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Profile: David Campbell (University of Leicester)
  1. David Campbell (forthcoming). Justice and International Order: The Case of Bosnia and Kosovo. Ethics and International Affairs: Extent and Limits.
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  2. David Campbell & Ken McPhail (forthcoming). Face Work: A Levinasian Study of Face Use in Annual Reports of FTSE 100 Companies From 1989-2003. Levinas, Business Ethics.
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  3. David Campbell (2014). Commentary: The Problematic Proxy and the Patient’s Best Interests. Cambridge Quarterly of Healthcare Ethics 23 (2):232-234.
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  4. David Campbell, Mark Durden & Ian Brown, The New El Dorado - Common Culture. Endlos Umstritten, Ewig Schon.
    The possibility of aesthetic objectivity is a standard topic within philosophical aesthetics and raises questions that have always been heavily disputed. ‘Endlos umstritten, ewig schön’ will readdress these issues through the most prominent concept within the philosophy of art, namely the concept of beauty, and ask the question: Can artworks be beautiful in themselves or is beauty a subjective reaction of the viewer? For artists since the beginning of the 20th century, the notion of beauty has been associated with frivolity, (...)
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  5. David Campbell (2009). “Black Skin and Blood”: Documentary Photography and Santu Mofokeng's Critique of the Visualization of Apartheid South Africa. History and Theory 48 (4):52-58.
    This paper responds to Patricia Hayes’s insightful readings of Santu Mofokeng’s photographic work in South Africa. The paper operates from the premise that photography is a technology of visualization that both draws on and establishes a visual economy through which events and issues are materialized in particular ways. This allows the paper to pose questions and develop understandings about Mofokeng’s work in terms of the way certain factors coalesced to enable a particular representation of black South Africans in the global (...)
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  6. David M. A. Campbell (2009). Heidegger and Mind, Objects, and Virtue. Heythrop Journal 50 (2):271-283.
  7. David Campbell (2008). Humanism and the Arts - What Would Darwin Do? Free Inquiry 28:56-56.
  8. David Campbell (2008). Identity, Difference, and the Global : William Connolly's International Theory. In David Campbell & Morton Schoolman (eds.), The New Pluralism: William Connolly and the Contemporary Global Condition. Duke University Press 289.
  9. David Campbell & Morton Schoolman (eds.) (2008). The New Pluralism: William Connolly and the Contemporary Global Condition. Duke University Press.
    " In this volume, leading thinkers in contemporary political theory and international relations provide a comprehensive investigation of the new pluralism, ...
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  10. David Campbell & Richard Slack (2008). Corporate “Philanthropy Strategy” and “Strategic Philanthropy”: Some Insights From Voluntary Disclosures in Annual Reports. Business and Society 47 (2):187-212.
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  11. Morton Schoolman & David Campbell (2008). An Interview with William Connolly. In David Campbell & Morton Schoolman (eds.), The New Pluralism: William Connolly and the Contemporary Global Condition. Duke University Press
     
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  12. Morton Schoolman & David Campbell (2008). An Interview with William Connolly, December≤≠≠∏. In David Campbell & Morton Schoolman (eds.), The New Pluralism: William Connolly and the Contemporary Global Condition. Duke University Press 305.
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  13. Morton Schoolman & David Campbell (2008). Introduction : Pluralism "Old" and "New". In David Campbell & Morton Schoolman (eds.), The New Pluralism: William Connolly and the Contemporary Global Condition. Duke University Press
     
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  14. David Campbell (2007). Nietzsche and Kierkegaard: Integrity and Impartiality. Journal of the British Society for Phenomenology 38:148-163.
     
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  15. David Campbell, Stephen Graham & Daniel Bertrand Monk (2007). Introduction to Urbicide: The Killing of Cities? Theory and Event 10 (2).
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  16. David Campbell & Richard Slack (2007). The Influence of Mutual Status on Rates of Corporate Charitable Contributions. Journal of Business Ethics 74 (2):191 - 200.
    The claims by the Building Societies Association (BSA), some mutual building societies and other observers that mutual status is associated with higher levels of charitable and community involvement than public status banks are tested using the proxy of charitable donations in cash as a proportion of profits before tax (PBT). Using a sample of 31 of the remaining 65 mutual societies and the population of U.K.-based retail banks and still-independent demutualised banks, two hypotheses were tested: first, that charitable giving as (...)
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  17. David Campbell & Richard Slack (2007). The Strategic Use of Corporate Philanthropy: Building Societies and Demutualisation Defences. Business Ethics 16 (4):326–343.
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  18. David Campbell & Richard Slack (2006). Public Visibility as a Determinant of the Rate of Corporate Charitable Donations. Business Ethics 15 (1):19–28.
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  19. David Campbell (2005). And the Truth Shall Not Set Them Free. Free Inquiry 25.
     
