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  1. David C. Durst (2008). Translator's Introduction. In Ernst Jünger (ed.), On Pain. Telos Press Pub..
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  2. David C. Durst (2005). Hegel's Conception of the Ethical and Gramsci's Notion of Hegemony. Contemporary Political Theory 4 (2):175-191.
    In this paper, I will attempt to show how in its reinforcement of relations of subordination, Hegel's conception of the Ethical reveals structural parallels with Antonio Gramsci's notion of hegemony. First, I will analyze Gramsci's notion of hegemony. In his notebooks written in prison between 1929 and 1935, Gramsci employs the term 'hegemony' to focus attention on the determinate role of socio-cultural formations in sustaining relations of domination. In his eyes, a group maintains its supremacy not simply through the direct (...)
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  3. David C. Durst (2004). Weimar Modernism: Philosophy, Politics, and Culture in Germany 1918-1933. Lexington Books.
    In this work David Durst explores the development of modernism in the philosophy, politics, and culture of the first German Republic between 1918 and 1933. Through a reasoned critique of various Weimar intellectual figures such as Ernst Bloch, Martin Heidegger, and Theodor Adorno, Durst offers clarity and insight into the various aesthetic postures of the interwar period. From the cultural vibrancy of the early Weimar period to the eventual decay towards fascism and Nazi rule,Weimar Modernism provides a new and coherent (...)
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  4. Dane R. Gordon & David C. Durst (2004). Civil Society in Southeast Europe. Rodopi.
    Since the fall of communism in 1989 Southeast Europe has been a site of far-reaching societal transformation, much of it marked by political crisis, economic upheaval, ethnic tension, and bitter war. The book comprises articles investigating the history and development of civil society in post-communist Southeast Europe. How is "civil society" to be grasped, what are the historical factors shaping the civil societies of the region?, what is the function of civil society in the transition to democracy and a market-economy?, (...)
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  5. David C. Durst (2001). Special Issue The Reception of European Philosophy in Modern Bulgaria Guest Editors DAVID C. DURST and ALEXANDER L. GUNGOV. [REVIEW] Studies in Soviet Thought 53 (1-2).
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  6. David C. Durst (2001). The Limits of Toleration in John Locke's Liberal Thought. Res Publica 7 (1):39-55.
    In the following paper I attempt to show how in Locke''s liberalthought the individual is subject to a complex operation involvingliberation and subjugation. In A Letter on Toleration (1685),Locke argues that the individual''s inward beliefs should be freed fromthe coercion of Church and State. To ensure liberty of conscience, theindividual''s soul should be constituted in practice – notstructured by violence but negotiated by rational persuasion. However,as I suggest, the authority of reason is not established without anelement of violence. In his (...)
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  7. David C. Durst & Alexander L. Gungov (2001). Preface. Studies in East European Thought 53 (1-2):1-2.
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  8. David C. Durst & Alexander L. Gungov (2001). The Reception of European Philosophy in Modern Bulgaria. Studies in East European Thought 53:343-344.
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  9. David C. Durst (2000). Review: The Place of the Political in Derrida and Foucault. [REVIEW] Political Theory 28 (5):675 - 689.
  10. David C. Durst (1999). Hegel and Derrida on the Problem of Reason and Repression. Continental Philosophy Review 32 (1):1-17.
    In this paper I attempt to question central assumptions of Derrida's strategy of deconstruction by analyzing his critique of Hegel's notion of Aufhebung. Hegel's dialectics claims to sublate conflicting difference between not individuals in reconciled communal relations. Deconstruction exposes, however, how Hegel's dialectics leads not to reconciliation but the violent internment of différance; traces of repression reveal the limits of Hegelian reason. Yet by grasping Hegelian dialectics as a restricting economy involving repression, Derrida has difficulties accounting for the difference Hegel (...)
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  11. David C. Durst (1998). Heidegger on the Problem of Metaphysics and Violence. Heidegger Studies 14:93-110.
  12. David C. Durst (1994). Zur Politischen Ökonomie der Sittlichkeit Bei Hegel Und der Ästhetischen Kultur Bei Schiller Eine Studie Zur Politischen Vernunft. Monograph Collection (Matt - Pseudo).
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