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Profile: David Campbell (University of Leicester)
  1.  18
    David Campbell, Geoff Moore & Matthias Metzger (2002). Corporate Philanthropy in the U.K. 1985–2000 Some Empirical Findings. Journal of Business Ethics 39 (1-2):29 - 41.
    This paper briefly reviews the theories that seek to explain the phenomenon of corporate charitable donations and then provides a review of the empirical issues that have arisen in previous studies in this area. The findings of an analysis of charitable donations data from the entire U.K. FTSE index for the years 1985–2000 are then reported. These findings include the observation of a time-related increase in charitable donations, which is compared with an earlier study to give a 24 year history (...)
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  2. David Campbell & Richard Slack (2006). Public Visibility as a Determinant of the Rate of Corporate Charitable Donations. Business Ethics 15 (1):19–28.
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  3. David Campbell & Ken McPhail (forthcoming). Face Work: A Levinasian Study of Face Use in Annual Reports of FTSE 100 Companies From 1989-2003. Levinas, Business Ethics.
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  4. David Campbell & Richard Slack (2008). Corporate “Philanthropy Strategy” and “Strategic Philanthropy”: Some Insights From Voluntary Disclosures in Annual Reports. Business and Society 47 (2):187-212.
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  5.  6
    David Campbell & A. Cornelia Beck (2004). Answering Allegations: The Use of the Corporate Website for Restorative Ethical and Social Disclosure. Business Ethics 13 (2-3):100-116.
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  6.  4
    David Campbell (2001). Conviction Seeking Efficacy: Sustainable Agriculture and the Politics of Co-Optation. [REVIEW] Agriculture and Human Values 18 (4):353-363.
    Proponents of sustainable agriculture seek deeply rooted social changes, but to advance this agenda requires political credibility and work with diverse partners. Asthe literature on political co-optation makesclear, the tension between conviction andcredibility is persistent and unavoidable; nota problem to be solved so much as a built-incondition of movement politics. Drawing on acase history of California's largestsustainable agriculture organization, astructural assessment is made of the strategicchoices facing movement leaders, organizationaltensions that accompany these choices, andperceived gains and losses. The case historydemonstrates (...)
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  7. Judith Butler, David Campbell, Rey Chow, Fred Dallmayr, Enrique Dussell, Kim Dae Jung, Hwa Yol Jung, Lydia H. Liu, Kishore Mahbubani, Maurice Merleau-Ponty, Chandra Talpade Mohanty, Thich Nhat Hanh, Nishida Kitaro, Bhikhu Parekh, Edward W. Said, Calvin O. Schrag, Watsuji Tetsuro, Tu Weiming & Zhang Longxi (eds.) (2002). Comparative Political Culture in the Age of Globalization: An Introductory Anthology. Lexington Books.
    With its specific focus on Asia, this anthology constitutes an excursion into the realm of transversality, or the state of "postethnicity," which, the book argues, has come to characterize the global culture of our times. Hwa Yol Jung brings together prominent contemporary thinkers—including Thich Nhat Hanh, Edward Said, and Judith Butler—to address this fundamental and important aspect of comparative political theory. The book is divided into three parts. Part One demythologizes Eurocentrism, deconstructing the privilege of modern Europe as the world's (...)
     
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  8.  7
    David Campbell & Richard Slack (2007). The Strategic Use of Corporate Philanthropy: Building Societies and Demutualisation Defences. Business Ethics 16 (4):326–343.
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  9. David Campbell & A. Cornelia Beck (2004). Answering Allegations: The Use of the Corporate Website for Restorative Ethical and Social Disclosure. Business Ethics: A European Review 13 (2-3):100-116.
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  10. David Campbell (1992). Writing Security United States Foreign Policy and the Politics of Identity. Monograph Collection (Matt - Pseudo).
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  11.  11
    David Campbell & Richard Slack (2007). The Influence of Mutual Status on Rates of Corporate Charitable Contributions. Journal of Business Ethics 74 (2):191 - 200.
    The claims by the Building Societies Association (BSA), some mutual building societies and other observers that mutual status is associated with higher levels of charitable and community involvement than public status banks are tested using the proxy of charitable donations in cash as a proportion of profits before tax (PBT). Using a sample of 31 of the remaining 65 mutual societies and the population of U.K.-based retail banks and still-independent demutualised banks, two hypotheses were tested: first, that charitable giving as (...)
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  12.  4
    David Campbell (1999). [Book Review] National Deconstruction, Violence, Identity, and Justice in Bosnia. [REVIEW] Ethics and International Affairs 13:251-254.
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  13. David Campbell & Richard Slack (2006). Public Visibility as a Determinant of the Rate of Corporate Charitable Donations. Business Ethics: A European Review 15 (1):19-28.