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  20. David Campbell (2005). Construction Site: Architecture and Politics in Israel/Palestine. Theory and Event 7 (4).
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  21. David Campbell & A. Cornelia Beck (2004). Answering Allegations: The Use of the Corporate Website for Restorative Ethical and Social Disclosure. Business Ethics: A European Review 13 (2‐3):100-116.
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  22. David Campbell & A. Cornelia Beck (2004). Answering Allegations: The Use of the Corporate Website for Restorative Ethical and Social Disclosure. Business Ethics 13 (2-3):100-116.
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  23. David Campbell (2003). Books in Review. Political Theory 31 (3):474-477.
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  24. David Campbell (2003). Nietzsche, Heidegger, and Meaning. Journal of Nietzsche Studies 26 (1):25-54.
  25. David Campbell (2003). Representing Contemporary War. Ethics and International Affairs 17 (2):99–108.
    Sontag's photos of Sarajevo question "the notion of the CNN effect" because "[t]he political context into which the pictures were being inserted was already set, with military intervention not an option, and no amount of horrific photographs was going to change that.".
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  26. David Campbell, Hugh Collins & John Wightman (2003). Implicit Dimensions of Contract Discrete, Relational, and Network Contracts.
     
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  27. Judith Butler, David Campbell, Rey Chow, Fred Dallmayr, Enrique Dussell, Kim Dae Jung, Hwa Yol Jung, Lydia H. Liu, Kishore Mahbubani, Maurice Merleau-Ponty, Chandra Talpade Mohanty, Thich Nhat Hanh, Nishida Kitaro, Bhikhu Parekh, Edward W. Said, Calvin O. Schrag, Watsuji Tetsuro, Tu Weiming & Zhang Longxi (eds.) (2002). Comparative Political Culture in the Age of Globalization: An Introductory Anthology. Lexington Books.
    With its specific focus on Asia, this anthology constitutes an excursion into the realm of transversality, or the state of "postethnicity," which, the book argues, has come to characterize the global culture of our times. Hwa Yol Jung brings together prominent contemporary thinkers—including Thich Nhat Hanh, Edward Said, and Judith Butler—to address this fundamental and important aspect of comparative political theory. The book is divided into three parts. Part One demythologizes Eurocentrism, deconstructing the privilege of modern Europe as the world's (...)
     
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  28. David Campbell (2002). Time is Broken. Theory and Event 5 (4).
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  29. David Campbell, Barrie Craven & Kevin Lawler (2002). Social Welfare, Positivism and Business Ethics. Business Ethics 11 (3):268–281.
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  30. David Campbell, Geoff Moore & Matthias Metzger (2002). Corporate Philanthropy in the U.K. 1985–2000 Some Empirical Findings. Journal of Business Ethics 39 (1-2):29 - 41.
    This paper briefly reviews the theories that seek to explain the phenomenon of corporate charitable donations and then provides a review of the empirical issues that have arisen in previous studies in this area. The findings of an analysis of charitable donations data from the entire U.K. FTSE index for the years 1985–2000 are then reported. These findings include the observation of a time-related increase in charitable donations, which is compared with an earlier study to give a 24 year history (...)
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  31. David Campbell (2001). Conviction Seeking Efficacy: Sustainable Agriculture and the Politics of Co-Optation. [REVIEW] Agriculture and Human Values 18 (4):353-363.
    Proponents of sustainable agriculture seek deeply rooted social changes, but to advance this agenda requires political credibility and work with diverse partners. Asthe literature on political co-optation makesclear, the tension between conviction andcredibility is persistent and unavoidable; nota problem to be solved so much as a built-incondition of movement politics. Drawing on acase history of California's largestsustainable agriculture organization, astructural assessment is made of the strategicchoices facing movement leaders, organizationaltensions that accompany these choices, andperceived gains and losses. The case historydemonstrates (...)
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  32. David Campbell (2001). Review: International Engagements: The Politics of North American International Relations Theory. [REVIEW] Political Theory 29 (3):432 - 448.
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  33. David Campbell (2001). Time Is Broken: The Return of the Past In the Response to September 11. Theory and Event 5 (4).
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  34. David Campbell, Philip Shrives & Heike Bohmbach‐Saager (2001). Voluntary Disclosure of Mission Statements in Corporate Annual Reports: Signaling What and To Whom? Business and Society Review 106 (1):65-87.
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  35. David Campbell (1999). [Book Review] National Deconstruction, Violence, Identity, and Justice in Bosnia. [REVIEW] Ethics and International Affairs 13:251-254.
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  36. David Campbell & Michael J. Shapiro (1999). Moral Spaces Rethinking Ethics and World Politics. Monograph Collection (Matt - Pseudo).
     
