression and the Inner' by David H. Finkelstein. [REVIEW] Polis 32.score: 18.0
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expresión y lo interno. Finkelstein propone en La expresión y lo interno un análisis expresivista del autoconocimiento. Podría parecer cuando menos sorprendente y aún más admirable que con tan sólo dos capítulos (“Detectivismo y constitutivismo” y (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  22. John Christian Laursen (2011). David Hume on custom and habit and living with skepticism. Daímon 52:87-99.score: 18.0
    This article is an exploration of David Hume's philosophy of custom and habit as a way of living with skepticism. For Hume, man is a habit-forming animal, and all politics and history take place within a history of custom and habit. This is not a bad thing: life without custom and habit would be a nightmare. Hume draws on the "new science" of thinkers such as Locke, Shaftesbury, Mandeville, Hutcheson, and Butler to foreground the importance of custom and habit. (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  23. Kieran Oberman (2013). Beyond Sectarianism? On David Miller's Theory of Human Rights. Res Publica 19 (3):275-283.score: 18.0
    In his most recent book, National Responsibility and Global Justice, David Miller presents an account of human rights grounded on the idea of basic human needs. Miller argues that his account can overcome what he regards as a central problem for human rights theory: the need to provide a ‘non-sectarian’ justification for human rights, one that does not rely on reasons that people from non-liberal societies should find objectionable. The list of human rights that Miller’s account generates is, however, (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  24. Christian Forstner (2008). The Early History of David Bohm's Quantum Mechanics Through the Perspective of Ludwik Fleck's Thought-Collectives. Minerva 46 (2):215-229.score: 18.0
    This paper analyses the early history of David Bohm’s mechanics from the perspective of Ludwik Fleck’s thought-collectives and shows how the thought-style of the scientific community limits the possible modes of thinking and what new possibilities for the construction of a new theory arise if these limits are removed.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  25. Bento Prado Junior (2007). Monique David-Ménard: Deleuze ou Freud/Lacan? Discurso 36:13-18.score: 18.0
    This paper is a commentary of David-Ménard’s Répétition et invention en Deleuze et Freud.
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  26. Vuko Andrić (2010). David Gauthiers kontraktualistische Moralbegründung. Aufklärung Und Kritik 33:80-104.score: 18.0
    Dies ist eine kritische Auseinandersetzung mit David Gauthiers kontraktualistischer Moralbegründung.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  27. Karen Green (2011). Will the Real Enlightenment Historian Please Stand Up? Catharine Macaulay Versus David Hume. In Stephen Buckle Craig Taylor (ed.), Hume and the Enlightenment. Pickering & Chatto.score: 18.0
    Argues that on an interpretation of the Enlightenment which emphasises its radical potential and importance for the development of democracy Catharine Macaulay should be recognised as a more centrally Enlightenment historian than David Hume.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  28. Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". Télos 18 (1-2):309-311.score: 18.0
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  29. Rani Lill Anjum & Kjersti Fjørtoft (1999). David Hume. In Linda Rustad & Hilde Bondevik (eds.), Kjønnsperspektiver i filosofihistorien. Pax Forlag.score: 15.0
  30. Steffen Borge (1999). All You Zombies. David Chalmers’ Metaphysical Solipsism. In Uwe Meixner Peter Simons (ed.), Metaphysics in the Post-Metaphysical Age. Austrian Ludwig Wittgenstein Society.score: 15.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  31. Scott Soames (forthcoming). David Lewis's Place in Analytic Philosophy. In Barry Loewer & Jonathan Schaffer (eds.), David Lewis. Wiley.score: 15.0
    By the early 1970s, and continuing through 2001, David Lewis and Saul Kripke had taken over W.V.O. Quine’s leadership in metaphysics, epistemology, philosophy of language, and philosophical logic in the English-speaking world. Quine, in turn, had inherited his position in the early 1950s from Rudolf Carnap, who had been the leading logical positivist -- first in Europe, and, after 1935, in America. A renegade positivist himself, Quine eschewed apriority, necessity, and analyticity, while (for a time) adopting a holistic version (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  32. David Papineau (2004). David Lewis and Schrödinger's Cat. Australasian Journal of Philosophy 82 (1):153 – 169.score: 15.0
    In 'How Many Lives Has Schrödinger's Cat?' David Lewis argues that the Everettian no-collapse interpretation of quantum mechanics is in a tangle when it comes to probabilities. This paper aims to show that the difficulties that Lewis raises are insubstantial. The Everettian metaphysics contains a coherent account of probability. Indeed it accounts for probability rather better than orthodox metaphysics does.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  33. David Charles (1999). Aristotle on Well-Being and Intellectual Contemplation: David Charles. Aristotelian Society Supplementary Volume 73 (1):205–223.score: 15.0
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  34. Frank Jackson, Graham Priest & David Papineau (2004). David Lewis and Schrödinger's Cat. Australasian Journal of Philosophy 82 (1):153 – 169.score: 15.0
    In 'How Many Lives Has Schrödinger's Cat?' David Lewis argues that the Everettian no-collapse interpretation of quantum mechanics is in a tangle when it comes to probabilities. This paper aims to show that the difficulties that Lewis raises are insubstantial. The Everettian metaphysics contains a coherent account of probability. Indeed it accounts for probability rather better than orthodox metaphysics does.
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  35. R. S. Hacker (2005). Goodbye to Qualia and All What? A Reply to David Hodgson. Journal of Consciousness Studies 12 (11):61-66.score: 15.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  36. David Wiggins (1999). Names, Fictional Names and 'Really': David Wiggins. Aristotelian Society Supplementary Volume 73 (1):271–286.score: 15.0
    [R. M. Sainsbury] Evans argued that most ordinary proper names were Russellian: to suppose that they have no bearer is to suppose that they have no meaning. The first part of this paper addresses Evans's arguments, and finds them wanting. Evans also claimed that the logical form of some negative existential sentences involves 'really' (e.g. 'Hamlet didn't really exist'). One might be tempted by the view, even if one did not accept its Russellian motivation. However, I suggest that Evans gives (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  37. David Bohm (2003). The Essential David Bohm. Routledge.score: 15.0
    There are few scientists of the twentieth century whose life's work has created more excitement and controversy than that of physicist David Bohm (1917-1992). Exploring the philosophical implication of both physics and consciousness, Bohm's penchant for questioning scientific and social orthodoxy was the expression of a rare and maverick intelligence. For Bohm, the world of matter and the experience of consciousness were two aspects of a more fundamental process he called the implicate order. Without a working sensibility of what (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  38. Paul Katsafanas (forthcoming). Review of Maudemarie Clark and David Dudrick, The Soul of Nietzsche's Beyond Good and Evil. [REVIEW] Journal of Nietzsche Studies.score: 15.0
    This is a contribution to a symposium on Clark and Dudrick’s The Soul of Nietzsche’s Beyond Good and Evil. I focus on three aspects of their book. First, I critique Clark and Dudrick’s claim that Nietzsche recognizes a discrete “will to value.” Second, I argue that Clark and Dudrick’s reading of Nietzschean drives (Triebe) as homunculi is indefensible. Third, I raise questions about their claim that Nietzsche understands the self as a “normative ordering” of drives, which they distinguish from a (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  39. David Bakhurst, F. T. Mikhailov, V. S. Bibler, V. A. Lektorsky & V. V. Davydov (1995). Social Being and the Human Essence: An Unresolved Issue in Soviet Philosophy. A Dialogue with Russian Philosophers Conducted by David Bakhurst. Studies in East European Thought 47 (1/2):3 - 60.score: 15.0
    This is a transcription of a debate on the concept of a person conducted in Moscow in 1983. David Bakhurst argues that Evald Ilyenkov's social constructivist conception of personhood, founded on Marx's thesis that the human essence is 'the ensemble of social relations', is either false or trivially true. F. T. Mikhailov, V. S. Bibler, V. A. Lektorsky and V. V. Davydov critically assess Bakhurst's arguments, elucidate and contextualize Ilyenkov's views, and defend, in contrasting ways, the claim that (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  40. David Francis Pears, David Charles & William Child (eds.) (2001). Wittgensteinian Themes: Essays in Honour of David Pears. Oxford University Press.score: 15.0
    A stellar group of philosophers offer new works on themes from the great philosophy of Wittgenstein, honoring one of his most eminent interpreters David Pears. This collection covers both the early and the later work of Wittgenstein, relating it to current debates in philosophy. Topics discussed include solipsism, ostension, rules, necessity, privacy, and consciousness.
    Direct download  
     