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  14. David Campbell & Michael J. Shapiro (1999). Moral Spaces Rethinking Ethics and World Politics. Monograph Collection (Matt - Pseudo).
     
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  15.  26
    David Campbell, Mark Durden & Ian Brown, The New El Dorado - Common Culture. Endlos Umstritten, Ewig Schon.
    The possibility of aesthetic objectivity is a standard topic within philosophical aesthetics and raises questions that have always been heavily disputed. ‘Endlos umstritten, ewig schön’ will readdress these issues through the most prominent concept within the philosophy of art, namely the concept of beauty, and ask the question: Can artworks be beautiful in themselves or is beauty a subjective reaction of the viewer? For artists since the beginning of the 20th century, the notion of beauty has been associated with frivolity, (...)
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  16.  5
    David Campbell, Philip Shrives & Heike Bohmbach‐Saager (2001). Voluntary Disclosure of Mission Statements in Corporate Annual Reports: Signaling What and To Whom? Business and Society Review 106 (1):65-87.
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  17.  1
    David Campbell (2016). Relevance and Guidance: Two Questions for the Seven Grandfathers. American Journal of Bioethics 16 (5):48-49.
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  18.  26
    David Campbell, Stephen Graham & Daniel Bertrand Monk (2007). Introduction to Urbicide: The Killing of Cities? Theory and Event 10 (2).
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  19.  20
    David Campbell (2001). Time Is Broken: The Return of the Past In the Response to September 11. Theory and Event 5 (4).
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  20. David Campbell, Hugh Collins & John Wightman (2003). Implicit Dimensions of Contract Discrete, Relational, and Network Contracts.
     
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  21. David Campbell & Richard Slack (2007). The Influence of Mutual Status on Rates of Corporate Charitable Contributions. Journal of Business Ethics 74 (2):191-200.
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  22. David Campbell (2007). Nietzsche and Kierkegaard: Integrity and Impartiality. Journal of the British Society for Phenomenology 38:148-163.
     
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  23.  40
    David Campbell (2003). Nietzsche, Heidegger, and Meaning. Journal of Nietzsche Studies 26 (1):25-54.
  24.  10
    David Campbell & William Lyons (1977). Bradley As Metaethicist. Idealistic Studies 7 (3):252-261.
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  25.  4
    David A. Campbell (1977). The Budé Anthology Continued. The Classical Review 27 (01):15-.
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  26.  4
    David A. Campbell (1977). The Budé Apollonius Francis Vian and Émile Delage: Apollonios de Rhodes, Argonautiques, Tome I, Chants I—Ii. Texte Établi Et Traduit. (Collection Bude.) Pp. Xc + 284. Paris: Les Belles Lettres, 1974. Paper. [REVIEW] The Classical Review 27 (01):12-13.
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  27.  4
    David A. Campbell (1972). The Budé Antholog Félix Buffière (ed.): Anthologie Grecque. Première Partie, Anthologie Palatine: Tome xii (Livres xiii-xv). Texte établi et traduit. (Collection Budé.) Pp. ix+230 (texte double). Paris: Les Belles Lettres, 1970. Paper, 28 fr. [REVIEW] The Classical Review 22 (02):183-186.
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  28. David Campbell (2002). Time is Broken. Theory and Event 5 (4).
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  29.  2
    Leisa L. Marshall, David Campbell, Eileen A. Hogan & Dexter E. Gulledge (1997). Business Students' Perceptions of Potential Ethical Dilemmas Faced by Faculty. Teaching Business Ethics 1 (3):235-251.
  30.  6
    David A. Campbell (1977). The Budé Anthology Continued Pierre Waltz and Guy Soury (Avec le Concours de Jean Irigoin Et Pierre Laurens): Anthologie Grecque. Première Partie, Anthologie Palatine; Tome Viii (Livre Ix, Épigr. 359–827). Texte Établi Et Traduit. (Collection Budé.) Pp. X + 293 (Texte Double). Paris: Les Belles Lettres, 1974. Paper, 75 Frs. [REVIEW] The Classical Review 27 (01):15-16.
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  31.  8
    David A. Campbell (1972). Neqve Tibias Evterpe Cohibet Douglas E. Gerber: Euterpe: An Anthology of Early Greek Lyric, Elegiac, and Iambic Poetry. Pp. Xii+436. Amsterdam: Hakkert, 1970. Cloth, Fl.36. [REVIEW] The Classical Review 22 (03):321-323.
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  32.  5
    David A. Campbell (1978). The Origins of Greek Lyric F. R. Adrados: Origenes de la Lirica Griega. Pp. 286. Madrid: Revista de Occidente, 1976. Paper. [REVIEW] The Classical Review 28 (02):208-211.
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  33.  20
    David M. A. Campbell (2009). Heidegger and Mind, Objects, and Virtue. Heythrop Journal 50 (2):271-283.