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  37. David Campbell (1998). Performing Politics and the Limits of Language. Theory and Event 2 (1).
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  38. Leisa L. Marshall, David Campbell, Eileen A. Hogan & Dexter E. Gulledge (1997). Business Students' Perceptions of Potential Ethical Dilemmas Faced by Faculty. Teaching Business Ethics 1 (3):235-251.
  39. David Campbell (1996). The Failure of Marxism the Concept of Inversion in Marx's Critique of Capitalism. Monograph Collection (Matt - Pseudo).
     
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  40. David M. A. Campbell (1996). Mill'S Principle of Utility: A Defence of John Stuart Mill'S Notorious Proof. Philosophical Books 37 (4):262-263.
    This book is a thoroughgoing analysis, interpretation, and defense of John Stuart Mill's proof of the principle of utility. It answers the traditional charges levelled against that proof, supports a comprehensive interpretation by painstaking study of Mill's text in Utilitarianism , and marshals arguments on behalf of utility as the first principle of morality. Universal Justice is dedicated to the advancement of justice conceived globally. It publishes interpretations of the history of thought as well as original monographs and collective volumes, (...)
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  41. David Campbell (1992). Writing Security United States Foreign Policy and the Politics of Identity. Monograph Collection (Matt - Pseudo).
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  42. David M. A. Campbell (1992). Understanding Phenomenology. Philosophical Books 33 (4):219-221.
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  43. David Ml A. Campbell (1991). Person to Person. Philosophical Books 32 (1):53-55.
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  44. Joseph L. Devitis, Thomas A. Brindley, Elmer John Thiessen, James C. Albisetti, Gary K. Clabaugh, Terry L. Birdwhistell, Paul Theobald, David N. Campbell, Edward H. Berman & Jj Chambliss (1991). Book Review Section 1. [REVIEW] Educational Studies 22 (2):158-203.
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  45. David M. A. Campbell (1990). Robert S. Gall. Beyond Theism and Atheism. Pp. 174. (M. Nijhoff, 1987.) £32. [REVIEW] Religious Studies 26 (1):179.
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  46. David M. A. Campbell (1989). The Moral Philosophy of T. H. Green. Philosophical Books 30 (3):147-149.
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  47. David Campbell (1987). Donald M. MacKinnon, Themes in Theology Reviewed By. Philosophy in Review 7 (12):505-507.
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  48. David Campbell (1987). Donald M. MacKinnon, Themes in Theology. [REVIEW] Philosophy in Review 7:505-507.
     
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  49. David Campbell (1986). The Philosophy of F. H. Bradley. Philosophical Books 27 (2):91-93.
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  50. David Campbell (1985). Rationality, Democracy, and Freedom in Marxist Critiques of Hegel's Philosophy of Right. Inquiry 28 (1-4):55 – 74.
    The most valuable political theoretical contribution made by Marx's idea of socialism is towards the resolution of the seeming opposition of mass democracy and rational government. Marx follows Hegel's redefinition of political rationalization as the actualization of the nascent self?consciousness of the existing ethical world when he uses socialism as a statement of those tendencies of bourgeois society that will create the perspectives of social awareness that allow mass democracy. This thesis is made against aspects of the interpretation of Marx's (...)
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