Search results for 'David C. Lahti' (try it on Scholar)

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  1.  9
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  2.  25
    David C. Lahti (2003). Parting with Illusions in Evolutionary Ethics. Biology and Philosophy 18 (5):639-651.
    I offer a critical analysis of a view that has become a dominant aspect of recent thought on the relationship between evolution and morality, and propose an alternative. An ingredient in Michael Ruse's 'error theory' (Ruse 1995) is that belief in moral (prescriptive, universal, and nonsubjective) guidelines arose in humans because such belief results in the performance of adaptive cooperative behaviors. This statement relies on two particular connections: between ostensible and intentional types of altruism, and between intentional altruism and morality. (...)
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  3.  38
    M. Kohlhase, D. Ginev, C. David & B. R. Miller, Transforming Large Collections of Scientific Publications to XML.
    lecting statistics about missing bindings and macros, and other errors. This guides debugging and development efforts, leading to iterative improvements in both the tools and the quality of the converted corpus. The build system thus serves as both a production conversion engine and software test harness. We have now processed the complete arχiv collection through 2006 consisting of more than 400,000 documents (a complete run is a processor-yearsize undertaking), continuously improving our success rate. We are now able to convert more (...)
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  4.  11
    G. B. S. C. (1970). Henry David Thoreau. Review of Metaphysics 24 (2):342-342.
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  5.  4
    L. C. (1966). David Hume. Review of Metaphysics 20 (2):384-385.
  6.  3
    L. C. (1966). David Hume. Review of Metaphysics 20 (2):384-385.
  7.  1
    Benjamin David (2010). C. Jean Campbell, The Commonwealth of Nature: Art and Poetic Community in the Age of Dante. University Park, Pa.: Pennsylvania State University Press, 2008. Pp. Xviii, 167; Color Frontispiece and Many Black-and-White and Color Figures. $65. [REVIEW] Speculum 85 (4):946-947.
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  8. Alfred David (1997). M. C. Seymour, A Catalogue of Chaucer Manuscripts, 1: Works Before the “Canterbury Tales.” Aldershot, Eng., and Brookfield, Vt.: Scolar Press, 1995. Pp. X, 171. $67.95. [REVIEW] Speculum 72 (4):1216-1218.
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  9. Wright David, Flis Nathan & Mona Gupta (2008). The'Brain Drain'of Physicians: Historical Antecedents to an Ethical Debate, C. 1960–79. Philosophy, Ethics, and Humanities in Medicine 3.
     
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  10.  59
    D. Ginev, C. David & M. Kohlhase, An Architecture for Linguistic and Semantic Analysis on the ARXMLIV Corpus.
    The ARXMLIV corpus is a remarkable collection of text containing scientific mathematical discourse. With more than half a million documents, it is an ambitious target for large scale linguistic and semantic analysis, requiring a generalized and distributed approach. In this paper we implement an architecture which solves and automates the issues of knowledge representation and knowledge management, providing an abstraction layer for distributed development of semantic analysis tools. Furthermore, we enable document interaction and visualization and present current implementations of semantic (...)
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  11. Hernández de la Fuente & A. David (2011). Vidas de Pitágoras. Editorial Atalanta.
    En el mundo occidental, la primera figura que encarna el arquetipo del mediador sapiencial entre la comunidad humana y lo divino es, sin duda, Pitágoras de Samos. Las implicaciones de las doctrinas de este chamán en la historia de las ideas son enormes, pues sus invenciones abarcan todos los campos del saber: matemáticas, astronomía, filosofía, retórica, política, adivinación, medicina y religión. Nada escapa a este sabio griego, al que se atribuye un famoso teorema matemático, las escalas musicales y la idea (...)
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  12.  7
    Alfred Gierer, S. Berking, H. Bode, C. N. David, K. Flick, G. Hansmann, H. Schaller & E. Trenkner (1972). Regeneration of Hydra From Aggregated Cells. Nature New Biology 239:98-101.