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  34.  7
    David A. Campbell (1977). The Budé Apollonius. The Classical Review 27 (01):12-.
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  35.  15
    David Campbell (1985). Rationality, Democracy, and Freedom in Marxist Critiques of Hegel's Philosophy of Right. Inquiry 28 (1-4):55 – 74.
    The most valuable political theoretical contribution made by Marx's idea of socialism is towards the resolution of the seeming opposition of mass democracy and rational government. Marx follows Hegel's redefinition of political rationalization as the actualization of the nascent self?consciousness of the existing ethical world when he uses socialism as a statement of those tendencies of bourgeois society that will create the perspectives of social awareness that allow mass democracy. This thesis is made against aspects of the interpretation of Marx's (...)
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  36.  4
    David M. A. Campbell (1996). Mill'S Principle of Utility: A Defence of John Stuart Mill'S Notorious Proof. Philosophical Books 37 (4):262-263.
    This book is a thoroughgoing analysis, interpretation, and defense of John Stuart Mill's proof of the principle of utility. It answers the traditional charges levelled against that proof, supports a comprehensive interpretation by painstaking study of Mill's text in Utilitarianism , and marshals arguments on behalf of utility as the first principle of morality. Universal Justice is dedicated to the advancement of justice conceived globally. It publishes interpretations of the history of thought as well as original monographs and collective volumes, (...)
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  37.  5
    David A. Campbell (1972). The Budé Anthologϒ. The Classical Review 22 (02):183-.
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  38.  5
    David Campbell (2005). Construction Site: Architecture and Politics in Israel/Palestine. Theory and Event 7 (4).
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  39.  5
    David Campbell (1998). Performing Politics and the Limits of Language. Theory and Event 2 (1).
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  40.  5
    David A. Campbell (1976). Vinum et Sal et Cachinni. The Classical Review 26 (01):16-.
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  41.  13
    David A. Campbell (1978). G. Aurelio Privitera: La Rete di Afrodite: Studi su Saffo. (L'Orizzonte, 1.) Pp. 149. Palermo: Aracne, 1974. Paper, L.6,000. [REVIEW] The Classical Review 28 (01):147-.
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  42.  10
    David Campbell (2001). Review: International Engagements: The Politics of North American International Relations Theory. [REVIEW] Political Theory 29 (3):432 - 448.
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  43.  10
    David A. Campbell (1975). The Twayne Alcaeus Hubert Martin Jr., Alcaeus (World Authors Series). Pp. 192. New York: Twayne, 1972. Cloth. The Classical Review 25 (02):181-183.
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  44.  6
    David Campbell (2009). “Black Skin and Blood”: Documentary Photography and Santu Mofokeng's Critique of the Visualization of Apartheid South Africa. History and Theory 48 (4):52-58.
    This paper responds to Patricia Hayes’s insightful readings of Santu Mofokeng’s photographic work in South Africa. The paper operates from the premise that photography is a technology of visualization that both draws on and establishes a visual economy through which events and issues are materialized in particular ways. This allows the paper to pose questions and develop understandings about Mofokeng’s work in terms of the way certain factors coalesced to enable a particular representation of black South Africans in the global (...)
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  45.  12
    David A. Campbell (1973). Robert Böhme: Orpheus: Der Sänger Und Seine Zeit. Pp. 576; 8 Ill. Bern: Francke, 1970. Cloth, 75 Sw.Fr. The Classical Review 23 (01):94-95.
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  46.  4
    David M. A. Campbell (1990). Robert S. Gall. Beyond Theism and Atheism. Pp. 174. £32. [REVIEW] Religious Studies 26 (1):179.
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  47.  11
    David A. Campbell (1976). Guido Paduano: Studi su Apollonio Rodio. Pp. 243. Rome: Edizioni dell' Ateneo, 1972. Paper, L.3,200. The Classical Review 26 (01):120-121.
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  48.  2
    David Campbell (2014). Commentary: The Problematic Proxy and the Patient’s Best Interests. Cambridge Quarterly of Healthcare Ethics 23 (2):232-234.
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  49.  9
    David A. Campbell (1972). Rüdiger Schmitt: Die Nominalbildung in den Dichtungen des Kallimachos von Kyrene. Ein Beitrag zur Stellung seines Wortschatzes innerhalb des Griechischen. Pp. xix+172. Wiesbaden: Harrassowitz, 1970. Paper, DM.46. [REVIEW] The Classical Review 22 (03):407-408.
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  50.  9
    David A. Campbell (1978). Denys Page: Supplementum Lyricis Graecis: Poetarum Lyricorum Graecorum Fragmenta Quae Recens Innotuerunt. Pp. viii + 174. Oxford: Clarendon Press, 1974. Cloth, £5·50. [REVIEW] The Classical Review 28 (01):146-.
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