    My bibliography  
     
    Export citation  
  41. Mehmet Karabela (2012). Archives and the Event of God: The Impact of Michel Foucault on Philosophical Theology David Galston Montreal: McGill-Queen's University Press, 2011, 166 Pp., $ 75.00 Cloth. [REVIEW] Dialogue 51 (1):173-176.score: 15.0
    Book Reviews Mehmet Karabela, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie , FirstView Article(s).
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  42. David Bohm (1985). Unfolding Meaning: A Weekend of Dialogue with David Bohm. Foundation House.score: 15.0
    David Bohm argues that our fragmented, mechanistic notion of order permeates not only modern science and technology today, but also has profound implications ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  43. David H. Fleming & William Brown (2011). Deterritorialisation and Schizoanalysis in David Fincher's Fight Club. Deleuze Studies 5 (2):275-299.score: 15.0
    Taking a schizoanalytic approach to audio-visual images, this article explores some of the radical potentia for deterritorialisation found within David Fincher's Fight Club (1999). The film's potential for deterritorialisation is initially located in an exploration of the film's form and content, which appear designed to interrogate and transcend a series of false binaries between mind and body, inside and outside, male and female. Paying attention to the construction of photorealistic digital spaces and composited images, we examine the actual (and (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  44. Mark Hannam, David Hume's "Of Suicide&Quot;.score: 15.0
    A paper that discusses Hume's essay "Of Suicide".
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  45. David M. Braun, Comment on David Chalmers' "Probability and Propositions".score: 15.0
    Propositions are the referents of the ‘that’-clauses that appear in the direct object positions of typical ascriptions of assertion, belief, and other binary cognitive relations. In that sense, propositions are the objects of those cognitive relations. Propositions are also the semantic contents (meanings, in one sense ) of declarative sentences, with respect to contexts. They are what sentences semantically express, with respect to contexts. Propositions also bear truth-values. The truth-value of a sentence, in a context, is the truth-value of the (...)
     
    My bibliography  
     
    Export citation  
  46. Ilona Fekete (2012). Family at the Fringes: The Medico-Alchemical Careers of Johann Ruland (1575–1638) and Johann David Ruland (1604–1648?). Early Science and Medicine 17 (5):548-569.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. Daniel Nolan (2003). Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. [REVIEW] Philosophical Review 112 (2):263-266.score: 15.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  48. Alice MacLachlan (2012). Forgiveness. By Eve Garrard and David McNaughton. (Acumen Publishing Ltd, 2010. Pp. Xi + 132. Price £9.99.). [REVIEW] Philosophical Quarterly 62 (247):435-438.score: 15.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  49. David Fate Norton & Mary J. Norton (eds.) (2007). David Hume: A Treatise of Human Nature (Two-Volume Set). Clarendon Press.score: 15.0
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This set comprises the two volumes of texts and editorial material, which are also available for purchase separately. -/- David Hume (1711 - 1776) is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, religion, and (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000