    • Aggregates of previously isolated cells of Hydra are capable, under suitable solvant conditions, of regeneration forming complete animals. In a first stage, ecto- and endodermal cells sort out, producing the bilayered hollow structure characteristic of Hydra tissue; thereafter, heads are formed (even if the original cell preparation contained no head cells), eventually leading to the separation of normal animals with head, body column and foot. Hydra appears to be the highest type of organism that allows for regeneration of the (...)
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  13. C. David (2002). On Sense and Intension. Philosophical Perspectives 16.
     
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  14.  24
    Margaret R. Bunsen, M. Stephen, James W. Cambron, C. Hulse David, Michael Coe, Dean Snow, Elizabeth Benson, Samd Gill, F. Sullivan Irene & Arlene Hirschfelder (forthcoming). Native American Archaeology and Culture: A Selected Bibliography I. General Reference. Clio.
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  15. C. Yu David (1985). 7 Confucianism, Maoism, and Max Weber. In Vatro Murvar (ed.), Theory of Liberty, Legitimacy, and Power: New Directions in the Intellectual and Scientific Legacy of Max Weber. Routledge & Kegan Paul 141.
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  16.  13
    David C. Thomasma (1991). Yes: David C. Thomasma, Ph.D. [REVIEW] HEC Forum 3 (6):349-350.
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  17. David C. Durst (2001). Special Issue The Reception of European Philosophy in Modern Bulgaria Guest Editors DAVID C. DURST and ALEXANDER L. GUNGOV. [REVIEW] Studies in Soviet Thought 53 (1-2).
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  18. David C. Palmer (2003). David C. Palmer. In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer 167.
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  19. Peter Beilharz (1986). Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW] Thesis Eleven 13 (1):133-134.
    Isaac Deutscher and David King, The Great Purges and C.L.R. James, At the Rendezvous of Victory.
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  20.  12
    Ryan C. MacPherson (2005). Book Review: David C. Lindberg and Ronald L. Numbers, Eds., When Science & Christianity Meet , Xii + 357 Pp., Illus., $29.00. [REVIEW] Journal of the History of Biology 38 (1):182-184.
  21.  1
    Richard C. Dales (1981). David C. Lindberg, Ed., Science in the Middle Ages. Chicago and London: University of Chicago Press, 1978. Pp. Xv, 549; 43 Illustrations. $40. [REVIEW] Speculum 56 (4):932-933.
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  22. David Clinton (2004). Peace Pact: The Lost World of the American Founding, David C. Hendrickson , 376 Pp., $29.95 Cloth. [REVIEW] Ethics and International Affairs 18 (2):112-114.
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  23.  42
    Erik J. Wielenberg (2008). God and the Reach of Reason: C.S. Lewis, David Hume, and Bertrand Russell. Cambridge University Press.
    C. S. Lewis is one of the most beloved Christian apologists of the twentieth century; David Hume and Bertrand Russell are among Christianity’s most important critics. This book puts these three intellectual giants in conversation with one another on various important questions: the existence of God, suffering, morality, reason, joy, miracles, and faith. Alongside irreconcilable differences, surprising areas of agreement emerge. Curious readers will find penetrating insights in the reasoned dialogue of these three great thinkers.
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  24. Richard J. Blackwell (1977). "Theories of Vision From AI-Kindi to Kepler," by David C. Lindberg. Modern Schoolman 55 (1):113-113.
  25.  63
    K. L. Vaux (1992). Book Review : Human Life in the Balance by David C. Thomasma. Louisville, Ky., Westminster -- John Knox Press 1990. 364 Pp. US $14.95. [REVIEW] Studies in Christian Ethics 5 (1):91-92.
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  26.  70
    L. Gormally (1998). Book Reviews : The Christian Virtues in Medical Practice, by Edmund D. Pellegrino and David C. Thomasma. Washington, DC: Georgetown University Press,1996. 176 Pp. Hb. 21.75. ISBN 0-87840-566-. [REVIEW] Studies in Christian Ethics 11 (2):136-140.
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  27.  7
    Rahim Leiden, Islamic Humanism By Lenn E. Goodman & Letting Go (2004). Aquinas on Being. By Anthony Kenny. Oxford: Clarendon Press, 2002. Pp. X+ 212. Price Not Given. Before and After Avicenna: Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the Assistance of Ahmed H. Al. [REVIEW] Philosophy East and West 54 (2):277-278.
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  28.  7
    Michelle Oberman (1997). Response to “Discontinuing Life Support in an Infant of a Drug Addicted Mother: Whose Decision Is It?” by Renu Jain and David C. Thomasma. [REVIEW] Cambridge Quarterly of Healthcare Ethics 6 (2):235.
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  29.  23
    Renzo Pegoraro (2005). Dialogue with David C. Thomasma and Renzo Pegoraro. Theoretical Medicine and Bioethics 26 (6):575-589.
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  30.  29
    Paul Jerome Croce (2002). David C. Lamberth, William James and the Metaphysics of Experience [Cambridge Studies in Religion and Critical Though, No. 5]. International Journal for Philosophy of Religion 51 (1):65-67.
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  31.  15
    Helen Watt (1999). Response to “Germ Line Therapy to Cure Mitochondrial Disease: Protocol and Ethics of In Vitro Ovum Nuclear Transplantation” by Donald S. Rubenstein, David C. Thomasma, Eric A. Schon, and Michael J. Zinaman. [REVIEW] Cambridge Quarterly of Healthcare Ethics 8 (1):88-96.
    Germ-line therapy has long been regarded with great caution both by scientists and by ethicists. Even those who do not reject germ-line therapy in principle have tended to reject it in practice as carrying unacceptable risks in our current state of knowledge. For this reason, a recent paper by Rubenstein, Thomasma, Shon, and Zinaman is unusual in putting forward a serious proposal for the use of germ-line therapy in the foreseeable future.
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  32.  6
    W. T. Dickens (2007). Hans Urs von Balthasar and the Dramatic Structure of Truth: A Philosophical Investigation – By David C. Schindler, Jr. Modern Theology 23 (2):309-311.
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  33.  2
    Yuko Kasuya (2003). David C. Kang, Crony Capitalism: Corruption and Development in South Korea and the Philippines, Cambridge: Cambridge University Press, 2002. Japanese Journal of Political Science 4 (1):161-164.
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  34.  5
    Margaret R. Miles & Thomas P. Scheck (2008). David C. Alexander, Augustine's Early Theology of the Church: Emergence and Implications, 386–391. Patristic Studies, Vol. 9. New York Et Al.: Peter Lang, 2008. Roland Kany, Augustins Trinitätsdenken. Studien Und Texte Zu Antike Und Christentum 22. Tübingen: Mohr Siebeck, 2007. [REVIEW] Augustinian Studies 39 (1):141.
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  35.  3
    Brian Balmer (1999). Improving Nature? The Science and Ethics of Genetic Engineering, by Michael J. Reiss and Roger Straughan; Birth to Death: Science and Bioethics, Edited by David C. Thomasma and Thomasine Kushner. [REVIEW] Minerva 37 (1):95-97.
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  36.  3
    John Smith Jr (2000). Paths of Innovation: Technological Change in Twentieth-Century America by David C. Mowery; Nathan Rosenberg. [REVIEW] Isis: A Journal of the History of Science 91:409-409.
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  37.  6
    George Kovacs (2000). Jacobs, David C., Ed. The Presocratics After Heidegger. [REVIEW] Review of Metaphysics 54 (2):439-440.
  38.  12
    J. S. Richardson (1990). David C. Braund (Ed.): The Administration of the Roman Empire, 241 B.C.–A.D. 193. (Exeter Studies in History, 18.) Pp. Iv + 111; 3 Figs. University of Exeter, 1988. Paper, £2.25. [REVIEW] The Classical Review 40 (01):180-181.
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  39.  1
    E. D. Pellegrino (1996). Edmund D. Pellegrino on the Future of Bioethics. Interview by David C Thomasma. Cambridge Quarterly of Healthcare Ethics 6 (4):373-375.
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  40.  1
    Ronald Rainger (1990). Power and Society: Greater New York at the Turn of the Century by David C. Hammack. [REVIEW] Isis: A Journal of the History of Science 81:328-329.
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  41.  1
    M. Brewster Smith (1964). DAVID C. MCCLELLAND, "The Achieving Society". [REVIEW] History and Theory 3 (3):371.
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  42.  7
    Judith Lee Kissell (2002). Obituary In Memoriam David C. Thomasma (October 31, 1939–June 28, 2002). Medicine, Health Care and Philosophy 5 (3):233-233.
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  43.  5
    Andrew E. Spinnenweber (2002). Lamberth, David C. William James and the Metaphysics of Experience. Review of Metaphysics 55 (3):641-643.
  44.  6
    Nicholas King (2009). Matthew and His Christian Contemporaries (Library of NT Studies 333). Edited by David C. Sim and Boris Repschinski. Heythrop Journal 50 (1):160-161.
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  45.  8
    Nicolas Hayoz & Anne Fouradoulas (2005). Book Reviews : Dane R. Gordon and David C. Durst (Eds.), Civil Society in Southeast Europe, Rodopi, Amsterdam/New York, 2004. [REVIEW] Studies in East European Thought 57 (2):220-222.
  46.  2
    Imre Szebik (1999). Response to “Germ Line Therapy to Cure Mitochondrial Disease: Protocol and Ethics of In Vitro Ovum Nuclear Transplantation” by Donald S. Rubenstein, David C. Thomasma, Eric A. Schon, and Michael J. Zinaman (CQ Vol 4, No 3). [REVIEW] Cambridge Quarterly of Healthcare Ethics 8 (3):369-374.
    Technical, ethical, and social questions of germ-line gene interventions have been widely discussed in the literature. The majority of these discussions focus on planned interventions executed on the nuclear DNA (nDNA). However, human cells also contain another set of genes that is the mitochondrial DNA (mtDNA). As the characteristics of the mtDNA grossly differ from those of nDNA, so do the social, ethical, psychological, and safety considerations of possible interventions on this part of the genetic substance.
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  47.  1
    Katherine de Gama & Sara Fovargue (2000). Examined 13–37 DAVID C. DURST/The Limits of Toleration in John Locke's Liberal Thought 39–55. Res Publica 7:343-344.
  48.  1
    Stephanie Thornton (1988). Rubin, David C. (Ed.) Autobiographical Memory. Cognitive Science 12 (4):627-630.
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  49.  4
    Michael L. Gross (2001). Response to “Dubious Premises— Evil Conclusions: Moral Reasoning at the Nuremberg Trials” by Edmund D. Pellegrino and David C. Thomasma (CQ Vol 9, No 2). [REVIEW] Cambridge Quarterly of Healthcare Ethics 10 (1):99-102.
    Because we are often nagged by the thought that we might not have behaved any differently than those good citizens whose respect for the law and fear of punishment led them to support the Nazi regime, we are fascinated with the behavior of ordinary Germans. Careful to first strip away the pathological explanations of German behavior, Pellegrino and Thomasma ask simply whether ordinary Germans could have reasoned and, by implication, acted differently. Although their affirmative answer is consistent with the activism (...)
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  50.  1
    Susan Peppers-Bates (2014). Amor Dei in the Sixteenth and Seventeenth Centuries. By David C. Bellusci. [REVIEW] Augustinian Studies 45 (1):133-139.
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